Wesleyan Heritage Library Search /
Francis Asbury's Journal

1773

153 entries · 1773-01-01 to 1773-12-28

January 1.

Maryland

ASB_VOL1.PDF, p. 75

Notes on this page (1)
  1. William Sewel (1654-1720) wrote The History of the Rise, Increase, and Progress of the Christian People called Quakers: Interspersed with several remarkable occurrences. Written in Low-Dutch and also translated into English. London, 1725. (Dictionary of National Biography, XVII, 1221.)

January 2.

Maryland

ASB_VOL1.PDF, p. 75

Notes on this page (1)
  1. The text seems to indicate that Asbury rode back to Chamberlain’s, who is mentioned on December 29, 1772; however, in the extract of the Journal printed in the Arminian Magazine this man is called Mr. Colgate. In Hollingsworth’s edition he is referred to only as Mr. C.

January 3.

Maryland

ASB_VOL1.PDF, p. 75

Notes on this page (1)
  1. Asbury by appointment of the recent quarterly conference (see Journal entry for December 23, 1772) now made Baltimore his base of operations. Robert Williams and John King had preached in Baltimore before Joseph Pilmoor arrived on June 11, 1772, to spend eleven days. Pilmoor organized classes in Baltimore and at Fell’s Point, a mile distant. The latter took its name from two Quaker brothers, Edward and William Fell, who settled north of Jones’s Falls on land that projected into the northwest branch of the Patapsco River. At Fell’s Point, or “the Point,” lived Captain George Patton, “a friendly Irishman,” who in 1766 chose a site for a wharf and later offered his home as a Methodist preaching place. (Scharf: History of Baltimore City and County, 45-55; Pilmoor’s manuscript Journal, June and July, 1772, and May, 1773; Atkinson, op. cit., 333—42, 400, 401; Griffith: Annals of Baltimore (1824), 43.)

Monday, 4.

MondayMaryland

ASB_VOL1.PDF, p. 75

Notes on this page (1)
  1. Stephenson belonged to the society of Daniel Evans and, like his fellow members Isaac Rollins, Richard Owings, and Nathan Perigau, became a local preacher. (McLean: Sketch of Rev. Philip Gatch, 9; Lednum, op. cit., 19, 117; Smith: Recollections of an Old Itinerant, 206, 210.)

Tuesday, 5.

TuesdayMaryland

ASB_VOL1.PDF, p. 75

Notes on this page (1)
  1. In 1768 a law was passed authorizing the erection of a courthouse and prison on the “uppermost part of Calvert Street near Jones’ Falls,” near the present Peace Monument. Because of rivalry between Oldtown and Fell’s Point, Asbury may have judged the courthouse “unfit” as compared with “another house” more neutrally located. (Preston, op. cit., 46; Scharf: The History of Baltimore City and County, 49-63.)

Wednesday, 6.

WednesdayMaryland

ASB_VOL1.PDF, p. 76

Thursday, 7.

ThursdayMaryland

ASB_VOL1.PDF, p. 76

Notes on this page (1)
  1. In the Simm’s home a class was organized, probably by Strawbridge, of which Philip Gatch was a member. (Lednum, op. cit., 19.)

Friday, 8.

FridayMaryland

ASB_VOL1.PDF, p. 76

Lord’s day, January 10.

SundayMaryland

ASB_VOL1.PDF, p. 76

Notes on this page (1)
  1. Gunpowder Neck is a peninsula in Hartford County, Maryland, which projects into Chesapeake Bay between Gunpowder and Bush rivers.

Monday, 11.

MondayMaryland

ASB_VOL1.PDF, p. 76

Notes on this page (1)
  1. Daniel Ruff lived near Havre de Grace, Maryland. He was received on trial at the Philadelphia Conference, the second held in America, in 1774, and ceased to travel in 1781. He served extensively in New Jersey and experienced great trials in 1776 while stationed in New York City. Praise of Ruff by Asbury in his Journal in early March and May 18, 1774, and his membership on a committee of five at the Deer Creek Conference, May 20, 1777, “to act in the place of the general assistant (Thomas Rankin), in case they should all go before next conference” indicate his dependability. (Atkinson: Memorials of Methodism in New Jersey, 99-104; Wakeley: Lost Chapters Recovered from the Early History of Methodism, 255-58; Garrettson, op. cit., 26; Watters, op. cit., 57.)

Tuesday, 12.

TuesdayMaryland

ASB_VOL1.PDF, p. 76

Thursday, 14.

ThursdayMaryland

ASB_VOL1.PDF, p. 76

Friday, 15.

FridayMaryland

ASB_VOL1.PDF, p. 76

Saturday, 16.

SaturdayMaryland

ASB_VOL1.PDF, p. 77

Lord’s day, 17.

SundayMaryland

ASB_VOL1.PDF, p. 77

Wednesday, 20.

WednesdayMaryland

ASB_VOL1.PDF, p. 77

Thursday, 21.

ThursdayMaryland

ASB_VOL1.PDF, p. 77

Lord’s day, 24.

SundayMaryland

ASB_VOL1.PDF, p. 77

Notes on this page (2)
  1. The “Point” was Fell’s Point, one mile from Baltimore, which was the town referred to.
  2. See letter to his mother dated January 24, 1773.

