1778

We had a very solemn opportunity of

renewing our covenant with God. Tuesday, 6. I spent an agreeable and a profitable hour with three German gentlemen, two of them Lutheran Ministers, and the third, Professor of Divinity at Leipsig. I admired both their good sense, seriousness, and good breeding. How few of our Clergy exceed or equal them!

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I went over to Tunbridge-Wells, and preached in the large Dissenting meeting, to a numerous congregation; and deep attention sat on every face. Tuesday, 20. I went on, through miserable roads, to Robertsbridge; where an unusually large congregation was waiting. Thence we went on to Rye, where the House was sufficiently crowded, as usual. How large a society would be here, could we but spare them in one thing! Nay, but then all our labor would be in vain. One sin allowed would intercept the whole blessing.

Mr. Holman’s widow being extremely desirous I should lodge at Carborough, two miles from Rye, I ordered my chaise to take me up at the preaching-house immediately after the service. She had sent a servant to show me the way; which was a road dirty and slippery enough, cast up between two impassable marshes. The man waited a while, and then went home, leaving us to guide ourselves. Many rough journeys I have had; but such a one as this I never had before. It was one of the darkest nights I ever saw: It blew a storm, and yet poured down with rain. The descent, in going out of the town, was near as steep as the ridge of a house. As soon as we had passed it, the driver, being a stranger, knew not which way to turn. Joseph Bradford, whom I had taken into the chaise, perceiving how things were, immediately got out and walked at the head of the horses, (who could not possibly keep their eyes open, the rain so violently beating in their faces,) through rain, wind, mud, and water; till, in less than an hour, he brought us safe to Carborough.

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I went back to Shoreham. Mr. P., though in his eighty-fifth year, is still able to go through the whole Sunday Service. How merciful is God to the poor people of Shoreham! And many of them are not insensible of it.

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I had the satisfaction of spending an hour with that

real patriot, Lord——. What an unheard-of thing it is, that even in a Court, he should retain all his sincerity! He is, indeed, (what I doubt Secretary Craggs never was,)

Statesman, yet friend to truth.

Perhaps no Prince in Europe, besides King George, is served by two of the honestest, and two of the most sensible, men in his kingdom. This week I visited the society, and found a surprising difference in their worldly circumstances. Five or six years ago, one in three, among the lower ranks of people, was out of employment; and the case was supposed to be nearly the same through all London and Westminster. I did not now, after all the tragical outcries of want of trade that fill the nation, find one in ten out of business; nay, scarce one in twenty, even in Spitalfields.

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I buried the remains of Richard Burke, a faithful laborer in our Lord’s vineyard: A more unblamable character I have hardly known. In all the years that he has labored with us, I do not remember that he ever gave me occasion to find fault with him in any thing. He was a man of unwearied diligence and patience, and “his works do follow him.”

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I wrote “A Serious Address to the Inhabitants of England,” with regard to the present state of the nation, — so strangely misrepresented both by ignorant and designing men, — to remove, if possible, the apprehensions which have been so diligently spread, as if it were on the brink of ruin.

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I committed to the earth the remains of George Parsons. He has left very few like him; so zealously, so humbly, so unreservedly devoted to God. For some time his profiting has appeared to all men. He ripened apace for eternity. He was as a flame of fire, wherever he went; losing no occasion of speaking or working for God. So he finished his course in the midst of his years, and was quickly removed into the garner. Friday, 27, was the day appointed for the national fast; and it was observed with due solemnity. All shops were shut up; all was quiet in the streets; all places of public worship were crowded; no food was served up in the King’s house till five o’clock in the evening. Thus far, at least, we acknowledge God may direct our paths.

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I preached at Brentford in the evening; Monday, 2, at

Newbury; and the next evening at Bath. Wednesday, 4, I went on to Bristol. I found the panic had spread hither also, as if the nation were on the brink of ruin. Strange that those who love God should be so frightened at shadows! I can compare this only to the alarm which spread through the nation in King William’s time, that on that very night the Irish Papists were to cut the throats of all the Protestants in England.

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On this and the following days I visited the society, and found a good increase. This year I myself (which I have seldom done) chose the Preachers for Bristol; and these were plain men; and likely to do more good than has been done in one year, for these twenty years.

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I spent an hour with the children at Kingswood, many of whom are truly desirous to save their souls.

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I took a cheerful leave of our friends at Bristol, and set out once more for Ireland. After visiting Stroud, Gloucester, and Tewkesbury, on Wednesday, 18, I went over to Bewdley, and preached about noon at the upper end of the town, to most of the inhabitants of it.

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I preached to a large congregation, in the church at

Bengeworth, and spent a little time very agreeably with the Rector, — a pious, candid, sensible man. In the evening I preached at Pebworth church; but I seemed out of my element. A long anthem was sung; but I suppose none beside the singers could understand one word of it. Is not that “praying in an unknown tongue?” I could no more bear it in any church of mine, than Latin prayers.

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I preached at Birmingham. Saturday, 21. Calling at

Wolverhampton, I was informed that, some time since, a large, old house was taken, three or four miles from the town, which receives all the children that come, sometimes above four hundred at once. They are taught, gratis, reading, writing, and Popery; and, when at age, bound out apprentices.

In the evening I preached in the shell of the new House, at Newcastle-under-Lyne; and thence hastened forward, through Burslem, Congleton, Macclesfield, and Stockport, to Manchester. I found it needful here also, to guard honest Englishmen against the vast terror which had spread far and wide. I had designed going from hence to Chester, in order to embark at Parkgate; but a letter from Mr. Wagner informing me that a packet was ready to sail from Liverpool, I sent my horses forward, and followed them in the morning. But before I came thither, the wind turned west: So I was content.

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I was much refreshed by two plain, useful sermons, at St. Thomas’s church; as well as by the serious and decent behavior of the whole congregation. In the evening I exhorted all of our society who had been bred up in the Church, to continue therein.

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We went on board the Duke of Leinster, and fell down the river with a small side-wind: But in the morning, after a dead calm, a contrary wind arose, and blew exceeding hard. Wednesday, 1. The sea was rough enough. However, I went to sleep about my usual time, and in the morning found myself in Dublin Bay; and about seven we landed at the quay.

I was soon informed, that one of our friends, a strong, lively, healthy man, Mr. Ham, had died the day before. From the time he was taken ill, he was a mere self-condemned sinner, deeply convinced of his unfaithfulness to God, and declaring,

I give up ev’ry plea beside,

Lord, I am damn’d; but thou hast died.

“When my wife dies,” said he, “let her be carried to the Room. She has been an honor to her profession. But I will not; I am not worthy; I have been no credit to you.” He continued full of self-condemnation, till, after a week’s illness, his spirit returned to God.

