Wesleyan Heritage Library Search /
Francis Asbury's Journal

1787

154 entries · 1787-01-01 to 1787-12-23

January 1.

Virginia

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Notes on this page (1)
  1. John Moss lived in Fairfax County, Virginia. (Heads of Families, 17.)

Tuesday, 2.

TuesdayVirginia

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Thursday, 11.

ThursdayVirginia

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Notes on this page (1)
  1. Fairfield was in Northumberland County, near Heathsville. Asbury was passing down the Northern Neck of Virginia. (Butts: From Saddle to City by Buggy, Boat, and Railway, 52.)

Sunday, 14.

SundayVirginia

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Tuesday, 16.

TuesdayVirginia

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Wednesday, 17.

WednesdayVirginia

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Thursday, 18.

ThursdayVirginia

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Saturday, 20.

SaturdayVirginia

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Notes on this page (1)
  1. Douglas lived in Gloucester County. Asbury had passed through Lancaster, stopping at Ball’s, and at Shackelford’s, King and Queen County.

Tuesday, 23.

TuesdayVirginia

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Notes on this page (1)
  1. Weldon lived in James City County.

Wednesday, 24.

WednesdayVirginia

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Friday, 26.

FridayVirginia

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Notes on this page (1)
  1. Mooring lived in Surry County. Out of this family came Christopher S. Mooring, the Methodist preacher. (Heads of Families, 43.)

Tuesday, 30.

TuesdayVirginia

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Wednesday, 31.

WednesdayNorth Carolina

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Saturday, February 3.

SaturdayNorth Carolina

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Notes on this page (2)
  1. Fullford lived in Norfolk County. (Ibid., 95.)
  2. Francis Poythress was presiding elder on the district, which included Brunswick, Sussex, and Amelia counties.

Thursday, 8.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Nixonton was on Little River in Pasquotank County, North Carolina. Asbury had entered the state through Camden County and proceeded southward along the general course pursued by him in 1784.

Friday, 9.

FridayNorth Carolina

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Notes on this page (1)
  1. In a letter to Asbury written from Knotty Pine Chapel in Gates County, North Carolina, on March 17, 1799, Mrs. I. (or J.) Baker, wife of a preacher, mentioned Ann Gipson among those who had died in the community. “Ann Gipson, converted from the height of pride and vanity to a humble lover of God and man; full of good works.” (Moore: Pioneers of Methodism in North Carolina and Virginia, 35; also Letters.)

Sunday, 11.

SundayNorth Carolina

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Tuesday, 13.

TuesdayNorth Carolina

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Notes on this page (1)
  1. There were Methodists in Washington, Beaufort County, as early as 1784. It was taken into the Pamlico Circuit in 1789. The first meetinghouse was built in 1789, largely by Ralph Potts, an Englishman who is regarded as the father of Methodism in Washington. It was on the east side of Market Street near the courthouse. Asbury visited the community in 1801 and 1802. (Grissom, op. cit., 150, 152.)

Thursday, 22.

ThursdayNorth Carolina

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Friday, 23.

FridayNorth Carolina

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Notes on this page (1)
  1. Lee Roy Cole (1749-1830) was the elder over the circuits which included Newbern. He was licensed to preach by George Shadford and went to North Carolina in 1777. He was ordained at the Christmas Conference. For some reason he was suspended in 1785 but was readmitted the following year. (See note under December 20, 1786; Grissom, op. cit., 61-63.)

Tuesday, 27.

TuesdayNorth Carolina

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Thursday, March 1.

ThursdayNorth Carolina

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Tuesday, 6.

TuesdayNorth Carolina

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Wednesday, 7.

WednesdayNorth Carolina

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Sunday, 11.

SundaySouth Carolina

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Notes on this page (3)
  1. The new courthouse was the present Lumberton in Robeson County, North Carolina.
  2. The Rev. Moses Smith, a local preacher, lived near the present Mullins, South Carolina. Macedonia Church at Mullins is the successor of the society formed by him.
  3. Asbury entered South Carolina on this trip through the present Dillon (then Marion) County and crossed the Little Pee Dee River east of the present town of Dillon. The map of 1823 shows three bridges over the river in the general area of the present Dillon-Marion County line. Buck Swamp was in the upper part of Marion County immediately west of the Little Pee Dee, extending from near the community called Springville to the river near its junction with the present Lumber River, then known as Drowning Creek. He went southward by way of the present Dillon, Latta, Marion, and Centenary to Britton’s Neck. (See note under January 4, 1786.)

Thursday, 15.