Tuesday, 26.

TuesdayMaryland

ASB_VOL1.PDF, p. 77

Saturday, 30.

SaturdayMaryland

ASB_VOL1.PDF, p. 77

Lord’s day, 31.

SundayMaryland

ASB_VOL1.PDF, p. 78

February 1.

Maryland

ASB_VOL1.PDF, p. 78

Tuesday, 2.

TuesdayMaryland

ASB_VOL1.PDF, p. 78

Notes on this page (2)
  1. Swan Creek rises near the site of Bush Forest Chapel, flows north of Aberdeen, Maryland, into an estuary of Chesapeake Bay.
  2. Jacob Giles, one of the owners of the Bush River Iron Works, acquired between 1735 and 1747 more than four thousand acres of land in Harford County. His kinsman Nathaniel Giles, who lived at Lapidum, Maryland, entertained Asbury on his first visit to the western shore. (Preston, op. cit., 33, 34; Mason: Historical Sketches of Harford County, Maryland, 21, 44, 57.)

Friday, 5.

FridayMaryland

ASB_VOL1.PDF, p. 78

Saturday, 6.

SaturdayMaryland

ASB_VOL1.PDF, p. 78

Notes on this page (1)
  1. William Duke (1757-1840), in whose father’s house Asbury had preached on January 18, was admitted on trial in 1774 and withdrew in 1779. He was an intimate friend of Captain Thomas Webb, who presented him with his Greek New Testament. Duke entered the Protestant Episcopal Church, and in 1793 became the rector of the North Elk Parish on the eastern shore. Later in life he was professor of languages in St. John’s College, Annapolis, Maryland, and later the rector of the parish. He was the author of Observations on the Present State of Religion in Maryland, 1795. (See letter to William Duke, March 4, 1774; Johnston: History of Cecil County, Maryland, 456; Atkinson: Memorials of Methodism in New Jersey, 104; McLean, op. cit., 30; Duren: Francis Asbury, Founder of American Methodism and Unofficial Minister of State, 57, 68, which contains excerpt of a letter of Asbury to Duke dated March 4, 1774; Ethan Allen: Historical Notices of St. Ann’s Parish in Ann Arundel County, Maryland, Extending from 1649 to 1857, 102, 104.)

Lord’s day, 7.

SundayMaryland

ASB_VOL1.PDF, p. 78

Monday, 8.

MondayMaryland

ASB_VOL1.PDF, p. 78

Notes on this page (1)
  1. William Bond probably resided near Fallston, Maryland. In 1776 he was enrolled in the census of Brush River Lower Hundred, and in 1778 as a Maryland justice he made the returns to the Harford County Court of persons who took the oath of fidelity. (Brumbaugh: Maryland Records, II, 127, 636.)

Tuesday, 9.

TuesdayMaryland

ASB_VOL1.PDF, p. 78

Notes on this page (1)
  1. This third meetinghouse of Maryland Methodists was erected by the society organized in the home of James Baker, who was converted after listening to John King preach on a Baltimore street corner in early 1772. The Log Meeting House on Sam’s Creek and the Bush Forest Chapel (1769) already were in use. (Lednum, op. cit., 101; The Methodist Quarterly Review, July, 1856, 439; The Methodist Review (New York), May, 1928.)

Wednesday, 10.

WednesdayMaryland

ASB_VOL1.PDF, p. 79

Thursday, 11.

ThursdayMaryland

ASB_VOL1.PDF, p. 79

Notes on this page (1)
  1. See note under January 2, 1772. The same situation applies here.

Friday, 12.

FridayMaryland

ASB_VOL1.PDF, p. 79

Lord’s day, 14.

SundayMaryland

ASB_VOL1.PDF, p. 79

Monday, 15.

MondayMaryland

ASB_VOL1.PDF, p. 79

Wednesday, 17.

WednesdayMaryland

ASB_VOL1.PDF, p. 79

Thursday, 18.

ThursdayMaryland

ASB_VOL1.PDF, p. 79

Notes on this page (1)
  1. In Hollingsworth’s edition of the Journal this man is called Mr. Galloway; however, in the extract printed in the Arminian Magazine he is called Mr. Gatch. Philip Gatch (1751-1835) was converted in 1772 under the preaching of Nathan Perigau. The Gatch home, about five miles from Baltimore, had become the center of pronounced religious interest aroused by Robert Strawbridge. Gatch became a traveling preacher in 1773. Near Bladenburg, Maryland, he sustained physical injuries from which he never fully recovered. (See McLean, op. cit.)

Friday, 19.

FridayMaryland

ASB_VOL1.PDF, p. 79

Lord’s day, 21.

SundayMaryland

ASB_VOL1.PDF, p. 79

Monday, 22.

MondayMaryland

ASB_VOL1.PDF, p. 80

Tuesday, 23.

TuesdayMaryland

ASB_VOL1.PDF, p. 80

Wednesday, 24.

WednesdayMaryland

ASB_VOL1.PDF, p. 80

Notes on this page (1)
  1. The extract of the Journal printed in the Arminian Magazine identifies the old opponent as Mr. Evans; however, there is no evidence that either John or Daniel Evans opposed Asbury, although John may have held pro-Strawbridge sentiments. Some students have thought that the “old opponent” was William Edmiston, who was dismissed from St. Thomas’ Parish, which included Garrison Church, for preaching against whigs and dissenters. Ethan Allen (op. cit., 29, 33, 35) identifies the Josias Dallam where Asbury met Mr. Edmiston as John Doughaday, a vestryman who lived near the Beaver Dam east of the Garrison Church.

