Wesleyan Heritage Library Search /
Francis Asbury's Journal

1783

78 entries · 1783-01-01 to 1783-12-24

New-Year’s day, 1783.

Virginia

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Monday, 6.

MondayVirginia

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Notes on this page (1)
  1. Lednum, op. cit., 185.

Tuesday, 14.

TuesdayVirginia

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Friday, 24.

FridayVirginia

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Monday, 27.

MondayVirginia

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Saturday, February 1.

SaturdayVirginia

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Sunday, 2.

SundayVirginia

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Tuesday, 4.

TuesdayVirginia

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Friday, 7.

FridayNorth Carolina

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Sunday, 9.

SundayNorth Carolina

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Monday, 10.

MondayNorth Carolina

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Thursday, 13.

ThursdayNorth Carolina

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Monday, 17.

MondayNorth Carolina

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Notes on this page (2)
  1. The Yadkin Circuit was formed in 1780 and embraced all the counties in North Carolina west of Guilford.
  2. The Moravians came to North Carolina in 1753, and most of them settled in what is now Forsythe County. Salem was selected as their central settlement. The first house in Salem was completed in 1769, and as early as 1794 a school for boys. In 1802 a girl’s school was opened, which soon became known as Salem Female Academy. (Grissom, op. cit., 23.) Woodmason says that the twelve-thousand-acre tract of land on which the Moravians settled was originally a grant to George Whitefield and sold by him to Count Zinzendorf, a German Moravian. (Hooker: The Carolina Backcountry on the Eve of the Revolution, 64, 77.) No evidence has been found, however, to substantiate this claim.

Sunday, March 2.

SundayNorth Carolina

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Monday, 3.

MondayNorth Carolina

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Friday, 7.

FridayNorth Carolina

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Notes on this page (2)
  1. Asbury had turned eastward and had entered the New Hope Circuit.
  2. This must have been an Anglican church as the Methodists had no house in Hillsboro at this time. On August 2, 1780, Asbury preached at the home of Mr. Cortney, a tavern keeper, in the town. (See note under that date.)

Tuesday, 11.

TuesdayNorth Carolina

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Saturday, 15.

SaturdayNorth Carolina

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Notes on this page (1)
  1. This may have been Abraham Hill’s. (See Journal entry for July 19, 1780.)

Saturday, 22.

SaturdayNorth Carolina

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Sunday, 23.

SundayNorth Carolina

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Wednesday, 26.

WednesdayNorth Carolina

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Friday, 28.

FridayVirginia

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Saturday, 29.

SaturdayVirginia

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Monday, 31.

MondayVirginia

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Saturday, April 5.

SaturdayVirginia

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Notes on this page (2)
  1. This was doubtless a report of the provisional treaty of November 30, 1782. The final treaty was signed at Paris on September 3, 1783.
  2. See note under June 18, 1780. During the Revolutionary War, New York was occupied by the British and dropped from the list of appointments after 1777. This led some historians to declare that the work ceased and Wesley Chapel was occupied by the British army. (See Bangs, op. cit., I, 119.) This was not the case. The work continued throughout the war under the leadership of James Dempster, Daniel Ruff, Samuel Spragg, and John Mann, a local preacher. (John Street Records, I; Wakeley, op. cit., 260-98; Seaman, op. cit., 72 ff.) On Asbury’s appointment John Dickins proceeded at once to New York and took charge of the society.

Thursday, 17.

ThursdayVirginia

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Monday, 21.

MondayVirginia

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Wednesday, 7.

WednesdayMaryland

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Thursday, 22.

ThursdayMaryland

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Sunday, 25.

SundayMaryland

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Tuesday, 27.

TuesdayMaryland

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Notes on this page (1)
  1. This was the first meeting of a conference following the official announcement of the cessation of hostilities by Washington on April 19. (Lee: Short History of the Methodists, 84, 85.)

Monday, June 2.