I daily conversed with many of the society, and had the satisfaction to find them both more united together, and more alive to God, than they had been for some years. Saturday. I began meeting the classes, and was agreeably surprised. I had heard, that near a hundred persons had left the society: On strict inquiry, I found about forty were wanting; the present number being about four hundred and sixty; and therefore were more loving and unanimous than I ever knew them before.

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Meeting the society in the evening, I largely explained the reasons of the late separation, and strongly exhorted all our brethren not to “render railing for railing.”

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I set out for the country, and reached Tyrrel’s Pass. It being a mild evening, I preached to a numerous congregation. The next evening it was larger still; and the power of the Lord was present to heal.

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Between eight and nine I preached in the Court-House at Mullingar, to a more serious congregation than I ever saw there before. In the evening I preached in the Court-House at Longford, to a far more numerous, and equally serious, congregation.

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About eleven I preached at Abydarrig; and before one set out for Athlone. The sun shone as hot as it uses to do at midsummer. We had a comfortable time, both this evening and the next day; all being peace and harmony. Sunday, 12. God spake in his word, both to wound and to heal. One young woman came to me just after service, who then first rejoiced in God her Savior.

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About noon I preached at Ballinasloe to a large congregation; some of whom seemed to be much affected; so did many at Aghrim in the evening. Tuesday, 14. I went on to Eyre-Court. The wind was now piercing cold, so that I could not preach abroad: And there was no need; for the Minister not only lent me his church, but offered me a bed at his house; but I was obliged to go forward. At six in the evening I preached at Birr, to a congregation of deeply attentive hearers.

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I met many of my old friends at Coolylough, and had a

numerous congregation in the evening. Thursday, 16. I preached in the riding-house in Tullamore. The Commanding Officer ordered all the soldiers to be present, and attended himself, with the rest of the Officers, while I explained, “Render unto Caesar the things that are Caesar’s; and unto God the things that are God’s.”

April 17. — (Being Good-Friday.) I preached at Tullamore in the morning, and Mount-Mellick in the evening. Saturday, 18. I preached at Portarlington in the evening; and about eight in the morning to a very genteel, yet attentive, audience, on, “Acquaint thyself now with him, and be at peace.” I returned to Mount-Mellick before the church began, at which I would always be present, if possible. I would fain have preached abroad in the afternoon, but the weather would not permit; so we made all the room we could in the House, and had a solemn and comfortable meeting.

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Mr. Jenkins, the Vicar of Maryborough, read Prayers, and I preached on, “Repent, and believe the Gospel.” The congregation was far larger than when I was here before, and abundantly more attentive. Several Clergymen were present, and several gentlemen; but they were as serious as the poor.

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We found the election for Parliament-men had put all

Kilkenny in an uproar. In consequence of this, we had a small, dead congregation. But another cause of this was, the bitter and perpetual quarrels between the chief members of the society. I talked largely with the contending parties, and they promised better behavior for the time to come.

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I went on to Clonmell, where, our Room being small, and the weather unfavorable for preaching abroad, we procured the largest room in the town, which was in the Quakers’ workhouse. I had scarce sat down when a young man came and said, “My father and mother send their kind respects, and would be glad of thy company this evening.” His mother (now Mrs. Dudley) was my old acquaintance, Molly Stokes. I went at four, and spent an hour very agreeably. But much company coming in, Mr. Dudley desired I would call again in the morning. I then told him what his wife was reported to say to me: He answered me, it was an utter mistake; that she had never spoke a disrespectful word concerning me.

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Several of our brethren from Cork met at Rathcormic. I was glad to find Mr. Rankin with them, just arrived from America. When we came to Cork, the congregation was waiting; so I began without delay.

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I earnestly exhorted a numerous congregation at eight, to “abstain from fleshly desires;” — a necessary lesson in every place, and no where more so than in Cork. At St. Peter’s church I saw a pleasing sight, the Independent Companies, raised by private persons associating together, without any expense to the Government. They exercised everyday; and, if they answer no other end, at least keep the Papists in order; who were exceedingly alert, ever since the army was removed to America.

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In going to Bandon, I read Abbe Raynal’s “History of the Settlements and Trade of the Europeans in the Indies.” I would be glad to propose a few queries. I ask,

1. Is not this “Philosophical History” (so called) in many parts profoundly dull; exactly fitted to spread a pleasing slumber over the eyes of the gentle reader?

2. Are there not several passages quite obscure? Is this the fault of the author or the translator?

3. Are there not several assertions which are false in fact? Such as that of the healthiness of Batavia, one of the unhealthiest places in the known world.

4. Do not many of his assertions so border upon the marvellous, that none but a disciple of Voltaire could swallow them? As the account of milk-white men, with no hair, red eyes, and the understanding of a monkey.

5. Is not Raynal one of the bitterest enemies of the Christian Revelations, that ever set pen to paper? Far more determined, and less decent, than Voltaire himself? As, where he so keenly inveighs against that horrid superstition, the depriving men of their natural liberty of whoredom! Does he not take every opportunity of wounding Christianity through the sides of superstition or enthusiasm? Is not the whole labored panegyrie on the Chinese and the Peruvians, a blow at the root of Christianity; insinuating all along, that there are no Christians in the world so virtuous as these Heathens? Prove this fact, and it undeniably follows that Christianity is not of God. But who can prove it? Not all the baptized or unbaptized Infidels in the world. From what authentic history of China is that account taken? From none that is extant; it is pure romance, flowing from the Abbe’s fruitful brain. And from what authentic history of Peru is the account of the Peruvians taken? I suppose from that pretty novel of Marmontel, probably wrote with the same design.

6. Is not Raynal one of the most bitter enemies of Monarchy that ever set pen to paper? With what acrimony does he personally inveigh against it, as absolutely, necessarily, essentially subversive, not only of liberty, but of all national industry, all virtue, all happiness! And who can deny it? Who? The Abbe himself? He totally confutes his own favorite hypothesis: For was not Atabalipe a Monarch? Yea, a far more absolute one than the King of France? And yet was not Peru industrious, virtuous, and happy under this very Monarch? So the Abbe peremptorily affirms, as it were on purpose to confute himself. And is not the Emperor of China, at this day, as absolute a Monarch as any in Europe? And yet who so industrious, according to Raynal, who so virtuous, so happy, as his subjects? So that he must totally give up either his argument against Christianity, or that against Monarchy. If the Peruvians were, and the Chinese are, the most industrious, virtuous, and happy men, then Monarchy is no way inconsistent with the industry, virtue, and happiness of a people. But if the Peruvians were, in these respects, and the Chinese are, no better than other men, (which is the very truth,) then the argument against Christianity falls to the ground.