Thursday, 25.

ThursdayMaryland

ASB_VOL1.PDF, p. 80

Lord’s day, 28.

SundayMaryland

ASB_VOL1.PDF, p. 80

Monday, March 1.

MondayMaryland

ASB_VOL1.PDF, p. 80

Friday, March 5.

FridayMaryland

ASB_VOL1.PDF, p. 80

Saturday, 6.

SaturdayMaryland

ASB_VOL1.PDF, p. 81

Monday, 8.

MondayMaryland

ASB_VOL1.PDF, p. 81

Notes on this page (1)
  1. Seneca, Georgetown, and Rock Creek were appointments on the circuit called “Frederich County,” to which Strawbridge and Owings were assigned at the first quarterly conference in Maryland. Seneca is on the Potomac River near Seneca Creek, twenty-one miles northwest of Washington. Georgetown, where Methodism was introduced by Robert Williams and William Watters in October, 1772, is now a part of the District of Columbia; and Rock Creek is identified by Rock Creek Park in the same locality. (See Journal entry for December 22, 1772, and following; Watters: The First American Itinerant of Methodism, William Watters, 52.)

Tuesday, 9.

TuesdayMaryland

ASB_VOL1.PDF, p. 81

Wednesday, 10.

WednesdayMaryland

ASB_VOL1.PDF, p. 81

Friday, 12.

FridayMaryland

ASB_VOL1.PDF, p. 81

Notes on this page (2)
  1. Although the Journal extract published in the Arminian Magazine identifies this man as Josias Dallam, some students have thought him to be a Mr. Dixon, who lived near Georgetown Crossroads, now Galena in Kent County, Maryland. (Hallman, op. cit., 13, 109.)
  2. Richard Webster was one of the earliest preachers raised up in America. (Boehm, op. cit., 24-25; Lednum, op. cit., 169.)

Lord’s day, 14.

SundayMaryland

ASB_VOL1.PDF, p. 81

Monday, 15.

MondayMaryland

ASB_VOL1.PDF, p. 81

Notes on this page (2)
  1. Worton was in Kent County, Maryland. (See note under December 9, 1772.)
  2. The Crossroads was at Georgetown, now Galena, Kent County, Maryland.

Tuesday, 16.

TuesdayDelaware

ASB_VOL1.PDF, p. 82

Wednesday, 17.

WednesdayDelaware

ASB_VOL1.PDF, p. 82

Notes on this page (1)
  1. Lednum mistakenly identifies this as “Hinson,” or “Hynson,” Chapel, originally called Old Kent Meetinghouse. The society did not erect a place of worship until the following year. The reference probably is to St. Paul’s Anglican Church, known locally as “The Lower Church,” which was located between Chestertown and Rock Hall, Maryland, about one mile from the original site of Old Kent Meeting House. (Lednum, op. cit., 126; Hallman, op. cit., 14, 116; Hurst: American Methodism, III, 111.)

Friday, 19.

FridayDelaware

ASB_VOL1.PDF, p. 82

Lord’s day, 21.

SundayDelaware

ASB_VOL1.PDF, p. 82

Notes on this page (1)
  1. Isaac Hersey, a kinsman of Solomon Hersey, lived near Wilmington, Delaware. (Marine, op. cit., 5, 6.)

Monday, 22.

MondayDelaware

ASB_VOL1.PDF, p. 82

Tuesday, 23.

TuesdayDelaware

ASB_VOL1.PDF, p. 82

Wednesday, 24.

WednesdayDelaware

ASB_VOL1.PDF, p. 82

Notes on this page (2)
  1. Asbury was preaching on both sides of Brandywine Creek, where Methodism had been introduced by Isaac Rollins. The following year the societies there seem to have been included in the newly formed Chester Circuit. The Rev. George W. Lybrand locates the Woodward home on the Brandywine of West Chester, and that of Samuel Hooper in Goshen Township, both in Chester County, Pennsylvania. (See Futhy and Cope: History of Chester County, “Methodism,” 280; Hallman, op. cit., 111, 114, 123.)
  2. Robert Williams, who had landed in Norfolk, Virginia, late in the summer of 1769, had been printing and selling the sermons of John Wesley. Members of the approaching Philadelphia Conference suspected him of doing so “for the sake of gain” and ordered him to cease publishing. Even during his lifetime his critics acknowledged that they had misjudged his motives. (See Journal entry for July 14, 1773; September 26, 1775; Lee, op. cit., 42, 43; Bangs, op. cit., I, 79; Minutes, 1773.)

Friday, 26.

FridayMaryland—Delaware

ASB_VOL1.PDF, p. 83

Notes on this page (1)
  1. This was the present Christiana, Delaware.

Saturday, 27.

SaturdayMaryland—Delaware

ASB_VOL1.PDF, p. 83

Notes on this page (1)
  1. This was Thompson’s schoolhouse. (See note under April 12, 1772.)

Monday, 29.

