Wesleyan Heritage Library Search /
Francis Asbury's Journal

1786

122 entries · 1786-01-04 to 1786-12-23

January 4, 1786.

South Carolina

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Notes on this page (2)
  1. Asbury entered the state in upper Marion (now Dillon) County, crossing the Little Pee Dee River. Britton’s Neck is in lower Marion County. Britton’s Neck Methodist Church is no longer active, having merged with Central Church on the Centenary charge. There were then or soon thereafter four meetinghouses along the route, one of which was near the junction of Great Pee Dee and Lynch’s Creek. (See Map, 1823.)
  2. This was doubtless at Port’s (Porter’s) Ferry where Asbury frequently stayed. It was five miles west of Britton’s Neck. The Bishop crossed the Great Pee Dee here and crossed Lynch’s Creek at Wrag’s Ferry into Williamson County. He followed Black Mingo Creek and Black River to the Black Mingo settlement along the route of his previous trip in 1785. This became his favorite route through the region.

Saturday, 7.

SaturdaySouth Carolina

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Notes on this page (1)
  1. Henry Willis was the “presiding elder” of the district which included the Yadkin and Holston circuits covering northern and western North Carolina and all the Holston country of Tennessee and Virginia.

Tuesday, 10.

TuesdaySouth Carolina

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Notes on this page (1)
  1. This was the coast road to Wappetaw Swamp just below Awendaw. He had crossed the Santee at Myzack’s Ferry.

Wednesday, 11.

WednesdaySouth Carolina

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Notes on this page (2)
  1. Leaving Georgetown, Asbury proceeded along his 1785 route until he was within twenty-five miles of Charleston. Then he turned southwest over the Wappetaw Swamp Bridge to Cainhoy, which was inland from Caper’s Island and Caper’s Inlet on the coast. Between the bridge and Cainhoy lived Captain George Sinclair Capers, the uncle of William Capers who was to become famous as the founder and superintendent of the Plantation Missions and a bishop. Bishop Caper’s mother, née Mary Singletary, and her parents are buried at Cainhoy. Bishop Capers says that his father, William Capers, was converted this year under the preaching of Asbury’s companion Henry Willis. (Life of William Capers, D.D., autobiography completed by Wightman, 12, 24, 41.)
  2. Beverly Allen, soon to become an apostate and a criminal, had not gone to his appointment in Georgia but worked around Cainhoy, South Carolina, and Anson, North Carolina. Asbury apparently did not trust him in spite of his standing and so confided to Bishop Coke.

Friday, 13.

FridaySouth Carolina

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Sunday, 15.

SundaySouth Carolina

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Friday, 20.

FridaySouth Carolina

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Notes on this page (2)
  1. Leaving Charleston, Asbury followed a new route. He went northward along the old State Road to Wassamaw Swamp in the present Berkeley County.
  2. John Fletcher of Madeley died August 14, 1785, in his fifty-sixth year. He was a saintly man, second in the Methodist command, and chosen by Wesley as his successor. He wrote two famous works, Appeal to Matter of Fact and Common Sense, on human depravity, and Checks to Antinomianism, against Calvinism. He married Mary Bosanquet, who became a preacher and took his place in the parish of Madeley after his death.

Monday, 23.

MondaySouth Carolina

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Notes on this page (1)
  1. Detouring around Wassamaw Swamp, Asbury proceeded along the route of the present Holly Hill and Cameron, and a little west of the present St. Matthews.

Tuesday, 24.

TuesdaySouth Carolina

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Notes on this page (1)
  1. The Saluda and Broad rivers unite at Columbia to form the Congaree. The “Congarees” and the tavern were in the upper part of the present Calhoun County. Asbury proceeded along the lower or western bank of the Congaree via Granby, south of the present Columbia, and crossed the Saluda at Weaver’s Ferry, later called Hart’s Ferry, at a point which is now the eastern shore of Lake Murray above Columbia.

Friday, 27.

FridaySouth Carolina

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Notes on this page (1)
  1. Asbury followed the road up the west side of Broad River through Newberry County. Parrott’s Log Meeting House has not been certainly identified, but it was probably in Newberry County near the present town of Blair in Fairfield County, and was evidently due to the work of the Rev. James Foster from Virginia.

Sunday, 29.

SundayNorth Carolina

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Monday, 30.