MondayMaryland

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Notes on this page (3)
  1. John Worthington and his wife Ann, a daughter of Nicholas Dorsey, resided in the Jessup-Fort Meade Junction of Howard County. For nearly a decade the Worthington home was open for preaching and quarterly meetings, but there is no evidence of Asbury’s being a guest there after June 8, 1783. (See Journal entry for that date.)
  2. Thomas Gates, D.D., was rector of St. Ann’s Church in Annapolis.
  3. Uzal Ogden (1744-1822) was elected the first bishop of New Jersey, his native state. However, consent for his consecration was withheld by the General Assembly. This has been attributed by some to his tendency to associate too much with evangelical religious bodies. He encouraged the early Methodist leaders, as his letters to Asbury and Rankin indicate. (The Methodist Magazine, V, 424; VI, 28; Dictionary of American Biography, XIII, 643, 644.)

Friday, 6.

FridayVirginia

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Sunday, 8.

SundayVirginia

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Sunday, 15.

SundayVirginia

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Notes on this page (1)
  1. Lednum (op. cit., 377) may be in error in placing Bennett’s and Willson’s in the Calvert Circuit. Asbury might have arrived in Montgomery County and preached in Sugar Loaf Chapel, which he called Bennett’s Chapel because it was near Bennett’s Creek or one of its trustees was John Bennett. In that case he was the guest of John Willson, son of Jonathan Willson, “the old gentleman.” (Scharf: History of Western Maryland, I, 729; Martz, op. cit., 7.) Or Asbury may have meant by Bennett’s Chapel the meeting house which later became the Tabernacle; it was “close to the big patuxent” in Anne Arundel County. (See Hartman: History of Methodism in Maryland, 1770-1912, microfilm in Library of Congress; Records of Anne Arundel County, April 5, 1783, liber NH No. 1, folio 323.)

Wednesday, 18.

WednesdayVirginia

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Saturday, 21.

SaturdayVirginia

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July, 13.

Pennsylvania

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Notes on this page (3)
  1. The Hendricks family lived about four miles from Shepherdstown and six miles from John Hite’s in present Jefferson County, West Virginia. The home was a Methodist preaching place. (See note under May 22, 1781; Scott and Ayres manuscripts.)
  2. In 1788, entry for August 15, Robert Ayres mentions the Widow Willis. Asbury perhaps preached the funeral of her husband. The home was five miles from Boydstones and five miles from Mrs. Margaret Strode on Opeguan Creek. (See entries and notes under June 4, 1781, and July 18, 1782.)
  3. A family named Selbey lived in this area, but the identification is doubtful.

Friday, 25.

FridayPennsylvania

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Notes on this page (1)
  1. James Worley, an Episcopalian, lived one mile west of York. On January 24, 1781, his hired man returning from Baltimore was caught in a snowstorm and compelled to stay at a tavern twelve miles from York. Worley learned of it and took a fresh team of horses to help him. While at the tavern that evening he heard Freeborn Garrettson preach. As a result he became a Methodist, and a close friendship with Garrettson developed. The next day Mrs. Worley heard Garrettson preach in Daniel Wagner’s German Reformed Church in York and was also converted to Methodism. Their home became the stopping place and often the preaching place of both Garrettson and Asbury. (The Experience and Travels of Mr. Freeborn Garrettson, 175-76; Prowell, op. cit., 710-11.)

Thursday, 31.

ThursdayPennsylvania

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Notes on this page (1)
  1. Martin Boehm lived in Conestoga Township, Lancaster County, Pennsylvania. (See numerous references to Boehm and his son, Henry, throughout the Journal.)

Saturday, August 2.

SaturdayPennsylvania

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Monday, 4.

MondayPennsylvania

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Tuesday, 5.

TuesdayPennsylvania

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Saturday, 9.

SaturdayPennsylvania

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Notes on this page (1)
  1. George Hoffman lived a mile south of the Valley preaching house and was the first member of a regularly organized circuit in Chester County. (See Journal entries for February 5, 1781; August 2, 1784.)

Wednesday, 13.

WednesdayPennsylvania

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Notes on this page (1)
  1. Asbury stopped at the Fisher home near Radnor. William C. Fisher, then a boy, brought Asbury’s horse to him.

