Wesleyan Heritage Library Search /
Francis Asbury's Journal

1785

111 entries · 1785-01-03 to 1785-12-21

Monday, January 3, 1785.

MondayVirginia

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Tuesday, 4.

TuesdayVirginia

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Thursday, 6.

ThursdayVirginia

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Friday, 7.

FridayVirginia

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Saturday, 8.

SaturdayVirginia

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Sunday, 9.

SundayNorth Carolina

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Tuesday, 11.

TuesdayNorth Carolina

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Saturday, 15.

SaturdayNorth Carolina

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Sunday, 16.

SundayNorth Carolina

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Tuesday, 18.

TuesdayNorth Carolina

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Thursday, 20.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Arnet must have lived in Rockingham County, North Carolina. Asbury again stayed there on March 1, 1786.

Friday, 21.

FridayNorth Carolina

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Notes on this page (2)
  1. Thompson lived in Forsythe County.
  2. Short lived in Rowan County.

Sunday, 23.

SundayNorth Carolina

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Notes on this page (1)
  1. Salem was a Moravian community in Forsythe County, founded in 1766. It was one of the communities of the “Wachovia Tract,” an area of 100,000 acres secured by Bishop Spangenburg in 1753. George Washington visited the community in 1791. It was later united with Winston, which was chartered in 1851 to become Winston-Salem. (Silvers: Forsyth County, 14-18.) Old Town is a community a few miles north of Winston-Salem.

Friday, 28.

FridayNorth Carolina

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Notes on this page (2)
  1. Colonel Joseph Herndon lived in “a hospitable mansion on the headwaters of the Peedee,” or Yadkin, River in Wilkes County, North Carolina. (Shipp: Methodism in South Carolina, 152.) Jesse Lee, who had not attended the Christmas Conference, came from Salisbury and joined Asbury here. The party now consisted of Asbury, Henry Willis, Woolman Hickson, and Lee. Asbury was wearing “black gown, cassock, and band,” and Lee objected to this dress as unbecoming to Methodist simplicity. Asbury laid it aside and seldom wore it again. Strickland says he wore gown and bands when he dedicated Cokesbury College, but Smith denies this. (Lee: Life and Times of Jesse Lee, 149; Strickland: The Pioneer Bishop, 163; Smith: Francis Asbury, 89, 94.)
  2. The “old Church folks” were the former Anglicans.

Thursday, February 3.

ThursdayNorth Carolina

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Sunday, 6.

SundayNorth Carolina

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Monday, 7.

MondayNorth Carolina

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Tuesday, 8.

TuesdayNorth Carolina

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Notes on this page (1)
  1. “In one of his letters Asbury declared that owing to the encroachments of the Baptists in Virginia, baptism by immersion was practiced, but abandoned at the end of the year.” (Tipple: Heart of Asbury’s Journal, 234.)

Thursday, 10.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Methodism was introduced in Salisbury in 1783 by Beverly Allen, and a circuit was formed with thirty members. An account of the first sermon preached in a schoolhouse there was written by a convert and is preserved in Lednum. (Op. cit., 372-76; Grissom, op. cit., 245-47.)

Tuesday, 15.

TuesdayNorth Carolina

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Notes on this page (1)
  1. John Randall lived in the present Stanley County, North Carolina, a few miles north of Norwood. Jesse Lee, traveling the Salisbury Circuit, preached in his home in 1784. “The man of the house was always deaf and dumb,” said Lee, but “he is esteemed as a pious man.” The community became a regular preaching place and Asbury stopped there on numerous occasions (February 15, 1785; April 3, 1789; December 20, 1793; November 16, 1798; February 23, 1800; December 8, 1804.) Services were first conducted in the Randall house and then in a brush arbor. A church was erected before 1800. Randall Church is now the oldest in Stanley County. (Grissom, op. cit., 248.)

Thursday, 17.