MondayNorth Carolina

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Notes on this page (2)
  1. Asbury crossed the Broad River near its junction with the Enoree near Blair and entered Fairfield County. Terry’s was on the border of Fairfield and Chester counties and appears as “Tan Yard” on the old maps.
  2. Father Seally lived a little west of the present town of Chester (Chesterville) probably on Seally’s Creek. From this point the bishop proceeded through York County into North Carolina.

Thursday, February 2.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Asbury entered North Carolina into present Cleveland County and proceeded northward.

Saturday, 4.

SaturdayNorth Carolina

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Sunday, 5.

SundayNorth Carolina

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Monday, 6.

MondayNorth Carolina

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Wednesday, 8.

WednesdayNorth Carolina

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Notes on this page (1)
  1. The quarterly conference was for the Yadkin Circuit. Richard Ivey was the elder over the Caswell, Salisbury, and Halifax circuits; and Henry Bingham and Thomas Williamson were on the Yadkin Circuit. (Minutes, 1785.) Asbury was in Caldwell and Wilkes counties.

Saturday, 11.

SaturdayNorth Carolina

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Sunday, 12.

SundayNorth Carolina

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Notes on this page (1)
  1. Colonel Joseph Herndon lived in eastern Wilkes County, North Carolina. (See note under Journal entry for January 28, 1785.)

Monday, 13.

MondayNorth Carolina

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Tuesday, 14.

TuesdayNorth Carolina

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Sunday, 19.

SundayNorth Carolina

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Notes on this page (2)
  1. The conference at Salisbury was one of three held in 1786, the others being at Lane’s Chapel in Virginia the following April and at Baltimore in May. Twenty-four preachers attended the Salisbury conference, seven of them being entertained by Mr. and Mrs. Fishburn. The latter had joined the society under Beverly Allen in 1783. (Lednum, op. cit., 374; Grissom, op. cit., 126. See note under Journal entry for February 10, 1785.)
  2. John Tunnell (1755-90) was one of the preachers ordained at the Christmas Conference and had been stationed at Charleston, South Carolina, but later became one of the pioneers of Methodism in the Holston country, where he died at Sweet Springs, Virginia, in July, 1790. Asbury preached his funeral. (See Journal entry for July 10, 1790; Price: Holston Methodism, I, 176-83.)

Wednesday, March 1.

WednesdayNorth Carolina

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Thursday, 2.

ThursdayNorth Carolina

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Saturday, 4.

SaturdayNorth Carolina

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Notes on this page (1)
  1. James Foster was elder in Georgia, Reuben Ellis an elder in North Carolina, and Hope Hull was on the Pee Dee Circuit. The L might have been Jesse Lee, who had strong North Carolina connections but who was at this time on the Caroline Circuit in Maryland. He was on that circuit until March of this year and was at the conference in Virginia on April 10. It would have been possible for him to attend the North Carolina session in the interim. (Lee: Life and Times of the Rev. Jesse Lee, 182.)

Tuesday, 7.

TuesdayNorth Carolina

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Friday, 10.

FridayNorth Carolina

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Tuesday, 21.

TuesdayNorth Carolina

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Notes on this page (1)
  1. Whitaker’s Chapel on Fishing Creek in Halifax County, North Carolina, was notable and was perhaps the meetinghouse of John Dickins when he lived in the county. Nearby lived Mr. Long and Mr. Bustian who made the first gifts to the school which Dickins had planned. (See Journal entries for June 19, 1780.)

Wednesday, 22.

WednesdayNorth Carolina

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Friday, 24.

FridayNorth Carolina

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Saturday, 25.

SaturdayNorth Carolina

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Notes on this page (2)
  1. Hiera Picra was “a cathartic powder made of aloes and canella bark.” (Webster’s New International Dictionary.)
  2. This was the first Discipline in its present form. Dickins after two years at Wesley Chapel in New York had returned to North Carolina to serve the Bertie Circuit. This circuit was formed from a part of the Roanoke Circuit in 1783 and contained some of the points served previously by Dickins. At the Salisbury Conference he was again sent to New York, later to become the first Book Agent. (See note under Journal entry for June 18, 1780; Minutes; Moore: Pioneers of Methodism in North Carolina and Virginia, 106-17; Grissom, op. cit., 60-61, 103.)

Sunday, 26.

SundayNorth Carolina

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Tuesday, 28.

TuesdayNorth Carolina

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Saturday, April 1.

SaturdayVirginia

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Friday, 7.

