Wesleyan Heritage Library Search /
Francis Asbury's Journal

1774

174 entries · 1774-01-04 to 1774-12-29

Tuesday, January 4, 1774.

TuesdayMaryland

ASB_VOL1.PDF, p. 109

Friday, 14.

FridayMaryland

ASB_VOL1.PDF, p. 109

Saturday, 15.

SaturdayMaryland

ASB_VOL1.PDF, p. 109

Lord’s day, 16.

SundayMaryland

ASB_VOL1.PDF, p. 110

Wednesday, 19.

WednesdayMaryland

ASB_VOL1.PDF, p. 110

Lord’s day, 23.

SundayMaryland

ASB_VOL1.PDF, p. 110

Tuesday, 25.

TuesdayMaryland

ASB_VOL1.PDF, p. 110

Thursday, 27.

ThursdayMaryland

ASB_VOL1.PDF, p. 110

Friday, 28.

FridayMaryland

ASB_VOL1.PDF, p. 110

Lord’s day, 30.

SundayMaryland

ASB_VOL1.PDF, p. 110

Notes on this page (2)
  1. Frederick Circuit included Frederick, Montgomery, Washington, Allegany, and Carroll counties in Maryland and Fairfax County in Virginia. Edward Dromgoole (1751-1835), whose name appears among the appointments for the first time, arrived from Ireland in 1770 with a letter of introduction to his fellow countryman Robert Strawbridge. In 1773 he began his ministry in Frederick County and preached from 1773 to 1780 and from 1783 to 1786. He then settled in Brunswick County, Virginia, where his home was a stopping place for preachers for nearly half a century, and the base from which he extended his ministerial labors to the regions thereabout. His home became known as “Dromgoole’s Chapel.” He was ordained an elder in his home by Asbury on February 12, 1815, having entered the ministry before Methodist ordination was instituted and located soon thereafter. Two of the five children born to him and Rebecca Walton, whom he married in 1775, became local preachers. Another son, George Coke Dromgoole, served three terms as a Congressman from Virginia; and a grandson, the Rev. Edward Dromgoole Sims, was a college professor. (Arminian Magazine, XIV, 219, 220; Sweet: Religion on the American Frontier, IV, 123, 124, for biographical sketch and reprints of some of the Dromgoole papers at the University of North Carolina.)
  2. The Rev. Philip William Otterbein (1726-1813) in 1774 organized and took charge of the congregation which he served for nearly forty years. He participated in the consecration of Bishop Asbury at the latter’s request. In 1785 he led in the erection of what is now called the Old Otterbein Evangelical United Brethren Church, 112 West Conway Street, Baltimore, which is still in active use. (See Drury, op. cit., 115; Methodist Magazine, VI, 210-14; Stevens: History of the Methodist Episcopal Church, I, 217-21.)

Lord’s day, 6.

SundayMaryland

ASB_VOL1.PDF, p. 111

Monday, 7.

MondayMaryland

ASB_VOL1.PDF, p. 112

Notes on this page (2)
  1. Wesley’s tract under this title was published in 1749 and many times thereafter.
  2. The Act Concerning Religion, passed by the Maryland Assembly April 21, 1649, was known as the Act of Toleration. It provided that no person professing to believe in Jesus Christ should be molested. Asbury qualified himself legally under this statute. (Fiske: Old Virginia and Her Neighbors, I, 309-11, for copy of the statute; Smith: Religion Under the Barons of Baltimore, 318 ff.)

Friday, 11.

FridayMaryland

ASB_VOL1.PDF, p. 112

Tuesday, 15.

TuesdayMaryland

ASB_VOL1.PDF, p. 112

Wednesday, 16.

WednesdayMaryland

ASB_VOL1.PDF, p. 112

Friday, 18.

FridayMaryland

ASB_VOL1.PDF, p. 113

Saturday, 19.

SaturdayMaryland

ASB_VOL1.PDF, p. 113

Monday, 21.

MondayMaryland

ASB_VOL1.PDF, p. 113

Notes on this page (2)
  1. Middle River Neck was eight miles from the home of Philip Gatch and lay between Gunpowder and Middle rivers.
  2. This building was the Lovely Lane Meeting House, the second Methodist place of worship in Baltimore. Its site is now occupied by the Merchants Club, 206 East Redwood Street, on which a bronze tablet reads: “Upon this site stood from 1774 to 1786, The Lovely Lane Meeting House in which was organized December, 1784, The Methodist Episcopal Church in the United States of America.” Here Asbury and Coke were consecrated bishops. The successor to Lovely Lane was the first Light Street Church, at Light Street and Wine Alley, started in August, 1785, and dedicated by Asbury on May 21, 1786.

Lord’s day, 27.

SundayMaryland

ASB_VOL1.PDF, p. 114

Tuesday, March 1.

