1814
Sunday, January 2.
SundayNorth CarolinaI preached in the chapel.
NORTH CAROLINA
On Monday we came away, in company with Myers and Norton,fu1 to Fayetteville, one hundred and forty miles, visiting many families in our route.
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Notes on this page (1)
- Lewis Myers was presiding elder of the Ogeechee District, and James Norton was Bishop McKendree’s traveling companion this year. (Minutes.)
Friday, 7.
FridayNorth CarolinaI received seven letters: the contents of some of them make me feel serious. We learn that Bishop Coke, with seven young preachers, have sailed for the East Indies.fu2 The British Society is poor as well as ourselves, it would appear: this is a good sign. In less than one hundred years, Methodism has spread over three quarters of the globe; and it is now about to carry the Gospel of salvation into Asia. Amen. I am divinely impressed with a charge to preach sanctification in every sermon.
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- Dr. Coke and his party had set sail for Ceylon on December 30, 1813. On May 3, 1814, before the voyage was completed, he died, leaving his missionary band without a leader. He was buried in the Indian Ocean. (Wesley and His Successors, 45-46.)
Sunday, 9.
SundayNorth CarolinaWe had rain. Bishop M’Kendree preached. I preached on
Isaiah 64:7. We had a spiritual, heavenly, and united conference.fu3 There were twenty deacons ordained, eighty-five preachers stationed: twelve have located, and one has died, suddenly; and fifteen are added.
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Notes on this page (1)
- This was the South Carolina Conference which convened at Fayetteville, North Carolina, on January 12, 1814.
Sunday, 16.
SundayNorth CarolinaI preached. Thursday, we came away. On our way we called on Hughes, Shaw, and Saunderson, exhorting and praying with their families. I enjoy great peace of mind.
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Sunday, 23.
SundayNorth CarolinaI preached in our chapel, fifty by sixty feet, to a small congregation. Am I not a child, to have been looking for summer? William Glendenning and I met, and embraced each other in peace. I visited sister Perry, the former wife of John King, one of the first Methodist preachers. After all reasonable allowances for drawbacks, we cannot yet tell all the good that was done by our conference in Raleigh, in 1811. We started away northward. Not half a mile from Samuel Alston’sfu4 we got entangled in the woods. We left the gig in the woods till morning, and found our way by torch light to the house. I preached at my kind host’s. On our way to Doctor Brodie’s, in Louisburg, we called to dine with our friend Thomas Alston, junior.
VIRGINIA
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- The Alston families lived in Warren County.
Sunday, February 20.
SundayVirginiaI am at Norfolk. I have had a serious attack of
pleuritic fever, with little intermission of pain until the fifteenth day. I have, during this illness, been moving about amongst the families of the Williamses, the Harrises, the widow Weavers, the Bennetts, and the Merediths; and O! what kindness and nursing. I preached at Henry Williams’s, quarter-meeting, and occasionally elsewhere. Our conferencefu5 in Norfolk rose on Tuesday, March 1. We have been mighty in talk this session. I dare not speak my mind on the state of this place—its Church or its ministry. I endure all things for the elect’s sake; and rejoice that peace is again happily restored to the society. Shall we not drop and locate more labourers than we receive? We had a great many sermons preached, as usual; and we have reason to hope souls were converted. I ordained deacons, and assisted my brethren in the ministration of the word.
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- This session of the Virginia Conference met in the Masonic Hall in Norfolk with forty-two members in attendance. The circuits were reduced to thirty-seven by uniting some, and seventy preachers received appointments. (Bennett, op. cit., 597-98.)
Tuesday, March 1.
TuesdayVirginiaWe came out of the borough: it was keen and cold to Shoulders hill.
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Wednesday, 2.
WednesdayVirginiaCame to Andrew Woodville’s. We reached Richmond on
Saturday. Our journey hither has been through snows and excessive cold; I felt it deeply. We were careful to pray with the families where we stopped, exhorting all professors to holiness.
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Sunday, 6.
SundayVirginiaI preached in the old chapel; our labour shall not all be in vain. Doctor Jennings has removed to Richmond; to be useful, we hope, to the society and to himself.
DISTRICT OF COLUMBIA
A journey of suffering by bad roads, and exposure to excessive cold, brought us to Georgetown, Maryland. In the year 1774fu6 I first visited Virginia and North Carolina; in the year 1780 I repeated my visit; and since that time, yearly. In the year 1785 I first visited South Carolina and Georgia; and to these States have since paid (except one year) an annual visit, until now (1814). I suppose I have crossed the Alleghany mountains sixty times.
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Notes on this page (1)
- The Journal shows that Asbury came to Virginia first in 1775 and again in 1776. His first trip through North Carolina was in 1780.
Sunday, 13.
SundayDelawareI preached in our church in Georgetown, and met the society. We do not labour in vain. My mind is deeply impressed with the worth of souls and value of time.
MARYLAND
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Thursday, 24.
ThursdayDelawareBaltimore Conferencefu7 hath been sitting in great order seven days. My strength and labour was to sit still. I was sick during the whole session: I preached in Old Town, and ordained nine deacons. We have stationed eighty-six members. By request, I discoursed on the character of the angel of the Church of Philadelphia, in allusion to P.W. Otterbein—the holy, the great Otterbein, whose funeral discourse it was intended to be. Solemnity marked the silent meeting in the German Church, where were assembled the members of our conference, and many of the clergy of the city. Forty years have I known the retiring modesty of this man of God; towering majestic above his fellows in learning, wisdom, and grace, yet seeking to be known only of God and the people of God; he had been sixty years a minister, fifty years a converted one.