FridayVirginia

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Thursday, 13.

ThursdayVirginia

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Friday, 14.

FridayVirginia

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Sunday, 16.

SundayVirginia

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Monday, 17.

MondayVirginia

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Sunday, 23.

SundayVirginia

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Wednesday, 26.

WednesdayVirginia

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Notes on this page (1)
  1. This is Asbury’s first reference to the Book Concern. Although its management both before and after its official organization in 1789 caused Asbury much work and worry, he left his estate to the Concern. (See Journal entry for June 6, 1813.)

Sunday, 30.

SundayWest Virginia

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Notes on this page (1)
  1. These missionaries were doubtless James Haw and Benjamin Ogden, first preachers appointed to Kentucky, and Thomas Humphreys and John Majors, volunteers for Georgia. (Lee: A Short History of the Methodists, 121, 123, 360, 361; Barclay, op. cit., I, 126, 197.)

Monday, May 8.

MondayWest Virginia

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Notes on this page (1)
  1. The session of the preceding conference decided that the conference for 1786 should be held on May 8 in Baltimore. Apparently the change to Abingdon was made to promote interest in Cokesbury College. (General Minutes, 1785 and 1786.)

Saturday, 13.

SaturdayWest Virginia

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Friday, 19.

FridayWest Virginia

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Sunday, 21.

SundayWest Virginia

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Tuesday, 23.

TuesdayWest Virginia

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Wednesday, 31.

WednesdayWest Virginia

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Notes on this page (1)
  1. The settlement was on Antietam Creek, Washington County, Maryland, near the present Sharpsburg. The population was mostly German, and through Otterbein doors were opened for Methodist preaching. The Beeler family led in promoting Methodism in that region. (Scharf, op. cit., II, 1207, 1209, 1210.)

Thursday, June 1.

ThursdayWest Virginia

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Notes on this page (1)
  1. Thomas Vasey (1742-1826) was ordained as presbyter, or elder, by John Wesley in 1784 and sent to America with Coke and Whatcoat. He was elder in Pennsylvania and New Jersey, and then accepted reordination by Bishop White of the Anglican Church and returned to England. In 1789 he re-entered the Methodist itinerancy. (Stevens, op. cit., II, 155-57; see Journal entry for September 1, 1787.)

Saturday, 3.

SaturdayWest Virginia

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Notes on this page (1)
  1. John Milburn lived about four miles from Winchester, Virginia, where he built Milburn Chapel. He was a traveling preacher from 1787 to 1799. (Scott and Ayres manuscripts; Whatcoat’s Journal, August 22, 1789.)

Sunday, 4.

SundayWest Virginia

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Notes on this page (5)
  1. There was no Methodist meetinghouse in Winchester, Virginia, until 1793. (See the Scott manuscript.)
  2. Newtown was the present Stephens City, Frederick County, Virginia.
  3. This entry is undated in the Journal, but June 11 seems likely.
  4. Colonel Felix Seymour (1728-98), a Revolutionary officer who came from Ireland in 1740, lived near Petersburg; and his home was a preaching place. The community of Seymoursville in Grant County, West Virginia, is named for the family. (See the Ayres manuscript, March 12, 1788.)
  5. This family is unidentified, though it may have been Abraham Johnson. The Scott manuscript says he lived on Patterson Creek in present Grant County, West Virginia.

Monday, 12.

MondayWest Virginia

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Tuesday, 13.

TuesdayWest Virginia

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Thursday, 15.

ThursdayWest Virginia

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Notes on this page (1)
  1. The place of entertainment was at John Simpkins’ inn. (See note for Journal entry under July 10, 1785.)

Saturday, 17.

SaturdayWest Virginia

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Sunday, 18.

SundayWest Virginia

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Notes on this page (1)
  1. Enoch Matson was elder over the Redstone and Allegheny circuits. (See Minutes.)

Tuesday, 20.

TuesdayWest Virginia

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Notes on this page (1)
  1. Beesontown was the present Uniontown, Pennsylvania.

Thursday, 22.

ThursdayWest Virginia

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Notes on this page (1)
  1. Brownsville, Pennsylvania, at the point where Redstone Creek flows into the Monongahela River, was often called “Redstone Old Fort” because of prehistoric earthworks nearby. (Buck, op. cit., 98.)

Friday, 23.