ThursdaySouth Carolina

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Notes on this page (5)
  1. The Cheraw District was one of the seven judicial districts into which South Carolina was divided in 1768 and included the present Marlboro, Chesterfield, Darlington, and parts of Florence and Lee Counties. Its name was derived from the Cheraw Indians. The town of Cheraw, or Cheraw Hill, was on the west side of the Great Pee Dee River. The name was for a brief period changed to Chatham in honor of the Earl of Chatham, but anti-British feeling engendered during the Revolution caused the old name of Cheraw to be retained when the town was incorporated in 1820-21. (See Gregg: History of the Old Cheraws; Bulletin of the First Methodist Church, Cheraw, S.C., 1953.)
  2. Their host at Cheraw was a merchant who had in his employ a young man from Massachusetts who described the low state of religion in his native state. This so impressed Jesse Lee that he resolved to go to New England. (Lee: Life and Times of the Rev. Jesse Lee, 150.) Lee became the virtual founder of Methodism in New England, preaching first under “the old elm” on Boston Common on July 11, 1790.
  3. St. David’s Episcopal Church was built in 1770-73 and is still in use. There was a hiatus of thirty-four years, 1785-1819, when it was dormant because of anti-British feeling. (Bulletin of Saint David’s Church, 1953.)
  4. Long Bluff Court House was on the west side of the Great Pee Dee River and was the first business center in the colony, founded around 1735 or 1740. It was ten or twelve miles south of Cheraw, about where Society Hill in Darlington County now stands. A lot had been purchased at Cheraw, but the location was changed in 1770 when a committee from the lower part of the district made an appeal to the General Assembly for a more nearly central site. (Williamson: “Historical Sketch” in Bulletin of the University of South Carolina, No. 196, February 1, 1927.)
  5. John Kimbrough went from Wake County, North Carolina, and settled in the central part of Darlington District south of Cheraw in 1756. (Gregg: History of the Old Cheraws, 90-91.)

Tuesday, 22.

TuesdaySouth Carolina

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Notes on this page (1)
  1. Miss Cora Page Godfrey suggests that this may have been Governor Tryon who was regarded as a tyrant.

Wednesday, 23.

WednesdaySouth Carolina

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Notes on this page (1)
  1. Asbury went southward through Darlington, the present Florence, Williamsburg, and Georgetown Counties to Georgetown on the coast. Lynch’s Creek formed the boundary between Darlington and Williamsburg Counties (Florence County had not then been formed). Black Mingo Creek rises in the upper part of Williamsburg County and flows southeast into Black River near the northern border of Georgetown County. Black Mingo community was about four miles above the junction of the two streams and ten miles north of Andrews. It was an important rural travel and trading center which was later called Willtown. Black River flows through central Williamsburg County to the sea near Georgetown.

Thursday, 24.

ThursdaySouth Carolina

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Notes on this page (5)
  1. Asbury’s party first lodged at another house in Georgetown. As they were leaving for the meeting, their host excused himself to attend a ball, whereupon Jesse Lee prayed that another home might be opened to them. The prayer was answered by the approach of Wayne. (Lee: Life and Times of the Rev. Jesse Lee, 151.)
  2. The party doubtless crossed Santee River at Myzack’s Ferry near Honey Hill and over the Cooper to Charleston.
  3. Chreitzberg (Early Methodism in the Carolinas, 41-43) says this was the old Seaman’s Bethel in which Joseph Pilmoor twelve years earlier preached the first Methodist sermon in Charleston, but this is refuted by the old Baptist records. The Calvinistic or Particular Baptists organized first. Then the Arminian or General Baptists came in. Both used the same house until the former tried to oust the latter. The colonial courts gave equal rights to each group, and the Particular body bought the Seaman’s Mission where Pilmoor preached. After the Revolution the General Baptists dwindled, and Asbury and his party used the original house which they abandoned. The Particular congregation later reclaimed the property, which was on the site of the present First Baptist Church. Asbury, Lee, and Willis used it during this visit to Charleston. The Methodists were later ejected, the seats were thrown into the streets, and the doors and windows barred. Mrs. Stoll, grandmother of Bishop William W. Wightman, then opened her home for Methodist worship until the services were moved to an unfinished house on Wentworth Street. (Betts: History of South Carolina Methodism, 481-82.)
  4. St. Phillip’s Church.
  5. Circular Congregational Church, called the “White Meeting House.” (Shipp: History of Methodism in South Carolina, 164.)

Monday, 28.

MondaySouth Carolina

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Friday, March 4.

FridaySouth Carolina

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Saturday, 5.

SaturdaySouth Carolina

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Sunday, 6.

SundaySouth Carolina

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Wednesday, 9.

WednesdaySouth Carolina

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Thursday, 10.