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Notes on this page (1)
- This session of the Baltimore Conference was attended by sixty-four preachers and was presided over by Asbury and McKendree. One of Asbury’s greatest pulpit efforts of his later years was his tribute to Philip William Otterbein in the latter’s church on the closing day of the conference. It is possible that it contained some of the material to be found in the Methodist Magazine. (See Asbury’s questionnaire submitted to Otterbein, The Methodist Magazine, VI (1823), 255, 256.) A regrettable action of the conference was the breaking off of negotiations for a merger with the United Brethren Church. (Hough: Christian Newcomer, His Life, Journal and Achievements, 164, 165; Armstrong, op. cit., 173.)
March 28.
DelawareI am at Perry Hall, where I have been for three days very ill. The Sabbath was an awful and dumb day. I took an emetic.
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Friday, April 1.
FridayDelawareI crossed the Susquehanna. At North East I visited Daniel Sheridan, a son of deep affliction in body, mind, and circumstances. He is one of my spiritual children, and has remained a disciple forty years: we prayed together, and God was with us of a truth.
DELAWARE
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Sunday, 3.
SundayDelawareI preached in Wilmington. Monday, we had great consolation in visiting Mary Withy’s children and grandchildren: she, though dead, is yet spoken of. One of these last is in society. I baptized the children of Allan and Lewis McLane:fu8 these people have not forgotten the holy living and dying of their mother, nor her early and constant friend, the writer of this journal. Joseph Pilmoorfu9 is yet alive, and preaches three times every Sabbath.
PENNSYLVANIA.
Philadelphia, Tuesday, 5. This is the eve of conference.
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- Dr. Allan McLane (1784-1845) and Louis McLane were the sons of Allan and Rebecca Wells McLane of Wilmington, Delaware. (See note under July 14, 1797.) The former was the first mayor of Wilmington, a surgeon in the War of 1812 and a vestryman in Old Swedes Church. Louis McLane (1776-1857) was a veteran of the War of 1812; a member of the House of Representatives, 1817-27; a Senator from the state of Delaware, 1827; minister to the Court of St. James, 1829; Secretary of the Treasury, 1831; Secretary of State, 1833; president of the Baltimore and Ohio Railroad, 1837-49, and again minister to the Court of St. James. (National Cyclopaedia of American Biography, V, 293, 294; Scharf: History of Delaware, I, 489; American Heritage, the Magazine of History, October, 1956, article by Fred J. Cook, “Allan McLane, Unknown Hero of the Revolution.”)
- Joseph Pilmoor, then seventy-five years of age, was the rector of St. Paul’s Episcopal Church in Philadelphia. The noted early Methodist had returned to England in 1774 and preached there for ten years. He came back to America and in 1785 was ordained in the Episcopal Church and served as rector in Philadelphia until 1793. From that date until 1804 he was rector of Christ Church in New York and then returned to Philadelphia. (Dictionary of American Biography, XIV, 609.)
Sunday, 10.
SundayNew JerseyI preached in the Academy chapel, and at St. George’s. Our conference opened and progressed four days in great peace and Gospel order. We doubt not but that souls have been convinced, converted, comforted, and sanctified by the ministry of the word; we had crowded houses, both in the day and at night. The bishops wrote a serious letter to New England, remonstrating on the neglect of family worship.
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Thursday, 14.
ThursdayNew JerseyThe Philadelphia Conference rose in the spirit, power, and peace of God, in which they had been sitting seven days. NEW JERSEY
Friday, crossed in a steamboatfu10 to the Jersey shore. I am very unwell.
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Notes on this page (1)
- This is the first mention of Bishop Asbury’s use of the steamboat, which was only five years old, since Fulton’s successful trial trip on the Hudson River.
Tuesday, 19.
TuesdayNew JerseyI rode twenty miles from Woodburyfu11 to Perkintown,fu12 to see the people: we gave an exhortation in great weakness, but the power of truth was felt.
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Notes on this page (2)
- Woodbury is the county seat of Gloucester County, New Jersey, having been established in 1686. Gordon lists a Methodist church there in 1834, describing it as a brick edifice. (Myers, op. cit., III, 471-72; Gordon, op. cit., 265.)
- Perkintown is located in Salem County, New Jersey, three miles from Penn’s Grove.
Sunday, 24.
SundayNew JerseyI preached at Penns Neck, at Salem, and at Cohansey Bridge. I preached also at Pitts Grove. We may say, that when we are weak, we are strong in the strength of God: yea, Lord, thou art our strength! I preached at Union chapel, and the Lord gave power to his own truth. I preached at Bethel. We had a rainy day, and my flesh failed. I rested at Daniel Bates’s, greatly spent with labour. We should have failed in our march through Jersey, but we have received great kindness and attentions, and have had great accommodations. I return to my journal after an interval of twelve weeks.fu13 I have been ill indeed, but medicine, nursing, and kindness, under God, have been so far effectual, that I have recovered strength enough to sit in my little covered wagon, into which they lift me.
PENNSYLVANIA
I have clambered over the rude mountains, passing through York and Chambersburg to Greensburg.fu14
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Notes on this page (2)
- Henry Boehm aided in taking care of Bishop Asbury during his severe three-month illness at Sale Coate’s home at Lumberton, New Jersey, and asserted that the bishop “never fully recovered from that sickness, and he was physically unfit to go round his diocese again.” But here we find the indomitable Asbury traveling rapidly westward as he commenced the round of one of his longest tours. (Boehm, op. cit., 421.)