FridayWest Virginia

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Notes on this page (1)
  1. The limits of white occupation were defined as the line of the Allegheny and Ohio rivers, according to the terms of the Treaty of Fort Stanwix of 1768 with Iroquois Confederacy. Across the rivers was Indian land. Asbury does not make record of having crossed the river, but the manuscript Journal of John Smith, one of the circuit riders on the Redstone Circuit this year, shows that he did make the crossing and set foot on the soil of Ohio.

Saturday, 24.

SaturdayWest Virginia

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Notes on this page (1)
  1. Thomas Lackey (1745-1816) emigrated from New Jersey and settled on the head-waters of North Ten Mile Creek, just south of Washington, Pennsylvania, in 1772. There is good evidence pointing to his home as a preaching place by Eli Shickle, one of Strawbridge’s local preachers, as early as 1772, though no official society was organized there until the laying out of the Redstone Circuit in 1784. This society at Lackey’s is the direct predecessor of the First Methodist Church in Washington, Pennsylvania. (Smeltzer, op. cit., 38-40.)

Sunday, 25.

SundayWest Virginia

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Notes on this page (2)
  1. John Doddridge (1745-91) settled in Independence Township near the Pennsylvania-Virginia line in 1773 and built a fort that same year. The fall after this visit by Asbury, Doddridge built a Methodist chapel near the fort, it being the fourth Methodist chapel in the region west of the mountains. Joseph Doddridge, son of John, served as a Methodist itinerant from 1788 to 1791. He then entered the Episcopal ministry. He also qualified as a physician and served as missionary in the Upper Ohio Valley. Joseph Doddridge was the author of Notes on the Settlements and Indian Wars of the Western Parts of Virginia and Pennsylvania, from 1763 to 1783, inclusive. (Smeltzer, op. cit., 67-68; Payton: Our Fathers Have Told Us, 75-76; Mulkearn and Pugh: A Traveler’s Guide to Historic Western Pennsylvania, 339-40.)
  2. John Smith (1758-1812) was appointed to Redstone Circuit this year. He was a native of Kent County, Maryland. (Minutes, 1813; Stevens: History of Methodist Episcopal Church, II, 147.)

Monday, 26.

MondayWest Virginia

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Notes on this page (2)
  1. Coxe’s Fort was a Methodist preaching place on the original Redstone Circuit, two miles north of Wellsburg, Brooke County, West Virginia. (Smeltzer, op. cit., 49.)
  2. Asbury and John Smith went into the present state of Ohio on this day, being the first Methodist preachers within that state of whom there is record. The opinion has been that George Callahan was the first preacher in what was to be the state of Ohio and that his visit took place in September of 1787. (See article Introduction of Methodism in Ohio in “Ohio Archaeological and Historical Society Publications,” 165 ff.) Proof of Asbury’s “peep into the Indian land” (Journal entry for June 23, 1786) is found in the manuscript Journal of John Smith: “June 26, 1786: Crost the great Ohio into the Indian Contry in company with Mr. Asbury, Henry, and several others. This river runs into the Missesippy bordering upon south Amarica inhabited by the spanyards…” Smith’s reference to “south Amarica” means the section that later became the Louisiana Purchase. It is not known whether Asbury or others preached in Ohio in 1786, but there is a possibility that there was preaching at the blockhouse at Carpenter’s station or at some other fortification.

Tuesday, 27.

TuesdayWest Virginia

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Thursday, 29.

ThursdayMaryland

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Notes on this page (1)
  1. Robert’s Chapel was the first Methodist meeting house west of the mountains, erected in 1784 or 1785. It was 4.5 miles south of Brownsville, Pennsylvania, on the farm of Roger Roberts. It has continuity in the West Bend Methodist Church of the Pittsburg Conference. (Smeltzer, op. cit., 66-67.)

Friday, 30.

FridayMaryland

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Notes on this page (2)
  1. Mrs. Ann Murphy (1731-1814) was an early leader of Methodism in Uniontown, Pennsylvania, having moved from Ellicott’s Mill in Maryland in 1780 and settled west of Uniontown. Her home was a regular stopping place for the Methodist itinerants. On Saturday, May 26, 1787, during the quarterly meeting on the Redstone Circuit, Robert Ayres made the following entry in his Journal: “After Meeting we walked up to Sister Murphy’s and tarried and fifteen or twenty of us slept in one spliced long bed.”
  2. This was the first Methodist meetinghouse in Uniontown, Pennsylvania, the predecessor of the present Asbury Methodist Church. It must have been built in the spring of 1786 since both Asbury and Ayres refer to it as “new” that spring. This makes it the second oldest Methodist building in the region, being preceded only by Roberts Chapel. (Smeltzer, op. cit., 67.)