TuesdayMaryland

ASB_VOL1.PDF, p. 114

Friday, 4.

FridayMaryland

ASB_VOL1.PDF, p. 115

Notes on this page (2)
  1. John Brandon, an English divine, wrote Happiness at Hand, or a Plain and Practical Discourse of Just Men’s Souls in the State of Separation from the Body, in 1687.
  2. The term “upper ferry” was applied to Bell’s Ferry to distinguish it from the lower ferry at Havre de Grace. Bell’s Ferry was established in 1727 and operated across the Susquehanna River from a point just south of Lapidum, Harford County, Maryland.

Friday, 11.

FridayMaryland

ASB_VOL1.PDF, p. 115

Monday, 14.

MondayMaryland

ASB_VOL1.PDF, p. 116

Saturday, 19.

SaturdayMaryland

ASB_VOL1.PDF, p. 116

Tuesday, 22.

TuesdayMaryland

ASB_VOL1.PDF, p. 116

Wednesday, 23.

WednesdayMaryland

ASB_VOL1.PDF, p. 116

Notes on this page (1)
  1. Asbury attended St. Paul’s Church in Baltimore.

Thursday, 31.

ThursdayMaryland

ASB_VOL1.PDF, p. 117

Lord’s day, April 3.

SundayMaryland

ASB_VOL1.PDF, p. 117

Wednesday, 6.

WednesdayMaryland

ASB_VOL1.PDF, p. 117

Monday, 11.

MondayMaryland

ASB_VOL1.PDF, p. 118

Thursday, 14.

ThursdayMaryland

ASB_VOL1.PDF, p. 118

Lord’s day, 17.

SundayMaryland

ASB_VOL1.PDF, p. 118

Monday, 18.

MondayMaryland

ASB_VOL1.PDF, p. 118

Notes on this page (1)
  1. This was the Lovely Lane Chapel. (See note under February 21, 1774.)

Tuesday, 19.

TuesdayMaryland

ASB_VOL1.PDF, p. 119

Wednesday, 20.

WednesdayMaryland

ASB_VOL1.PDF, p. 119

Thursday, 21.

ThursdayMaryland

ASB_VOL1.PDF, p. 119

Saturday, 23.

SaturdayMaryland

ASB_VOL1.PDF, p. 119

Monday, 25.

MondayMaryland

ASB_VOL1.PDF, p. 119

Wednesday, 27.

WednesdayMaryland

ASB_VOL1.PDF, p. 119

Friday, 29.

FridayMaryland

ASB_VOL1.PDF, p. 120

Lord’s day, May 1.

SundayMaryland

ASB_VOL1.PDF, p. 120

Monday, 2.

MondayMaryland

ASB_VOL1.PDF, p. 120

Tuesday, 3.

TuesdayMaryland

ASB_VOL1.PDF, p. 120

Notes on this page (1)
  1. This was the first quarterly meeting held in Baltimore. (Lee: A Short History of the Methodists, 50.)

Friday, 6.

FridayMaryland

ASB_VOL1.PDF, p. 121

Notes on this page (1)
  1. This book was Some Remarkable Passages in the Life of the Honourable Colonel James Gardiner (1688-1745), by Philip Doddridge, 1747.

Saturday, 7.

SaturdayMaryland

ASB_VOL1.PDF, p. 121

Lord’s day, 8.

SundayMaryland

ASB_VOL1.PDF, p. 121

Notes on this page (1)
  1. Mr. W. was either John Wade or William Watters.

Wednesday, 11.

WednesdayMaryland

ASB_VOL1.PDF, p. 121

Friday, 13.

FridayMaryland

ASB_VOL1.PDF, p. 121

Lord’s day, 15.

SundayMaryland

ASB_VOL1.PDF, p. 122

Monday, 16.

MondayMaryland

ASB_VOL1.PDF, p. 122

Wednesday, 18.

WednesdayMaryland

ASB_VOL1.PDF, p. 122

Thursday, 19.

ThursdayMaryland

ASB_VOL1.PDF, p. 122

Notes on this page (1)
  1. Charlestown was in the present Cecil County, Maryland.

Monday, 23.

MondayMaryland

ASB_VOL1.PDF, p. 122

Notes on this page (2)
  1. Asbury went by Newcastle, Newport, and Red Clay Creek in Delaware, en route to Philadelphia.
  2. John Mann (1742-1816) was a local preacher in New York and was one of the preachers at Wesley Chapel during the Revolution. He was a Royalist and went to Canada after the war and continued to preach there. His brother, James, accompanied him to Nova Scotia and became a member of the conference there. (Seaman: Annals of New York Methodism, 54, 76, 120; Tipple, op. cit., 65.)

Wednesday, 25.

WednesdayNew York

ASB_VOL1.PDF, p. 123

Lord’s day, 29.