- This entry cannot be accurately dated except by comparison with Henry Boehm’s Reminiscences. The date next succeeding, July 19, is probably the date of resumption of the Journal entries and not the date of resumption of his travels, which must have begun a few days before that to have enabled him to reach York, Chambersburg, and Greensburg, Pennsylvania.
Tuesday, July 19.
TuesdayPennsylvaniaI would not be loved to death, and so came down from
my sick room and took to the road, weak enough. Attentions constant, and kindness unceasing, have pursued me to this place, and my strength increases daily. I look back upon a martyr’s life of toil, and privation, and pain; and I am ready for a martyr’s death. The purity of my intentions; my diligence in the labours to which God has been pleased to call me; the unknown sufferings I have endured; what are all these?—the merit. atonement, and righteousness of Christ alone make my plea. My friends in Philadelphia gave me a light, little four-wheeled carriage; but God and the Baltimore Conference made me a richer present—they gave me John Wesley Bond for a travelling companion;fu15 has he his equal on the earth for excellencies of every kind as an aid? I groan one minute with pain, and shout glory the next!
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Notes on this page (1)
- John Wesley Bond (1784-1817) was a preacher of the Baltimore Conference. He remained with Asbury until the end and was present at the bishop’s death.
July 23.
PennsylvaniaPittsburgh. We have made three hundred and fifty miles since we left Jersey. What roads! It was the mercy of Providence, or we should have been dashed to pieces. My body is, nevertheless, in better health; and my mind and soul happy and confident in God. Glory, glory, glory be to the Triune God!
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Monday, 25.
MondayPennsylvaniaWe bent our way down the west side of the Ohio to
Sewickley:fu16 here we were detained two days. John Wesley Bond preached to the people, and I added a few feeble words of exhortation. We having foundered one of our horses, bought a clever little mare for sixty dollars. Crossed Great and Little Beaver. At J. Hemphill’s we were told that no person would be more willing for prayer, did business permit— alas! On our way we got fast in a gully: Mr. Lyon, a merchant hereabouts, came up, dismounted in a moment, and sprang to my relief, lifted me out of the carriage, and bore me up the hill: there was something peculiarly engaging in this man’s face, whole appearance, and manners.
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Notes on this page (1)
- This is the only time Asbury’s route took him north of the Ohio River in Pennsylvania.
Friday, 29.
FridayPennsylvaniaWe came to Thomas Fawcett’s, fasting. “Surely you may stay a night,” it was observed. But no—time presses—though sick and feeble, we started away at three o’clock. It might not be: about a hundred yards from the house crack went the pole. “It is all for the best,” said pious Gilpin, when his leg was broken; and he lived to prophesy in after times and better days, while the execrated Mary, who would have burnt him at the stake, was mouldering in the dust.
OHIO
Sabbath. Brother Bond preached upon a mount crowned with sugar trees. I spoke a few words in exhortation. Had we not chained the wheel, we should have gone souse into Yellow Creek. Tuesday, we had crooked work—we splintered the axle tree, and stopped at the widow Pritchard’s. We held two meetings—one at noon, and again at night.
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Wednesday, August 3.
WednesdayOhioCame to Steubenville. At Bezaleel Wells’s we have
every accommodation that a president might wish for, with great kindness and polite attentions from all the members of the house. I keep my room, and listen to the storms of wind and rain abroad. My occupations are, reading Saurin, the oracles of God, and prayer. My health is better, although I still cough. I live in patience, in purity, and the perfect love of God. Being disappointed on the Sabbath, I must of necessity meet the people of Steubenville on Monday. I preached, and there were those who felt, beside the speaker.
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Tuesday, 9.
TuesdayOhioWe made a valiant start forwards. It was racking work over Creek Hill. Here crack went the bolt; it had been badly mended before. Woe to us had it given way on the last hill. We lodged at Snyder’s. I spoke at Cadiz with a feeble voice, and addressed the society after preaching. We rode forward to a brother’s, where we found a large family and small house. Within eight miles of Cambridge we were glad to stop: here is a purgatory, if fleas can make one.
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Friday, 12.
FridayOhioWe strove hard to get forward through the heat to Will’s
Creek. It is as deep as ever, but this is not the first time I have tried it; it is better now, it is said: bad is the best, say I. We reached James Browne’s.
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Sunday, 14.
SundayOhioAt Zanesville brother Bond preached, and met about fifty souls in class. I gave an exhortation; it is my first, and may be my valedictory. We have a well-designed house here. This country is in a general state of improvement. Monday, to Middletown.
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Tuesday, 16.
TuesdayOhioTo James Teel’s. My infant weakness, and entire dependence upon the aid of others; the excessive heat and rough roads; together with certain cases and things, are trying to body and mind: Lord, thou dost, and thou wilt support a worm, and no man! Make me, O Lord, make me perfect!
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Wednesday, 17.
WednesdayOhioTo Jesse Spurgeon’s. Thursday, rest. I committed to paper some observations on a book written by B.J. Smith, an elected deacon, against our doctrine, discipline, and administration.
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Friday, 19.
FridayOhioWe came through Circleville. What surprising mounds of earth! Who hath done this? The larger circle must have had water. Stopped at Jeffersonville. Saturday, to William M’Dowell’s; we found the family sick with the autumnal fever.