Saturday, 16.

SaturdayPennsylvania

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Sunday, 17.

SundayPennsylvania

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Notes on this page (1)
  1. Jacob Baker was a wholesale dry-goods merchant who joined the Methodists in 1773. He lived at 62 Front Street in Philadelphia and was a trustee of St. George’s Church and president of the board of the Chartered Fund. (Lednum, op. cit., 44. There is a possibility that the man was James Barton, mentioned on April 11, 1776, and elsewhere.)

Friday, 22.

FridayNew Jersey

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Monday, 25.

MondayNew Jersey

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Notes on this page (1)
  1. See notes under July 5, 1780, and April 5, 1783. Asbury had not been in New York since November 28, 1774. John Dickins and his family occupied the small house on the John Street property, which for the first time became the parsonage of a married preacher. The house was carefully refurnished for him. The British still occupied the city, although evacuation had been ordered. By mutual consent there was a delay of nearly four months during which numerous loyalists removed. Among these were John Mann, Charles White, Philip Marchinton, and others from the John Street Society, who went to Nova Scotia and established a society there. The trustees had a meeting on September 16, 1783, for that purpose, (John Street Records, I; Seaman, op. cit., 76 ff.)

Wednesday, 27.

WednesdayNew Jersey

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Sunday, 31.

SundayNew Jersey

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Notes on this page (1)
  1. There is no such verse. The text may have been 2 Corinthians 13, 5.

Monday, September 1.

MondayNew Jersey

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Notes on this page (1)
  1. Asbury probably stayed with Abraham Woglom on the south shore of Staten Island or with Mr. Ward on the east shore.

Wednesday, 3.

WednesdayNew Jersey

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Thursday, 11.

ThursdayNew Jersey

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Notes on this page (2)
  1. Mount Holly is in Burlington County, New Jersey.
  2. Asbury was now in Atlantic County, where Egg Harbor City is located. Asbury doubtless preached in the old Presbyterian church, known as Clark’s Mill Meeting House, in Port Republic. The Methodist church now there probably stems from Asbury’s visit. The mileage indicates that the bishop also preached at Blackman’s Meeting House, built by Presbyterians at Cedar Bridge where Zion’s Methodist Church in Bargains-town now stands. Methodism in both Bargainstown and Tuckahoe stems from Asbury’s visit. (Heston’s Annals, I, 180-85.)

Sunday, 14.

SundayNew Jersey

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Tuesday, 16.

TuesdayDelaware

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Sunday, 21.

SundayDelaware

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Notes on this page (2)
  1. See Asbury’s letter to Wesley dated September 20, 1783.
  2. New Englandtown was a village of Fairfield township, Cumberland, south of Bridgetown. Cohansey was the present Bridgetown. There was a “free church” at May’s Landing in which Asbury may have preached in this ten-day preaching mission in South Jersey. (Gordon: Gazeteer of New Jersey, 108, 197; Story of the First Methodist Church, Bridgeton, 4; Wilson: The Jersey Shore, I, 188.)

Monday, 22.

MondayDelaware

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Notes on this page (1)
  1. Salem, New Jersey, was settled by the first English emigrants to West Jersey. Daniel Ruff introduced Methodism in 1774; and the first society was formed in the house of John Murphy, a Presbyterian. Benjamin Abbott was converted and baptized here. Henry Ffirth and John McClaskey, who later became a preacher, were early converts; and Ffirth was one of the builders of the church here mentioned by Asbury. Abbott formed a society at Quinton’s Bridge, three miles from Salem, in the home of Benjamin Weatherby in 1781 or 1782. (Atkinson, op. cit., ch. 11.)

Thursday, October 2.

ThursdayDelaware

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Notes on this page (1)
  1. This was Dudley’s Meeting House near Sudlersville. Because it so far surpassed other local Methodist places of worship, some gave it the more dignified title, Queen Anne’s Chapel. (Lednum, op. cit., 379; Emory, op. cit., 568-71.)

Friday, 3.