ThursdaySouth Carolina

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Notes on this page (3)
  1. Sweet’s church was fifteen miles south of Marion. It became Bare Pond Church and is now Soule’s Chapel, located on the original site.
  2. Asbury crossed the Great Pee Dee River at Port’s (Porter’s) Ferry. The “Widow Port” may have been the widow of the man who established the ferry. He then followed his previous route over Lynch’s Creek, Black Mingo, and Black River to Georgetown. (See notes under February 23, 1785; January 4, 1786.) Hope Hull, later to be the father of Methodism in Georgia, was then on the Pee Dee Circuit with Jeremiah Mastin.
  3. From Georgetown he went along the route of his first tour in 1785 to Charleston. The “spacious house,” just completed, was the Cumberland Street Church, then known as the “blue meeting house” to distinguish it from the “white meeting house” or Circular Congregational Church. This first Methodist meetinghouse in Charleston was a plain wooden structure sixty by forty feet in size, with galleries for Negroes, and cost one thousand pounds in addition to the three hundred pounds paid for the lot on Cumberland Street. The Cumberland Street Church was only a block from St. Phillip’s Episcopal Church and a block from the Independent or Circular Congregational Church. (Shipp: Methodism in South Carolina, 164, 169; Betts: History of South Carolina Methodism, 60.)

Sunday, 25.

SundaySouth Carolina

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Notes on this page (1)
  1. See letter to Richard Whatcoat, March 25, 1787.

Tuesday, 27.

TuesdaySouth Carolina

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Wednesday, 28.

WednesdaySouth Carolina

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Thursday, 29.

ThursdaySouth Carolina

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Notes on this page (1)
  1. This four-day conference was the first ever held in South Carolina. Jesse Lee (History of the Methodists, 128) says that in this year Asbury prepared a new form of the minutes which stated that one of the duties of the conference was the “electing and ordaining of Bishops, Elders and Deacons.” “This was the first time that our Superintendents ever gave themselves the title of Bishops in the minutes. They changed the title themselves without the consent of the conference.” At the next conference a majority of the preachers agreed to let the word remain, and in the minutes of 1788 Asbury and Coke were called bishops.

Friday, 30.

FridaySouth Carolina

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Sunday, April 1.

SundaySouth Carolina

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Notes on this page (1)
  1. Captain Moore lived near Wedgefield. Asbury followed the route taken in 1786, going seventy miles northwest on the old State Road which approximates the present U.S. Highway 176. A little east of Orangeburg he turned more directly north, crossed the Santee River at the ferry near the present Lone Star at the northern end of Lake Marion, and proceeded along the east bank of the Wateree River to Camden.

Wednesday, 4.

WednesdayNorth Carolina

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Friday, 6.

FridayNorth Carolina

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Notes on this page (1)
  1. From Camden the bishop went along a route now traversed by U.S. Highway 601 through the present Kershaw and a little north of Pageland crossed into Anson County, North Carolina.

Tuesday, 10.

TuesdayNorth Carolina

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Thursday, 12.

ThursdayNorth Carolina

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Notes on this page (1)
  1. McKnight’s Chapel, named for George McKnight, was in Yadkin, now Forsyth County, North Carolina, near Clemmonsville, now Clemmons. Conferences were held here in 1789, 1790, and 1791. McKnight’s home was one of the earliest preaching places for the Methodists. An inscription on his tombstone in the cemetery of Sharon Church near Lewisville reads: “The memory of George McKnight Senu [Senior] born July 8, 1765. Departed this life March 22, 1847. He livd 81 years 8 mont and 14 days. In youth he joind the Methad [Methodists] then maryed got soffkt [sophisticated] joind the Morafens [Moravians] then moved to Stoks had preaching in his oan house.” (Grissom, op. cit., 95, 126 ff. Inscription furnished by G.R. Stafford of Lewisville.)

Saturday, 14.

SaturdayNorth Carolina

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Sunday, 15.

SundayNorth Carolina

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Notes on this page (1)
  1. Newman’s Church was in Rockingham County, North Carolina.

Monday, 16.

MondayNorth Carolina

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Notes on this page (1)
  1. Jeremiah White lived in Pittsylvania County, Virginia. (Heads of Families, 42.)

Wednesday, 18.

WednesdayMaryland

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Notes on this page (2)
  1. See letter to an unnamed person, April, 1787.
  2. William White lived in Charlotte County, Virginia, and there was a Rough Creek Church in the same county.

Saturday, 21.

SaturdayMaryland

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Sunday, 22.

SundayMaryland

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Monday, 23.

MondayMaryland

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Notes on this page (1)
  1. Hampden Sydney College is one of the oldest Presbyterian colleges in America.

Wednesday, 25.

WednesdayMaryland

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Notes on this page (2)
  1. Probably Anderson’s in Chesterfield County. (See Journal entry for April 16, 1804.)
  2. Manchester, now South Richmond, first appeared as an appointment in 1793 under the name “Richmond and Manchester.” In the same year the appointment dropped out of the Minutes, and the churches in Richmond and Manchester were evidently put on a circuit. However, out of this movement grew Manchester Methodism and Central Church, the mother church.