Sabbath, 21. I preached at M’Dowell’s. Tuesday, I preached in great weakness in Chilicothe; but my help was with me; in God will I make my boast. From the 24th to the 30th, we are at senator Worthington’s. I pay my mite of worship in this amiable family in great weakness. The kind attentions I receive are greatly beyond my deserts. Mrs. Worthington has taught her boys and girls, servants and children, to read the holy Scriptures, and they are well instructed: I heard them more than one lesson with much satisfaction. O that all mothers would do likewise! I presume the worship of God is kept up in this house, though neither of the heads thereof have attached themselves to any society of professing Christians: doubtless God will bless them, and their children after them. We, ever and anon, halt and listen for dear M’Kendree, but as yet we are without tidings: we are somewhat anxious to see him. Tuesday, we came away to Merchant’s.
Sabbath, September 4. I made a feeble attempt at Lebanon, on 2 Peter 3:14. I also spoke last night. Tuesday, we arrived in Cincinnati. There is distress everywhere; in the Church, and abroad in the United States. I have discharged blood in coughing.
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Monday, 5.
MondayOhioI made an attempt to speak a few words on <500502> Philippians 2:2-
5. We have progressed in our conference business very well, although deprived of the presence of the bishops to preside. Bishop M’Kendree had been thrown from his horse, and was severely wounded in the hip and ribs.fu17 John Sale presided with great propriety. We lost two days by impeachment of elders; one of whom, in vindicating his character, injured as he thought, had not done it becomingly; there was a more excellent way. The other case was that of Samuel Parker, who had checked the administration of one whom he had employed for a time; these investigations were painful to our feelings, and gave rise to some sturdy debating. On Friday I retired to bed with a chill and fever. John Sale finished the plan of the stations from a general draft I furnished him. We closed our labours in peace. One thing I remark; our conferences are out of their infancy: their rulers can now be called from amongst themselves. The dividend of the Ohio Conference was seventy-four dollars to the unmarried, and one hundred and forty-four dollars to the married preachers and their wives. But two hundred dollars were drawn from the Book Concern, and fifty of that sum were returned. I have preached. We lodge at William Lines’s. The news has reached us of the descent of the British in Maryland, and the burning of the public buildings at Washington. KENTUCKY
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Notes on this page (1)
- McKendree’s accident occurred on July 29, 1814, when the bishops were going from the Genesee Conference at Genoa, New York, to Ohio. No bones were broken, but he was confined to bed for several days and detained for nearly a month. Asbury was too feeble to preside at the Ohio Conference, and John Sale was chosen to do so. Sale had been presiding elder of the Kentucky District and was transferred to the Miami District. (Paine: Life and Times of Bishop McKendree, 177; Minutes, 1814, 1815.)
Monday, 12.
MondayKentuckyWe hasted away, as the river was still rising; night and necessity housed us at Norton’s. Next day to Fisher’s. We dined in Georgetown at the Eagle Tavern, and after our meal called the family to prayer: the landlady was a finished lady in her manners, and kind as she was clever; peace, peace, peace, be upon her!
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Wednesday, 14.
WednesdayKentuckyI gave a serious charge to the widow Ratcliffe and her family; the venerable man of the house has gone to rest. Thursday, at Edward Talbot’s.fu18 The gloomy days of J. B——r, B——m, William Burke are over; peace is restored, a society increased, a family blessed with a son a preacher; a house is built, and a society united in Shelbyville:fu19 for all these we give glory unto thee, O God!
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Notes on this page (2)
- Edward Talbot was a member of the Brick Church in Shelby County, Kentucky.
- The first Methodist meetinghouse in Shelbyville, Kentucky, was erected in 1813. (Arnold, op. cit., I, 176.)
Friday, 16.
FridayKentuckyTo Miller’s in haste. Saturday, we came through Bardstown to Elizabethton, Hardin county; so called after my serious friend Colonel Hardin.fu20 I travelled many miles with brother Hardin towards Lexington, when he was going up to take his command: he was very solemn; a martyr to Indian massacre, I doubt not but that he went to glory. We lodged at the house of Stephen Rawlings, son of Stephen, formerly of Back Creek, Berkley county, Virginia; in 1776 I preached in the grandfather’s house. Sabbath, 25. I preached the funeral sermon of the wife of Stephen Rawlings. In this family of Rawlings, I have officiated for three generations, and have witnessed their profession of religion: may they continue to be in Christ to the latest posterity! We reached M’Gatchin’s on Monday; it is all love and union here: two of the children have joined the society. The Woodsons, at the ferry, were very friendly: they are Anti- pedobaptists.
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- Colonel John J. Hardin’s son, Martin D. Hardin, was at this time serving on the northern border in the war against Great Britain. He later became U.S. Senator from Kentucky. Another son of Colonel Hardin was Mark Hardin, who was registrar of the Kentucky land office.
Tuesday, 27.
TuesdayKentuckyWe were kindly entreated to stop by our sister Gatwood, and were well entertained. The dust and heat are oppressive, and I am sick.
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Wednesday, 28.
WednesdayKentuckyAt Major Bibb’s. Twenty-six years past I was at a brother Williams’s, Prince Edward county, Virginia—a brand plucked from the burning.
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Thursday, 29.
