1788
Tuesday, January 1, 1788.
TuesdayVirginiaPreached at the Widow Agatha Ball’s, on
Psalms 90:12Psalm 90:12.
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Thursday, 3.
ThursdayVirginiaCrossed the Rappahannock, and came to G.’s, but did not
feel free to stay. I went on to Blake’s.fq1 Came to brother Billups’s,fq2 in Kingston parish, Gloucester county.fq3 Here we were at home, and happy in our religious exercises. During the last one hundred miles of our journey we have preached very little for the want of appointments. We left brother Billups’s, and, riding after forty miles, and preaching by the way, we came to Cappahosie Ferry; but being unable to cross we rode on ten miles to the widow Rowe’s.
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- There were several Blakes living in Middlesex County. (Heads of Families, 56.)
- Thomas Scott, the Methodist preacher who served Gloucester Circuit in 1789-90, says, “A sea captain named Billups resided at New Point Comfort where a large and deeply pious society had been formed… Captain Billups possessed a handsome estate, used great hospitality, was a member of our church, a zealous local preacher, greatly beloved by the people, and very influential.” (Scott’s Journal.)
- In 1791 Kingston Parish was cut off from Gloucester County to form the present Mathews County. (Mason: Colonial Churches of Tidewater Virginia.)
Tuesday, 8.
TuesdayVirginiaThere being a storm of rain and a thaw, we set out to cross the river at York: we succeeded, but with some difficulty: I had had some distressing apprehensions of this. I preached at B——’s, on “How beautiful upon the mountains are the feet,” &c. We came to James River: the ice was in the way, yet we pushed through safely to the opposite shore, and arrived at Mooring’s just as the quarterly meeting ended; nevertheless, we too had a meeting, and the cry of glory! was heard in great life: God is among these people. Brother Coxfq4 thinks that not less than fourteen hundred, white and black, have been converted in Sussex circuit the past year; and brother Easter thinks there are still more in Brunswick circuit. I preached at Pinner’sfq5 in Nansemond circuit; thence to Cowling’s, and preached on Isaiah 53:1-4. We came on to Sleepy Hole Ferry,fq6 being unable to get our horses over, we walked five miles to Turner’s.fq7
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- Philip Cox was on the Brunswick Circuit in 1786 and the Sussex Circuit in 1787. Edward Dromgoole says 1,800 were added to Brunswick Circuit in 1787, the revival being greater than that of 1786. (Dromgoole’s Papers, University of North Carolina Library.)
- Heads of Families, 92.
- Sleepy Hole Ferry was on the Nansemond River, three miles east of Driver. Benedict Arnold, returning from his Richmond raid, crossed the river there on January 16, 1781, and Cornwallis, going to Portsmouth, crossed there in July, 1781. There is a historical marker at Driver.
- This was Pasco Turner, who lived in Nansemond County. (Heads of Families, 74.)
Monday, 14.
MondayNorth CarolinaWe continued our meeting nearly four hours, but had little satisfaction by reason of the extreme cold. There is a growth in religion here since last year.
We came to Portsmouth, but too late, the ice hindered: however, I preached at three o’clock. Next day it rained, and few attended; so that, upon the whole, we had but a low time there. I preached at N. Wilson’s. Here I had an interview with James Morrisfq8 he wants to go into the Old Church. I had a great and good time at brother Williams’s on Isaiah 35:3-5, the power and love of God were manifested and felt. NORTH CAROLINA
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- James Morris later entered the Episcopal ministry. (See Journal entry for March 19, 1799.)
Sunday, 20.
SundayNorth CarolinaI preached at Colossians Jarvis’s; and on Monday at Saunders’s; dull times at both these places.
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Tuesday, 22.
TuesdayNorth CarolinaAt Coinjockfq9 there is a death here. —— has been
experimenting on extremes; wise doctrine—hard discipline. I doubt whether it will end well.
I have ridden about eighty miles, and preached four times to about eight hundred people, most of whom were dead and ignorant; yet I hope God will arise.
Currituck—a pleasant place: I rode along the shore and enjoyed the view of its banks of evergreen.
I preached at Camden court house with freedom, but the people appeared insensible: after meeting, we rode, hungry and cold, to brother C——’s.fq10
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- Asbury traveled through Currituck and nearby counties in December, 1784. (See notes on that journey.)
- Brother C. must have been one of the Chamberlains who lived in the north end of Camden county near the present South Mills. (J.F. Pugh, Camden.)
Thursday, 24.
ThursdayNorth CarolinaWe had a violent storm; so we kept within doors; and man and beast were well provided for.
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Friday, 25.
FridayNorth CarolinaWas an uncommonly cold and windy day; I nevertheless attempted to preach at Richardson’s chapel. In the evening visited W.P.
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Saturday, 26,
SaturdayNorth Carolinaand Sunday, 27. We had cold weather, and a cold people at the quarterly meeting at Flatty Creek chapel.fq11 On Sabbath evening I preached at Nixonton.fq12
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- Flatty Creek is in Pasquotank County on Pasquotank River. The chapel is no longer in existence there. (J.F. Pugh, Camden.)