ThursdayNorth Carolina

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Notes on this page (3)
  1. Asbury left Henry Willis as preacher in Charleston, taking him from Holston Circuit to which he had been appointed at the 1784 conference. He formed a society and was the first pastor, though John Tunnell appears in the minutes. The explanation is that Willis served only a few weeks between conferences. At the conference at Green Hill’s soon to follow Willis was given oversight of the Yadkin and Holston circuits, and Tunnell was assigned to Charleston. (Betts: History of South Carolina Methodism, 55.)
  2. Asbury crossed the harbor eastward to Hadrell’s Point, now Mount Pleasant, and followed the old King’s Highway to Georgetown.
  3. Perhaps the Scotts with whom Asbury stayed on the night of February 25.

Sunday, 13.

SundayNorth Carolina

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Notes on this page (6)
  1. Woolman Hickson was doubtless left in Georgetown since he was appointed to that circuit the following April. It became the Pee Dee Circuit a year later.
  2. This was doubtless Kingston instead of Kingstree, since a visit to the latter would have involved a wide detour without apparent reason. Chreitzberg (op. cit., 42) noted and queried the contradiction, and Betts agrees in thus correcting the Journal. Asbury went via the Yuahannah Ferry to Kingston, the present Conway in Horry County.
  3. Durant lived forty-five miles northeast of Georgetown and six or seven miles beyond Kingston (now Conway) where Durant’s Church now stands. Several Durant families are indicated on old maps of the region. (Henry Mougon’s map, 1773, published by Robt. Sayer and J. Bennett, London; Series of County Maps by Robert Mills, 1825.) There were meetinghouses in Horry County and the lower neck of Marion County near Bradley’s Ferry where Asbury probably crossed the Great Pee Dee. (Geographical, Statistical and Historical Map of South Carolina, 1823, by J. Wilson, reduced by J. Drayton.)
  4. James Hervey was one of the original Oxford Methodists who broke with the Wesleys and became a Calvinist.
  5. Town Creek is in North Carolina about ten miles south of Wilmington, near the South Carolina line.
  6. Lockwood’s Folly was the present Supply, North Carolina, thirty-seven miles below Wilmington on Lockwood’s Folly River. The settlement was established by and named for a Mr. Lockwood from Barbados, who was driven away by the Indians. (A New Voyage to Georgia, in Georgia Historical Society Publication, Vol. II, quoted in the Wilmington Messenger, August 22, 1897, 16.)

Saturday, 19.

SaturdayNorth Carolina

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Notes on this page (1)
  1. The Methodists had difficulty in establishing a permanent society in Wilmington, North Carolina. A class was formed on the Cape Fear River near Wilmington before the Revolutionary War by Philip Bruce and James O’Kelly, but it did not endure. In 1784 Beverly Allen and James Hinton were sent to form a circuit, but their small classes were not permanent. They reported only eighty members in the whole Cape Fear area, and in 1786 Wilmington was merged with the Bladen Circuit. The first class of white people was formed in Wilmington in 1797, and it was said that “the blacks were much more attentive to religion than the whites.” (Lee: History of the Methodists, 209; Grissom, op. cit., 219, 224.)

Sunday, 20.

SundayNorth Carolina

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Monday, 21.

MondayNorth Carolina

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Wednesday, 23.

WednesdayNorth Carolina

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Tuesday, 29.

TuesdayNorth Carolina

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Wednesday, April 6.

WednesdayNorth Carolina

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Notes on this page (1)
  1. Asbury had followed a roundabout route from Wilmington, turning back west-ward to Lake Waccamaw in Columbus County, northward to Elizabethtown in Bladen County, and then eastward on a long ride to Swansboro.

Monday, 11.

MondayNorth Carolina

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Notes on this page (1)
  1. Richard Caswell (1729-89) was governor of North Carolina in 1776-80 and served a second term in 1785-87. (Dictionary of American Biography, III, 571.) The capitol of the state was at New Bern. Caswell lived at Kinston and is buried there.

Tuesday, 19.