ThursdayKentuckyWe came upon the camp ground, where we are to hold our
conference.fu21
Sabbath, October 2. I ordained about twenty deacons, and gave a sermon and an exhortation. Our encampment cook is brother Douglass.fu22 We are two hours in the chapel, four hours at the preaching-stand, and then come home. We sit six hours a day in conference. Poor bishops—sick, lame, and in poverty! I had wished to visit Mississippi, but the injury received by Bishop M’Kendree being so great that it is yet doubtful whether he will so far recover as to be present at the South Carolina Conference, I must decline going: I live in God.
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Notes on this page (2)
- The Tennessee Conference met at the New Chapel, Kennerly’s Camp Ground, in Logan County, Kentucky, about ten miles north of Russellville. Philip Kennerly settled there in 1807, and a society was formed in his home soon thereafter. A log church known as Kennerly’s Chapel was erected in 1811. (Ibid., 349, 350.)
- The Rev. Thomas L. Douglass had been stationed at Nashville and was appointed presiding elder of the Nashville District. (Minutes, 1814, 1815.)
Thursday, 6.
ThursdayKentuckyWe closed our labours in great peace and love. The families have been kind to us, but we were much crowded. We have lost members from the society, and gained, perhaps, one preacher in the itinerancy in two years; the local ministry is enriched: may we expect more help? Ah! the labour is too hard, and the wages too low. We cannot, like the Quakers, take abroad when we get tired of home, and go feasting about from one rich friend’s table to another’s, and bark or be dumb, as the fit may take us. Our discipline is too strict: we cannot leave four or five thousand congregations unsought, like the Church of England, the Presbyterian, Independent, and Baptist Churches. Go, says the command; go into all the world—go to the highway and hedges. Go out—seek them. Christ came seeking the lost sheep. Seek me out, says the parson; or advertise and offer a church and a good salary, and I will seek you. And is this all these pretenders can do? If we send but one travelling preacher into a four weeks’ circuit, we aid him by the labour of our local ministry, good men, and some of them great men.
TENNESSEE
Sabbath, 9. I would have preached to-day at Fountain Head,fu23 but I was bed sick. Thomas Logan Douglass supplied my place. We came away to Doctor Porter’s on Monday, forty-six miles.
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- Asbury was now in Sumner County, Tennessee, again.
Tuesday, 11.
TuesdayNorth CarolinaWe reached Harvey’s, thirty-five miles. The families of Shaw and Walton were visited as we came along. O, the heat, the dust!
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Wednesday, 12.
WednesdayNorth CarolinaWe called upon the weeping widow Quarles, whose
husband was beaten to death: the supposed murderer, Phillips, is condemned to death; it was a sad scene. Lodged at Terry’s, and were pleased with our entertainment.
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Thursday, 13.
ThursdayNorth CarolinaAt Holt’s, junior; I preached and baptized an infant. Forward we jolted over the turnpike (for which they made us pay a dollar) to Dunlap’s.
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Friday, 14.
FridayNorth CarolinaWe had heat in the extreme to Holt’s senior, forty-six miles. Saturday, I had a very painful colic. In the families of Holt we have served four generations.
Sabbath, 16. Heating there was a Presbyterian congregation, we asked to preach and hear: we did both. Mr. Nelson spoke first, and I addressed Methodists and others, on John 8:31, 32: “Ye shall know the truth, and the truth shall make you free.” How to know the truth? By continuing under Gospel ministry, and using Gospel means. Ye shall know the truth— of the Gospel; feelingly, experimentally, practically. Make you free. What the freedom wrought consists in. It is an entire deliverance from sin—from its guilt, power, and inbeing. A freedom embracing the privileges of pardon, peace, patience, meekness, perfect love, joy on earth, and everlasting glory in heaven. We hasted away, after meeting, to William Cunningham’s.fu24
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Notes on this page (1)
- Asbury had now reached the eastern edge of the Holston country. William Cunningham (Cunnyngham) was a member of the Pine Chapel or Pine Grove community near Dandridge, but later moved to the Seven Islands community between Knoxville and Greenville. He was the father of Jesse Cunnyngham and grandfather of William G.E. Cunnyngham, both noted Methodist preachers, and related to the Turnley and Winton families. (Price, op. cit., II, 401-5.)
Monday, 17.
MondayNorth CarolinaWe came rapidly through Dandridge to William Turnley’s:fu25 here are kind souls. I was sick, and soon in bed, but John Bond preached for them.
NORTH CAROLINA
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Notes on this page (1)
- William H. Turnley lived between Dandridge and Newport and was a member of Pine Chapel there; he later became a preacher and went to the southwest. His father, George Turnley, long headed the Pine Chapel Society, and his home was a stopping place for the preachers. He became a Methodist in 1791 when his wife, nee Charlotte Cunningham (or Cunnyngham), was put on trial for marrying a man who was not in a society. (Ibid., I, 138-40.)
Tuesday, 18.
TuesdayNorth CarolinaOur ride brought us to Jarratt’s, on Pigeon River. O my
excellent son, John Bond! A tree had fallen across our way—what was to be done? Brother Bond sprung to the axe fastened under our carriage. mounted upon the large limbs, hewing and hacking, stroke after strike, without intermission, until he had cut away five of them, hauling them on one side as he severed them, so that we passed without difficulty. Is there his equal to be found in the United States? He drives me along with the utmost care and tenderness, he fills my appointments by preaching for me when I am disabled, he watches over me at night after the fatigue of driving all day, and if, when he is in bed and asleep, I call, he is awake and up in the instant to give me medicine, or to perform any other services his sick father may require of him; and this is done so readily, and with so much patience, when my constant infirmities and ill health require so many and oft-repeated attentions! We have had a great drought—I think I never saw the rivers so low. The asthma presses sorely upon my panting breast: Lord, sanctify all my afflictions! The work of God groweth in the neighbourhood; there is a house thirty-five by forty feet built in the fork of Pigeon River. Ought we not to have a Holston Conference, and unite with the circuits west of the Blue Ridge, Bottetourt and New River, the circuits in North Carolina?