- Nixonton is in Pasquotank County on Little River.
Monday, 28.
MondayNorth CarolinaRode to Gates’s; and next day preached at Knotty Pine chapel:fq13 there were but few people, and it was a barren meeting.
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- Knotty Pine Chapel was six miles north of Gatesville on the Sommertown Road in Gates County. It was an Anglican chapel and was connected with the Edenton Parish possibly from 1701 to 1740. Nearby was the colonial home of Colonel William Baker which Asbury sometimes visited. (See Journal entry for April 1, 1801.) On March 17, 1799, Mrs. I. Baker, a minister’s wife, wrote from Knotty Pine Chapel to Asbury and gave him a list of persons who had died there. (Moore: Pioneers of Methodism in North Carolina and Virginia, 35.)
Wednesday, 30.
WednesdayNorth CarolinaPreached on “The grace of God that bringeth salvation
hath appeared unto all men.”fq14 Alas for the rich! they are so soon offended. Rode to Winton,fq15 is a little town on Chowan River; here I had a dry meeting with a few people in the court house. I housed for the night with W——. I seldom mount my horse for a ride of less distance than twenty miles on ordinary occasions; and frequently have forty or fifty in moving from one circuit to the other: in travelling thus I suffer much from hunger and cold.
I preached at W——’s, with some liberty. Our brother Chastaine stamped to purpose.
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- Asbury seems to have preached in a room at the south end of the Old Tavern at Hertford in Perquimans County, North Carolina. (Historical Papers of the Trinity College Historical Association, Secs. 9-13, p. 56.)
- Winton is the county seat of Hertford County.
Saturday, February 2.
SaturdayNorth CarolinaAt Wicoconfq16 I enlarged on Peter’s fall.
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- Wicocon was not a community but a stream in Bertie County, North Carolina, which gave its name to an area. (Colonial Records, North Carolina, II, 330; IV, 332.)
Sunday, 3.
SundayNorth CarolinaI preached on Hebrews 6:11, 12. I rode that evening to friend Freeman’s, whom I had not visited for five years past: I found him still an honest Baptist, and we were kindly entertained.
Rode to Ross’s in Martin’s county. The rise of the waters of the Roanoke River had inundated the lowlands more than a mile from the banks, and made the ferry altogether a wonderful sight. We came to our lodging about nine o’clock, and found a plain, kind-hearted host.
I preached a funeral sermon; my text, “The sting of death is sin.” I spoke on the nature of the law; of sin—its guilt, power, nature, and punishment; and the victory through Christ. Does it not appear that those who live in sin, which is a breach of the law, wish to abolish the law, seeing they must know the necessary consequence of its violation? And if this postulation is just, what saves them from theft, murder, rape? Self preservation. Alas, poor world! is this all thy virtue?
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Wednesday, 6.
WednesdayNorth CarolinaRode twenty miles and had the ice to break in two swamps. Preached at Lloyd’s, near Washington.
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Saturday, 9.
SaturdayNorth CarolinaI had a very unfeeling people at Mr. O.’s, to whom I preached with some freedom on Luke 4:18. Death! death! death! in the lowlands.
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Sunday, 10.
SundayNorth CarolinaI had many to hear at S.’s; but it was an uncomfortable time: thence I rode to Cox’s on Neuse River, where we had an open time, and there is a prospect of good. We then had to move towards Trent.fq17 Our rides are still long—from fifteen to twenty miles a day.
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- Asbury went to the Trent River area around the present town of Trenton in Jones County. The Trenton Circuit, mainly in Jones and Lenoir counties, was formed from part of the New River Circuit in 1792. (Grissom, op. cit., 165.)
Wednesday, 13.
WednesdaySouth CarolinaWe had many dead souls at the quarterly meeting at Lee’s.
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Thursday, 14.
ThursdaySouth CarolinaMy heart melted for the people: they do not, will not pray; and if they so continue, must be undone.
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Friday, 15.
FridaySouth CarolinaCame to poor J.’s, where I spoke dreadful things to a lifeless people on Isaiah 53.
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Saturday, 16.
SaturdaySouth CarolinaWe rode to T——’s, an old stand in Duplin county, where I was met by a few souls. We had naught to eat, nor where to lodge short of Colonel C——’s; we pushed for that shelter, and reached there about nine o’clock at night; a poor place for religion it is, but we met with good entertainment.
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Sunday, 17.
SundaySouth CarolinaI had about five hundred hearers at Samson court house, to whom I enlarged on Peter’s denial of his Master. 1. He was self confident.
2. Followed afar off. 3. Mixed with the wicked. 4. Denied his discipleship, and then his Lord.
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Tuesday, 19.
TuesdaySouth CarolinaAt Fayetteville I was unable to preach. Wednesday we pushed on for the south state, but being unacquainted with the way, we fell ten miles too low: after tiding as many in the night, we ended our blunders and our fatigue for that day at S.’s, who used us kindly.
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Thursday, 21.