SundayNew York

ASB_VOL1.PDF, p. 123

Monday, May 30, 1774.

MondayNew York

ASB_VOL1.PDF, p. 123

Notes on this page (3)
  1. The party went by stage via Burlington to Perth Amboy and by ferry around Staten Island to Whitehall at the southern tip of Manhattan Island.
  2. The leader of the small group that was still opposed to Asbury was probably John Chave. (See Journal entry under June 1, below.) William Lupton was soon reconciled. (See Journal entry for July 10, 1774.)
  3. This was the last sermon preached by Webb in Wesley Chapel prior to his return to England because of the mounting political tension. (John Street Church Records.)

June 1.

New York

ASB_VOL1.PDF, p. 123

Notes on this page (1)
  1. Asbury had appointed John Chave collector in the New York society in 1772. (See Journal entry under September 11, 1772.) The contents of the letter and whether it was written to Asbury or others are unknown. Chave eventually became reconciled to Asbury and with Lupton met him at Newark on his return to New York after the Revolution. (See Journal entry for August 27, 1784.)

Thursday, 2.

ThursdayNew York

ASB_VOL1.PDF, p. 124

Friday, 3.

FridayNew York

ASB_VOL1.PDF, p. 124

Notes on this page (1)
  1. Some changes had taken place in the leadership of the society. Boardman and Pilmoor returned to England in January, and Captain Webb and John Southwell no longer lived in New York, and their places as trustees of Wesley Chapel were taken by John Mann, John Staples, Samuel Selby, and David Johnson, while Stephen Sands and William Ellsworth were elected as “additional trustees.” James Jarvis was still treasurer, and William Lupton and Henry Newton were the stewards. (John Street Church Records, I.)

Lord’s day, 5.

SundayNew York

ASB_VOL1.PDF, p. 124

Notes on this page (2)
  1. The “old church” was St. Paul’s Chapel (Anglican) at Broadway and Fulton streets, where Asbury frequently worshiped.
  2. Lispenard’s Meadows was part of the estate of Leonard Lispenard. It was about a mile and a half north of Wesley Chapel and a little south of present Canal Street. Lispenard had loaned six hundred pounds to the trustees. (See notes under September 6, 1772.) They subsequently bought two lots adjacent to the chapel from him. Lispenard was coexecutor of the estate of Rector Barclay, from whose widow the first lots were purchased; and as such he signed the original deed. (See note under November 13, 1771.)

Wednesday, 8.

WednesdayNew York

ASB_VOL1.PDF, p. 124

Thursday, 9.

ThursdayNew York

ASB_VOL1.PDF, p. 124

Lord’s day, 12.

SundayNew York

ASB_VOL1.PDF, p. 125

Notes on this page (1)
  1. The Rev. John Ritzman was minister of the Reformed Dutch Church. Asbury heard him at the Middle Dutch Church on Nassau and Cedar streets. In 1761 he married Miss Joanna Schuyler, related to General Schuyler, to William Lupton. Tipple’s identification (op. cit., 66) of him as Thomas Rankin was erroneous, as Rankin was at St. George’s Church in Philadelphia at this time. (Seaman, op. cit., 422, 440; see Minutes.)

Tuesday, 14.

TuesdayNew York

ASB_VOL1.PDF, p. 125

Thursday, 16.

ThursdayNew York

ASB_VOL1.PDF, p. 125

Notes on this page (1)
  1. Certain friends, perhaps Sause, White, Jarvis, and Molloy, had probably arranged riding trips for Asbury. Sause narrowly escaped drowning on one such ride. (See Journal entry for June 27, 1774.)

Saturday, 18.

SaturdayNew York

ASB_VOL1.PDF, p. 125

Lord’s day, 19.

SundayNew York

ASB_VOL1.PDF, p. 125

Monday, 20.

MondayNew York

ASB_VOL1.PDF, p. 126

Notes on this page (2)
  1. Thomas Tucker aided in the erection of Wesley Chapel and was later a vestryman of Trinity Church. (John Street Church Records; Seaman, op, cit., 442.)
  2. See note under June 23, 1773.

Thursday, 23.

ThursdayNew York

ASB_VOL1.PDF, p. 126

Notes on this page (1)
  1. The preaching places from Monday evening to Thursday morning were probably the homes of Deveau and Bonnette, leaders of the class.

Friday, 24.

FridayNew York

ASB_VOL1.PDF, p. 126

Notes on this page (2)
  1. Robert Lindsay and George Shadford had been appointed to Baltimore. (See Minutes.)
  2. (See notes under November 12, 1772; December 22, 1772.) Strawbridge defied Asbury, Wesley, and the conference by insisting on administering the sacrament.

Saturday, 25.

SaturdayNew York

ASB_VOL1.PDF, p. 126

Monday, 27.