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Wednesday, 19.
WednesdayNorth CarolinaRode to Bollen’s.fu26 Behold! Richard Bird came one hundred miles to hasten us to camp meeting away on the bleak hills of Haywood.fu27 I was forced by misery to retire to my room and bed at Bollen’s; but son John held a meeting and preached.
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- Asbury had stopped at Michael Bollen’s on December 30, 1812.
- Haywood County was formed from Buncombe in 1809. It extended westward across the Great Smoky Mountains to the Georgia and Tennessee lines.
Thursday, 20.
ThursdayNorth CarolinaWe came by Nelson Spring’sfu28 to Barnett’s gate, for, poor man! some wicked people had burnt his barn; his house escaped. Does Hootenpile pray? I asked. You called upon him; and God did bless the word and prayer to his soul: this was the answer in remembrance he sent me by Richard Bird. We came on the camp ground, Friday, 21. Saturday, I preached and ordained W. Span and J. Evans deacons.
Sabbath, 23. Ordained two elders, Thomas Bird and Samuel Edney, after preaching. In our tent we contrived a hearth, and had a fire. Monday, we visited Richard Bird’s.
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- William Nelson, or Neilson, lived at Hot Springs and conducted an inn there. Asbury stopped with him on other occasions. (See note under November 3, 1802.)
Tuesday, 25.
TuesdayNorth CarolinaI preached in the house of the father, Benjamin Bird;fu29 there was much feeling manifested. We collected liberally on the mite subscription, to help the suffering ministry. I had for twenty years past wished to visit the Cove; it is done, and I have seen my old, tried friends, dear Richard and Jonah Bird, and William Fulwood, who sheltered me when, during the war of independence, I was compelled to retire to the swamps and thickets for safety.
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- The Birds were prominent Methodists in western North Carolina. Benjamin Bird lived near Old Fort. His son, Jonathan Bird (1764- 1848), was admitted to the conference in 1789 and served circuits in North Carolina and Holston until 1797, when he located and settled near his father in McDowell County. (Grissom: Methodism in North Carolina, 218.)
Wednesday, 26.
WednesdayNorth CarolinaOur ride brought us to Rutherford’s. I paid them as well as I could, for their kindness and attentions, by exhortation and prayer.
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Thursday, 27.
ThursdayNorth CarolinaTo M’Hathing’s, forty-one miles. Daniel Asburyfu30 wished me to take Catawba, above Ladies’ Ford, and crossed at the Horse Ford, where a former journal will show my life to have been in danger some years ago. I preached in the evening at Daniel Asbury’s, Lincoln county, near Sherwell’s Ford. These are kind spirits, who say, “You make your rides too long”; yet they will scarcely be denied when invited to their houses, making my rides longer still; here am I, ten miles out of my way, to see these dear people. And now that limbs, lungs, strength, and teeth fail, I must still go my round of six thousand miles within the year. Sabbath, 30. I passed a restless, feverish night; yet as I was expected to preach on the camp ground, I discoursed to a large, simple-hearted congregation, on Acts 30:32.fu31 I sat in the end of my little Jersey wagon, screened by the drawn curtain behind me. It was no common time to either speaker or hearers. We retired after meeting to Jonathan Jackson’s.fu32 What a rich table was provided! not for me; I retired to bed with a high fever. My spiritual consolations flow from God in rich abundance; my soul rejoices exceedingly in God.
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- Daniel Asbury was presiding elder of the Catawba District of the South Carolina Conference, which included the circuits of Western North Carolina. (Minutes, 1814.) He lived in Lincoln County, North Carolina.
- This book has only twenty-eight chapters. There is no indication as to what the passage may have been.
- Jonathan Jackson, a well-known preacher in North Carolina, was serving the Lincoln Circuit. (Minutes, 1814.)
Monday, 31.
MondayNorth CarolinaTo Robey’s, near Catawba springs.
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Tuesday, November 1.
TuesdayNorth CarolinaI preached to a very attentive people: surely the
speaker and hearers felt the power of the word of God. After a hasty dinner, we rode on to Nathan Sadler’s, steward of the Lincoln circuit.
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Wednesday, 2.
WednesdayNorth CarolinaI spoke with very unpleasant feelings on Luke 11:13. We hasted to Featherstone Wells’s.fu33 Here were all comforts for a sick man; good food, beds, and nursing. This family is blest. Sister Wellsfu34 is the granddaughter of my ancient friend, father May, of Amelia, and her children are in the way to heaven: here is the fruit of my labours. What a comfort is it to see the fourth generation growing up under our eyes, living in the fear of God, and following in the same path those who are gone to glory!
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- Featherstone Wells (1769-1853) lived near present Belmont, North Carolina. His grave is in the Featherstone-Fite-Wells cemetery near the Catawba River bridge there. (See Journal entry for March 8, 1797.)
- Mrs. Willmuth Wells (1765-1818) is buried with her husband at Belmont.