ThursdaySouth CarolinaWe rode twenty miles in the rain through the woods and sands, and had but a poor time at Colossians M.’s: thence we descended to the Green Ponds,fq18 fifteen miles, where we were very comfortable at Crossland’s.fq19
SOUTH CAROLINA
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Notes on this page (2)
- Green Ponds was in Richmond County, North Carolina, near the South Carolina line. On this trip through North Carolina Asbury had passed through Currituck, Camden, Pasquotank, Perquimans, Gates, Hertford, Bertie, Martin, Beaufort, Pitt, Jones, Lenoir, Duplin, Samson, Cumberland, Hoke, Scotland, and Richmond counties.
- The Crosslands probably lived at the extreme upper border of Marlboro, South Carolina, near the present town of Gibson, North Carolina. The family is prominent in the county.
Saturday, 23.
SaturdaySouth CarolinaI attended the quarterly meeting at the Beauty Spot:fq20 the weather was cold, but I had great assistance on Isaiah 35:1-6.
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- Beauty Spot was three miles north of the present Bennettsville in Marlboro County. The Methodist society was active there for a hundred and fifty years.
Sunday, 24.
SundaySouth CarolinaI preached on Zechariah 11:12: we had a gracious, moving time.
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Monday, 25.
MondaySouth CarolinaWe crossed Peedee at the Long Bluff, and rode nearly fifty miles to brother Gardner’s.fq21
I preached at Black Creekfq22 on Psalm 145: I was much fatigued, and had a high fever; but my soul had peace, and was stayed upon God.
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- Long Bluff was near Society Hill in Darlington County. Gardner lived on Black Creek a little west of Darlington.
- Black Creek flows through Darlington County to the Pee Dee River.
Wednesday, 27.
WednesdaySouth CarolinaAfter preaching at D.’s, I had to ride ten miles out of my way to cross Lynch’s Creek. We moved forwards to our worthy friend Rembert’s,fq23 who entertained us kindly, and supplied us with horses to ride to our appointments at Lenoir’s and Moore’s,fq24 where we had few hearers and dead times. After our meetings at these places we returned to Rembert’s, at whose house our quarterly meeting began, on Saturday the first of March, which was not without some life; in our love feast there appeared to be more feeling than speaking.
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- James Publius Rembert was a large planter of French descent who lived south of Lynch’s Creek in Sumter County. At Rembert Hall he often entertained Asbury. The Rembert Church is still in existence. Boehm says “there was a church called Rembert’s Chapel and James Rembert was the honored patriarch.” (Reminiscences, 216.)
- Lenoir’s was about twenty miles north of Wedgefield on the east side of the Wateree. Moore lived near Wedgefield.
Monday, March 3.
MondaySouth CarolinaWe rode through the snow to Bradford’s,fq25 and next
day had no small difficulty in crossing the swamps in order to get to Santee Ferry: we made it a ride of about fifty miles to Hart’sfq26 and did not get in until about nine o’clock at night.
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- Bradford’s was near Sumter, South Carolina. Asbury rode southward through the present Clarendon, Orangeburg, and Dorchester counties.
- Hart lived five miles north of Holly Hill.
Wednesday, 5.
WednesdaySouth CarolinaI passed Dorchester, where there are the remains of what
appears to have once been a considerable town: there are the ruins of an elegant church, and the vestiges of several well-built houses.fq27 We saw a number of good dwellings and large plantations on the road leading down Ashley River.fq28 In the evening we reached the city of Charleston, having ridden about fifty miles.
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- The deserted village of Dorchester, four miles below Summerville, had been founded by an Independent (Puritan) congregation from Massachusetts, but it had moved to Midway, Georgia, in 1754. Its pastor, the Rev. James Osgood, became a dear friend of the Rev. James Andrew, who named his son, Bishop James Osgood Andrew, for him. (Betts, op. cit., 49.)
- Along this road are located the world-famous Magnolia and Middleton gardens.
Sunday, 9.
SundaySouth CarolinaBrother Ellisfq29 preached in the morning. In the evening I felt some liberty in enlarging on Romans 10:1-3. On Monday my soul and body enjoyed some ease and rest.
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- Reuben Ellis was the elder of the district which included the Santee and Pee Dee circuits and the Yadkin and Salisbury circuits in North Carolina.
Friday, 14.
FridaySouth CarolinaOur conference began, and we had a very free, open time. On Saturday night I preached on “I have set watchmen upon thy walls,” &c. On the Sabbath, on “The Lord turned and looked on Peter,” &c. It was a gracious season, both in the congregation, and in the love feast. While another was speaking in the morning to a very crowded house, and many outside, a man made a riot at the door; an alarm at once took place; the ladies leaped out at the windows of the church, and a dreadful confusion ensued. Again whilst I was speaking at night, a stone was thrown against the north side of the church; then another on the south; a third came through the pulpit window, and struck near me inside the pulpit. I however continued to speak on; my subject, “How beautiful upon the mountains,” &c.
Upon the whole, I have had more liberty to speak in Charleston this visit than I ever had before, and am of opinion that God will work here: but our friends are afraid of the cross.
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Monday, 17.
MondaySouth CarolinaPreached in the morning and took my leave of the city. When I reached Mr. Givhan’sfq30 the congregation had been dispersed about ten minutes.