TuesdayNorth Carolina

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Notes on this page (1)
  1. This conference which Asbury mentions so briefly was the first conference of the newly formed Methodist Episcopal Church and the fourteenth in America. It represented the Carolinas and Virginia, in which there were 31 circuits and 9,063 members. It was held in the home of the Rev. Major Green Hill, one mile from Louisburg, North Carolina. Hill was a man of prominence, a large holder of slaves, a member of each Provincial Congress, treasurer of the state, and a major and chaplain in the Provincial Army. The house in which about twenty preachers were entertained at this conference is still standing and occupied. Hill later moved to Tennessee, and in his home near Nashville, called “Liberty Hill,” Bishop McKendree held the first Tennessee conference in 1808. At the 1785 conference Coke spoke harshly of slavery and was rebuked by Jesse Lee, whereupon Coke objected to the passage of Lee’s character, although he repented and apologized. The few ordained elders were placed over groups of circuits at this conference and thus originated the office of presiding elder, although the term was not used until 1789. Here also Beverly Allen was ordained deacon and elder, probably the first Methodist ordinations in North Carolina. (Lee: Life and Times of the Rev. Jesse Lee, 159; Smith: History of Georgia Methodism, 27-28; Shipp: History of Methodism in South Carolina, 157.)

Monday, 25.

MondayNorth Carolina

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Tuesday, 26.

TuesdayNorth Carolina

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Notes on this page (1)
  1. Bridge Creek Chapel in the old colonial precinct of Bertie was an Anglican chapel and a regular preaching place for the Methodists. (Historical Papers of Trinity Historical Association, 9-13, 57.)

Saturday, 30.

SaturdayVirginia

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Notes on this page (1)
  1. This is one of several occasions on which Coke aroused animosity by his opposition to slavery. He urged the conference, which met at Mason’s May 1-4, to send a petition to the Virginia Assembly for the emancipation of the slaves, and this was done.

Thursday, May 5.

ThursdayVirginia

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Sunday, 8.

SundayVirginia

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Monday, 9.

MondayVirginia

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Tuesday, 10.

TuesdayVirginia

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Notes on this page (1)
  1. Chickahominy Church was the upper church in James City Parish. It stood at a country crossroads two miles south of Toano and has long since disappeared, having been burned some time after the Civil War. Asbury refers several times to preaching there. (Mason, op. cit., 22.)

Thursday, 12.

ThursdayVirginia

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Notes on this page (1)
  1. Samuel Rowe entered the itinerancy in 1779. He desisted from traveling in 1785 and became a preacher in the Protestant Episcopal Church. (Lednum, op. cit., 244-45.)

Saturday, 14.

SaturdayVirginia

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Thursday, 19.

ThursdayMaryland

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Sunday, 22.

SundayMaryland

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Thursday, 26.

ThursdayMaryland

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Notes on this page (1)
  1. At this famous meeting Washington informed Coke and Asbury that he shared their sentiments on emancipation but that he did not think it proper to sign the petition; however, he stated that he would signify his sentiments by letter if the Assembly considered the subject. The General invited the two preachers to spend the night with him, but they could not accept because of an engagement at Annapolis the following day. (Coke: Journal, 73; see letter to George Washington, April 24, 1786.)

Friday, 27.

FridayMaryland

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Monday, 30.

MondayMaryland

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Notes on this page (1)
  1. On January 5 Coke “gave orders that the materials should be procured for the erection of the College.” An item of business was the purchase of four acres of ground from Josias Dallam for sixty pounds sterling. (Coke: Journal, 53, 74; Lee: A Short History of the Methodists, 112- 18; Bangs, op. cit., I, 229-40.)

Wednesday, June 1.

WednesdayMaryland

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Notes on this page (1)
  1. This conference, held in Baltimore, was one of three this year. It was presided over by Coke, who after the second day sailed for England, whereupon the burden fell upon the ailing Asbury. At this conference St. Mary’s Circuit in southern Maryland was created. (Coke: Journal, 76.)

Saturday, 4.

SaturdayWest Virginia

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Sunday, 5.

SundayWest Virginia

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Monday, 6.

MondayWest Virginia

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Saturday, 11.

SaturdayWest Virginia

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Friday, 17.

FridayWest Virginia

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Friday, 24.

FridayWest Virginia

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Tuesday, 28.

TuesdayWest Virginia

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Sunday, July 3.

SundayWest Virginia

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Saturday, 9.

SaturdayWest Virginia

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Notes on this page (2)
  1. Peter Dewit was a prominent man who lived in present Mineral (then Hampshire) County, West Virginia, about seventeen miles from Colonel Barrett. (See note under Journal entry for July 12, 1782.) He later moved to Clarke County, Kentucky. (Ayres manuscript, February- March, 1788; Glade Star, Oakland, Maryland, March 31, 1945.)
  2. Between July 3 and 9, for which there is no record, Asbury made his second crossing of the mountains to the headwaters of the Ohio. This is the record of the first Methodist baptisms west of the mountains by Asbury.

Sunday, 10.