Monday, 3.

MondayMaryland

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Notes on this page (1)
  1. (See note under Journal entry for July 12, 1782.) Colonel Barratt resided on the Braddock Road, eight miles northwest of Cumberland. (Manuscript diary of Robert Ayres, Historical Society of Western Pennsylvania, Pittsburgh.) Later Asbury found “Colonel Barratt of Alleghany and his wife” at Mount Gerizim, three miles southeast of Cynthia, Kentucky. (Journal entry for October 22, 1805.) In 1811 Asbury met Colonel Barratt’s third son, probably Abner, at Urbana, Ohio. (Journal entry for September 20, 1811; Henry Howe: Historical Collections of Ohio, II, 372.)

Tuesday, 4.

TuesdayMaryland

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Notes on this page (3)
  1. Friend’s Cove was a preaching place on the Bath Circuit.
  2. S. Spurgin’s house was a preaching place on the Bath Circuit.
  3. John Foster lived about eleven miles from Old Town and six miles from Cumberland, Maryland. He was ordained deacon by Asbury in 1787. (See the Ayres manuscript for August and September, 1787.)

Sunday, 9.

SundayWest Virginia

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Monday, 10.

MondayWest Virginia

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Tuesday, 11.

TuesdayWest Virginia

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Thursday, 13.

ThursdayWest Virginia

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Sunday, 16.

SundayWest Virginia

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Thursday, 20.

ThursdayWest Virginia

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Sunday, 30.

SundayWest Virginia

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Saturday, August 5.

SaturdayWest Virginia

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Sunday, 6.

SundayWest Virginia

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Notes on this page (4)
  1. The preaching place was probably the home of Archibald Wiggins about four miles from Bath. He later moved to Mason County, Kentucky, and settled on Licking Creek. (Whatcoat’s Journal for August 7, 1789; Ayres and Scott manuscripts.)
  2. This man was probably a lay preacher of the Otterbein group.
  3. The Methodist meetinghouse which Asbury wanted at Bath (see Journal entry for July 13, 1786) was started this year but was not completed for more than a year. (See Journal entries for July 16 and August 10, 1787.)
  4. Caleb Boyer was elder over the Philadelphia and Little York circuits. (See Lednum, op. cit., 413; and Minutes.)

Tuesday, 15.

TuesdayWest Virginia

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Notes on this page (1)
  1. Pipe Creek Chapel was occasionally used in referring to Stone Chapel, erected in 1783 on the site of Poulson Chapel, successor to Strawbridge’s Log Meeting House. It is still in use.

Monday, 21.

MondayNew York

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Monday, 28.

MondayNew York

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Notes on this page (1)
  1. The Journal so faithfully kept by Asbury was carefully edited several times by various persons. John Dickins and his wife, Eliza, were the first to whom Asbury submitted his manuscripts for revision. (See the Introduction to this volume.)

Saturday, September 16.

SaturdayNew York

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Notes on this page (1)
  1. John Dickins had been sent to the Bertie Circuit in North Carolina in 1785 and returned to New York in 1786. He was ordained deacon at the Christmas Conference in 1784 and elected an elder at one of the Conferences in 1786, though he was not ordained when elected, probably because he was not present. This solemn service of ordination of a prominent man may have been on Sunday, September 17, rather than on Saturday as indicated.

Tuesday, 19.

TuesdayNew Jersey

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Notes on this page (2)
  1. The undesignated correspondent may have been Thomas Vasey. (See Journal entries for June 27, July 14, and September 1, 1787.)
  2. These preachers were John Tunnell, elder; John Dickins, New York; Thomas Ware, Long Island; and Robert Cloud, Newark. Full support for the year was paid to Tunnell and Dickins, and a small payment was made to Cloud. Asbury received seventeen pounds for personal requirements and cost of his illness. (See John Street Church Records, I.)

Friday, 22.

FridayNew Jersey

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Saturday, 23.

SaturdayNew Jersey

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Notes on this page (1)
  1. The present community of Leonards is on the site of former farms of the Leonard family, a mile from Atlantic Highlands in Monmouth County, New Jersey. Captain William Leonard and his son William entertained the preachers. (Lewis: History of Monmouth County, II, 149, 150; New Jersey, a Guide to its Present and Past, 675.)