Thursday, 26.

ThursdayMaryland

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Saturday, 28.

SaturdayMaryland

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Notes on this page (2)
  1. Bishop Asbury had held the Frederick Circuit quarterly meeting at the home of Shadrach Turner near Bladensburg, Maryland, ten years previoulsy. Even earlier it had been a Methodist preaching place. (Journal of Thomas Rankin, June 30, 1775; May 6 and August 14, 1776.)
  2. The “warm and close debates” were occasioned by Bishop Coke, acting under instruction from Wesley, changing the conference from Abingdon, Maryland, July 24, as set by the previous conference, to Baltimore, May 1, and by Wesley’s further instruction that Richard Whatcoat and Freeborn Garrettson be appointed superintendents with Asbury. The protest against absentee superintendency resulted in Dr. Coke signing a certificate to the conference never “to exercise any government whatever in said Methodist Church during my absence from the United States.” The conference refused to elect Whatcoat and struck the name of Wesley from the list of superintendents, later restoring it. (See Minutes of the General Conference, 1787; Ware, op. cit., 129; Lee: A Short History of the Methodists, 124, 125; Lee: Life and Times of the Rev. Jesse Lee, 188-97.)

Wednesday, May 9.

WednesdayMaryland

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Notes on this page (1)
  1. This family lived in the residence built by Tobias Rudolph in 1768. It stood three doors east of the courthouse in Elkton, Cecil County, Maryland. The Rudolphs were Episcopalians and hospitable to Methodist itinerants. (Johnson, History of Cecil County, Maryland, 447.)

Thursday, 10.

ThursdayNew York

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Friday, 11.

FridayNew York

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Notes on this page (1)
  1. Asbury was accompanied by Thomas Coke and “Black Harry” Hosier and perhaps by other preachers who were appointed to their posts by the Baltimore Conference. The John Street Records show that the church paid a part of “Black Harry’s” travel expense.

Tuesday, 15.

TuesdayNew York

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Wednesday, 16.

WednesdayNew York

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Notes on this page (1)
  1. Coke had come to New York to sail for England. No ship was available, and he returned to Philadelphia on the following Tuesday and sailed for Dublin on the twenty-seventh. According to the Records, the congregation at John Street gave him more than nineteen pounds for his expenses. (Coke, Journal, ad. loc.; Seaman, op. cit., 95-97.)

Tuesday, 22.

TuesdayNew York

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Notes on this page (2)
  1. Asbury’s “long silence” indicates that Coke must have done all the preaching during his stay in New York.
  2. The trip to Hempstead Harbor, the present Roslyn, was probably made on Wednesday, May 23. Peter Moriarty had been appointed to the Long Island Circuit, where Thomas Ware during the previous year had developed the work started by Ezekiel Cooper in 1785.

Thursday, 24.

ThursdayNew York

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Notes on this page (2)
  1. The paper mill, where Asbury had probably preached also on the previous day, was a large building frequently used for meetings. It was near a small lake in what is now Roslyn Park. The original foundations still exist. The American Legion building now occupies the spot and has a replica of the old mill wheel.
  2. This paragraph should probably be dated Friday the twenty-fifth. Mosquito Cove, the present Glen Cove, was about four miles from Hempstead Harbor or Roslyn. It was the birthplace of Nicholas Snethen, who later traveled with the bishop and was known as “Asbury’s Silver Trumpet.” (Seaman, op. cit., 149; Warriner: Old Sands Street Church, 493.)

Saturday, 26.

SaturdayNew York

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Notes on this page (2)
  1. Asbury’s preaching place was probably Hempstead, where the Presbyterians had a good church.
  2. Asbury had been appointed to assist Glassbrook on the Bedfordshire Circuit when Asbury was admitted on trial at the English Conference of 1767. Glassbrook was received by the New York Presbytery in 1786, but there is no record of a pastorate until 1788 and 1789, when the Minutes of the Philadelphia Presbytery mention him in connection with congregations at Pettigrew and Fairfield. He may have been the Mr. G. mentioned by Asbury on July 4, 1794.

Sunday, 27.

SundayNew York

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Notes on this page (1)
  1. This church was at Newtown, where Captain Thomas Webb began preaching in 1768 at the home of James Harper (1742-1819), and the class was related to the New York society. Joseph Harper, son of James, had four sons who were outstanding Methodists and founders of the publishing house of Harper Brothers. The chapel was at the intersection of Dry Harbor and Juniper Swamp roads. In 1836 a larger church was erected on land secured from Joseph Harbor. It is now the Middle Village Methodist Church, second oldest in the New York area. (Records of Middle Village Methodist Church and 185th anniversary brochure.)

Monday, 28.