SundayWest Virginia

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Notes on this page (2)
  1. Judge, or Squire, John Simpkins was a noted innkeeper on the Braddock Road. His inn was on what was called the Bear Camp on Mill Run, thirty-two miles from Uniontown. (Glade Star, March 31, 1942; March 31, 1946; September 30, 1947; March 31, 1950; June 30, 1950.)
  2. Morgantown, in present Monongalia County, West Virginia, had no Methodist meetinghouse as late as 1794, although there was one five years later. (See the Ayres manuscript; Smeltzer, op. cit., 70; Smith: Recollections of an Old Itinerant; Journal entry for July 24, 1790.)

Thursday, 14.

ThursdayWest Virginia

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Notes on this page (2)
  1. Colonel Charles Martin lived just south of the Pennsylvania-West Virginia line and a little west of the Monongahela River. He erected in 1788 the sixth chapel in this region west of the mountains. It is in West Virginia, half a mile south of the state boundary and a mile or more west of the river. (Smeltzer, op. cit., 68, 69.)
  2. Seaton lived across the line in Pennsylvania, in which state Asbury spent the next several days. He probably spent the nights of July 19, 20, at John Simpkins (see note under Journal entry for July 10, 1785) and continued down the Braddock Road through western Maryland and back into present West Virginia on July 21.

Friday, 15.

FridayWest Virginia

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Saturday, 16.

SaturdayWest Virginia

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Notes on this page (1)
  1. Samuel Litten lived about two miles southeast of Bentleyville, Pennsylvania.

Tuesday, 19.

TuesdayWest Virginia

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Notes on this page (1)
  1. Besontown was the present Uniontown, Pennsylvania.

Thursday, 21.

ThursdayWest Virginia

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Notes on this page (1)
  1. John Jeremiah Jacob (1757-1839) was a merchant, Revolutionary officer, and local preacher who lived across the river from Old Town, Maryland, in present West Virginia. In early life he lived with and conducted stores for Captain Michael Cresap (see notes under Journal entries for July 12, 1782; June 28, 1784), and in 1781 he married Cresap’s widow. Asbury stayed often in his home, held a conference there in 1793, and ordained him on August 25, 1813. In 1826 Jacob wrote A Biographical Sketch of the Life of the Late Captain Michael Cresap, and a letter to Asbury in 1803 was printed in Letters to Bishop Asbury and Whatcoat, which was published early in the nineteenth century. (See Journal entries and notes for July 12, 1782; June 28, 1784; July 13, 1784; July 11, 1786; June 25, 1808; August 25, 1813; Stevens, op. cit., II, 136, 137; Cresap: The History of the Cresaps; Heads of Families, 1784.)

Sunday, 24.

SundayWest Virginia

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Thursday, 28.

ThursdayWest Virginia

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Sunday, 31.

SundayWest Virginia

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Monday, August 1.

MondayWest Virginia

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Tuesday, 2.

TuesdayPennsylvania

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Wednesday, 3.

WednesdayPennsylvania

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Thursday, 4.

ThursdayPennsylvania

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Notes on this page (1)
  1. This was the first Light Street Chapel, which stood on the northwest corner of Light Street and Wine Alley, Baltimore. It was built to accommodate the congregations that had become too large for Lovely Lane Meeting House. (Roberts: Centenary Album of Methodism, 76; The Methodist Quarterly Review, July, 1856, 445.)

Sunday, 7.

SundayPennsylvania

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Sunday, 21.

SundayPennsylvania

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Tuesday, 23.

TuesdayPennsylvania

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Sunday, 28.

SundayPennsylvania

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Wednesday, 31.

WednesdayPennsylvania

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Sunday, September 4.

SundayNew Jersey

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Notes on this page (2)
  1. As a bishop Asbury probably administered the sacraments and used the Sunday Service sent over by John Wesley. See the Discipline and Prayer Book published in 1785. The preachers in New York at this time were Thomas Chew and John Hagerty, with Ezekiel Cooper, who had just been received on trial, assigned to Long Island and assisting occasionally at New York. (See Minutes.)
  2. In addition to his entertainment Asbury was given four pounds. (John Street Church Records, I, for September 5, 1785.)

Wednesday, 7.