Tuesday, 26.

TuesdayNew Jersey

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Notes on this page (1)
  1. The Potter Church was at Good Luck, now Lanoka Harbor, in Ocean County, New Jersey. Here John Murray, founder of Universalism in this country, first preached in America. Thomas Potter built the church in 1766 because his wife objected to preaching in the home. He left it to Murray on his death, and the Methodists bought it in 1809. It was rebuilt in 1841 and now stands in its cemetery at Murray’s Grove near a brick church of later construction. (Heston, op. cit., I, 249; New Jersey, a Guide to its Present and Past, 557, 558.)

Wednesday, 27.

WednesdayNew Jersey

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Notes on this page (1)
  1. William Phoebus was assigned to New Jersey in 1785; his name does not appear in 1786, and he may have remained there. William Budd was a local preacher from New Mills who accompanied Pedicord and the other itinerants frequently and who may be the person referred to, although there were several Budds. They sailed over Great Bay through Little Egg Inlet. Asbury had come via Wareton and Tuckertown.

Thursday, 28.

ThursdayNew Jersey

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Notes on this page (1)
  1. Asbury had now gone inland to Batstow, the present Pleasant Mills. Here was the old Brainerd Free Church, which later became a Methodist meetinghouse where Simon Lucas preached and died. (For the complicated road system of southern New Jersey see Heston, op. cit., I, 249, 274-86, 287-99; Historic Roadsides in New Jersey.)

Friday, 29.

FridayNew Jersey

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Notes on this page (1)
  1. Freedom and Simon Lucas were brothers. (See note under Journal entry for September 17, 1785.) A later descendant was the Rev. Arthur Lucas of the Newark Conference, who died in 1944. Simon was known as “Daddy” or “Father” Lucas. He was the original “Father Lawrence” of Charles J. Patterson’s novel Kate Aylesford.

Sunday, October 1.

SundayNew Jersey

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Notes on this page (1)
  1. This was Cape May.

Tuesday, 3.

TuesdayNew Jersey

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Notes on this page (1)
  1. Peter Cressy lived in Cape May County and was a magistrate. (Lednum, op. cit.,360.)

Thursday, 5.

ThursdayNew Jersey

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Notes on this page (1)
  1. The Gough, or Goff, family lived near the Cape May-Cumberland County line. Benjamin Abbott had a fine meeting there around 1783. (Lednum, op. cit., 294.)

Friday, 6.

FridayNew Jersey

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Notes on this page (1)
  1. See note under Journal entry for September 17, 1785.

Sunday, 8.

SundayNew Jersey

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Thursday, 12.

ThursdayNew Jersey

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Notes on this page (3)
  1. John Murphy lived at the Friendship Church on Salem Circuit. (Atkinson, op. cit., 234.)
  2. Mrs. Susannah Ayres (Ayars) was one of the first Methodists in Pittsgrove, ten or twelve miles from Shiloh. She was probably related to the family of Robert Ayres, a Seventh-Day Baptist, who in 1705 founded Shiloh, first called Cohansey Corners. When a log church was moved, it stuck on some rocks, whereupon Ayres announced that “the Ark of the Lord rested at Shiloh.” He had two thousand acres of land which he sold to people of his own faith. (Historic Roadsides in New Jersey, 38.)
  3. Bethel is the present-day Hurffville. The church was instituted as early as 1771, and ten years later a Methodist society was also started at nearby Paulsboro. Bethel gave its name to one of the circuits in 1790. (Heston: South Jersey: A History, I, 444; Journal entry for September 29, 1790.)

Saturday, 14.

SaturdayNew Jersey

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Notes on this page (2)
  1. Sandtown was the present Mount Royal, New Jersey. Its former designations were Sandstown and also Berkely, a village in Greenwich Township, Gloucester County, on Mantua Creek, four miles southwest from Woodbury. It is not to be confused with the present Sandtown in Burlington County. Atkinson (op. cit., 366) says, “There must have been a society there, or else it does not seem probable he would have held a sacramental service.” (Gordon’s Gazetteer of New Jersey, 1834, 233; Heston, op. cit., I, 397.)
  2. Cooper’s ferry was at Camden.

Sunday, 15.

SundayNew Jersey

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Monday, 16.

MondayNew Jersey

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Wednesday, 18.