MondayNew York

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Notes on this page (1)
  1. Freeborn Garrettson and James Cromwell had been sent to Nova Scotia by the Christmas Conference in 1784, and they had laid the foundations of the work there. At Coke’s request they returned to the United States in this year, and Coke and Asbury at Wesley’s suggestion asked Garrettson to accept ordination as superintendent over all the work in British North America and the West Indies. The plan was not carried out, however, largely because Garrettson did not want to sever his connection with the Methodist Episcopal Church, and soon the Nova Scotia work was wholly British. (For a discussion of this affair see Candler: Life of Thomas Coke and Barclay, op. cit., I, 166-75.) Woolman Hickson’s health was impaired, and Cromwell’s married state made his going inadvisable. William Jessop went alone, but he fell ill and returned after a few months. Hickson formed the first class in Brooklyn; he died the following year and was buried in John Street Church.

Tuesday, 29.

TuesdayNew York

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Sunday, June 3.

SundayNew York

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Notes on this page (1)
  1. Ezekiel Cooper (1763-1847), one of the most notable of the early Methodist leaders, was born in Maryland and converted by Freeborn Garrettson. He was appointed to a circuit at the Christmas Conference in 1784. He preached in New York and New Jersey with distinction and became Book Editor and Publishing Agent in 1790 on the death of John Dickins. He was a member of seven General Conferences (1804- 32) and at his death was the only survivor of the Christmas Conference. His voluminous correspondence is at Garrett Biblical Institute. (See Sprague’s Annals, VII, 108 ff.; Stevens, op. cit., III, 180 ff.; Seaman, op. cit., 87-90, 122, 128-33; Dictionary of American Biography, IV, 397, 398. Phoebus’ noted Beams of Light on Early Methodism in America is based on Cooper’s documents.)

Tuesday, 5.

TuesdayNew York

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Wednesday, 6.

WednesdayNew York

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Notes on this page (1)
  1. The New York Poor House was located deep in The Commons, apparently near the northeast corner of the present City Hall Park.

Sunday, 10.

SundayNew York

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Monday, 11.

MondayNew York

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Notes on this page (2)
  1. The new church was probably in New Rochelle, which was less than a mile from East Chester. The church at East Chester was not erected until 1797. (Journal entry for September 27, 1797; De Vinne: “History of Methodism on New Rochelle Circuit,” Methodist Magazine and Quarterly Review, XIV, 203, April, 1832.)
  2. This was the widow of Theodosius Barrow. She cared for Asbury in a serious illness during his first winter in America. (See Journal entry for January 23, 1772.)

Tuesday, 12.

TuesdayNew York

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Wednesday, 13.

WednesdayNew York

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Notes on this page (3)
  1. There are two townships in Westchester County with similar names, New Castle and North Castle. Asbury had not previously visited North Castle, which had been covered by Thomas Ware the preceding year. The village and township was seven miles or more north of White Plains and was the scene of the capture of Major John Andre, the British spy connected with Benedict Arnold’s treasonable plot to deliver West Point. (See Journal entry for June 16; Lossing: Pictorial Field Book of the Revolution, I, 698 ff.) A short time previously a chapel, outgrowth of the New Rochelle Society, had been built near the center of North Castle Township at School Street and Cox Avenue in the present village of Armonk, and it was here that Asbury preached.
  2. The Quaker center was the Chappaqua Monthly Meeting of New Castle township.
  3. James Hall lived between present Chappaqua and Mount Kisco and was active in the class organized by Ware at Bedford in the area in 1786. (See Journal entry for May 27, 1805; Scharf, op. cit., II, 627.)

Friday, 15.

FridayNew York

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Notes on this page (1)
  1. Peekskill was named for an early Dutch explorer, Jans Peek, who anchored near there while exploring the area. Whitefield preached in the mansion of a merchant, Daniel Birdsall, there in July, 1770. Asbury preached either in the Birdsall home or in that of Jonathan Ferris, who was a leader in the class which Garrettson formed in 1788. (Scharf, op. cit., 391, 394.)

Saturday, 16.

SaturdayNew York

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Notes on this page (2)
  1. This mountain was Storm King. Asbury crossed the Hudson at King’s Ferry from Verplank’s Point to Stony Point. (Patterson: Peekskill in the American Revolution, 6.)
  2. In 1786 Ezekiel Cooper and John McClaskey preached in this section. The latter preached in the home of Elnathan Foster on the site of the present Calvary Presbyterian Church at Newburgh and formed a class there. Asbury probably preached at Foster’s on this occasion. (Ruttenber: History of Newburgh, 324, 325.)

Sunday, 17.

SundayNew Jersey

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Monday, 18.