MondayMaryland—Delaware

ASB_VOL1.PDF, p. 83

Tuesday, 30.

TuesdayMaryland—Delaware

ASB_VOL1.PDF, p. 83

Notes on this page (1)
  1. This quarterly meeting somewhere in “Susquehanna” was the second convened by Asbury in Maryland. Noticeable is the expanding scope of these meetings in which preaching, organization, and sociability were emphasized. (Stevens, op. cit., I, 138, 139; Lee, op. cit., 41, 42.)

Saturday, April 3.

SaturdayMaryland—Delaware

ASB_VOL1.PDF, p. 84

Lord’s day, 4.

SundayMaryland—Delaware

ASB_VOL1.PDF, p. 84

Thursday, 8.

ThursdayMaryland—Delaware

ASB_VOL1.PDF, p. 84

Friday, 9.

FridayMaryland—Delaware

ASB_VOL1.PDF, p. 84

Lord’s day, 11.

SundayMaryland—Delaware

ASB_VOL1.PDF, p. 84

Notes on this page (1)
  1. Asbury, en route to Philadelphia along the main road, stopped to preach at an undisclosed place near Red Clay Creek, a tributary of Christina River, which flows into the Delaware two miles from Wilmington. Mount Pleasant on the Philadelphia Pike, north of Wilmington, later became the site of Matson’s Chapel. Since late December when stationed with Baltimore as his base, Asbury had gone the rounds of his two-hundred-mile circuit, covering some six Maryland counties with appointments increasing to thirty. (Weslager: Delaware’s Forgotten River, the Story of the Christina, 3; Hallman, op. cit., 116, 117.)

Tuesday, 13.

TuesdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 85

Wednesday, 14.

WednesdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 85

Thursday, 15.

ThursdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 85

Notes on this page (1)
  1. This was the first Methodist meetinghouse in New Jersey. It was located at the corner of Greene, now Broad, and Academy streets, Trenton. The deed to the ground provided that the preachers were “to preach in the said house on every weekday evening, every week, and every morning at five o’clock, and every Sabbath-day at such time as shall be thought proper.” The first society at Trenton had nineteen members, among whom was John Fitch, who built and operated a steamboat at Trenton twenty years before Robert Fulton launched his “Clermont” and in whose memory a memorial boulder has been erected near the site of the wharf where he landed. (Woodward and Hageman: History of Burlington County, 727; One Hundred Seventy-Fifth Anniversary Program and Church History, First Methodist Church of Trenton, 1772-1947.)

Friday, 23.

FridayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 85

Tuesday, 27.

TuesdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 85

Notes on this page (1)
  1. Abraham Whitworth was a successful preacher whose efforts led to the conversion of the noted evangelist Benjamin Abbott. In 1774 or 1775 he became a victim of intemperance and was expelled from the ministry. He was believed to have been killed in battle while fighting with the British during the Revolution. He joined the conference in 1774. (McLean, op. cit., 31; Lee, op. cit., 319; Lednum, op. cit., 102, 128; Atkinson: Methodism in New Jersey, 90, 91; Ffirth: The Experience and Gospel Labors of the Rev. Benjamin Abbott, 25. See Journal entry for July 23, 1774.)

Thursday, 29.

ThursdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 86

Notes on this page (1)
  1. George Shadford (1739-1816) was a native of Lincolnshire, and after serving in the British army he was converted in 1762. He preached occasionally for two years on the Epworth Circuit, which included Wesley’s old home, and then became a regular itinerant. In 1773 he came to America with Captain Webb and the third contingent of Wesley’s missionaries. It was to him that Wesley wrote the famous admonition: “I let you loose, George, upon the great continent of America. Publish your message in the open face of the sun.” Shadford was the chief instrument of the great revival which broke out in the Brunswick Circuit in Virginia in 1775. This work reached fourteen Virginia counties and crossed the Roanoke River into North Carolina. In 1777 the Minutes show that 1,993 members were added in Virginia. Shadford probably stood first in Asbury’s affection, but he was a loyalist and could not take the oaths, so he returned to England with Rankin in 1778. (Sanford, op. cit., 244-84; The Virginia Magazine, I (1818), 11, 52, 90, 136, 169; Jackson: Lives of Early Methodist Preachers, VI, 137-81. See Journal entries for June 3, 1773, July 14, 1773.)

Lord’s day, May 2.

SundayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 86

Thursday, 6.

ThursdayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 86

Notes on this page (1)
  1. Goshen is in the present Chester County, Pennsylvania. The preaching place was known later as the Valley Meetinghouse and still later as Grove, the present appointment in the Philadelphia Conference. Marlborough is also in Chester County. (See Nolan: History of Southeastern Pennsylvania, 259.)

Lord’s day, 9.

SundayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 86

Notes on this page (1)
  1. This may have been Joseph Toy. (See Methodist Magazine, 1836, 438.)

Monday, 10.

MondayPennsylvania—New Jersey

ASB_VOL1.PDF, p. 86

Notes on this page (1)
  1. William Budd lived at New Mills, the present Pemberton in Burlington County, New Jersey. (Lednum, op. cit., 235; see note under May 4, 1776.)

Thursday, 13.

ThursdayPennsylvania

ASB_VOL1.PDF, p. 87

Lord’s day, 16.