FridayDelaware

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Notes on this page (1)
  1. James Moat Anderson, M.D. (1752-1820), was educated at the University of Edinburgh. He achieved a reputation enjoyed by few other people in the neighborhood of Chestertown, Maryland. He was conscientious and eminently pious, and in early youth he united with the Methodist Episcopal Church and wore the white lawned stock and broad-brimmed hat so characteristic of the leaders of that sect. (Cordell: Medical Annals of Maryland, 1799-1899, 302: The Methodist Magazine. XI, 135.)

Saturday, 11.

SaturdayDelaware

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Notes on this page (1)
  1. Brigadier-General Perry Benson, of the Maryland Line of the Continental Army, lived at St. Michaels, Maryland.

Sunday, 12.

SundayDelaware

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Notes on this page (1)
  1. This was Bayside Chapel, near the present Wittman in Talbot County, Maryland.

Wednesday, 15.

WednesdayDelaware

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Thursday, 23.

ThursdayDelaware

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Saturday, 25.

SaturdayDelaware

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Tuesday, 28.

TuesdayDelaware

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Notes on this page (1)
  1. This was William Wright, the first American Methodist itinerant to die. The fact that at the time no obituaries were printed in the conference Minutes accounts for the meager information concerning him. (Hedges: Crowned Victors, 1.)

Sunday, November 2.

SundayDelaware

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Notes on this page (2)
  1. This preaching place was established prior to 1780 by Charles Twyford. Melvin Chapel stood east of the Pocomoke River. (Hallman, op. cit., 355.)
  2. Georgetown Crossroads is the present Galena, Maryland. Asbury had been across the line in Delaware for the brief visit to Bassett’s.

Sunday, 23.

SundayVirginia

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Tuesday, 25.

TuesdayVirginia

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Notes on this page (1)
  1. William Phoebus (1754-1831), a native of Somerset County, was admitted on trial and appointed to the Frederick Circuit. This eccentric but respected Methodist was antiquarian, author, physician, and scholarly preacher. (Wakeley, op. cit., 326-34; Stevens, op. cit., II, 114, 115; Minutes, 1832.)

Friday, 28.

FridayVirginia

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Sunday, 30.

SundayVirginia

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Thursday, December 4.

ThursdayVirginia

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Sunday, 7.

SundayNorth Carolina

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Thursday, 11.

ThursdayNorth Carolina

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Thursday, December 18,

ThursdayNorth Carolina

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Saturday, 20.

SaturdayNorth Carolina

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Notes on this page (2)
  1. Colonel Halowell Williams was a prominent Methodist and a member of Congress held at Halifax in 1776. He was the first man who entertained a Methodist preacher in North Carolina. Pilmoor visited him in 1772, and Coke was in his home in 1785. (Grissom, op. cit., 34-36, 148.)
  2. Richard Ivy was on the Nansemond Circuit, John Baldwin was at Norfolk, and Edward Morris was on the Bertie Circuit. (Minutes, 1783.)

Sunday, 21.

SundayNorth Carolina

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Notes on this page (3)
  1. Coinjock Chapel was an Anglican church in Currituck County which was regularly used by the Methodists. Pilmoor preached there in 1772, and Coke preached there in 1785. Coke referred to it as a “pretty chapel” and remarked that “we do regular duty in it.” The Methodists have never established permanent work at Coinjock, however. (Grissom, op. cit., 35.)
  2. Winfield Courthouse was two miles south of Elizabeth City in Pasquotank County, North Carolina. It was located there from about 1758 until the 1780’s. The building said to have been the courthouse is now a residence.
  3. Nixonton was on Little River in Pasquotank County.

Wednesday, 24.

WednesdayNorth Carolina

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Notes on this page (2)
  1. Hertford was in Perquimans County.
  2. Charles Pettigrew was the Anglican pastor at Edenton in Chowan County. He entertained the circuit riders, and his chapel on his plantation was a regular Methodist preaching place and a point on the Columbia Circuit until 1839. Asbury doubtless preached in his church, though the courthouse was sometimes used. The Methodist society was formed in 1808 by Enoch Jones. (Records of Edenton Methodist Church; Miss Alma Browning.)