From the largeness and the seriousness of the congregations here, I should have imagined the work of God was much increased; but, upon inquiry, I found just the contrary: Near one third of those were wanting whom I left in the society three years ago. Yet those who remained seemed much in earnest. In the evening God clothed his word with power; few appeared to be unaffected; and I was sorry I could not spend a little more time, where the fields were so white to the harvest.

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I returned to Cork, and met the classes. O when will even the Methodists learn not to exaggerate? After all the pompous accounts I had had of the vast increase of the society, it is not increased at all; nay, it is a little smaller than it was three years ago: And yet many of the members are alive to God. But the smiling world hangs heavy upon them.

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I was a little surprised at a message from the Gentlemen of the Aghrim Society, (a company of Volunteers so called,) that, if I had no objection, they would attend at the new Room in the evening. They did so, with another Independent Company, who were just raised: (The True Blues:) A body of so personable men I never saw together before. The gentlemen in scarlet filled the side gallery; those in blue the front gallery: But both galleries would not contain them all: Some were constrained to stand below. All behaved admirably well, though I spoke exceeding plain on, “We preach Christ crucified.” No laughing, no talking; all seemed to hear as for life. Surely this is a token for good.

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I went to Kilfinnan, in the neighborhood of which there is a considerable revival of the work of God. The rain continuing, I preached in a large empty house; and again at five in the morning. Probably I shall see that no more in the present world. We then went on, through abundance of rain, to Limerick.

I felt in the evening the spirit of the congregation, the same as many years ago; but in one circumstance I observed a considerable change: I used to have large congregations at my first coming to Limerick; but from the first day they gradually decreased. It was not so now; but poor and rich, Protestants and Papists, flocked together, from the beginning to the end. Had they a presage, that they should see my face no more?

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I preached once more to the loving, earnest, simple-hearted people of Newmarket. Two months ago, good Philip Geier fell asleep, one of the Palatines that came over and settled in Ireland, between sixty and seventy years ago. He was a father both to this and the other German societies, loving and cherishing them as his own children. He retained all his faculties to the last, and after two days’ illness went to God.

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Finding the poor people at Balligarane, whom I had not seen these five years, were very desirous to see me once more, I went over in the morning. Although the notice was exceeding short, yet a large number attended.

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I wrote a “Compassionate Address to the Inhabitants of

Ireland.” Through which, as well as through England, the mock patriots had labored to spread the alarm, as though we were all on the very brink of destruction.

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I examined the society, and have not known them for many years so much alive to God; and I do not remember to have ever found them so loving before: Indeed the whole city seemed to breathe the same spirit. At three in the afternoon I preached my farewell-sermon, on 1 Corinthians 13:13; and setting out immediately, reached Snegborough before eight o’clock.

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Setting out early, I intended to lodge at Clare-Galway; but we found there was no lodging to be had. However, they told us there was a good inn at Shreuil, not many miles farther: And there we found a house; but it afforded no food either for man or beast; so we were obliged to push on for Ballinrobe, which we reached about eleven o’clock. We came this day sixty-eight (English) miles: A good day’s work for a pair of horses.

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I preached in the evening to a large congregation, but most of them dead as stones. The next morning I crossed over to Holly-Mount, and preached to more than the House would contain. In the afternoon we came to Castlebar, and had a lively congregation in the evening. Here we found the same spirit as at Limerick, and solemnly rejoiced in God our Savior.

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Although the weather was rough and boisterous, the people flocked at nine from all quarters, Papists and Protestants; and God sent down a gracious rain, especially upon the backsliders. In the evening the Court-House was exceedingly crowded, and the fire of love ran from heart to heart. One eminent backslider, who had drank in iniquity like water, was utterly broken in pieces, and resolved to cut off the right hand at once, and to be altogether a Christian.

When we came into the house, I told them, “God has more work to do in this family.” Two of John Carr’s sons, and four of his daughters, were present. I prayed for them in faith: They were all soon in tears; their hearts were broken, and I left them mere sinners.

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There were two roads to Sligo, one of which was several miles shorter, but had some sloughs in it. However, having a good guide, we chose this. Two sloughs we got over well. On our approaching the third, seven or eight countrymen presently ran to help us. One of them carried me over on his shoulders; others got the horses through; and some carried the chaise. We then thought the difficulty was past; but in half an hour we came to another slough: Being helped over it, I walked on, leaving Mr. Delap, John Carr, Joseph Bradford, and Jesse Bugden, with the chaise, which was stuck fast in the slough. As none of them thought of unharnessing the horses, the traces were soon broke: At length they fastened ropes to the chaise, and to the stronger horse; and the horse pulling, and the men thrusting at once, they thrust it through the slough to the firm land. In an hour or two after we all met at Ballinacurrah. While I was walking, a poor man overtook me, who appeared to be in deep distress: He said, he owed his landlord twenty shillings rent, for which he had turned him and his family out of doors; and that he had been down with his relations to beg their help, but they would do nothing. Upon my giving him a guinea, he would needs kneel down in the road to pray for me; and then cried out, “O, I shall have a house! I shall have a house over my head!” So perhaps God answered that poor man’s prayer, by the sticking fast of the chaise in the slough!

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In the evening I preached at Sligo, in the old Court-House, an exceeding spacious building: I know not that ever I saw so large a congregation here before; nor (considering their number) so well behaved. Will God revive his work even in this sink of wickedness, and after so many deadly stumbling-blocks?

Upon inquiry, I found, there had been for some time a real revival of religion here. The congregations have considerably increased, and the society is nearly doubled. We had in the evening a larger congregation than before, among whom were most of the Gentry of the town: And all but one or two young gentlemen (so called) were remarkably serious and attentive.

I now received an intelligible account of the famous massacre at Sligo. A little before the Revolution, one Mr. Morris, a Popish gentleman, invited all the chief Protestants to an entertainment; at the close of which, on a signal given, the men he had prepared fell upon them, and left not one of them alive. As soon as King William prevailed, he quitted Sligo. But venturing thither about twenty years after, supposing no one then knew him, he was discovered, and used according to his deserts.

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I went on to Peter Taylor’s, near Swadlingbar. At six I preached in a large room in the town, designed for an assembly; where rich as well as poor behaved with the utmost decency.

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We went through a lovely country to Belturbet; once

populous, now greatly decayed. At eleven I preached in the Armory, a noble room, to a very large and very serious congregation. At six I preached in the Court-House at Cavan, to a larger congregation than at Belturbet.

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I was desired to preach once more at Coote-Hill, which I had not seen for many years. The use of the Presbyterian meeting-house being procured, I had a very extraordinary congregation. To many Church-people were added Seceders, Arians, Moravians, and what not: However, I went straight forward, insisting that “without holiness no man shall see the Lord.”