MondayNew York

ASB_VOL1.PDF, p. 126

Tuesday, 28.

TuesdayNew York

ASB_VOL1.PDF, p. 126

Thursday, 30.

ThursdayNew York

ASB_VOL1.PDF, p. 127

Friday, July 1.

FridayNew York

ASB_VOL1.PDF, p. 127

Notes on this page (1)
  1. The soldiers of the twenty-third regiment mentioned here and below (Monday, July 4) are otherwise unidentified. They were referred to as “my Christian brethren” by Asbury when they left New York on July 27, 1774. The daughter of I.B. was killed in the storm of July 28.

Lord’s day, 3.

SundayNew York

ASB_VOL1.PDF, p. 127

Monday, 4.

MondayNew York

ASB_VOL1.PDF, p. 127

Tuesday, 5.

TuesdayNew York

ASB_VOL1.PDF, p. 127

Thursday, 7.

ThursdayNew York

ASB_VOL1.PDF, p. 128

Lord’s day, 10.

SundayNew York

ASB_VOL1.PDF, p. 128

Notes on this page (1)
  1. Lupton’s favorite was probably Joseph Pilmoor, who had returned to England on January 2, 1774. Tipple (op. cit., 69) thought the favorite was Richard Wright. However, Wright had spent little time in New York and with indifferent success, most of his work being in Philadelphia, Maryland, and Virginia. On March 27, 1771, Wesley wrote to Pilmoor and addressed him at Lupton’s house. In that letter Wesley said complaint had been made that Boardman and Pilmoor had secured a deed to Wesley Chapel which replaced the original deed. This second instrument included the doctrinal phrases of Wesley’s Model Deed and substituted the names of Boardman and Pilmoor for Embury and Heck. It seems that some laymen had protested the naming of itinerating preachers as improper. Sause and White had come from Dublin, from which place Wesley’s letter was written; and they may have written their objections to friends there. This was probably a factor in the troubles of the New York Society in late 1771 and early 1772. (See note under November 22, 1771, et seq. See Letters of John Wesley, V, 232.)

Monday, 11.

MondayNew York

ASB_VOL1.PDF, p. 128

Notes on this page (2)
  1. Samuel Owings (1733-1803) was the nephew of Joshua Owings and cousin of Richard Owings. (See Journal entry for November 25, 1772.) Samuel Owings was a leader in the Baltimore Society and a trustee of Cokesbury College. (See notes under November 12 and 25, 1772; Armstrong: Old Baltimore Conference, 18, 89.)
  2. This house was the Lovely Lane Chapel. (See Journal entry for October 19, 1774.)

Thursday, 14.

ThursdayNew York

ASB_VOL1.PDF, p. 128

Saturday, 16.

SaturdayNew York

ASB_VOL1.PDF, p. 129

Notes on this page (1)
  1. James Foster, whom Asbury had known in Baltimore, was admitted to the conference in 1776 and assigned to that city with Asbury. (Lednum, op. cit., 168; Minutes, 1776.) Tipple identifies him as Mr. Fiddler, but gives no supporting data. (Op. cit., 69.) He probably had John Fiddler in mind. However, Fiddler did not enter the conference until 1784, and it may be doubted that he was in familiar correspondence with Asbury in 1774.

Monday, 18.

MondayNew York

ASB_VOL1.PDF, p. 129

Thursday, 21.

ThursdayNew York

ASB_VOL1.PDF, p. 129

Notes on this page (1)
  1. For the moral collapse of Abraham Whitworth see note under April 27, 1773. The phrase “I fear he died a backslider” was probably inserted at a later date, since Whitworth seems to have lived during the Revolution and died of wounds received while fighting with the British forces. (Lednum, op. cit., 129.) In the following January, Asbury reported that he was still alive. (See Journal entry for January 7, 1775.)

Lord’s day, 24.