Thursday, 3.
ThursdayNorth CarolinaCrossed the north fork of Catawba to Bethesda chapel:fu35 the day was damp, and there was a damp upon preacher and people. We went forward to John Dameron’s,fu36 where I was expected to preach, and I did try, but the people were so wonderfully taken up with the novel sight of the little carriage, and still more of the strange-looking old man who was addressing them, that the speaker made little impression on his hearers. Who neglects me? Not the kind, loving Damerons.
SOUTH CAROLINA
We came to John Watson’s, Allison’s creek,fu37 on Friday. Sabbath, 6. At Sardis chapel.fu38 The weather was unpleasant. My congregation might have tried my patience.
Monday, we came to Henry Smith’s,fu39 an Israelite; he is a native of East Jersey. Tuesday, to Winnsboro.
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- Asbury must have crossed the south fork of the Catawba instead of the north fork. Bethesda Chapel is in Mecklenburg County, about six miles southeast of Gastonia on the New Hope Road. It is still a preaching place. The bishop had gone from the Buncombe area to the Old Fort section of McDowell County and into present Rutherford, Cleveland, Lincoln, and Catawba counties, then turned southward at Sherril’s Ford into Mecklenburg County.
- John Dameron lived near the Bethesda Chapel and is buried in the cemetery there. He was one of the trustees of the chapel.
- This year the aged bishop went into South Carolina through York County, where John Watson lived.
- Sardis Chapel was in Chester County north of Chester. It is no longer in existence.
- Smith lived near Chester.
Monday, 7.
MondaySouth CarolinaI am here since last Tuesday. I enjoy constant peace and consolation.
Sabbath, 13. I preached at Winnsboro a long discourse on 1 Peter 14:17.fu40 Monday, to widow Means’s. We shall ride about two hundred and twenty miles out of the way to Georgia, but in the way of our duty. Tuesday, I preached at Bethel:fu41 we hope good was done. Edward Finch, a son of affliction, is still on crutches.
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- This book has only five chapters. The text does not indicate what the passage may have been.
- Mount Bethel Church was in Newberry County.
Wednesday, 16.
WednesdaySouth CarolinaDined with elder Stephen Shell.fu42 Lodged with Frederick Foster. Thursday, we had a crowded house at Hopewell chapel:fu43 the speaker stood in weakness, but truth came in power to the hearts of the people. Ordained John Molineaux a deacon. Lodged at John Leak’s:fu44 the master, a local labourer, is gone to his rest and reward.
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- Shell lived near Tranquil Church and Jalopa.
- The Hopewell Church was in the present Kinnard Community in Newberry County.
- John Leak lived near Clinton in Laurens County.
Friday, 18.
FridaySouth CarolinaRain. We got bewildered, and were glad to stop with Mr. Morrow,fu45 a Presbyterian, who kindly received and entertained us. Saturday, we came to Staunton bridge.
Sabbath, 20. Bishop M’Kendree preached and J.W. Bond. I spoke a few words from my carriage: we hope the testimony of three men will be believed. God is with me in all my feebleness. We have visited North Carolina to Catawba, South Carolina; and Fairfield, Newberry, Laurens, and Greenville districts. Monday and Tuesday, we are at rest at father Staunton’s,fu46 an active and holy man; an Israelite indeed of seventy-seven years.
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- The Rev. Mr. Morrow lived near Gray Court.
- Asbury had now completed a half circle in the northern counties of the state. Staunton lived near Greenville.
Wednesday, 23.
WednesdaySouth CarolinaWe gave an evening lecture at Talliaferro’s;fu47 the night was damp, and few people attended. Nights of suffering are appointed to me; but God is with us. Thursday, rested.
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- The party now turned southward to Georgia, going to Talliaferro’s, Mrs. King’s, and John Powers’s in present Anderson County, to Benjamin Glover’s in Abbeville County, and across the Savannah into Georgia near Calhoun Falls.
Friday, 25.
FridayGeorgiaRode twenty-five miles to widow King’s, Pendleton district. I am reading Saurin’sfu48 fifth volume: he is great in his way, but it is not Wesley’s way, which I take to be the more excellent way. Saturday, damp, rainy day. I enjoy my private devotions.
Sabbath, 27. It broke away clear for a while, and I took a stand outside of the door, and spoke to the people on Galatians 5:6. Monday, to John Power’s; here are new disciples, and they are all love. Tuesday, to Benjamin Glover’s.
GEORGIA
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- James Saurin was an eminent French Protestant preacher who from 1700 to 1705 ministered to French refugees in London at the French Protestant Church in Grey Eagle Street, Spitalfields. John Wesley had a watch night there on September 21, 1750. It was a volume of Saurin’s sermons which Asbury read. (Wesley’s Journal, III, 496 n.; Tipple: Francis Asbury, the Prophet of the Long Road, 288; see note under January 19, 1800.)
Wednesday, 30.
WednesdayGeorgiaI preached at Samuel Rembert’s:fu49 I was feeble, and
could not speak with much energy. Here I met with Thomas Asbury, born in Burslem, Stafford, Old England, formerly a member of the British conference. God is gracious to us. Alas! we cannot tell the people of so many things which they do not know, as we can of those which they neither feel nor do. On inquiry of Joseph Tarpley of the work of God in the Ogechee district, of which he is presiding elder, he gave me the following account:—At Little River camp meeting, the number which attended were thought to be three thousand, the converts about thirty. At Appalachee, number attending two thousand five hundred, the converts twenty-five. At Grove camp meeting two thousand attended, the converts might be twenty. At Louisville camp meeting there were scarcely more than one thousand, there might be ten converts. At the Warren two thousand five hundred persons to hear, and but few converts: each camp meeting continued four days.