After dinner we went on to Clones, finely situated on the top of a hill, in the midst of a fruitful and well-cultivated country; and the people seemed as sprightly as the place. I preached in the Green-Fort near the town, to abundance of people, but no trillers. Sunday, 24. I preached there again at nine, to a still larger congregation; but the far largest of all was in the evening; the people coming in from all parts of the country. There is something very peculiar in this people: They are more plain, open, and earnest, than most I have seen in the kingdom. Indeed, some of our Irish societies, those in Athlone, Limerick, Castlebar, and Clones, have much of the spirit of our old Yorkshire societies.

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I went through a pleasant country to Aughalan. A very large congregation was soon assembled; and the rich seemed to be as attentive as the poor. So they were also in the evening at Sidare.

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We went on to Loghean. Wednesday, 27. I received a very

remarkable account from Mrs. Brown, a gentlewoman in the neighborhood. She said, “Six years ago my daughter Jane, then seventeen years old, was struck raving mad; she would strike any one she could, particularly her father; she cursed and swore horribly; she never slept; and let her hands be bound ever so fast over night, they were loose in the morning. The best Physicians were consulted, and all means used; but to no purpose. On Thursday, December 28, last, she violently struck her father on the breast; the next day, Friday, 29, she was perfectly well, without using any means at all; and she has continued ever since, not only in her senses, but full of faith and love.”

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Between nine and ten I preached at a village called Magharacolton, to a large and serious congregation; and in the evening, at Londonderry. Considering the largeness and seriousness of the congregations, I wonder no more good is done here.

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I went over to the New-Buildings, and took my

honorable post in the Mill. Deep attention sat on every face. So it usually does, when the poor have the Gospel preached. I preached at Londonderry in the evening, on, “I am not ashamed of the Gospel of Christ.” How happy would many of those be, if they had but thoroughly learned this lesson!

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I took an account of the present society, a little smaller than it was three years ago. Thursday, 4. I took my leave of this affectionate people, and about eleven preached at New-Town, Limavaddy. In the afternoon I went on to Kilrea, and was cordially received by Mr. Haughton, once a Traveling Preacher, now a Magistrate, and Rector of a parish. But the church wherein it was at first proposed I should preach, is, as I found, a mere heap of ruins: So I preached in the new meeting-house; a very large and commodious building. Abundance of people flocked together; some of them seemed not a little affected; and all were seriously attentive: Surely some will bring forth good fruit.

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We went on to Coleraine. As the barracks here are empty, we hired one wing, which, by laying several rooms into one, supplied us with a spacious preaching-house; but it would not contain a third of the congregation; but standing at the door, I had them all before me in the barrack-square.

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I was desired to take a ride to the celebrated Giant’s Causeway. It lies eleven English miles from Coleraine. When we came to the edge of the precipice, three or four poor boys were ready to hold our horses, and show us the way down. It being dead low water, we could go any where, and see every thing to the best advantage. It is doubtless the effect of subterraneous fire. This manifestly appears from many of the stones which composed the pillars that are now fallen down: These evidently bear the mark of fire, being burnt black on one or the other surface. It appears likewise from the numerous pumice-stones scattered among the pillars: Just such pillars and pumices are found in every country which is, or ever was, subject to volcanoes.

In the evening I saw a pleasing sight. A few days ago a young gentlewoman, without the knowledge of her relations, entered into the society: She was informed this evening that her sister was speaking to me upon the same account. As soon as we came into the room, she ran to her sister, fell upon her neck, wept over her, and could just say, “O sister, sister!” before she sunk down upon her knees to praise God. Her sister could hardly bear it; she was in tears too, and so were all in the room. Such are the first fruits at Coleraine. May there be a suitable harvest!

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I breakfasted with Mr. Boyd, the twin-soul, for humility and love, with Mr. Sh——, of Staplehurst. I read Prayers for him, and administered the sacrament to such a number of communicants as I suppose never met there before. A little before the time of preaching, the rain ceased, and we had a wonderful congregation in the barrack-yard in the evening. Many of them were present at five in the morning, when I left them full of love and good desires. About nine I preached in the Town-Hall at Ballimannely; about twelve, at another little town; and in the evening, at Ballymena.

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We rode through a small village, wherein was a little society. One desiring me to step into a house there, it was filled presently; and the poor people were all ear, while I gave a short exhortation, and spent a few minutes in prayer. In the evening, as the Town-Hall at Carrickfergus could not contain the congregation, I preached in the market-house, on, “Fear God, and keep his commandments; for this is the whole of man.” The people in general appeared to be more serious, and the society more earnest, than they had been for many years.

Thence we went to Belfast, the largest town in Ulster, said to contain thirty thousand souls. The streets are well laid out; are broad, straight, and well-built. The poor-house stands on an eminence, fronting the main street, and having a beautiful prospect on every side over the whole country: The old men, the old women, the male and the female children, are all employed according, to their strength; and all their apartments are airy, sweet, and clean, equal to any thing of the kind I have seen in England.

I preached in the evening on one side of the new church, to far the largest congregation I have seen in Ireland; but I doubt the bulk of them were nearly concerned in my text, “And Gallio cared for none of these things.”

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About nine I preached to five or six hundred people in the old church at Newtown, Clannibois. The sight of these vast buildings and large gardens running to decay, through the extinction of the family that lately owned them, (so successful was the scheme of those wretches who purposely educated poor Mr. C——, the last of the family, in such a manner as to insure his not living long, and his dying without issue,) always makes me pensive; but still our comfort is, “There is a God that judgeth in the earth.”

About twelve I preached at Kirkhubly: Thence we went to Port-a-ferry, and found a ready passage to Strangford. I stood on the point of a rock, which projected into a large circular cavity, that contained in the hollow, and round the edge of it, all the multitude who flocked together. I spoke longer than I used to do; and was no more weary when I had done, than I was at six in the morning. After service we went to Downpatrick, where I slept in peace.

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I walked through the town; I suppose one of the most ancient in Ulster. I was informed, it was once abundantly larger than it is now; consisting of the Irish town, then inhabited by none but Roman Catholics; and the English town, encompassed with a wall, and a deep ditch filled with water. At the head of the English town stands the Abbey, on a hill which commands all the country. It is a noble ruin, and is far the largest building that I have seen in the kingdom. Adjoining to it is one of the most beautiful groves which I ever beholden with my eyes: It covers the sloping side of the hill, and has vistas cut through it every way. In the middle of it is a circular space, twenty or thirty yards in diameter. I would have preached there, but the rain drove into the House as many as could crowd together.

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I took my stand in the middle of the Grove; the people standing before me on the gradually rising ground, which formed a beautiful theater: The sun just glimmered through the trees, but did not hinder me at all. It was a glorious opportunity: The whole congregation seemed to drink into one spirit.

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I preached at Dunsford in the morning. In the evening the congregation in the Grove exceeded even that at Belfast; and I verily believe all of them were almost persuaded to be Christians.