I preached at Rumph’s,fq31 at L.’s,fq32 and at Cattle Creek church,fq33 in the Edisto circuit. The people are insensible, and, I fear, are more in love with some of Christ’s messengers than with Christ. I now changed my course, and went through Orangeburg, by the Congarees, to Saluda, and thence up to Broad River quarterly meeting. We rode till one o’clock on Friday, the
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- Givhans lived on Edisto River in Dorchester County. A Givhans community and a Givhans Ferry State Park are near Summerville, South Carolina.
- General Jacob Rumph lived in Orangeburg County, five miles north of Orangeburg. He was a Revolutionary officer and had two sons, Jacob and Christian, both of whom became preachers. Jacob was born on January 9, 1777, and joined the conference in 1808. He died at Charleston on September 11, 1812.
- This may have been a Mr. Lindsay, who lived near Branchville.
- The Cattle Creek Church is now a church and campground between the towns of Bowman and Rowesville.
21st of March.
South Carolinafq34 I believe we have travelled about two hundred miles in five days: dear brother Isaac Smith accompanied me. I was so unwell that I had but little satisfaction at the quarterly meeting. My service was burdensome; but the people were lively.
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- Asbury proceeded through Orangeburg and Lexington counties and crossed the Saluda to the Finch home in Newberry County, probably at Weaver’s Ferry.
Wednesday, 26.
WednesdaySouth CarolinaWe rode from Finch’s to Odell’s new church,fq35 where we had a good time, whilst I enlarged on Titus 2:14, and administered the Lord’s Supper. Thence to Smith’s,fq36 thirty miles. After preaching we had a night meeting, that prevented our getting to bed until about twelve o’clock. We had a comfortable cabin, and were very well entertained.
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- O’Dell’s Church was near the present Whitmire, South Carolina, just across the line in Laurens County.
- Smith probably lived near the present town of Ninety Six in Greenwood County.
Thursday, 27.
ThursdaySouth CarolinaI had but little freedom on, “The foundation of God standeth sure.” Brothers Mason and Majorfq37 spoke after me. I went alone into the woods, and found my soul profitably solitary in sweet meditation and prayer.
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- John Mason was on the Broad River Circuit and John Major was on the Burke Circuit.
Friday, 28.
FridaySouth CarolinaRode about thirty miles to Brook’s.fq38 My soul was tired, but it was also comforted in the Lord. I was much led out on Ephesians 6:18, and we were employed till nearly twelve o’clock at night.
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- W. Brooks lived five miles south of Ninety Six.
Sunday, 30.
SundaySouth CarolinaI had some liberty in preaching, but the people began to move about when they were pointedly dealt with. Brothers Mason and Major spoke after me. I found it good to be alone by the solitary stream and silent woods, to study the welfare of Zion, and to pray for her prosperity.
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Monday, 31.
MondaySouth CarolinaWe rode within a mile of Savannah river. The land in general, during our route, is very fine. We were benighted, and moping in the woods made our journey a long one of about fifty miles. GEORGIA
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Tuesday, April 1.
TuesdaySouth CarolinaWe crossed the Savannah at the Forks,fq39 and came where I much wanted to be—in Georgia. Nevertheless, I fear I shall have but little freedom here.
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- The Forks was the junction of the Broad and Savannah rivers where the old town of Petersburg, now submerged, was located.
Wednesday, 2.
WednesdayGeorgiaI rested; and compiled two sections which I shall
recommend to be put into our form of discipline, in order to remove from society, by regular steps, either preachers or people that are disorderly.
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Saturday, 5.
SaturdayGeorgiaI was led out in preaching at the quarterly meeting, on Zechariah 12:10.
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Sunday, 6.
SundayGeorgiaThere was a moving of the souls of the people; and I felt much life on Isaiah 45:22.
I have been told, that during the last rupture the Indians butchered nearly one hundred people.
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Wednesday, 9.
WednesdayGeorgiaOur conference began at the Forks of Broad River, where
six members and four probationers attended.fq40 Brother Major was sick, and could not meet us. Soon after, he made his exit to his eternal rest. Thursday and Friday, 10, 11. I felt free, and preached with light and liberty each day. Many that had no religion in Virginia, have found it after their removal into Georgia and South Carolina. Here at least the seed sprung up, wherever else it may have been sown. Our little conference was about sixty-one pounds deficient in their quarterage, nearly one-third of which was made up to them.