SundayPennsylvania

ASB_VOL1.PDF, p. 87

Monday, 17.

MondayPennsylvania

ASB_VOL1.PDF, p. 87

Monday, 24.

MondayPennsylvania

ASB_VOL1.PDF, p. 87

Thursday, 27.

ThursdayPennsylvania

ASB_VOL1.PDF, p. 88

Friday, 28.

FridayPennsylvania

ASB_VOL1.PDF, p. 88

Monday, 31.

MondayPennsylvania

ASB_VOL1.PDF, p. 88

Notes on this page (2)
  1. Germantown, a suburb of Philadelphia and now incorporated in the city, was noted as the starting place of several churches in the country. Henry Boehm said that “in 1802-3 the Methodists had scarcely a foot- hold in Germantown. There was a small class but the members were poor and of but little influence. They had preached in the school house but were now excluded from it.” On February 9, 1803, Boehm started a subscription which resulted in the Haines Street Church and later First Church there. (See entries and notes under August 5, 1796; July 15, 1797; June 10, 1798; August 1, 1805; May 1, 1811; and so on.)
  2. This is the present Market Square Presbyterian Church in Germantown.

Tuesday, June 1.

TuesdayPennsylvania

ASB_VOL1.PDF, p. 88

Thursday, 3.

ThursdayNew York

ASB_VOL1.PDF, p. 89

Notes on this page (2)
  1. Thomas Rankin (1736-1810) was born in Dunbar, Scotland. After eleven years as an itinerant he was appointed by Wesley in 1772 “to act as assistant” in America. The relationship between him and Asbury was one of strained compatibility. He returned to England in 1778, and resumed his association with Wesley, at whose death he was present. (Jackson: The Lives of Early Methodist Preachers; Autobiography and Journal of Rankin; Sanford: Memoirs of Mr. Wesley’s Missionaries in America, 172-243.)
  2. Joseph Yearby, an English local preacher, also came with Captain Webb and his party. He was now stationed under Asbury on the Baltimore Circuit, and in 1774 he traveled the Chester Circuit. His name “unaccountably disappeared” from the General Minutes of 1775. (Lednum, op. cit., 115, 116.)

Lord’s day, 6.

SundayNew York

ASB_VOL1.PDF, p. 89

Thursday, 10.

ThursdayNew York

ASB_VOL1.PDF, p. 89

Friday, 11.

FridayNew York

ASB_VOL1.PDF, p. 89

Notes on this page (1)
  1. Richard Wright had succeeded Boardman in the leadership of the New York society. The reason for Rankin’s disturbance on seeing him is not clear. Rankin sent Wright back to England after the conference in Philadelphia in 1774. (See Journal entry for May 25, 1774.)

Lord’s day, 13.

SundayNew York

ASB_VOL1.PDF, p. 90

Notes on this page (2)
  1. Rankin had been disturbed by a doubt of his wisdom in coming to America. (Stevens: History of the Methodist Episcopal Church, I, 158; Seaman, op. cit., 64.)
  2. The ministers and members of the Methodist society were communicants of Trinity Parish, which included Trinity and St. Paul’s churches. The original St. Paul’s Church, built in 1766, still stands on Broadway at Fulton Street, and is the oldest church structure in New York. Washington attended services there.

Monday, 14.

MondayNew York

ASB_VOL1.PDF, p. 90

Notes on this page (1)
  1. This letter from Wesley does not appear in Telford’s standard edition of The Letters of John Wesley.

Wednesday, 16.

WednesdayNew York

ASB_VOL1.PDF, p. 90

Notes on this page (2)
  1. Mr. Lewis was the Rev. Ichabod Lewis, a Presbyterian minister residing at White Plains, about ten miles northwest of New Rochelle.
  2. Ichabod Lewis occasionally preached at the home of Frederick Deveau. Williams and Pilmoor met him there in the spring of 1771 when Mrs. Deveau recognized Pilmoor as the man she had seen in the delirium of an illness and who rescued her from a swamp. She insisted that Pilmoor be allowed to preach, although Lewis objected because Pilmoor was not ordained. Mrs. Deveau was converted on that occasion. (Lednum, op. cit., 70. See note under January 14, 1772.)

Lord’s day, 20.

SundayNew York

ASB_VOL1.PDF, p. 90

Notes on this page (1)
  1. Williams, Boardman, Pilmoor, and Wright had preached frequently in the New Rochelle area, and Asbury had established a circuit centering at the homes of Frederick Deveau and Peter Bonnette, but no organized society had been formed. Asbury completed the organization on the following Wednesday.

Monday, 21.

MondayNew York

ASB_VOL1.PDF, p. 90

Tuesday, 22.

TuesdayNew York

ASB_VOL1.PDF, p. 90

Notes on this page (1)
  1. Sarah Deveau (1757-1802) was the daughter of Mr. and Mrs. Frederick Deveau. She became the wife of the Rev. Sylvester Hutchinson, a Methodist itinerant. She died in May, 1802, at the home of her sister, Hester, wife of the Rev. John Wilson, pastor of the Forsyth Street Church in New York. Asbury conducted her funeral. (See Journal entry for May 30, 1802.)

Wednesday, 23.