SundayNew York

ASB_VOL1.PDF, p. 129

Notes on this page (11)
  1. Edward Stillingfleet, descendant of Edward Stillingfleet, bishop of Worcester, was head minister of West Bromwich from 1757 to 1782. As chaplain to the Earl of Dartmouth he was one of the more important evangelical influences in the Midlands, and probably had greater influence on Asbury than anyone else.
  2. This was possibly Gibbons Bagnall (1719-1800), who was not otherwise known as an evangelical.
  3. John Ryland (1736-1822) was ordained in 1759 to serve as curate for his elder brother Richard, rector of Sutton Coldfield. In 1774 he was appointed the first vicar of St. Mary’s, Birmingham, which became the home of the “Church Methodists” in the area. (Proceedings of the Wesley Historical Society, III, 193-96.)
  4. This was possibly Sir William Anderson, rector of Epworth, who was sympathetic to Wesley in 1780. (Wesley’s Journal, VI, 287.)
  5. This was probably John Mansell, whom the Rev. John Fletcher lists as among the evangelical clergy in 1764.
  6. William Talbot (1719-74), vicar of Kineton, Warwicks, was the son of a wealthy family; and Samuel Walker of Truro, one of the earliest evangelicals, exerted considerable influence upon his ministry. (Elliott- Binns: The Early Evangelicals, 252, 291-92.)
  7. Wednesbury is about three miles from West Bromwich. It was the scene of the first Methodist preaching in Staffordshire, and here the Methodists encountered their worst persecution. Richard Whatcoat was also a member of the Wednesbury group, and it is believed that both Asbury and Whatcoat heard John Wesley preach there on March 4, 1760. (Baker: A Methodist Pilgrim in England, 74-77.)
  8. The Rev. John W. Fletcher (1729-85) was one of the greatest of John Wesley’s evangelical collaborators among the Anglican clergy. Wesley designated Fletcher as his successor in charge of the Methodist societies after the death of himself and his brother Charles. (Tyerman: Wesley’s Designated Successor.)
  9. The Rev. Benjamin Ingham (1712-72) was a member of the Holy Club at Oxford and a companion of the Wesleys on their mission to Georgia in 1735. On his return to England he became the pioneer evangelist in northern England and founded many religious societies which in later years he transferred to the care of the Moravians. In 1741 he married Lady Margaret Hastings, sister of the Earl of Huntingdon, but continued to itinerate widely from his headquarters at Aberford. Although the fresh societies he founded were known as Inghamites, he continued to preach to many Methodist congregations; however, negotiations for a fusion of the Inghamites and the Methodists fell through. (Tyerman: Oxford Methodists, 57-154.)
  10. Briggs (op. cit., 17) suggests that Asbury’s companion was named William Emery.
  11. Alexander Mather (1733-1800) was a Scots baker who was accepted by Wesley as an itinerant preacher in 1757. He became one of the leading preachers and in 1788 was ordained by Wesley as a “superintendent,” apparently with the intention of serving as a bishop for England as Coke and Asbury had done for America. He was stationed in Staffordshire in the summer of 1760 and witnessed a widespread revival of religion there, one of the key points being the prayer meeting at Wednesbury. Mather was the second president of the British Conference after the death of Wesley. (Jackson: Lives of Early Methodist Preachers, II, 158-239.)

Tuesday, 26.

TuesdayNew York

ASB_VOL1.PDF, p. 130

Wednesday, 27.

WednesdayNew York

ASB_VOL1.PDF, p. 131

Notes on this page (1)
  1. See Journal entry and note under July 1, 1774.

Thursday, 28.

ThursdayNew York

ASB_VOL1.PDF, p. 131

Friday, 29.

FridayNew York

ASB_VOL1.PDF, p. 131

Notes on this page (1)
  1. Ibid.

Lord’s day, 31.

SundayNew York

ASB_VOL1.PDF, p. 131

Notes on this page (1)
  1. Psalm 1 has only six verses. The reference may be to Psalm 11: 3.

August 1.

New York

ASB_VOL1.PDF, p. 131

Notes on this page (4)
  1. Sause or Selby, with White or Molloy, frequently accompanied Asbury.
  2. The homes of Deveau and Bonnette were focal to the group.
  3. The service was at the home of Frederick Deveau.
  4. William Watters had been appointed to Trenton, New Jersey.

Saturday, 6.

SaturdayNew York

ASB_VOL1.PDF, p. 132

Lord’s day, 7.

SundayNew York

ASB_VOL1.PDF, p. 132

Tuesday, 9.

TuesdayNew York

ASB_VOL1.PDF, p. 132

Notes on this page (1)
  1. The Rev. Thomas Newton (1704-82), bishop of Bristol, wrote Dissertations on the Prophecies, which have been remarkably fulfilled, and are at this time fulfilling in the world, the first volume of which was published in 1754 and two other volumes in 1758. (Dictionary of National Biography, XIV, 403-5.)

Wednesday, 10.

WednesdayNew York

ASB_VOL1.PDF, p. 132

Thursday, 11.

ThursdayNew York

ASB_VOL1.PDF, p. 133

Friday, 12.

FridayNew York

ASB_VOL1.PDF, p. 133

Lord’s day 14.

SundayNew York

ASB_VOL1.PDF, p. 133

Notes on this page (3)
  1. Numerous references to this man appear until Monday, October 10, when Asbury with several others escorted him across the Hudson River to New Jersey. Evidently Peabody carried on a preaching mission among nonconformist congregations. Asbury heard him several times and had personal contacts with him. He preached at Wesley Chapel on October 7, 1774.
  2. The Rev. Samuel Auchmuty, D.D., was the rector of Trinity Church. (See Journal entry for August 28, 1774.)
  3. This was probably Dr. John Ogilvie at St. Paul’s Chapel.