SOUTH CAROLINA
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- The community of Petersburg was in the forks of the Broad and Savannah rivers, and it has been said that Asbury went a few miles westward because of an epidemic in the town; the site is now covered by the waters of the Clark-Hill Reservoir. This first conference in Georgia is said to have met in the home of Colonel Charles Tate (Tait), one of Asbury’s friends who lived in Wilkes (now Elbert) County, five miles south of the present Elberton on the Elberton-Washington highway. A house now stands there which is said to contain materials from the original Tate building. This site was designated by the North Georgia Conference in 1934, and a granite marker was erected there. Unanimity of opinion does not exist among authorities, however. The Georgia historian George C. Smith in his Life and Labors of Francis Asbury (108) and History of Georgia Methodism (35), says that it met at or near the home of James Marks, a Methodist whom Asbury had known in Virginia, but on page 40 of the latter work he says that the second conference was held in Grant’s Church but “before the church was built the conference met at their house.” Elbert Augustine Banks in his Genealogical Record of the Banks Family (254) says that the first conference in Georgia met in the home of Ralph Banks in the present Elbert County, a house which still stands fifteen miles north of Elberton near the village of Neuberg and Cold Water church house. On the other hand Bishop Hurst in his History of Methodism (IV, 461) and Bishop McTyeire in his History of Methodism (363) say that the place of meeting was the home of General David Meriwether in the present Elbert County, and the same view is taken by the writer of the history of the First Methodist Church at Athens, Georgia. The historian of Wilkes County, Miss Eliza Bowen (1828-98), in her The Story of Wilkes County (120) says that Meriwether joined the church in 1788, in which case it may be doubted that the conference would have been held in the home of a nonmember when Methodists lived in the same neighborhood. Smith, however, says he became a Methodist in 1787. Miss Bowen says that he lived in the forks, but this was not the case, although Frank and Thomas Meriwether lived in or near other forks considerably to the north of David, while both John and James Marks also lived in forks and were related to the Meriwethers by marriage. (Gilmer: Sketches of Some of the first Settlers of Upper Georgia, 70- 84, 115-16. See especially Governor Gilmer’s map showing the location of the homes of early settlers.) McIntosh in his History of Elbert County (69) says that the first designated place of meeting was Thompson’s Meeting House several miles away, but Asbury and his party stopped at Tate’s (Tait’s) because of the unpleasant weather.
Sunday, 13.
SundayGeorgiaI called at a Presbyterian meeting house,fq41 and heard Mr. Hall, the minister preach a good sermon on Isaiah 55. After the meeting we rode to brother Moore’s,fq42 twenty miles on the Saluda.
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- This was the Long Cane Presbyterian Church, located two miles north of the present Abbeville, South Carolina.
- Moore lived near Ware Shoals.
Monday, 14.
MondaySouth CarolinaWas almost entirely occupied with writing letters to the north.
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Tuesday, 15.
TuesdaySouth CarolinaI had many people at the widow Bowman’s.fq43 While here we had a most awful storm. I was afraid the house would come down. We rode in the night to M. Moore’s.fq44 I was seized with illness on the way which continued during the night. Next day, however, I was able to pursue my journey.
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- Mrs. Bowman probably lived near Enoree.
- M. Moore lived twelve miles south of Spartanburg.
Friday, 18.
FridaySouth CarolinaWe rode along crooked paths to Kasey’s,fq45 where we received the afflicting account of the death of dear brother Major, who departed this life last Saturday. He was a witness of holiness, and died in peace and love.
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- Kasey probably lived near Reidville.
Saturday, 19.
SaturdaySouth CarolinaI preached at Wilson’s, with some liberty, on 1 Peter 3:7.
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Sunday, 20.
SundaySouth CarolinaI spoke with little enlargement. Our friends here on Tyger River are much alive to God, and have built a good chapel. We rode to Buffington’s in the evening, on Fair-forest Creek,fq46 and were kindly entertained.
NORTH CAROLINA
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- Buffington probably lived near Woodford. Fairforest Creek was in Spartanburg County.
Tuesday, 22.
TuesdayNorth CarolinaRode to Rutherford court house; and the next day to Burke court house: it being court time, we went on, and reached brother White’s, on John’s River,fq47 about ten o’clock at night. Here I found both the saddles broke; both horses foundered; and both their backs sore—so we stopped a few days.
I preached on Revelation 22:5-8; and had liberty in speaking to the people: our souls were blessed in a near access to the Lord. Our preachers in the Yadkin circuit have been sick; they have had hard travelling the past winter; and the work has consequently suffered. I have read D.’s Study of Divinity—the catalogue of books at the end I thought of more value than all the rest of the work.
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- John’s River is in Burke County, North Carolina, between Morganton and Lenoir.
Sunday, 27.
SundayNorth CarolinaI preached at the Globe, on the main branches of John’s River, where there are a few who fear God. There was some stir, and I hope some good done.
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Monday, 28.
MondayNorth CarolinaAfter getting our horses shod, we made a move for
Holston,fq48 and entered upon the mountains; the first of which I called steel, the second stone, and the third iron mountain: they are rough, and difficult to climb. We were spoken to on our way by most awful thunder and lightning, accompanied by heavy rain. We crept for shelter into a little dirty house, where the filth might have been taken from the floor with a spade. We felt the want of fire, but could get little wood to make it, and what we gathered was wet. At the head of Watauga we fed, and reached Ward’s that night. Coming to the river next day, we hired a young man to swim over for the canoe, in which we crossed, while our horses swam to the other shore. The waters being up we were compelled to travel an old road over the mountains. Night came on—I was ready to faint with a violent headache—the mountain was steep on both sides. I prayed to the Lord for help. Presently a profuse sweat broke out upon me, and my fever entirely subsided.