WednesdayNew Jersey

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Notes on this page (3)
  1. Asbury took the ferry to Paulus Hook (Jersey City) and evidently missed the stage, necessitating the walk of six miles to Elizabeth, New Jersey. Asbury’s horse had been injured. (See Journal entry for August 15, 1786.) The bishop was accompanied by “Black Harry” Hosier, whose preaching was commented upon in the New York Packet on September 11, 1786, one of the first references to Methodist preaching in any New York newspaper. The John Street society had paid two pounds for Harry’s travel expenses. (John Street Church Records, I, for these dates; Seaman, op. cit., 92 ff.; see note under Journal entry for June 29, 1780.)
  2. Methodism was introduced in Elizabeth, New Jersey, this year. It was on the Newark Circuit on which John Haggerty was stationed. One of the leaders was Elias Crane, who was converted by Uzal Ogden. He was a descendant of Stephen Crane, a founder of Elizabeth, and a relative of a signer of the Declaration of Independence. In 1791 he moved to Uniontown, Pennsylvania, where he became a class leader and local preacher and where he entertained Asbury, Coke, and Whatcoat. In 1813 he moved to Leesburg, where he opened his house for preaching and became instrumental in building a church house. He died on June 4, 1830. (Atkinson, op. cit., 318, 319.)
  3. The First Presbyterian Church on Broad Street in Elizabeth was founded in 1664. Burned during the Revolution in 1780, it was at this time being rebuilt. (Historic Roadsides in New Jersey, 104.)

Friday, 9.

FridayNew Jersey

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Notes on this page (1)
  1. The Rev. Mr. Woodhull was the successor of William Tennent, Jr., at the First Presbyterian or Old Tennent Church. (See note under Journal entry for September 14, 1782.)

Saturday, 10.

SaturdayDelaware

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Notes on this page (1)
  1. Monmouth or Freehold was three miles from the Tennent church. Asbury probably preached in the courthouse. However, a society must have been formed there about 1780. In that year Job Throckmorton was converted there by the Rev. Richard Garrettson. (Atkinson, op. cit., 345.)

Saturday, 17.

SaturdayDelaware

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Notes on this page (2)
  1. The church on Morris, or Maurice, River was doubtless at Mauricetown in Cumberland County, although Atkinson (op. cit., 344) thought it was at Port Elizabeth. Here lived the Fisler family from which came the Rev. Benjamin Fisler. Asbury returned here a year later. (Gordon, op. cit., 175; Lednum, op. cit., 295; Atkinson, op. cit., 344.)
  2. Benjamin Abbott was one of the most noted preachers of New Jersey. Lucas had been a captain in the Revolution, after which he became a local preacher. According to tradition he was converted by the Rev. John Brainerd and for more than twenty years preached in the old Brainerd Free Church. (Heston: South Jersey, a History, II, 762; Lednum, op. cit., 295-96.)

Sunday, 18.

SundayDelaware

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Wednesday, 21.

WednesdayDelaware

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Saturday, 24.

SaturdayDelaware

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Notes on this page (2)
  1. Stow Creek flows through Salem and Cumberland Counties to Delaware Bay. A township bears the same name. There does not seem to have been a church there. (Gordon, op. cit., 244.)
  2. Cooper’s ferry was between Camden, New Jersey, and Philadelphia, across the Delaware River.

Monday, 26.

MondayDelaware

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Notes on this page (1)
  1. Aaron Matson lived at West Branch near Rockdale, Delaware County, Pennsylvania. His father, Morris Matson, had opened the house to preaching a few years after Captain Webb preached in the Marcus Hook area. Mount Chapel was built there in 1797. It is now Mount Hope. Hallman (Garden of Methodism, 116) says that Matson lived north of Wilmington, New Castle County, Delaware, and that the present Mount Pleasant Church was formerly called Matson’s Chapel.

Friday, 30.

FridayDelaware

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October 1.

Maryland

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Monday, 3.

MondayMaryland

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Saturday, 8.

SaturdayMaryland

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Sunday, 9.

SundayMaryland

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Monday, 10.

MondayMaryland

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October 24.

Maryland

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Notes on this page (1)
  1. Captain William Frazier, a wealthy and influential convert to Methodism, lived near Preston, Caroline County, Maryland. From his family Frazier’s Chapel, second Methodist meetinghouse in Caroline County, took its name. In the churchyard of Bethesda Methodist Church is a memorial to Captain Frazier, which in 1953 was one of the four historical markers in Caroline County. (Lednum, op. cit., 265; Hallman, op. cit., 112, 282, 288; Federalsburg, an Historical Souvenir.)

Wednesday, November 2.