WednesdayNew Jersey

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Friday, 20.

FridayMaryland

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Sunday, 22.

SundayMaryland

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Monday, 23.

MondayMaryland

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Notes on this page (2)
  1. Joseph Dickerson, who in July, 1789, donated land on which a chapel named for him was erected near Dexter’s Corner, New Castle County. It was the successor to White’s Chapel located between Townsend and Pine Tree. (Scharf, History of Delaware, II, 1021.)
  2. Methodist preaching began in 1778 in Little Creek Hundred, Kent County, Delaware. That year Gum Swamp Chapel was built and occupied its original site until 1875 when the improved structure was moved to Little Creek Landing about a mile distant. (Ibid., II, 1121.)

Sunday, 29.

SundayMaryland

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Sunday, November 5.

SundayMaryland

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Notes on this page (1)
  1. John McKeel, or McKell, lived near Cambridge, Dorchester County, Maryland. (Hallman, op. cit., 116; Journal of Thomas Haskins, November 26, 1782.)

Thursday, 9.

ThursdayMaryland

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Notes on this page (1)
  1. Bartholomew Ennalls played an early and conspicuous part in planting Methodism in Dorchester County, Maryland. He was among those who joined in the persecution of Freeborn Garrettson at Cambridge. (Boehm, op. cit., 58; see Journal entry for April 18, 1802.)

Friday, 10.

FridayMaryland

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Notes on this page (2)
  1. Captain Conaway resided in Wicomico County near the river of that name. Richard Whatcoat rode with the captain from Thomas Garrettson’s near Vienna to Quantico. (Sweet: Religion on the American Frontier, IV, 84; Hallman, op. cit., 108.)
  2. Curtis Chapel, erected about 1784, stood three miles east of Westover, Somerset County. It was long a preaching place on the two-hundred- mile Annamessex Circuit. Coke visited the chapel in 1784, and Whatcoat visited there November 5 and 7, 1789. (Boehm, op. cit., 68, 69; Sweet, op. cit., IV, 83.)

Sunday, 12.

SundayDelaware

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Monday, 13.

MondayDelaware

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Notes on this page (1)
  1. Miles Chapel was erected in 1784 by members of a society organized two years earlier. In 1813 when a new church was built, it was given the name St. Peters and is located two miles northeast of Crisfield, Somerset County. (Hallman, op. cit., 117, 353.)

Tuesday, 14.

TuesdayDelaware

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Thursday, 16.

ThursdayDelaware

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Friday, 17.

FridayDelaware

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Sunday, 19.

SundayDelaware

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Monday, 20.

MondayDelaware

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Notes on this page (1)
  1. Snow Hill is in Worcester County, Maryland.

Friday, 24.

FridayDelaware

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Saturday, 25.

SaturdayDelaware

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Notes on this page (1)
  1. Old Sound Chapel was built in 1784 by the society which Freeborn Garrettson organized in 1779 near the present village of Roxana, Sussex County, Delaware. (Garrettson, op. cit., 107, 110; Scharf: History of Delaware, lI, 1343.)

Monday, 27.

MondayDelaware

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Notes on this page (1)
  1. Asbury first visited the Shankland home near Lewes, Delaware, September 25, 1779. Listed among the persons taxable in Lewes and Rehoboth Hundred in 1785 were Robert, David, and Rhoads Shankland. The last named sold a lot on May 7, 1788, on which Ebenezer Church, near Lewes, was built. (Scharf, op. cit., II, 1220; Hallman, op. cit., 120, 268; Turner, Some Records of Sussex County, Delaware, 46, 47, 340, 341.)

Tuesday, 28.

TuesdayDelaware

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Sunday, December 3.

SundayMaryland

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Notes on this page (2)
  1. Tuckahoe, or Ebenezer, Chapel was the first Methodist place of worship in Caroline County, Maryland. Its origin dates from a day in 1776 when Freeborn Garrettson, preaching from horseback to the militia, won the converts who became the nucleus of the society. Historically it is associated with Squire Henry Downs who was converted while Thomas Chew, whom he had sentenced for preaching, was serving his jail sentence in the former’s home. It was at a camp meeting at Hillsboro that Jesse Lee was stricken and his body was first interred near Ebenezer Chapel. (Extracts of the Journal of Thomas Coke, 49, 54; Hallman, op. cit., 122, 286.)
  2. Mrs. Lyder was a resident of Dorchester County, Maryland. (Hallman, op. cit., 116.) Robert Ayres in his plan of the Dorchester Circuit, 1785, lists as a preaching place the “Widow Tyler.” Inasmuch as the “Widow Lyder” is unmentioned by Ayres, it seems probable that “Tyler” is the correct name. (Manuscript Journal of Robert Ayres.)