MondayNew Jersey

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Notes on this page (3)
  1. This “Allen” was probably the widow Allison who lived in the outskirts of Newburgh and whose home was noted as a Methodist preaching place. (Historical Records of Newburgh.)
  2. Samuel Wyatt lived in New Marlboroughtown, the present Marlboro, between Newburgh and Middlehope. The place was also called Keytown. Cooper and McClaskey had formed a class in his home. (Ruttenber, op. cit.)
  3. This was John Ellison, who lived at New Windsor, the present Vail’s Gate, about four miles southeast of Newburgh. He inherited a large estate from his father and lived in a stone mansion which is now preserved by the state of New York as a historic site. He was the Methodist leader in the vicinity, and in 1790 he built a structure of which the second story was a chapel. The present church at Vail’s Gate was built on a lot provided by Ellison in 1806 and is the oldest in continuous use on the west bank of the Hudson. His wife was the former Catherine Johnson (Jansen) of a leading family in Kingston, New York. Their marriage license was dated September 7, 1760. (Records of town of Kingston.)

Wednesday, 20.

WednesdayNew Jersey

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Notes on this page (1)
  1. Methodism was introduced in Warwick, New York, in 1786, the first service being held in the home of Colonel David McCamley. (Ruttenber and Clark: History of Orange County, New York, 591.)

Thursday, 21.

ThursdayNew Jersey

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Notes on this page (1)
  1. Nathan Benjamin developed the society at or near Hamburg in Vernon Township, Sussex County, New Jersey, in 1786 or 1787, under the ministry of Ezekiel Cooper. He was a Revolutionary soldier and late in life was a trustee in the church at Vernon. (Phoebus, op. cit., 46, 68; Snell: History of Sussex and Warren Counties, New Jersey, 70, 356; Ruttenber and Clark, op. cit., 134, 135.) Atkinson in Memorials of New Jersey Methodism erroneously identifies Asbury’s preaching place as Banghart’s, but Banghart lived in Oxford Township of present Warren County around fifty miles away.

Friday, 22.

FridayNew Jersey

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Notes on this page (1)
  1. The stone church was in Johnsonburg, which was early designated as “Log Jail” because it was the county seat of Sussex County. It is now in Warren County. The stone building is now known as the Van Ness house. (See Journal entries for June 27, 1789, and April 25, 1807; Snell, op. cit., 692; New Jersey Guide, 455; Gordon’s Gazetteer, 164.)

Saturday, 23.

SaturdayNew Jersey

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Notes on this page (1)
  1. Joseph Sweezy lived near Hope in present Warren County, New Jersey, eight miles from the Delaware River. There were several other members of the family in the area. Methodism was established there in 1785 by Adam Cloud and Matthew Greentree, the preachers on the circuit. A log meetinghouse was erected two miles northeast of Hope in 1810. (Atkinson, op. cit., 381; Phoebus, op. cit., 68; Shampanore: History and Directory of Warren County, 24; Honeyman: Northwestern New Jersey, II, 706, 707; Snell, op. cit., 665, 666.)

Sunday, 24.

SundayNew Jersey

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Notes on this page (1)
  1. This was probably at Flanders, near the present Budd Lake. It was one of Ezekiel Cooper’s preaching places. (Phoebus, op. cit., 68; Pitney, History of Morris County, 193.)

Tuesday, 26.

TuesdayPennsylvania

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Notes on this page (1)
  1. William Wallace kept an inn, which is still standing, in Somerville, Somerset County, New Jersey. It is a noted landmark which was occupied by Washington in 1778 and 1779. This was a Dutch Reformed community not hospitable to Methodism, (Snell, op. cit., 145, 646, 656, 678; New Jersey, Guide to Present and Past, 551.)

Wednesday, 27.

WednesdayPennsylvania

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Notes on this page (1)
  1. Thomas Vasey had left the Methodists and been ordained by Anglican Bishop White. (See Journal entry for June 1, 1786. Also July 15 and September 1, 1787.)

Sunday, July 1.

SundayPennsylvania

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Monday, 2,

MondayPennsylvania

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Notes on this page (1)
  1. The Radnor church, which is still active, is on the old Lancaster or Conestoga Road in Delaware County, Pennsylvania. The society was formed in 1780 or 1781 by the Rev. George Main. The first meetinghouse was built in 1783 on land deeded by Evan James, in whose mansion services were previously conducted.

Tuesday, 3.

TuesdayPennsylvania

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Notes on this page (1)
  1. See note under February 5, 1781.

Wednesday, 4.

WednesdayPennsylvania

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Notes on this page (2)
  1. Uwchland was a township in Chester County, site of Benson’s meetinghouse. (See note under October 7, 1781.)
  2. Coventry, in Chester County, Pennsylvania, was the home of Mrs. Grace. (See note under May 23, 1776; also July 6, 1792; July 24, 1799; April 10, 1812.)

Saturday, 7.

SaturdayPennsylvania

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Notes on this page (1)
  1. Morganstown, Berks County, Pennsylvania, was settled by a Welchman, Thomas Morgan, in 1730.