TENNESSEE
About nine o’clock we came to Andrew Greer’s.fq49 After taking a little rest here, we set out next morning for brother Edward Cox’sfq50 on Holston River. I had trouble enough. Our route lay through the woods, and my pack-horse would neither follow, lead, nor drive, so fond was he of stopping to feed on the green herbage. I tried the lead, and he pulled back. I tied his head up to prevent his grazing, and he ran back. The weather was excessively warm. I was much fatigued, and my temper not a little tried. I fed at I. Smith’s,fq51 and prayed with the family. Arriving at the river, I was at a loss what to do; but providentially a man came along who conducted me across. This has been an awful journey to me, and this a tiresome day, and now, after riding seventy-five miles, I have thirty-five miles more to General Russell’s. I rest one day to revive man and beast. VIRGINIA
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- Stephen Holstein (Holston) settled in what is now Smyth County, Virginia, before 1748 and gave his name to the Holston river and valley of Southwest Virginia and East Tennessee. (State Historical Marker K- 30, Smyth County, 8.5 miles east of Marion.) Asbury crossed the mountains from Morganton, North Carolina, through the gap just east of Roan Mountain near the present town of Elk Park. His route approximated present Highways 181, 19, and 11E, through Bluff City, Elizabethton, and Bristol. The first Methodist society in the region was probably in Pulaski County, Virginia, at Page’s meetinghouse, a log church and a campground said to have been the earliest in the area. Holston Circuit appeared as an appointment in 1783 with Jeremiah Lambert as preacher. It included all the settlements on the Watauga, Nollichucky, and Holston rivers in the present Greene, Washington, Carter, Johnson, Sullivan and Hawkins counties in Tennessee, and Washington, Smyth, Russell, and perhaps Scott and Lee counties in Virginia, with one or two appointments on the headwaters of New River, in Grayson County, Virginia, or Ashe County, North Carolina; some of these counties had not then been formed. The circuit had sixty members. (Price: Holston Methodism, I, 77, 94; Lundy: Holston Horizons, 12). When Asbury entered, the circuits were the Holston and Nollichucky and the conference this year appointed preachers to the Holston, French Broad, New River, and Greenbrier circuits.
- Andrew Greer, a prosperous Indian trader, lived across the river from the present Elizabethton above the mouth of the Doe. He was probably on the Wautauga as early as 1770. Asbury stayed with him on other occasions. (Williams: Early Travels, 291; Dawn of History, 271.)
- Edward Cox was perhaps the earliest Methodist in this region. He was born in Baltimore County, Maryland, in 1750, of Methodist parents, and was converted by Asbury in 1773. He went to the Holston country soon thereafter and settled on the north bank of the Holston River in the present Sullivan County, Tennessee, near Bristol. In 1775 he returned to the east and married Sallie Meredith and took her to East Tennessee. On the way they had prayer in their tent about one mile northeast of Bluff City which was “probably the first prayer by a Methodist family in Tennessee.” After returning from service in the Revolutionary War, Cox opened his house for religious services which he conducted himself, even to the extent of administering the sacraments, it is said, and took the names of those who desired to be Methodists when a preacher arrived. Asbury visited his home on other occasions. He died in 1852 at the age of 102. The old Cox log house is still standing on an eighty-five-acre tract about one mile northeast of Bluff City, Tennessee. (Price: Holston Methodism, I, 77-85; Lundy: Holston Horizons, 12-13.)
- Isaac Smith was a humble settler who frequently fed travelers. (Williams: Early Travels, 291.) It could have been Jonas Smith, who owned eight hundred acres of land south of Walker’s Mountain on little Holston and in the section where Asbury was. (Summers: Annals, 1247.)
Friday, May 2.
FridayTennesseeRode to Washington,fq52 where I met brother Tunnellfq53 on the way to Mr. Cox’s. We have to put up in houses where we have no opportunity for retirement.
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- The present Abingdon, Virginia, seat of Washington County.
- John Tunnell (1755-90) was the presiding elder on the Holston District. He was born in Fredericksburg, Virginia, and had two brothers, William, who was a Baptist preacher, and Stephen, both of whom went to Tennessee. John was converted in 1776 under William Watters, and the next year he began to travel as a minister. His first appointment was to the Brunswick Circuit. (See Journal entries for May 31, 1790, and July 10, 1790, for references to his illness and death.)
Saturday, 3.
SaturdayTennesseeWe came to General Russell’s; a most kind family in deed and truth.fq54
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- General William Russell was an officer in the Colonial and Revolutionary armies for whom Russell County was named. He married Mrs. Elisabeth Henry Campbell, widow of General William Campbell of King’s Mountain fame and a sister of Patrick Henry, in 1783, and five years later settled at the “Salt Lick” or Saltville in Smyth County, Virginia, where he engaged in the production of salt. The names of General and “Madam” Russell are famous in Holston Methodist history, and the Saltville Methodist Church is today called the Madam Russell Memorial. In 1812 the widowed Mrs. Russell moved to a large log house near Chilhowee Depot on the present Norfolk and Western Railway in Smyth County. Price says that Madam Russell is probably more eminent in the Methodist pioneer history than any other woman. (Price: Holston Methodism, I, 130-34.)