WednesdayNew York

ASB_VOL1.PDF, p. 91

Notes on this page (1)
  1. Rankin insisted on discipline within the societies, as did Asbury. This displeased Asbury’s opponents in New York, who at one time threatened to exclude him from the chapel. (See Journal entry for July 16, 1773.)

Saturday, 26.

SaturdayNew York

ASB_VOL1.PDF, p. 91

Notes on this page (1)
  1. Asbury mentions Mr. Peabody again on August 14-15, 1774. (See Journal entry for that date.)

Monday, 28.

MondayNew York

ASB_VOL1.PDF, p. 91

Notes on this page (1)
  1. The reference is to John Fletcher’s famous Checks to Antinomianism, which was in several parts.

Wednesday, 30.

WednesdayNew York

ASB_VOL1.PDF, p. 92

Thursday, July 1.

ThursdayNew York

ASB_VOL1.PDF, p. 92

Notes on this page (2)
  1. Asbury perhaps followed a different route, crossing the river at the Blazing Star Ferry and proceeding northward by road to Paulus Hook, the present Jersey City. This involved a roundabout trip for which no reason is given.
  2. George Whitefield established his orphanage at Savannah, Georgia, in 1749. Asbury visited the ruins on January 29, 1793. It was later rebuilt, and its successor is still in operation.

Lord’s day, 4.

SundayNew York

ASB_VOL1.PDF, p. 92

Tuesday, 6.

TuesdayNew York

ASB_VOL1.PDF, p. 92

Wednesday, 7.

WednesdayNew York

ASB_VOL1.PDF, p. 92

Notes on this page (2)
  1. The barracks were located on Barracks Street, between the present City Hall and Foley Square, in New York. The Methodists had contact with the soldiers from the beginning, and certain men of the Sixteenth Regiment attended the first service held by Philip Embury in 1766. (Seaman, op. cit., 22.) Journal entries in July, 1774, indicate Asbury’s contacts with men of the Twenty-third Regiment, then stationed in New York.
  2. These persons were perhaps William Lupton, Henry Newton, and others who opposed Asbury because of his insistence on discipline within the society.

Friday, 9.

FridayPennsylvania—Delaware

ASB_VOL1.PDF, p. 93

Notes on this page (2)
  1. Richard Sause and Charles White. Lupton and Newton opposed Asbury, while Sause and White were friendly to him. After Boardman and Pilmoor returned to England in 1774, a reconciliation seems to have taken place. (See note under June 11, 1774.)
  2. A similar threat was made against Rankin. (See Journal entry for July 16, 1773.)

Saturday, 10.

SaturdayPennsylvania—Delaware

ASB_VOL1.PDF, p. 93

Notes on this page (1)
  1. James Jarvis (1732-74), hatter and general merchant, was an early leader in the New York society and a contributor to the Wesley Chapel building fund. He frequently accompanied the preachers, and Pilmoor in his Journal mentions Jarvis several times as a traveling companion. Jarvis and John Southwell became trustees in 1770 when Philip Embury and Paul Heck left New York. He was the leader of an important class and succeeded Lupton as treasurer, continuing in that office until his death on November 4, 1774, when Sause and White became cotreasurers. (See Journal entries for November 3-7, 1774; John Street Church Records, numerous references; Wakeley, op. cit., 79-80; Seaman, op. cit., 69, 420, 425.)

Wednesday, 14.

WednesdayPennsylvania—Delaware

ASB_VOL1.PDF, p. 93

Notes on this page (1)
  1. This was the first conference ever held in America. Asbury was one day late in arriving at St. George’s Church, Philadelphia, the seat of the conference. Others present were Rankin, Shadford, Pilmoor, Webb, Boardman, Wright, King, Whitworth, and Yearby. Of these by 1778 death, apostasy, or the approaching Revolutionary War left only Asbury in the American itinerancy. The six proposals agreed to at the conference showed the disciplinary influence of Rankin, which pleased Asbury. Of the three members who recorded their impressions, Pilmoor and Asbury indicate lack of harmony; and concerning this Rankin is silent, adding, “We parted in love.” (See their Journals for July 14-16 hitherto cited.)

Friday, 16.

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Notes on this page (1)
  1. Asbury was appointed to the Baltimore Circuit with Robert Strawbridge, Abraham Whitworth, and Joseph Yearbry as colaborers. Appointed by Wesley October 10, 1772 to “act as assistant,” Asbury had now been superseded by Rankin. Maryland had 500 members of the total 1,160 in the American societies. (See Minutes.)

Lord’s day, 18.

SundayMaryland

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Lord’s day, 25.

SundayMaryland

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Monday, 26.

MondayMaryland

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Wednesday, 28.

WednesdayMaryland

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Thursday, 29.

ThursdayMaryland

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Notes on this page (1)
  1. The presence of John King in Maryland rather than in New Jersey where he had been appointed is not clear. It is probable that he, like other early itinerants, was inclined to ignore circuit boundaries. He left little trace of his travels in New Jersey this year. (McLean, op. cit., 27; Atkinson: Memorials of Methodism in New Jersey, 68, 69.)

Monday, August 2.