Sunday, 8.

SundayMaryland

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Notes on this page (1)
  1. Thomas Evans lived in Uwchland Township near the Friends meetinghouse. In Hollingsworth’s transcription of the Journal Uwchland was called Richland.

Monday, 9.

MondayMaryland

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Notes on this page (1)
  1. John Miller lived at Strasburg, Lancaster County, Pennsylvania. A Methodist class met in his house, and William Colbert preached in his barn. (See Colbert’s manuscript Journal.)

Friday, 13.

FridayMaryland

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Saturday, 14.

SaturdayMaryland

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Notes on this page (1)
  1. Vasey’s dissatisfaction arose from his belief that faith had not been kept with the commitment made by the Christmas Conference which reads: “During the life of the Rev. Mr. Wesley, we acknowledge ourselves his sons in the gospel, ready in matters of church government to obey his commands.” Wesley’s name had been omitted from the General Minutes, and the conference had acted unfavorably on Wesley’s appointment of Whatcoat and Garrettson as general superintendents. Vasey was critical of Asbury, at whose consecration he had assisted, for not protesting against changing the name of his office from superintendent to bishop, a move opposed by Wesley. (Lee: A Short History of the Methodists, 126; Bangs, op. cit., I, 258, 259.)

Monday, 16.

MondayMaryland

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Notes on this page (1)
  1. The Springs were at Bath, the present Berkeley, West Virginia.

Friday, 20.

FridayMaryland

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Saturday, 21.

SaturdayMaryland

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Sunday, 22.

SundayMaryland

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Tuesday, 24.

TuesdayMaryland

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Notes on this page (2)
  1. This may have been the Rev. George Bower who was the incumbent of the parish of the Protestant Episcopal Church which embraced much of western Maryland. (Scharf: History of Western Maryland, II, 1078, 1084; Rightmeyer: Maryland’s Established Church, 164.)
  2. Bell’s Mill, probably on Evitts Creek near Cumberland, was operated by Thomas Bell. (See manuscript Journal, George Wells, October 9, 1790, Lovely Lane Museum, Baltimore.)

Friday, 27.

FridayWest Virginia

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Notes on this page (1)
  1. William Phoebus (1754-1831) was on the Redstone Circuit at this time.

Sunday, 29.

SundayWest Virginia

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Notes on this page (1)
  1. Jones was the present Fort Ashby, Mineral County, West Virginia.

Tuesday, 31.

TuesdayWest Virginia

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Wednesday, August 1.

WednesdayWest Virginia

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Sunday, 5.

SundayWest Virginia

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Monday, 6.

MondayWest Virginia

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Thursday, 9.

ThursdayWest Virginia

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Friday, 10.

FridayWest Virginia

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Tuesday, 21.

TuesdayMaryland

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Thursday, 23.

ThursdayMaryland

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Sunday, 26.

SundayMaryland

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Friday, 31.

FridayMaryland

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Saturday, September 1.

SaturdayMaryland

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Sunday, 2.

SundayMaryland

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Friday, 7.

FridayMaryland

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Notes on this page (1)
  1. This chapel, only two years old, occupied the site of the one in which Robert Strawbridge preached. Stones from it were used in the erection of the present Old Stone Chapel in Pikesville, Maryland. The cornerstone reads 1786 for the first building, 1862 for the second.

Sunday, 9.

SundayMaryland

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Sunday, 16.

SundayPennsylvania

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Tuesday, 18.

TuesdayPennsylvania

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Wednesday, 19.

WednesdayPennsylvania

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Saturday, 22.

SaturdayPennsylvania

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Sunday, 23.

SundayPennsylvania

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Monday, 24.

MondayPennsylvania

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Tuesday, 25.

TuesdayPennsylvania

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Saturday, 29.

SaturdayDelaware

ASB_VOL1.PDF, p. 519

Sunday, 30.

SundayDelaware

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Notes on this page (1)
  1. The Rev. Henry Willis was the elder at New York. He was the first man to be ordained by Asbury. (See Journal entry for January 18, 1785.)

Wednesday, October 3.

WednesdayDelaware

ASB_VOL1.PDF, p. 519

Notes on this page (1)
  1. The college was Cokesbury College in Maryland.

Thursday, 4.

ThursdayDelaware

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Friday, 5.

FridayDelaware

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Sunday, 7.

SundayDelaware

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Monday, 8.

MondayDelaware

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Tuesday, 9.

TuesdayDelaware

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Wednesday, 10.

WednesdayDelaware

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Notes on this page (1)
  1. This was the present Smyrna.

Saturday, 13.