Sunday, 4.
SundayTennesseePreached on <501405> Philippians 2:5-9. I found it good to get alone in prayer.
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Tuesday, 6.
TuesdayTennesseeI had many to hear at Easley’sfq55 on Holston. I was much wearied with riding a strange horse, having left mine to rest. It is some grief that I cannot be so much in prayer on the road as I would be. We had a good time, and a large congregation at Keywood’s.fq56
TENNESSEE
The people are in disorder about the old and new State: two or three men, it is said, have been killed.fq57
At Nelson’sfq58 I had a less audience than was expected; the people having been called away on an expedition against the new State men. My subject was Hebrews 6:11, 12. Rode to Owens’s,fq59 and met our brethren from Kentucky, where I preached on <19E517>Psalm 145:17-19, with some fervour.fq60
VIRGINIA
Came to Half-Acres (Huffakers) and Keywoods, where we held conference three days, and I preached each day.fq61 The weather was cold; the room without fire, and otherwise uncomfortable. We nevertheless made out to keep our seats, until we had finished the essential parts of our business.
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- Stephen Easley, one of the early Tennessee Methodists, settled in Sullivan County soon after the Revolution. His home was on a promontory above Horse Creek valley near the present Kingsport. (Williams: Early Travels, 294.) Asbury had retraced his path from Saltville to Bristol and followed the Wilderness Road (now Route 11W) to Easley’s. He returned to Virginia and then went back to Tennessee.
- Stephen Keywood lived between Saltville and Glade Spring, about fifteen miles east of Abingdon, Virginia. There is a marker there with the inscription: “Site of the Keywood House in which the first Methodist Conference west of the Blue Ridge was held by Bishop Asbury May 13-15, 1788.” (Price: Holston Methodism, I, 113-15; Lundy: Holston Horizons, 13-14.) It has been claimed that the first conference west of the Alleghanies was at Uniontown, Pennsylvania, but this meeting was on July 22, 1788.
- The disorder was the little civil war between Governor Sevier of the State of Franklin and Colonel Tipton, who represented the State of North Carolina. In the rivalry between the two states Tipton refused to comply with laws of the new state and Sevier threatened military force against him, but the expedition failed. The Rev. Thomas Ware on the Nollichucky Circuit was seized by Sevier’s men, who threatened to hang him, but he escaped on his horse while the men were disputing his fate. (Price: Holston Methodism, I, 111.) The Holston country was in the Watauga Association from 1769 to 1777, North Carolina from 1777 to 1784, the State of Franklin from 1784 to 1788, North Carolina from 1788 to 1790, the Territory of the United States south of the Ohio from 1790 to 1796, and Tennessee since 1796.
- William Nelson lived near Jonesborough in the New Territory or State of Franklin, later Tennessee, the present Johnson City. In Nelson’s Chapel the third Holston Conference was held in 1793. Just west of Johnson City there is now a marker on the spot with the following inscription: “Ancient home for Methodists and Methodist preaching. First sermon by Methodist Bishop in Tennessee preached here, May, 1788, by Asbury. Site of Annual Conferences 1793-1796-1797.” (Price: Holston Methodism, 188, 189; Lundy: Holston Horizons, 14- 15.)
- John Owens’ was a preaching place south of the Clinch River nearly opposite Fort Blackmore. It was on a road which approximated the present Highway 17. An old church there now bears the name of Owen’s Chapel. Asbury stopped at the Owens house on later occasions.
- The date set for the conference was May 13, and Asbury reached the region ten days early and spent the intervening time in preaching at various places. The preachers from Kentucky arrived on an uncertain date, and Asbury met them and proceeded to the conference. There are no definite dates in the Journal between May 6 and May 15, but there was probably some misunderstanding as to dates. Asbury must have known the date that had been set, and it has been assumed that he and the Holston preachers would hardly have gone ten clays in advance. Price thinks Asbury changed the date of the conference from the thirteenth to the sixth, but at the salt works he learned that the Kentucky preachers were not aware of the change and filled in the time while waiting for them. On the other hand Thomas Ware, who was present, stated that Asbury reached the conference site a “week after the time appointed to commence it” because he was detained by the presence of hostile Indians, though the Journal made no mention of such danger. Ware says the Holston preachers themselves filled in the time by evangelizing. On this theory the date of the conference had been changed by Asbury to a period a few days at least before his arrival in early May. (For a discussion of these themes regarding the date see Price: Holston Methodism, I, 118-25.)
- There is some confusion in Asbury’s account of this conference. The name is Halfacre or Huffaker. Michael Halfacre, an emigrant from Germany, lived in a large log house three miles southwest of Saltville, Virginia, one-half mile south of the later Mahanaim Church erected on a lot given by Halfacre. Keywoods, where the conference was actually held, was the residence of Stephen Keywood. The two locations were not the same, and Price supposes the error of linking them together was due to the fact that the Halfacres and Keywoods were the leading Methodists in the community. Probably some of the preachers lodged at Halfacres. The second conference in the Holston country was held at Halfacres in 1792. Price was informed the Keywood house had but one chimney, and the conference met in an upstairs room. (Summer’s Annals; Price: Holston Methodism, I, 113-15; Lundy: Holston Horizons, 13-14.)