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I left Downpatrick with much satisfaction; and in the evening preached in the Linen-Hall at Lisburn, to near as large a congregation as that in the Grove; but not near so much affected. Afterwards I went to my old lodging at Derry-Aghy, one of the pleasantest spots in the kingdom; and I could relish it now! How does God bring us down to the gates of death, and bring us up again!

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I preached at eight to a lively congregation, under the venerable old yew, supposed to have flourished in the reign of King James, if not of Queen Elizabeth.

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At eleven our brethren flocked to Lisburn from all parts, whom I strongly exhorted, in the Apostle’s words, to “walk worthy of the Lord.” At the love-feast which followed, we were greatly comforted; many of the country people declaring with all simplicity, and yet with great propriety both of sentiment and expression, what God had done for their souls.

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I preached at Ballinderry, (in my way to Lurgan,) where many flocked together, though at a very short warning. We had four or five times as many in the evening at Lurgan; but some of them wild as colts untamed. However, they all listened to that great truth, “Narrow is the way that leadeth unto life.”

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I preached about noon to a serious company at Derry-Anvil; and then went on to Cockhill. I preached here at the bottom of the garden; the table was placed under a tree, and most of the people sat on the grass before it; and every thing seemed to concur with the exhortation, “Acquaint thyself now with him, and be at peace.”

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I travelled through a delightful country to Charlemont, where Captain Tottenham was the Commanding Officer. We lodged with him in the castle, which stands on an eminence, and commands the country on all sides. A tent was set up in the castle-yard, where all the soldiers were drawn up at eleven, with abundance of people from many miles round, who were all attention. In the evening their number was considerably enlarged; but still all heard as for life.

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I preached at nine in the avenue at Armagh, to a large and serious congregation. It was increased four-fold at six in the evening; but many were there who behaved as if they had been in a bear-garden.

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I took a walk to the Primate’s; and went through the house, and all the improvements. The house is neat and handsome, but not magnificent; and is elegantly, but not splendidly, furnished. The domain is beautifully laid out in meadow ground, sprinkled with trees; on one side of which is a long hill covered with a shrubbery, cut into serpentine walks. On each side of the shrubbery is a straight walk, commanding a beautiful prospect. Since this Primate came, the town wears another face: He has repaired and beautified the cathedral, built a row of neat houses for the Choral-Vicars, erected a public Library and an Infirmary, procured the Free-School to be rebuilt of the size of a little College and a new-built horse-barrack, together with a considerable number of convenient and handsome houses; so that Armagh is at length rising out of its ruins into a large and populous city. So much good may any man of a large fortune do, if he lays it out to the best advantage!

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I went on to Tanderagee, one of the pleasantest towns in

Ireland. As it was a fair, calm evening, I had designed to preach in the avenue to the Castle; but being desired to preach in the court-yard, I took my place under a tall spreading tree, in the midst of a numerous congregation, who were still as night. There could not be devised a more pleasing scene: The clear sky, the setting sun, the surrounding woods, the plain, unaffected people, were just suitable to the subject, “My yoke is easy, and my burden is light.”

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For exactly two months, we have had only two days without rain. In the evening I preached in the same lovely place. I dined, supped, and lodged at Dr. Lesley’s, the Rector; a well-bred, sensible, and I believe a pious man. We had family prayers before supper, which he read with admirable propriety and devotion; and I know not that I have spent a more agreeable evening since I came into the kingdom.

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I walked round Dr. Lesley’s domain: A pleasanter spot I

never saw. It lies on the top of a fruitful hill, at a small distance from the town; and commands the whole view of a lovely country, east, west, north, and south; and it is laid out with the finest taste imaginable. The ground I took for a park I found was an orchard, tufted with fruit-trees and flowering-shrubs; and surrounded with a close, shady walk. I spent another hour with the amiable family this morning; and it was an hour I shall not soon forget: But it will never return! For one, if not more, of that lovely company, are since removed to Abraham’s bosom. In the evening I preached to a large congregation at Newry; and on Saturday morning returned to Dublin.

I had now just finished Xenophon’s KUROU PAIDEIA; some parts of which I think are exceeding dull, particularly his numerous speeches, and above all the tedious dialogue between Cyrus and Cambyses. But what a beautiful picture does he draw of Cyrus! What an understanding! and what tempers! Did ever a Heathen come up to this? Not since the world began. Few, exceeding few, even of the best instructed Christians have attained so unblamable a character.

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I am this day seventy-five years old; and I do not find myself, blessed be God, any weaker than I was at five-and-twenty. This also hath God wrought!

All this week I visited as many as I could, and endeavored to confirm their love to each other; and I have not known the society for many years so united as it is now.

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A remarkable piece was put into my hands; the “Life of Mr. Morsay:” And I saw no reason to alter the judgment which I had formed of him forty years ago. He was a man of uncommon understanding, and greatly devoted to God. But he was a consummate enthusiast. Not the word of God, but his own imaginations, which he took for divine inspirations, were the sole rule both of his words and actions. Hence arose his marvellous instability, taking such huge strides backwards and forwards; hence his frequent darkness of soul: For when he departed from God’s word, God departed from him. Upon the whole, I do not know that ever I read a more dangerous writer; one who so wonderfully blends together truth and falsehood; solid piety, and wild enthusiasm.

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Our little Conference began, at which about twenty Preachers were present. On Wednesday we heard one of our friends at large, upon the duty of leaving the Church; but after a full discussion of the point, we all remained firm in our judgment, — that it is our duty not to leave the Church, wherein God has blessed us, and does bless us still.

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After I had several times explained the nature of it, we solemnly renewed our covenant with God. It was a time never to be forgotten; God poured down upon the assembly “the spirit of grace and supplication;” especially in singing that verse of the concluding hymn, — To us the covenant blood apply,

Which takes our sins away;

And register our names on high,

And keep us to that day.

This afternoon, Mr. Delap, one of our Preachers, walking through the city, met a crowd of people running from a mad dog, who had bit several persons: He walked on, took up a large stone, struck the dog on the head, and knocked him down; he then leaped upon him, and dispatched him; while the people crowded round, and gave him abundance of thanks. On Monday, Tuesday, and Wednesday I visited many of those who had left the society; but I found them so deeply prejudiced, that, till their hearts are changed, I could not advise them to return to it.

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I went with a few friends to Lord Charlemont’s, two or three miles from Dublin. It is one of the pleasantest places I have ever seen: The water, trees, and lawns, are so elegantly intermixed with each other; having a serpentine walk running through a thick wood on one side, and an open prospect both of land and sea on the other. In the thickest part of the wood is the Hermitage, a small room, dark and gloomy enough. The Gothic temple, at the head of a fine piece of water, which is encompassed with stately trees, is delightful indeed. But the most elegant of all the buildings is not finished: The shell of it is surprisingly beautiful, and the rooms well contrived both for use and ornament. But what is all this unless God is here? Unless he is known, loved, and enjoyed? Not only vanity, unable to give happiness, but vexation of spirit.