SaturdayDelaware

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Notes on this page (1)
  1. Ira Ellis, a brother of Reuben Ellis, was then on the Kent Circuit. (For “A Sketch of the Labours and Travels of Ira Ellis,” 1781-95, by himself, followed by a certificate of recommendation by Asbury and Whatcoat with a tribute from the former, see Journal entry for February 17, 1805; Sweet: Religion on the American Frontier, IV, 710, 711.)

Sunday, 14.

SundayDelaware

ASB_VOL1.PDF, p. 519

Notes on this page (1)
  1. Jacob Brush was born near Merrick, Long Island, in 1762 and died of yellow fever in New York City on September 24, 1795. He was interred at the Forsyth Street Church. At the time of Asbury’s visit he was on the Dover Circuit. (General Minutes, I, 66; Seaman: Annals of New York Methodism, 114, 136; Hallman, op. cit., 60; Wakeley, op. cit., 367-70.)

Tuesday, 16.

TuesdayDelaware

ASB_VOL1.PDF, p. 519

Thursday, 18.

ThursdayDelaware

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Notes on this page (1)
  1. More than a decade before Milford, Delaware (Sussex County), was laid out in 1787, John Cooper preached in the nearby home of Renyear William. The old Methodist Cemetery, North and Third Streets, was the site of the unfinished chapel to which Asbury refers. Asbury, who preached in the community in 1778, records about eighteen visits to Milford. (Scharf, op. cit., II, 1198; Hallman, op. cit., 117; Lednum, op. cit., 254, 255; Colbert’s Journal, Milford Circuit, II, 65-115.) Milford Circuit first appears in 1789. (Hynson: Historical Etchings of Milford and Vicinity, 47-49.)

Friday, 19.

FridayVirginia

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Notes on this page (2)
  1. Psalm 2 has only twelve verses. There is no indication as to what passage this was.
  2. The site of this chapel has not been definitely identified. It is probable that Asbury meant the Old Line Chapel of which Jacob Evans was a trustee. It was on his route to Accomack County, Virginia.

Wednesday, 24.

WednesdayVirginia

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Notes on this page (1)
  1. The singular experience of how an early circuit rider, inquiring the way to Accomack County, Virginia, was misdirected into the Cypress Swamp only to emerge at the home of Jephthah Bowen is often told. The visit of the stranger led to the conversion of the Bowen family, the introduction of Methodism into that region, and the erection of Bowen Chapel, the first in Worcester County. (Boehm, op. cit., 66, 67; Journal entry for July 12, 1796.)

Friday, 26.

FridayVirginia

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Notes on this page (1)
  1. William Downing, Richard Drummond, and Jonathan Garrettson of Accomack County, and John Johnson of Northampton County, each donated land for the building of a chapel, thereby perpetuating their names in the Methodist annals of the Eastern Shore. (Clark: Eastern Shore of Maryland and Virginia, 175.)

Saturday, 27.

SaturdayVirginia

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Notes on this page (1)
  1. Paramore’s, Burton’s, and Downing’s were the earliest preaching places on the Eastern Shore of Virginia. In 1787 a survey of William Paramore’s plantation showed 911 acres. “He took his religion seriously and set free his ten slaves.” (Whitelaw: Virginia’s Eastern Shore, 869.)

Sunday, 28.

SundayVirginia

ASB_VOL1.PDF, p. 520

Monday, 29.

MondayVirginia

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Notes on this page (1)
  1. Minutes, Northampton Circuit, 1787.

Thursday, November 1.

ThursdayVirginia

ASB_VOL1.PDF, p. 520

Friday, 2.

FridayMaryland

ASB_VOL1.PDF, p. 521

Saturday, 3.

SaturdayMaryland

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Sunday, 4.

SundayMaryland

ASB_VOL1.PDF, p. 521

Monday, 5.

MondayMaryland

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Notes on this page (1)
  1. Probably John Phoebus of Quantico Neck, Somerset County, to whose home Asbury hastened on October 28, 1783, to conduct the funeral of William Wright. He was a brother of the Rev. William Phoebus, M.D. Annemessex Chapel, which became Phoebus Chapel, is now the Oriole Church. (Colbert’s Journal, IV, 27, 34, 42; Boehm, op. cit., 70.)

Sunday, 11.

SundayMaryland

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Notes on this page (2)
  1. The Fork’s Chapel was located in Dorchester County.
  2. Henry Ennalls lived near the Choptank River about twelve miles from Cambridge. His sisters were instrumental in establishing Methodism in Dorchester County. Ennalls was a trustee of Cokesbury College, led in the erection of Ennall’s Chapel, and by his hospitality and generosity became one of the most influential Methodists of the Eastern Shore. (Boehm, op. cit., 57-64; Phoebus, op. cit., 116; Stevens, op. cit., II, 254.)

Monday, 12.