Monday, 15.

MondayNew York

ASB_VOL1.PDF, p. 133

Notes on this page (4)
  1. This was probably George Shadford. There is a possibility that it was Robert Strawbridge. Tipple (op. cit., 72) identifies this man as Richard Sause, Asbury’s close friend in the New York Society; but the problem discussed appears to have been of general administration and not local to New York. The conversation was evidently of some time past, referred to in the painful letter recently received from Rankin (Journal, August 12, 1774). Several references in the next six months attest a tense situation with Rankin, to which either Shadford or Strawbridge, or both, may well have been committed.
  2. The Rev. Archibald Laidlie, D.D. (1727-78) was minister of the North Dutch Church at William and Fulton streets in New York and a religious and civic leader. He had been brought from Scotland to conduct services in English for the Dutch congregation. He greatly influenced the girl who was to become Mrs. Livingston and the mother of Mrs. Freeborn Garrettson. (See Journal entries for July 3, 1799, and August 1, 1800.) Tipple (op. cit., 73) identifies him as Lupton, but it seems improbable that the merchant would have engaged in a theological argument with a trained preacher; Tipple identifies Laidlie on p. 474. (See Greenleaf: History of the Churches in the City of New York, 15, 16.)
  3. The Rev. John Berridge (1716-93), vicar of Everton, was one of the most learned men and outstanding preachers of his day. He was a Calvinist, and in his early life he, like Wesley, “sought to be justified by works,” but in 1756 he experienced a change of heart and became intimately related to the Methodist revival and an associate of Wesley. In 1759 he was the leader of a revival at Everton, of which Wesley left accounts. He wrote Christian World Unmasked and Sion’s Songs. Asbury had heard him in England. (Wesley: Journal, IV, 291, 317-22, 338-43 et seq.; Tyerman: Life and Times of Wesley, II, 309-13, 331-33 et seq.; see Asbury’s Journal entry for February 1, 1795.)
  4. John Fletcher of Madeley, the saintly man whom Wesley once designated as his successor, was the author of the famous Checks to Antinomianism. (See Journal entry for February 1, 1795.)

Wednesday, 17.

WednesdayNew York

ASB_VOL1.PDF, p. 134

Friday, 19.

FridayNew York

ASB_VOL1.PDF, p. 134

Lord’s day, 21.

SundayNew York

ASB_VOL1.PDF, p. 134

Monday, 22.

MondayNew York

ASB_VOL1.PDF, p. 134

Tuesday, 23.

TuesdayNew York

ASB_VOL1.PDF, p. 134

Wednesday, 24.

WednesdayNew York

ASB_VOL1.PDF, p. 134

Lord’s day, 28.

SundayNew York

ASB_VOL1.PDF, p. 134

Notes on this page (1)
  1. Peabody attended Trinity Church. He had dined with the rector, Auchmuty, on the 14th. (See Journal entry for that date.)

Monday, 29.

MondayNew York

ASB_VOL1.PDF, p. 134

Notes on this page (1)
  1. Second River was a tributary of the Passaic River and the boundary between Belleville and Newark, in New Jersey. Arent Schuyler established a fund for the support of a clergyman, and in 1725 a church was erected. There was a break in the pastorates in the 1770’s, and during this period Methodist preaching began. After 1790 Asbury often traveled through Second River on his trips between New York and Philadelphia because of improved roads and the Passaic and Hackensack bridges, and he preached there on occasions. (Disosway and Gregory: Earliest Churches of New York and Vicinity, 356 ff.)

Saturday, 3.

SaturdayNew York

ASB_VOL1.PDF, p. 135

Monday, 5.

MondayNew York

ASB_VOL1.PDF, p. 135

Notes on this page (2)
  1. This was a false alarm, believed by many historians to have been circulated by patriot extremists to incite the people to action or to demonstrate to General Gates, the British commander, what would be the American reaction to attack. (Lossing: Pictorial Field-book of the Revolution, I, 511-12.)
  2. See Journal entry for September 10, 1774, for a similar expression of Asbury’s determination to remain aloof from the political problems of the day.

Tuesday, 6.

TuesdayNew York

ASB_VOL1.PDF, p. 135

Notes on this page (1)
  1. Flatbush was four or five miles southeast of Brooklyn. It is now a part of Brooklyn Borough of New York. It had a historic Dutch church built in the pre-British period.

Thursday, 8.

ThursdayNew York

ASB_VOL1.PDF, p. 135

Friday, 9.

FridayNew York

ASB_VOL1.PDF, p. 136

Saturday, 10.

SaturdayNew York

ASB_VOL1.PDF, p. 136

Notes on this page (1)
  1. Thomas Rankin was then stationed at St. George’s Church in Philadelphia. (See Minutes.)

Lord’s day, 11.