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In the evening I went on board the Prince of Orange; but, the wind failing, we soon struck upon a sandbank. We got clear of it about five in the morning, and set sail. All the day before there had been a strong northeast wind; this had raised the sea to an uncommon degree, which affected me full as much as a storm. However, lying down at four in the afternoon, I fell asleep, and slept most of the time till four in the morning. About six we landed on Liverpool quay, and all my sickness was over.

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We had, as usual, a very numerous and very serious

congregation. Wednesday, 22. I went on to Bolton. The new House here is the most beautiful in the country. It was well filled in the evening; and I believe many of the audience tasted largely of the powers of the world to come, while I enlarged upon our Lord’s words, “Neither can they die any more; for they are equal to angels, and are the children of God, being the children of the resurrection.”

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I preached at Bury and Rochdale, and the next evening at Halifax. Sunday, 26. The House was tolerably well filled at eight. Understanding there was great need of it, I preached on, “Render unto Caesar the things that are Caesar’s; and unto God the things that are God’s.” I spoke with all plainness, and yet did not hear that any one was offended.

At one I preached on those words in the Gospel for the day, “Reckon ye yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.” Such a time I have not known for some years: The House was extremely crowded; but I believe there was not only no inattentive but no unaffected hearer. In the evening I preached at Bradford, to such a congregation as I have not seen since I left London.

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I was desired to take a view of Mr. Busfield’s

improvements near Bingley. His house stands on the top of a hill clothed with wood, opposite to another which is covered with tall oaks. Between the hills runs the river. On the top, at the bottom, through the midst, and along the side of his woods, he has made partly straight, partly serpentine, walks; some of which command a lovely prospect. He is continually making new improvements: But will not that thought frequently intrude, —

Must I then leave thee, Paradise? Then leave

These happy shades and mansions fit for Gods?

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At one I preached at the foot of Birstal-hill, to the largest congregation that ever was seen there. It was supposed there were twelve or fourteen thousand; but there were some thousands more at Leeds: I think it was the largest congregation that I have seen for many years, except that at Gwennap, in Cornwall.

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Our Conference began: So large a number of Preachers never met at a Conference before. I preached, morning and evening, till Thursday night: Then my voice began to fail; so I desired two of our Preachers to supply my place the next day. On Saturday the Conference ended.

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I preached at eight in the market-place at Dewsbury, to some thousands of serious people; as Mr. Pawley would not permit me to preach in the church, because it would give offense!

After visiting Bradford and Halifax, I struck across to Manchester and Stockport; and went on by moderate journeys to London. Having soon finished my business there, on Monday, 17, Dr. Coke, my brother, and I, took coach for Bristol; and early on Thursday, 20, I set out for Cornwall. I preached at Taunton that evening; Friday, 21, at Exon; and on Saturday reached the Dock.

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At seven I preached in our Room, and at one on the quay, at Plymouth. The common people behaved well; but I was shocked at the stupidity and ill-breeding of several Officers, who kept walking and talking together all the time with the most perfect unconcern. We had no such Gallios in the evening at the Dock, though the congregation was four times as large. Surely this is an understanding people: May their love be equal to their knowledge!

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In the way to Medros, Mr. Furz gave me a strange relation, which was afterwards confirmed by eye and ear witnesses: — In July, 1748, Martin Hoskins, of Sithney, being in a violent passion, was struck raving mad, and obliged to be chained down to the floor. Charles Sk—— went to see him. He cried out, “Who art thou? Hast thou faith? No; thou art afraid.” Charles felt an inexpressible shock, and was raving mad himself. He continued so for several days, till some agreed to keep a day of fasting and prayer. His lunacy then ended as suddenly as it began. But what was peculiarly remarkable was, while he was ill, Martin was quite well: As soon as he was well, Martin was as ill as ever. Thence I went on to Redruth, Helstone, and Penzance. On Thursday, 27, in the evening I preached in the market-place, at St. Just. Very few of our old society are now left: The far greater part of them are in Abraham’s bosom. But the new generation are of the same spirit; serious, earnest, devoted to God; and particularly remarkable for simplicity and Christian sincerity.

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The Stewards of the societies met at St. Ives, — a company of pious, sensible men. I rejoiced to find that peace and love prevailed through the whole Circuit. Those who styled themselves My Lady’s Preachers, who screamed, and railed, and threatened to swallow us up, are vanished away. I cannot learn that they have made one convert; a plain proof that God did not send them.

One was mentioning today a wonderful oration, which Mr. Rowland H. had lately made. I thought Mr. Toplady had not left behind him his fellow; but see! —

——Primo avulso, non deficit alter

Aureus, et simili frondescit virga metallo. f5

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I found the venerable old man at Cubert pale, thin, and scarce half alive. However, he made shift to go in a chaise to the preaching, and, deaf as he was, to hear almost every word. He had such a night’s rest as he had not had for many months, and in the morning seemed hardly the same person. It may be God will give him a little longer life, for the good of many.

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About five I preached in the amphitheater at Gwennap, it was believed, to four-and-twenty thousand. Afterwards I spent a solemn hour with the society, and slept in peace.

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About eleven I preached to a large and serious congregation, near the Town-Hall, in Bodmin; and about six in the evening at Launceston; a town as little troubled with religion as most in Cornwall.

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I went to Tiverton. I was musing here on what I

heard a good man say long since, — “Once in seven years I burn all my sermons; for it is a shame if I cannot write better sermons now than I could seven years ago.” Whatever others can do, I really cannot. I cannot write a better sermon on the Good Steward, than I did seven years ago: I cannot write a better on the Great Assize, than I did twenty years ago: I cannot write a better on the Use of Money, than I did near thirty years ago: Nay, I know not that I can write a better on the Circumcision of the Heart, than I did five-and-forty years ago. Perhaps, indeed I may have read five or six hundred books more than I had then, and may know a little more History, or Natural Philosophy, than I did; but I am not sensible that this has made any essential addition to my knowledge in Divinity. Forty years ago I knew and preached every Christian doctrine which I preach now.

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About noon I preached at Cathanger, about eight miles from Taunton. It was an exceeding large house, built (as the inscription over the gate testifies) in the year 1555, by Sergeant Walsh, who had then eight thousand pounds a year; perhaps more than equal to twenty thousand now. But the once famous family is now forgotten; the estate is mouldered almost into nothing; and three quarters of the magnificent buildings lie level with the dust. I preached in the great hall, like that of Lincoln College, to a very serious congregation. In the evening I preached at South-Petherton, once a place of renown, and the capital of a Saxon kingdom; as is vouched by a palace of King Ina still remaining, and a very large and ancient church. I suppose the last blow given to it was by Judge Jefferies, who, after Monmouth’s rebellion, hanged so many of the inhabitants, and drove so many away, that it is never likely to lift up its head again.

