Letter 888
DCCCLXXXVIII. — To Bishop Lowth.
MY LORD, August 10, 1780.
SOME time since I received your Lordship’s favor, for which I return your Lordship my sincere thanks. Those persons did not apply to the Society, because they had nothing to ask of them. They wanted no salary for their Minister; they were themselves able and willing to maintain him. They therefore applied, by me, to your Lordship, as members of the Church of England, and desirous so to continue, begging the favor of your Lordship, after your Lordship had examined him, to ordain a pious man who might officiate as their Minister.
But your Lordship observes, “There are three Ministers in that country already.” True, my Lord: But what are three, to watch over all the souls in that extensive country? Will your Lordship permit me to speak freely? I dare not do otherwise. I am on the verge of the grave, and know not the hour when I shall drop into it. Suppose there were threescore of those Missionaries in the country, could I in conscience recommend these souls to their care? Do they take any care of their own souls? If they do, (I speak it with concern!) I fear they are almost the only Missionaries in America that do. My Lord, I do not speak rashly. I have been in America; and so have several with whom I have lately conversed. And both I and they know what manner of men the far greater part of these are. They are men who have neither the power of religion, nor the form; men that lay no claim to piety, nor even decency.
Give me leave, my Lord, to speak more freely still: Perhaps it is the last time I shall trouble your Lordship. I know your Lordship’s abilities and extensive learning: I believe, what is far more, that your Lordship fears God. I have heard that your Lordship is unfashionably diligent in examining the candidates for holy orders; yea, that your Lordship is generally at the pains of examining them yourself. Examining them! In what respects? Why, whether they understand a little Latin and Greek, and can answer a few trite questions in the science of divinity! Alas, how little does this avail! Does your Lordship examine, whether they serve Christ or Belial? whether they love God or the world? whether they ever had an serious thoughts about heaven or hell? whether, they have any real desire to save their own souls, or the souls of others? If not, what have they to do with holy orders? And what will become of the souls committed to their care?
My Lord, I do by no means despise learning: I know the value of it too well. But what is this, particularly in a Christian Minister, compared to piety? What is it in a man that has no religion? “As a jewel in a swine’s snout.”
Some time since, I recommended to your Lordship a plain man, whom I had known above twenty years, as a person of deep, genuine piety, and of unblamable conversation. But he neither understood Greek nor Latin; and he affirmed, in so many words, that he believed it was his duty to preach, whether he was ordained or no. I believe so too. What became of him since, I know not: But I suppose he received Presbyterian ordination; and I cannot blame him if he did. He might think any ordination better than none.
I do not know that Mr. Hoskins had any favor to ask of the Society. He asked the favor of your Lordship to ordain him, that he might minister to a little flock in America. But your Lordship did not see good to ordain him: But your Lordship did see good to ordain, and send into America, other persons, who knew something of Greek and Latin; but who knew no more of saving souls, than of catching whales.
In this respect also, I mourn for poor America; for the sheep scattered up and down therein. Part of them have no shepherds at all, particularly in the northern colonies; and the case of the rest is little better, for their own shepherds pity them not. They cannot; for they have no pity on themselves. They take no thought or care about their own souls. Wishing your Lordship every blessing from the great Shepherd and Bishop of souls I remain, my Lord,
Your Lordship’s dutiful son and servant.