SundayNew York

ASB_VOL1.PDF, p. 136

Wednesday, 14.

WednesdayNew York

ASB_VOL1.PDF, p. 136

Thursday, 15.

ThursdayNew York

ASB_VOL1.PDF, p. 136

Notes on this page (1)
  1. The quotation is from Charles Wesley’s hymn “O for a heart to praise my God.”

Friday, 16.

FridayNew York

ASB_VOL1.PDF, p. 136

Saturday, 17.

SaturdayNew York

ASB_VOL1.PDF, p. 137

Lord’s day, 18.

SundayNew York

ASB_VOL1.PDF, p. 137

Notes on this page (1)
  1. The given name of Mrs. Frederick Deveau is not known. She was converted by the following Thursday. (See Journal entries and notes under September 22, 1774; December 10, 1771.)

Tuesday, 20.

TuesdayNew York

ASB_VOL1.PDF, p. 137

Thursday, 22.

ThursdayNew York

ASB_VOL1.PDF, p. 137

Friday, 23.

FridayNew York

ASB_VOL1.PDF, p. 137

Lord’s day, 25.

SundayNew York

ASB_VOL1.PDF, p. 137

Monday, 26.

MondayNew York

ASB_VOL1.PDF, p. 138

Thursday, 29.

ThursdayNew York

ASB_VOL1.PDF, p. 138

Notes on this page (2)
  1. Tipple (op. cit., 74) identifies this man as William Lupton, but the merchant had little use for Rankin and would hardly have made such a request of him. (See Journal entries for November 20, 1772; September 5, 1773; January 8, 1775; Lednum, op. cit., 84, 90, 116, 207.)
  2. Peck Slip was a wharf embankment of an estuary a little less than a mile northeastof Wesley Chapel. Nearby was Beekman’s Swamp, where tanneries were located and where Asbury preached on October 17, 1774. Present-day Peck Slip is between Fulton Street and Brooklyn Bridge near the Fulton Fish Market, but the estuary has been filled in.

Lord’s day, October 2.

SundayNew York

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Monday, 3.

MondayNew York

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Notes on this page (1)
  1. Despite Asbury’s critical reply the arrangement was made, and Peabody preached at Wesley Chapel on Friday of that week. (See entry for that date.)

Wednesday, 5.

WednesdayNew York

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Friday, 7.

FridayNew York

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Saturday, 8.

SaturdayNew York

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Notes on this page (1)
  1. Joseph Pilmoor had returned to England months before; and the letter was probably addressed to William Lupton, formerly one of Pilmoor’s closest associates at Wesley Chapel. (See Journal entry for July 10, 1774.)

Lord’s day, 9.

SundayNew York

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Notes on this page (2)
  1. The French Protestant Church was located on King Street east of Nassau.
  2. Beekman’s Swamp lay north of Beckman Street and east of Gold Street in the direction of the East River. Adjacent to the swamp were the famous tan-yards with clusters of hovels and cottages of the workers. It was to the people of this location that Asbury preached, and he evidently went there quite often.

Tuesday, 11.

TuesdayNew York

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Wednesday, 12.

WednesdayNew York

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Notes on this page (1)
  1. I. Molloy was related to a family active in the society at New Rochelle. (See Journal entries for November 25, 1771; January 5, 1772.)

Thursday, 13.

ThursdayNew York

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Friday, 14.

FridayNew York

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Notes on this page (1)
  1. Asbury’s residence in New York at this time was to be almost six months because of prolonged illness.

Lord’s day, 16.

SundayNew York

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Notes on this page (1)
  1. This was either Trinity Church at Broadway and Wall Street or St. Paul’s Chapel at Broadway and Fulton Street.

Monday, 17.

MondayNew York

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Tuesday, 18.

TuesdayNew York

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Wednesday, 19.

WednesdayNew York

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Thursday, 20.

ThursdayNew York

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Friday, 21.

FridayNew York

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Lord’s day, 23.

SundayNew York

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Notes on this page (2)
  1. McGaw was rector of the Anglican Church in Dover, Delaware. (See Journal entry for April 2, 1779.)
  2. This appears to be the last time Asbury heard Ogilvie preach. He was smitten with apoplexy while preaching at St. Paul’s on Sunday, November 20, 1774, when Asbury was in Westchester. (See note under August 30, 1772, and Journal entry for November 24, 1774.)

Monday, 24.

MondayNew York

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Notes on this page (1)
  1. These preachers were James Dempster, Martin Rodda, and possibly William Glendenning.

Tuesday, 25.

TuesdayNew York

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Notes on this page (1)
  1. Morristown was about twenty miles west from Newark or Elizabeth in New Jersey.

Wednesday, 26.

WednesdayNew York

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Friday, 28.

FridayNew York

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Lord’s day, 30.

SundayNew York

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Tuesday, November 1.