MondayMaryland

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Notes on this page (3)
  1. In September, 1783, Philip Cox, then on the Annamessex Circuit, wrote Thomas Haskins that “Colonel Hopper and several great men have been brought in since Christmas.” (See original letter in the Harper Memorial Library, University of Chicago.) Earlier, while a resident of Caroline County, the colonel had served six years as sheriff and three years in the Assembly. Following his arrival in Queen Annes County he opened his house for preaching, and the society became the nucleus of the present Epworth Church, Centerville. A daughter married the Rev. Hugh Neill. (Hallman, op. cit., 325; Emory: History of Queen Annes County, 175, 231, 367.)
  2. Johnson’s Chapel, the site of which cannot be identified, was probably somewhere in Queen Annes County. (Hallman, op. cit., 114; Ware, op. cit., 108.)
  3. This was the home of Levin Todd, located in Mispillion Hundred, Kent County, Delaware. The successor to this society, organized about 1777, is Todd Chapel, west of Farmington on the Farmington Circuit. (Scharf, op. cit., II, 1177; Lednum, op. cit., 202, 261; Hallman, op. cit., 121, 245.)

Sunday, 18.

SundayMaryland

ASB_VOL1.PDF, p. 521

Tuesday, 20.

TuesdayMaryland

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Notes on this page (1)
  1. This was Moses D. Allen, M.D. After meeting him on December 6, 1784, at Bolingbroke, near Trappe, Talbot County, Thomas Coke wrote: “Dr. Allen is a physician of great eminence in these parts, and a most precious man of excellent sense, and of the greatest simplicity.” (See Coke’s Journal, 49.) He was one of the original trustees of Cokesbury College. (Armstrong: Old Baltimore Conference, 89; Hallman, op. cit., 104.)

Thursday, 22.

ThursdayMaryland

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Friday, 23.

FridayMaryland

ASB_VOL1.PDF, p. 521

Saturday, 24.

SaturdayMaryland

ASB_VOL1.PDF, p. 521

Sunday, 25.

SundayMaryland

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Notes on this page (1)
  1. The presence of several Keets families in both Talbot and Queen Annes counties makes identification of this preaching place uncertain. However, since Asbury visited it while en route from Bayside Chapel (Wittman) to Kent Island, it must have been in Talbot County rather than the home of Thomas Keets, a trustee of Wye Chapel, Queen Annes County. (Hallman, op. cit., 115, 329.)

Monday, 26.

MondayMaryland

ASB_VOL1.PDF, p. 522

Notes on this page (1)
  1. John W. Boardley, or Bordley, lived southwest of Wye Mills, a village located in both Queen Annes and Talbot counties. The last of the three services conducted by Asbury at Boardleys was in a barn. (See Journal entry for October 13, 1792.) In 1816 John W. Boardley was a committeeman from Corsica, Queen Annes County, to obtain subscriptions for a parsonage for Queen Anne’s Circuit. (Emory, op. cit., 236.)

Friday, 30.

FridayMaryland

ASB_VOL1.PDF, p. 522

Notes on this page (1)
  1. Adam Cloud, brother of Robert, and a member of a pioneer Methodist family of New Castle County, Delaware, became a traveling preacher in 1781. Although in the Minutes of 1788 his name appears under those who “desist from traveling,” he actually was expelled for improper conduct. (Minutes of the Annual Conferences, 1773-1828, 30; Lee, op. cit., 136; Lednum, op. cit., 15:57, 58; Adkinson: Methodism in New Jersey, 350, 351; Bangs, op. cit., I, 275; letter of Jesse Lee to Ezekiel Cooper, April 16, 1807; Manuscript 37, Ezekiel Cooper Collection, Garrett Biblical Institute, Evanston, Illinois.)

Monday, December, 3.

MondayMaryland

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Tuesday, 4.

TuesdayMaryland

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Wednesday, 5.

WednesdayMaryland

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Thursday, 6.

ThursdayMaryland

ASB_VOL1.PDF, p. 522

Saturday, 15.

SaturdayMaryland

ASB_VOL1.PDF, p. 522

Notes on this page (1)
  1. John Hagerty was one of the traveling elders of the circuits through which Asbury was en route to Virginia.

Thursday, 20.

ThursdayMaryland

ASB_VOL1.PDF, p. 522

Notes on this page (1)
  1. This was Hooe’s (Hoe’s) Ferry, which crossed the Potomac River from Cedar Point, Maryland, to Colonel Richard Hooe’s in Virginia. (Wilstach: Tidewater Virginia, 295, 296.)

Friday, 21.

FridayVirginia

ASB_VOL1.PDF, p. 523

Sunday, 23.

SundayVirginia

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Notes on this page (3)
  1. Pope lived in Westmoreland County.
  2. Hutt and Cannon also resided in Westmoreland County. (Butts, op. cit., 93.)
  3. The Widow Woolard lived in Westmoreland County. (See Asbury’s letter to Ezekiel Cooper dated December 24, 1788, and written from Woolard’s.)