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Notes on this page (3)
  1. Strawbridge had not attended the Philadelphia conference. Strawbridge insisted on administering the Communion in defiance of Wesley, Asbury, and the quarterly conference; but preventive measures that were eventually effective dated from the Philadelphia Conference. (See item 3 of the Journal entry for July 14, 1773.)
  2. Proper names were variously spelled. Mrs. Tribolett, Tribulet, and now changed by historians to Triplett, was a widow whose new three-story brick house stood on the corner of Baltimore Street and Triplett Alley. A daughter, Caroline Tribolett, married John Conrad Zollickoffer, who served as an American officer in the Revolutionary War and became a Baltimore merchant. Their son, Daniel Zollickoffer (1790-1862), and grandson of Mrs. Tribolett, was one of the founders of the Methodist Protestant Church. (Colhouer: Sketches of the Founders of the Methodist Protestant Church, 253-60; Smith: Life and Labors of Francis Asbury, 18, 29, 30.)
  3. Carvill Hinson (Hynson) lived near Rock Hall, Kent County, Maryland. The Hinson Chapel, also known as the Kent Meeting House, was between Rock Hall and Chestertown. In this area Robert Strawbridge preached the first Methodist sermon on the eastern shore of Maryland at John Randall’s near Worton, in 1769. The first society was organized near Hinson’s Chapel early in 1773, and the meeting house was completed the following year. It was the first Methodist chapel in the bounds of the present Peninsula Conference. (Hallman, op. cit., 113, 115, 313, 316; Lee, op. cit., 50.)

Friday, 13.

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Lord’s day, 15.

SundayMaryland

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Tuesday, 17.

TuesdayMaryland

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Wednesday, 18.

WednesdayMaryland

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Thursday, 19.

ThursdayMaryland

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Saturday, 21.

SaturdayMaryland

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Notes on this page (1)
  1. This was doubtless the transcriber of Asbury’s Journal who wrote the “Notice of the Transcriber” signed “F. Hollingsworth, March 28, 1821.” The Hollingsworth family came from near Elkton, Maryland, to Fell’s Point about 1769. There Jesse Hollingsworth (1732-1810) built one of the docks and was a leader in erecting the Strawberry Alley Church. His daughter, Ann, became the wife of Henry Willis, whose services for thirty years were among the most extensive and distinguished in American Methodism. His youngest son, Francis Hollingsworth (1773-1826), mentioned above, married Mary Yellott, daughter of John Yellott. (Griffith, op. cit., 55; Armstrong, op. cit., 19, 20; Journal entry for June 29, 1815; Roberts: The Centenary Pictorial Album, 54-56; Hollingsworth: The Hollingsworth Family, 16.)

Tuesday, 24.

TuesdayMaryland

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Wednesday, 25.

WednesdayMaryland

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  1. The Cromwell family resided in Green Spring Valley, a locality also associated with the Owings, Merrymans, Moales, and other early Baltimore County Methodist families. Joseph and James O. Cromwell, brothers, became itinerant preachers; the latter accompanied Freeborn Garrettson to Novia Scotia and served as a presiding elder in New Jersey. Joseph located in 1793, and later while ill at the home of Josias Dallam he was persuaded to take brandy as medicine, against his own judgment. His former appetite for drink was revived, and he relapsed into intemperance and so died. John Jacob preached his funeral sermon. (Ridgly: The Old Brick Churches of Maryland, 101; Atkinson: Memorials of Methodism in New Jersey, 216-20; Payton: Our Fathers Have Told Us, 53, 54 n.; see Journal entry for August 25, 1804.)

Friday, 27.

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Notes on this page (2)
  1. Asbury’s misgivings about Philip Ebert were confirmed. Having been admitted on trial in 1774, he was dismissed from his circuit after a year because he accepted the heretical doctrines of Abraham Whitworth. (Hurst, op. cit., I, 130, 131; Atkinson, op. cit., 90; Sweet: Religion on the American Frontier, IV, 128-30, contains a pathetic letter by Ebert.)
  2. The Catalogue of the British Museum lists twenty-seven published works by Matthew Poole (1624-79), an English Presbyterian. While none of the titles is identical with that suggested in the Journal, it is probable that Asbury was reading a work by this author. (See Dictionary of National Biography, XVI, 99, 100.)

Friday, September 3.

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Notes on this page (1)
  1. The home of Phineas Hunt and his wife, Susan, located twelve miles from Baltimore, was a preaching place until about 1780 when Hunt’s Chapel was built. For sixty years prior to the death of Hunt in 1837 their home was a stopping place for Methodist preachers. (Lednum, op. cit., 117; Armstrong, op. cit., 155; Smith: Recollections and Reflections of an Old Itinerant, 208.)

Lord’s day, 5.

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Wednesday, 8.

WednesdayMaryland

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Monday, 13.

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Notes on this page (1)
  1. From this home Hezekiah Harriman (1770?-1818) was received into the Baltimore Conference in 1795. In 1800 he volunteered for pioneer work in Kentucky, and after five years returned to his home conference. (General Minutes; Redford, op. cit., I, 288. 292-95.)

Monday, 20.

MondayMaryland

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Tuesday, 21.

TuesdayMaryland

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Notes on this page (2)
  1. Kennard resided near Worton, Kent County, Maryland. Asbury preached there July 27, 1778. (Hallman, op. cit., 115.)
  2. Tobias George Smollett, M.D. (1721-71), popular English novelist who inveighed against evangelicals, generally made unusually splenetic attacks against the Methodists in his History of England. “Poor Doctor Smollett!” Wesley commented, “thus to transmit to all succeeding generations a whole heap of notorious falsehoods!” (Hurst: The History of British Methodism, III, 1165.)