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I spent some time in the evening, and an hour in the morning, with the lovely children at Publow. Such another company of them I never saw, since Miss Bosanquet removed from Leytonstone.

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I returned to Bristol. Sunday, 6. At eight I preached near the Drawbridge; at two near Kingswood school, under the tree which I planted for the use of the next generation; and at five, near King’s square, to a very numerous and exceeding serious congregation.

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In my way to Bath I read a pamphlet which surprised me

exceedingly. For many years I had heard the King severely blamed for giving all places of trust and profit to Scotchmen: And this was so positively and continually affirmed, that I had no doubt of it. To put the matter beyond all possible dispute, the writer appeals to the Court Kalendar of the present year, which contains the names of all those that hold places under the King. And hereby it appears, that of four hundred and fifty odd places, just eight are possessed by Scotchmen; and of the hundred and fifty-one places in the Royal Household, four are possessed by Scots, and no more.

Ought not this to be echoed through the three kingdoms, to show the regard to truth these wretches have, who are constantly endeavoring to inflame the nation against their Sovereign, as well as their fellow-subjects?

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In the evening I stood on one side of the market-place at Frome, and declared to a very numerous congregation, “His commandments are not grievous.” They stood as quiet as those at Bristol, a very few excepted; most of whom were, by the courtesy of England, called Gentlemen. How much inferior to the keelmen and colliers! On Wednesday and Thursday I made a little excursion into Dorsetshire, and on Saturday returned to Bristol. Sunday, 13. We had a comfortable opportunity at the Room in the morning, as well as at the Square in the afternoon; where the congregation was considerably larger than the Sunday before: But on Sunday, 20, it was larger still. Now let the winter come: We have made our full use of the Michaelmas summer.

On Monday, Tuesday, and Wednesday, on meeting the classes, I carefully examined whether there was any truth in the assertion, that above a hundred in our society were concerned in unlawful distilling. The result was, that I found two persons, and no more, that were concerned therein. I now procured a copy of part of Mr. Fletcher’s late Letter to Mr. Ireland; which I think it my duty to publish, as a full answer to the lying accounts which have been published concerning that bad man: — “Mr. Voltaire, finding himself ill, sent for Dr. Fronchin, first Physician to the Duke of Orleans, one of his converts to infidelity, and said to him, ‘Sir, I desire you will save my life. I will give you half my fortune, if you will lengthen out my days only six months. If not, I shall go to the devil, and carry you with me.’”

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I read Prayers and preached in Midsummer-Norton church.

Thence I went to Bradford, on a sultry hot day, such as were several days this month; and preached on the seed that fell among thorns. God strongly applied his word.

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I preached at Almsbury, to a large number of plain people, who seemed just ripe for the Gospel. We observed Friday, OCTOBER 2, as a day of fasting and prayer, for our King and nation. We met, as usual, at five, at nine, at one, and in the evening. At each time, I believe, some found that God was with us; but more especially in the concluding service.

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Visiting one at the poor-house, I was much moved to see such a company of poor, maimed, halt, and blind, who seemed to have no one caring for their souls. So I appointed to be there the next day; and at two o’clock had all that could get out of bed, young and old, in the great hall. My heart was greatly enlarged toward them, and many blessed God for the consolation.

Monday, I went with my brother to the Devizes, and preached in a large, commodious room. This and the following evening we preached at Sarum.

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We went on to Winchester. I had thoughts of preaching abroad, if haply any thing might awaken a careless, self-conceited people. But the rain would not permit: And it made the road so heavy that we could not reach Portsmouth-Common till near six.

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One of our friends, whom I have known several years, Mrs. Sarah M——d, and on whose veracity I could depend, was mentioning some uncommon circumstances. I desired her to relate them at large, which she readily did as follows: —

“Six or seven years ago, a servant of my husband’s died of the small-pox. A few days after, as I was walking into the town, I met him in his common everyday clothes, running towards me. In about a minute he disappeared.

“Mr. Heth, a Surgeon and Apothecary, died in March, 1756. On the 14th of April following, I was walking with two other women in the High-Street, about day-break, and we all three saw him, dressed as he usually was, in a scarlet surtout, a bushy wig, and a very small hat. He was standing and leaning against a post, with his chin resting on his hands. As we came towards him, (for we were not frighted at all,) he walked towards us, and went by us. We looked steadily after him, and saw him till he turned into the market-house.

“Not long after this, Mr. Sm—— died. Ten or twelve days after, as I was walking near his house, about eleven o’clock, in a bright, sunshiny day, I saw him standing at his chamber window, and looking full upon me; but it was with the most horrid countenance that I ever saw. As I walked on, I could not keep my eyes off him, till he withdrew from the window, though I was so terrified with his ghastly look, that I was ready to drop down.”

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I returned to London, and Sunday, 11, buried the remains of Eleanor Lee. I believe she received the great promise of God, entire sanctification, fifteen or sixteen years ago, and that she never lost it for an hour. I conversed intimately with her ever since, and never saw her do any action, little or great, nor heard her speak any word, which I could reprove. Thou wast indeed “a mother in Israel!”

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I took a little tour into Oxfordshire, and preached in the evening at Wallingford. Wednesday, 14. I went on to Oxford, and, having an hour to spare, walked to Christ-Church, for which I cannot but still retain a peculiar affection. What lovely mansions are these! What is wanting to make the inhabitants of them happy? That, without which, no rational creature can be happy, — the experimental knowledge of God. In the evening I preached at Finstock, to a congregation gathered from many miles round. How gladly could I spend a few weeks in this delightful solitude! But I must not rest yet. As long as God gives me strength to labor, I am to use it. Thursday, 15. I preached at Witney. Since Nancy B. has been detained here, the work of God has greatly revived. Mysterious Providence! That one capable of being so extremely useful, should be thus shut up in a corner!

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I was desired to preach at Thame, on my return to London. I came thither a little after ten. The mob had been so troublesome there, that it was a doubt with the Preachers, whether the place should not be given up. However, I thought it might not be amiss, before this was done, to make one trial myself. But I found it impracticable to preach abroad, the wind being so exceeding sharp. I went therefore into a large building, formerly used by the Presbyterians. It was quickly filled, and more than filled, many being obliged to stand without. Yet there was no breath of noise; the whole congregation seemed to be “all but their attention dead.” We had prayed before, that God would give us a quiet time, and he granted us our request.

Immediately after, a strange scene occurred. I was desired to visit one who had been eminently pious, but had now been confined to her bed for several months, and was utterly unable to raise herself up. She desired us to pray, that the chain might be broken. A few of us prayed in faith. Presently she rose up, dressed herself, came down stairs, and I believe had not any farther complaint. In the evening I preached at High-Wycomb, and on Saturday returned to London.