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- Samuel Rembert had moved from the noted Rembert settlement twelve miles north of Sumter, South Carolina, to Georgia. This was a numerous family of Asbury’s friends. (Chreitzberg, op. cit., 169, 172.)
Saturday, December 3.
SaturdayGeorgiaI preached in Thompson’s chapel: the Lord was
present. We collected the official brethren into the school-house, where I gave them a talk on the doctrines and discipline of our Church. Sabbath, 4. I preached at Thompson’s chapel. Monday, rode from J. Alston’s to James Mark’s, Elbert county. Tuesday, I preached in the chapel: widow Gilmore received us under her roof for the night. Wednesday, we reached Prospect, and I preached; the speaker’s mind is too strong for his body. It was a sacramental day. Thursday, resting at Archibald Pope’s. The weather has occasioned me much suffering, notwithstanding the kindness and good dinners of friends, and the convenience of my covered cradle on wheels.
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Friday, 9.
FridayGeorgiaI preached at Bethlehem to about three hundred souls: the house was unfinished, and damp, and cold. Lodged at the house of the widow of Henry Pope.fu50 By letter from John Earleyfu51 we have great accounts of the work of God at camp meetings in Amelia and Prince Edward.fu52 Saturday, came to Athens, accompanied by Hope Hull.
Sabbath, 11. Preached in the college chapel;fu53 the people were very attentive in that open penance house. The state of things is strangely changed since Doctor Brownfu54 has had the presidency: he is a man of piety and order, and will render unto all their due. Monday, to Joseph Floyd’s, on Appalachee. Tuesday I preached at J. Floyd’s house: the people appeared somewhat like the preacher, sickly and slender. I ordained Samuel Patallo a deacon, and baptized three children. The lands here are good; but the price paid for quiet possession has been great—sickness, deaths, and murders by Indians.
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- Henry Pope had been a prominent citizen of old Wilkes County. The Popes were numerous there. (Bowen, op. cit., 92.)
- John Early was presiding elder of the Meherrin District in the Virginia Conference. At the famous camp meeting in Prince Edward County there were a thousand conversions. (Smith: Georgia Methodism, 125.)
- The camp meetings were in Prince Edward County, Virginia.
- The college was the present University of Georgia, formerly known as Franklin College. Religious services were customarily held in the chapel. Hope Hull had built a log chapel 22 by 24 feet in size and “without a chimney” in Athens in 1804. This was abandoned, and in 1810 a more commodious log chapel known as Hull’s Meetinghouse was erected, and this was used until Hull’s death. Both Hull and General David Meriwether had moved to Athens, and both taught in the university. Hull was one of the first trustees and founders of the institution. (Wilson: Methodism in Athens, 3.)
- The Rev. John Brown (1763-1842), a Presbyterian minister, was president of the university from 1811 until 1816.
Wednesday, 14.
WednesdayGeorgiaRode twenty miles to Nicholas Ware’s. When I see mother Steward’s children I rejoice. Holy woman! thou didst not believe, and live, and weep, and pray, and die in vain; neither for thyself, nor for thy children, nor thy children’s children. Verily, there is a reward for the righteous.
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Thursday, 15.
ThursdayGeorgiaTo Thomas Scott’s; a brand re-plucked from the burning.
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Friday, 16.
FridayGeorgiaAt the new chapel, called after me, I preached, and hope the word of truth was not lost. Lodged at John Turner’s.fu55 Saturday at brother Holt’s.
Sabbath, 18. Great rain. Every post almost is a messenger of the tidings which ought to make me serious. John M’Claskey is no more.fu56 He was a native of Ireland, born in Londonderry—a man of strong mind, a plain but useful preacher, and laboured with us about thirty years. Mother Kent is dead—forty years a subject of grace. My aged friends, Henry and Kesia Moss, have gone to their reward, but they leave me their daughter Freeman to receive me; I trust she will fill her parents’ place here, and follow them as they followed Christ. Henry Boehm sends me great accounts of the work of God at camp meetings.
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- Asbury was on his way from Athens to Milledgeville. John Turner lived in Hancock County. (Smith, op. cit., 125.)
- John McClaskey (1756-1814) came to America in 1780. In 1786 he was admitted on trial and preached in Delaware, Pennsylvania, New York, and adjacent states until his death on September 2, 1814. (See Minutes, 1815.)
Wednesday, 21.
WednesdayGeorgiaOur conference began and continued until the 27th.fu57
There were nearly one hundred characters examined and six admitted upon trial. Twelve are located. Ten elders have been ordained, and twenty-two deacons; eighty-two preachers have been stationed: none are dead, and none have been expelled. I preached at the ordinations, but with so feeble a voice that many did not hear: I had coughed much and expectorated blood. We had great peace, union, and love in our session. Wednesday, we rode to Sparta in the afternoon. Thursday, we had crowded lodging, and I passed a painful night. Friday, to Sweet Water. Saturday, to Augusta.
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- This session of the South Carolina Conference met at Milledgeville, Georgia, which was only ten years old and the capital of Georgia. Stumps were still in the streets, and the Methodist church was still unfinished. It was Asbury’s last visit to the state. (Smith, op. cit., 125.)