Thursday, 23.

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Friday, 24.

FridayMaryland

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Saturday, 25.

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Notes on this page (1)
  1. Asbury was again in that part of Kent County between Worton and Rock Hall where he had introduced Methodist preaching. In December, 1777, he returned to preach and meet a thriving society in Gibbs’s home. (Hallman, op. cit., 112.)

Thursday, 30.

ThursdayMaryland

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Friday, October 1.

FridayMaryland

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Lord’s day, 3.

SundayMaryland

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Wednesday, 6.

WednesdayMaryland

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Notes on this page (1)
  1. The home of Josias William Dallam and his wife, Sarah Dallam, was among the very first opened to Wesley’s missionaries when in the winter of 1769-70 Robert Williams preached there. It has been estimated that one-third of the time from midsummer 1773 to the end of the year, Asbury was confined to his bed. (Du Bose, op. cit., 66; Atkinson: The Beginnings of the Wesleyan Movement in America, 198-200.)

Wednesday, 27.

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Thursday, November 4.

ThursdayMaryland

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Notes on this page (1)
  1. At this quarterly meeting held at Bush Chapel, Asbury was too indisposed to attend other than the business sessions. His rather gloomy report is in sharp contrast to that given by Rankin, who presided. (Sandford, op. cit., 226.)

Saturday, 6.

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Tuesday, 9.

TuesdayMaryland

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Saturday, 13.

SaturdayMaryland

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Monday, 15.

MondayMaryland

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Notes on this page (1)
  1. This was the Back River Meeting House about ten miles down Patapsco Neck and one mile east of Nathan Perigau’s farm, near the present Eastern Avenue and North Point Road, Baltimore. The Society was organized and the edifice begun by Robert Strawbridge. (See article by Mrs. Arthur Barneveld Bibbins, The Souvenir Book of the Methodist Sesqui-Centennial, October 10-14, 1934, p. 26; Nelson Reed manuscript diary, November 19, 1773; Archives of Baltimore Conference Historical Society.)

Thursday, 25.

ThursdayMaryland

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Notes on this page (1)
  1. Asbury’s visit followed by about five months that of Joseph Pilmoor, who on July 11, 1772, preached the first Methodist sermon in Annapolis under a “very large tree on a fine piece of ground,” probably the old Treaty Tree on the campus of St. John’s College. (Atkinson, op. cit., 342-44; Bibbins: How Methodism Came, 76-78; Smith: Recollections and Reflections, 258, 259.)

Monday, 29.

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Notes on this page (1)
  1. This chapel located in Strawberry Alley on Fleet Street, Fell’s Point, was the first to be begun in what is now Baltimore. (See article by the Rev. W. Hamilton, The Methodist Quarterly Review, July, 1856; Griffith, op. cit., 55; Lee: History of Methodism, 49.)

Wednesday, December 1.

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Saturday, 4.

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Notes on this page (1)
  1. William Moore, an Irishman, arrived in Baltimore in 1762 and in 1770 built the stone house at the southeast corner of South and Water Streets to which Asbury refers. Two years later, on his first visit to Baltimore, Asbury with John King was a guest in this house, which soon became a center of Methodist activities. (Lednum, op. cit., 88, 89; Griffith: Annals of Baltimore, 39, 48; Hamilton, op. cit., July, 1856.)

Tuesday, 7.

TuesdayMaryland

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Lord’s day, 12.

SundayMaryland

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Tuesday, 14.

TuesdayMaryland

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Notes on this page (2)
  1. The Rev. Thomas Chase, a native of England, in 1741 arrived from near Princess Anne, Somerset County, Maryland, to become rector of St. Paul’s Church. He was the father of Samuel Chase, an associate justice of the Supreme Court and a signer of the Declaration of Independence. (National Cyclopaedia of American Biography, I, 24.)
  2. Among early Methodist families in Elkridge, eight miles southwest of Baltimore, besides the Worthingtons were the Dorseys, the Howards, and the Hammonds. Asbury referred to the people at Elkridge as “wealthy and wicked.” (Lednum, op. cit., 116; Bibbins, op. cit., 59.)

Saturday, 18.

SaturdayMaryland

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Monday, 20.

MondayMaryland

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Notes on this page (1)
  1. Philip Rogers was among the leaders and contributors toward the erection of the Lovely Lane Meeting House, Baltimore. His wife was the daughter of Mrs. Woodward whose second husband was John Hesselius, an eminent portrait painter. Rogers was an original trustee of Cokesbury College, who often entertained Asbury at Greenwood, his Maryland estate. (Armstrong, op. cit., 89; Bibbins, op. cit., 79-80; Warfield: Founders of Anne Arundel and Horner Counties, 62.)

Thursday, 23.

ThursdayMaryland

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Monday, 27.

MondayMaryland

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Tuesday, 28.

TuesdayMaryland

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Notes on this page (1)
  1. John Guyse (1680-1761) was an independent English minister who wrote An Exposition of the New Testament in the Form of Paraphrase, in three volumes.