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About noon I reached Mr. Fary’s near Little Brickhill. I designed to preach in the House; but the number of people obliged me to preach abroad, in spite of the keen east winds. Tuesday, 20. I preached about noon at Hanslip, and in the evening at Moreton, near Buckingham.

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I preached about noon at Silston, (properly Silverstone,) and then walked with a company of our friends to Whittlebury. This is the flower of all our societies in the Circuit, both for zeal and simplicity.

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I preached at Towcester; on Friday, at Northampton; and on Saturday, returned to London.

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I set out in the diligence to Godmanchester, hoping to be there by six in the evening. But we did not come till past eight: So, most of the people being gone, I only gave a short exhortation. At five in the morning we had a large congregation, but a much larger in the evening.

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About noon I preached at St. Neot’s, and afterwards

visited a lovely young woman, who appeared to be in the last stage of a consumption, and was feebly gasping after God. She seemed to be just ripe for the Gospel, which she drank in with all her soul. God speedily brought her to the blood of sprinkling, and a few days after she died in peace.

I preached in the evening at Bedford and the next day, Thursday, 29, at Luton. We had a miserable preaching-house here: But Mr. Cole has now fitted up a very neat and commodious Room, which was thoroughly filled with well behaved and deeply attentive hearers. How long did we seem to be ploughing the sand here! But it seems there will be some fruit at last.

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I preached at noon to fifty or sixty dull creatures, at poor, desolate Hertford; and they heard with something like seriousness. In the afternoon I went on to London.

Sunday, November 1, was the day appointed for opening the new chapel in the City-Road. It is perfectly neat, but not fine; and contains far more people than the Foundery: I believe, together with the morning chapel, as many as the Tabernacle. Many were afraid that the multitudes, crowding from all parts, would have occasioned much disturbance. But they were happily disappointed: There was none at all: All was quietness, decency, and order. I preached on part of Solomon’s Prayer at the Dedication of the Temple; and both in the morning and afternoon, (when I preached on the hundred forty and four thousand standing with the Lamb on Mount Zion,) God was eminently present in the midst of the congregation.

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I went to Chatham, and preached in the evening to a lively, loving congregation. Tuesday, 3. I went by water to Sheerness. Our Room being far too small for the people that attended, I sent to the Governor to desire (what had been allowed me before) the use of the chapel. He refused me, (uncivilly enough,) affecting to doubt whether I was in orders! So I preached to as many as it would contain in our own Room.

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I took a view of the old church at Minster, once a spacious and elegant building. It stands pleasantly on the top of a hill, and commands all the country round. We went from thence to Queensborough, which contains above fifty houses, and sends two members to Parliament. Surely the whole Isle of Sheppy is now but a shadow of what it was once.

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I returned to Chatham, and on the following morning set out in the stage-coach for London. At the end of Stroud, I chose to walk up the hill, leaving the coach to follow me. But it was in no great haste: It did not overtake me till I had walked above five miles. I cared not if it had been ten: The more I walk, the sounder I sleep.

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Having promised to preach in the evening at St. Antholine’s church, I had desired one to have a coach ready at the door, when the service at the new chapel was ended. But he had forgot; so that, after preaching and meeting the society, I was obliged to walk as fast as I could to the church. The people were so wedged together, that it was with difficulty I got in. The church was extremely hot; but this I soon forgot; for it pleased God to send a gracious rain upon his inheritance.

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I fulfilled the dying request of Ann Thwayte, by burying her remains, and preaching her funeral sermon. In all the changes of those about her, she stood steadfast, doing and suffering the will of God: She was a woman of faith and prayer; in life and death adorning the doctrine of God her Savior.

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I was desired to preach a charity sermon in St. Luke’s church, Old-Street. I doubt whether it was ever so crowded before; and the fear of God seemed to possess the whole audience. In the afternoon I preached at the new chapel; and at seven, in St. Margaret’s, Rood-Lane; full as much crowded as St. Luke’s. Is then the scandal of the Cross ceased?

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I went to Rye. Here, as in many other places, those

who begin to flee from the wrath to come are continually “received to doubtful disputations;” puzzled and perplexed with intricate questions concerning absolute and unconditional decrees! Lord, how long wilt thou suffer this? How long shall these well-meaning zealots destroy the dawning work of grace, and strangle the children in the birth?

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In the evening I preached at Robertsbridge, and spoke with all possible plainness, both for the sake of threescore children, and of a large congregation of serious, attentive people.

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Many at Sevenoaks seemed deeply affected, while I was applying those words, “Do ye now believe?” Especially while I was reminding them of the deep work which God wrought among them twelve or fourteen years ago. Friday, going on to Shoreham, I found Mr. P. once more brought back from the gates of death; undoubtedly for the sake of his little flock; who avail themselves of his being spared too, and continually increase not only in number, but in the knowledge and love of God.

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I buried the remains of Merchant West, snatched away in the midst of his years. From a child he had the fear of God, and was serious and unblamable in his behavior. When he was a journeyman, he was reverenced by all who wrought in the shop with him; he was a pattern of diligence in all things, spiritual and temporal. During a long and severe illness, his patience was unshaken, till he joyfully resigned his spirit to God.

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I took a little journey to Canterbury and Dover, and was much comforted among a loving, earnest people. Friday, 11. I preached at Lambeth, in the chapel newly prepared by Mr. Edwards, whose wife has seventy-five boarders. Miss Owen, at Publow, takes only twenty, thinking she cannot do her duty to any more.

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I called upon Colonel Gallatin. But what a change is here: The fine gentleman, the soldier, is clean gone, sunk into a feeble, decrepit old man; not able to rise off his seat, and hardly able to speak.

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I buried what was mortal of honest Silas Told. For many years he attended the malefactors in Newgate, without fee or reward; and I suppose no man for this hundred years has been so successful in that melancholy office. God had given him peculiar talents for it; and be had amazing success therein. The greatest part of those whom he attended died in peace, and many of them in the triumph of faith.

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(Being Christmas-Day.) Our service began at four, as usual, in the new chapel. I expected Mr. Richardson to read Prayers at West-Street chapel, but he did not come; so I read Prayers myself, and preached, and administered the sacrament to several hundred people. In the afternoon I preached at the new chapel, thoroughly filled in every corner; and in the evening at St. Sepulchre’s, one of the largest parish churches in London. It was warm enough, being sufficiently filled; yet I felt no weakness or weariness, but was stronger after I had preached my fourth sermon, than I was after the first.

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We concluded the old year with a solemn watch-night, and began the new with praise and thanksgiving. We had a violent storm at night. The roaring of the wind was like loud thunder. It kept me awake half an hour; I then slept in peace.

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