Monday, 4.

MondayMaryland

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Notes on this page (2)
  1. The Bayside Society organized in 1777 frequently met in the home of a Mr. Bonnall. About 1782 the society erected the first Methodist meetinghouse in Talbot County. The records indicate its successor was built on land called “Miles End,” one mile from Wittman. When in 1906 the congregation moved to Wittman, its church took the name of the village. Wittman Church is now on the Bayside Circuit.
  2. Henry Banning lived in Hopkins Neck, Miles River, Talbot County, Maryland. His name appears in the census of Mills Hundred, 1776. (Brumbaugh, op. cit., 227; Hallman, op. cit., 104.)

Tuesday, 5.

TuesdayMaryland

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Notes on this page (2)
  1. Bolinbroke Chapel stood on the road between Trappe and the Cambridge Ferry, Talbot County. When this chapel was built is unknown, but Bishop Thomas Coke preached and administered the Sacrament there on December 6, 1784. (Coke, op. cit., 49; Hallman, op. cit., 106, 337.)
  2. James White, a native of Maryland, was a traveling preacher from 1781 to his death in 1789. He was serving the Talbot Circuit at the time of Asbury’s visit. (Minutes.)

Friday, 15.

FridayMaryland

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Sunday, 17.

SundayMaryland

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Notes on this page (3)
  1. Although the name of the county seat of Kent County was officially changed from New Town to Chestertown in 1780, use of the former persisted. Strawbridge preached the first Methodist sermon in Kent County two or three years before Asbury visited it. In 1773 a society was organized in Chestertown, although Kent Meeting House about five miles south became the focal point for Eastern Shore Methodism. In 1776 Thomas Rankin used the courthouse as a preaching place. In 1780 a lot was purchased in Chestertown, and soon thereafter the erection of a church was begun. (Phoebus, op. cit., 24, 25; Lee: Life and Times of the Rev. Jesse Lee, 186; Rankin: manuscript Journal, 160; Methodist Magazine, XI, 135-41; Journal entries for December, 1772; April 13, 1802; April 20, 1803.)
  2. Near Worton, several miles northwest of Chestertown, Maryland, a log structure was erected about 1780 by the congregation that formerly had met in the home of Henry Randall. Apparently because of its proximity to Worton, it took the name of Worton Chapel, although that village was without a Methodist church until 1901. (Hallman, op. cit., 318, 319; Rankin manuscript Journal for numerous references.)
  3. Mrs. Frisby lived in or near Rock Hall, Kent County, Maryland, which was then the terminus of the post road from the North. Here ferry service was long in operation across Chesapeake Bay. (Maryland, a Guide to the Old Line State, 384; Phoebus, Beams of Light, 24.)

Thursday, 21.

ThursdayVirginia

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Notes on this page (1)
  1. While John Dickins was stationed in New York City from 1783 to 1789, with the exception of one year, it is believed that he was following Asbury’s instructions to contract for the printing of certain books. Toward the close of 1786 the bishop was eager not only to settle the current accounts but to launch a more extensive program which appeared in the Discipline the next year. Jesse Lee wrote, “From that time we began to print more of our books in the United States… principally in New York.” (Discipline, 1787; Lee: Short History of the Methodists, 129.)

Saturday, 23.

SaturdayVirginia

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Notes on this page (2)
  1. At this time Woolman Hickson, who became a traveling preacher in 1782, was serving the Baltimore Circuit. (Lednum, op. cit., 342-44; Wakeley, op. cit., 313-15; Atkinson: Memorials of Methodism in New Jersey, 305-13; Warriner: Old Sands Street Methodist Church of Brooklyn, N.Y., 5-7, 59-61.)
  2. Levi Heath received Anglican orders at the hands of the Bishop of Hereford, England, in 1783. After serving as principal of Cokesbury College, he became the rector of parishes in Maryland, New Jersey, western Pennsylvania, and Virginia. He died in 1805 or 1806 while in charge of Norbone Parish, Berkley County, Virginia. (Rightmyer: The Anglican Church in Delaware, 121.)