TuesdayNew York

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Wednesday, 2.

WednesdayNew York

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Notes on this page (1)
  1. For reasons of health Asbury had overstayed the normal period of residence in New York. Evidently Rankin agreed that he might remain until relieved by one of the new men expected from England.

Thursday, 3.

ThursdayNew York

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Lord’s day, 6.

SundayNew York

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Monday, 7.

MondayNew York

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Notes on this page (1)
  1. In addition to being designated class leader in Jarvis’ stead, Sause along with Charles White became treasurer of the society, succeeding Jarvis in that office. (John Street Records.)

Wednesday, 9.

WednesdayNew York

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Notes on this page (1)
  1. See entries for October 24, 1774, and November 19, 1774.

Friday, 11.

FridayNew York

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Notes on this page (2)
  1. Demands were being made in Westchester County for more frequent preacher visitation than could be provided from Wesley Chapel; and after the Revolution, New Rochelle became a separate appointment.
  2. Apparently this was a brief flare-up of the conflict between Lupton and Chave against Sause and White, caused by the emergence of Sause and White into posts of leadership following the death of Jarvis.

Lord’s day, 13.

SundayNew York

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Notes on this page (1)
  1. There is no verse 12 in Psalm 1. This is probably a misprint for Psalms 1:2Psalm 1:2. Note that Asbury used this text at New Rochelle the next day.

Monday, 14.

MondayNew York

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Wednesday, 16.

WednesdayNew York

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Notes on this page (1)
  1. Peter Bonnette was co-leader with Frederick Deveau of the New Rochelle class.

Thursday, 17.

ThursdayNew York

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Friday, 18.

FridayNew York

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Saturday, 19.

SaturdayNew York

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Notes on this page (3)
  1. The reference is to Kingsbridge. Word of Dempster’s arrival at New York had been sent forward by the officials at Wesley Chapel so that Asbury might complete his duties at New Rochelle, knowing that the preaching and work was now covered by the new arrival.
  2. James Dempster (?-1803) was born in Scotland and studied at Edinburgh University. He served the Wesleyan itinerancy about ten years before accepting Wesley’s appointment to America. Arriving in America he was assigned to relieve Asbury at New York and was reappointed there at the 1775 conference. Later that year his health failed, causing his retirement; but after some months he was able to resume preaching. He later became pastor of the Presbyterian Church at Florida, Montgomery County, New York, where he remained until his death. His son, the Rev. John Dempster, D.D., became a distinguished Methodist minister and was “the father of theological education’’ in the Church. He assisted in the establishment of several biblical institutes, notably the present Garrett Biblical Institute. (Stevens, op. cit., I, 264-65; Lednum, op. cit., 143; Wakeley, op. cit., 250ff.; Seaman, op. cit., 69-70; Barclay, op. cit., I, 44, 347 n.; John Street Church Records, I, several entries in 1775.)
  3. Asbury had inducted this group into the New York Society on June 23, 1773. (See note under that date.)

Thursday, 24.

ThursdayNew Jersey

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Notes on this page (1)
  1. The word received by Asbury on the 24th should have been of Ogilvie’s impending death, as he did not succumb until two days later. (Dix: A History of the Parish of Trinity Church in the City of New York, I, 359-60; see Journal entry for November 30, 1772.)

Monday, 28.

MondayNew Jersey

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Notes on this page (1)
  1. Asbury was not to see New York again until August 25, 1783.

Friday, December 2.

FridayPennsylvania

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Lord’s day, 4.

SundayPennsylvania

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Notes on this page (1)
  1. The Rev. William Stringer was the rector of St. Paul’s Church in Philadelphia. (See note under June 7, 1772.)

Tuesday, 6.

TuesdayPennsylvania

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Lord’s day, 11.

SundayPennsylvania

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Tuesday, 13.

TuesdayPennsylvania

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Wednesday, 14.

WednesdayPennsylvania

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Lord’s day, 18.

SundayPennsylvania

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Monday, 19.

MondayPennsylvania

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Notes on this page (1)
  1. Mrs. Mary Thorne was the first woman class leader at St. George’s Church in Philadelphia. Of Welsh descent she was a native of Bristol in Buck County. Her parents, named Evans, settled at Newbern, North Carolina, where she joined the Baptists. After being widowed she went to Philadelphia, where she heard the preaching of Pilmoor and joined the Methodists. (Lednum, op. cit., 42, 43.) In 1778 Mrs. Thorne married a Captain Parker and moved to England. (See Letters, 156.)

Wednesday, 21.

WednesdayPennsylvania

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Notes on this page (1)
  1. Daniel Neal (1678-1743), Puritan historian and minister, published among other works the History of the Puritans, in four volumes.

Friday, 23.

FridayPennsylvania

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Thursday, 29.

ThursdayPennsylvania

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