WednesdayMaryland

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Saturday, 5.

SaturdayMaryland

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Sunday, 6.

SundayVirginia

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Tuesday, 8.

TuesdayVirginia

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Wednesday, 9.

WednesdayVirginia

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Notes on this page (2)
  1. This is the first mention of a church named for the family of Gabriel D. Childs. In 1781 Nelson Reed, when on the Calvert Circuit, discussed the prospects of erecting a church. (Manuscript Journal of Nelson Reed, June 11, 1781.)
  2. Holland’s Point on the east side of the Patuxent River opposite Benedict in Charles County derived its name from the custom of travelers wishing to cross “hollering” for the ferryman. William Colbert while on the Calvert Circuit refers to the “Hollowing Point Meeting House.” This was replaced by Asbury Church at Barstow, one-half mile from the original site. (See Journal of William Colbert, March 14, 1790.)

Tuesday, 15.

TuesdayVirginia

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Notes on this page (2)
  1. General Roberdeau introduced Asbury and Coke to General Washington. (See Lednum, op. cit., 419.)
  2. This evidently was Thomas Foster, presiding elder of the district which included Redstone, Allegheny, Berkeley, Fairfax, St. Mary’s, Lancaster, and Calvert. The districts were not named in the Minutes at that time. (See Minutes, 1785.)

Thursday, 17.

ThursdayVirginia

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Saturday, 19.

SaturdayVirginia

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Notes on this page (1)
  1. These two towns were flourishing ports on the Pamunkey River. The former was known first as Page’s Warehouse, being about fifteen miles from the present bridge on the Tappahannock Highway, and New Castle Town was a short distance below it. Both are now abandoned. As late as 1830 New Castle was an important shipping point for tobacco. In the debates which preceded the removal of the Virginia capitol from Williamsburg to Richmond, Hanover Town came within a few votes of being made the capitol of the state. (Gwathmey, op. cit., 86-88.)

Friday, 25.

FridayVirginia

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Sunday, 27.

SundayVirginia

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December 4,

Virginia

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Saturday, 17.

SaturdayVirginia

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Sunday, 18.

SundayNorth Carolina

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Notes on this page (7)
  1. Winton is across Chowan River in Hertford County, North Carolina.
  2. The Cashie River flows into the Roanoke. The present crossing is at Windsor in Bertie County, North Carolina.
  3. Edward Morris was one of the preachers on the Roanoke Circuit which extended into this section of North Carolina. (See Minutes.)
  4. Asbury probably reached Swift’s Creek in Pitt County. Since entering North Carolina he had proceeded through the present Gates, Hertford, Bertie, and Edgecomb counties. This whole section was a “swampy route” traversed by the Roanoke, Tar, Neuse, and Pamlico rivers, Swift and Fishing creeks, and other streams.
  5. New Bern in Craven County was laid out by Baron Christoph von Graffenried shortly after 1710 and named for the capitol of his native Switzerland. Here was established in 1762 the first school authorized by legislative enactment in North Carolina. Pilmoor preached in New Bern at Christmas in 1772 and stayed with William Wood there. Methodism flourished in the town during the early period, and Asbury frequently visited it. (Account of the Founding of New Bern; Grissom, op. cit., 7, 37, 169, 320.)
  6. John Baldwin was serving the Wilmington Circuit. Beverly Allen had been on that circuit the previous year and had remained in North Carolina in 1785 even though he had been appointed to Georgia. (See Minutes; Betts: South Carolina Methodism, 55.)
  7. New Bern at this time was the capitol of North Carolina.

Wednesday, 21.

WednesdayNorth Carolina

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Notes on this page (4)
  1. The church at Beaufort was an Anglican church which was used by preachers of various denominations and also for school purposes. (Grissom, op. cit., 149.)
  2. The Straits was a mainland community fourteen miles by land from Beaufort, bordering the straits of Core Sound. The Straits Chapel was Tabernacle Church, an Anglican meetinghouse.
  3. Colonel and Mrs. Bell and Mrs. Bell’s sister were the first Methodists in the New Bern area, and Bell’s Chapel was one of the first meetinghouses for Methodists. Colonel Bell’s two sons, Caleb and Jacob, became Methodist preachers. (Grissom, op. cit., 150.)
  4. Drowning Creek rises in Moore County and flows through Scotland and Robeson counties. East of Robeson it is known as Lumber River. Asbury probably crossed in Robeson County.