Thursday, 15.
ThursdayNorth CarolinaWe came to General Russell’s,fq62—and on Friday to Isaac Smith’s, on the south fork of Holstein (Holston) River.
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- Mrs. (Madam) Russell was deeply convicted by a sermon preached by John Tunnell at the conference on Sunday, May 11. She said to Thomas Ware, “I thought I was a Christian; but, sir, I am the veriest sinner upon the earth. I want you and Mr. Mastin to come with Mr. Tunnell to my house and pray for us, and tell us what we must do to be saved.” The preachers went and spent much of the afternoon in prayer. When they retired briefly to a nearby grove, General Russell read to his wife from Fletcher’s Appeal. Ware’s account continues: “At length we heard the word ‘Glory!’ often repeated, accompanied with clapping of hands. We hastened to the house, and found Mrs. Russell praising the Lord, and the General walking the floor and weeping bitterly, uttering at the same time the plaintive appeal to the Saviour of sinners: ‘O Lord, thou dost bless my dear wife while thy poor servant was reading to her. Hast thou not also a blessing for me?’“ The General was also converted. The incident made a deep impression on the people and led to many other conversions at the conference. (Price: Holston Methodism, I, 126-27.)
Sunday, 18.
SundayNorth CarolinaRode to a chapel near New River, where I preached on “How
beautiful upon the mountains are the feet,” &c. After eating a morsel, we hasted on our way to Gideon Farris’s.fq63 A twenty miles’ ride through the mountains brought us to our lodgings for the night at Francis Kincannon’s, near the Flower Gap.fq64
NORTH CAROLINA
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- See Summers: Annals of Southwest Virginia, 1214.
- En route to North Carolina Asbury seems to have followed a southeastern course along the south fork of the Holston, where Isaac Smith lived, from Aspenville to Flower Gap, now called Low’s Gap, in Grayson County, Virginia. The “chapel near New River” was probably on Bridle Creek. He probably ate his “morsel” with Enoch Osborne, who lived on Bridle Creek and in whose home Asbury stayed on later occasions. (See Nuckol: Pioneers of Grayson County, 171.)
Monday, 19.
MondayNorth CarolinaWe rode about fifty miles to S——’s: the weather was warm in the extreme; we had rain, thunder, and lightning—and were weary enough.
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Tuesday, 20.
TuesdayNorth CarolinaAfter riding nearly thirty miles we came to M’Knight’s chapel in North Carolina. Here I preached on Peter’s denial of Christ. Thence we went to Hill’s. After meeting, we proceeded to the neat and well-improved town of Salem; making a journey, besides the labours of the day, of nearly forty miles.
I came to the quarterly meeting at C——’s, where I spoke feelingly and pointedly; and the word appeared to have effect.
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Thursday, 22.
ThursdayNorth CarolinaPreached at P——’s chapel: we then rode to C——’s, about seven miles from Guilford court house, where we had a good time.
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Friday, 23.
FridayNorth CarolinaWas a damp, rainy day, and I was unwell with a slow fever and pain in my head: however I rode to Smith’s chapel and preached; and thence to brother Harrison’s on Dan River, and preached. In the space of one week we have ridden, through rough, mountainous tracts of country, about three hundred miles. Brothers Poythress, Tunnell, and myself have had serious views of things, and mature counsels together.
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Sunday, 25.
SundayNorth CarolinaPreached, and had a love feast and sacrament. I then rode to the widow Dick’s: many were waiting here, and the power of God was felt by some, whilst I enlarged on Isaiah 55:1-3.
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Monday, 26.
MondayVirginiaWe had a good time at Martin’s. Leaving this, on our way to Stamfield, we were obliged to swim our horses across Dan River, and losing our road, made it late before we arrived.
Riding thirty miles brought us to Hammon’s: here we had a serious, feeling time, while I spoke on Isaiah 61.
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Thursday, 29.
ThursdayVirginiaReached Edmund Taylor’sfq65 about two o’clock, and gave a short discourse on “Happy is he that hath the God of Jacob for his help.” Thence to Pope’s, to Green Hill’s, to Long’s, and to Jones’s chapel: on our way to the latter place we got out of our route when within a mile of the chapel, and did not reach it till two o’clock.fq66
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- Edmund Taylor lived in Granville County, North Carolina.
- Asbury traveled through Granville, Franklin, and Halifax counties.
Sunday, June 1.
SundayVirginiaAt Clayton’s there are a hundred blacks joined in society; and they appear to have real religion among them—here Ethiopia doth stretch out her hand unto the Lord. I suppose there were not less than a thousand souls at preaching.
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Monday, 2.
MondayVirginiaPreached at Moore’s in Northampton—once a poor, dead
people, but now revived, and increased from eleven to sixty members. We had much of the power of God at Clark’s: sixty members, among whom are some children, are the subjects of this work. I feel life among these people—preaching and praying is not labour here: their noise I heed not; I can bear it well when I know that God and Christ dwells in the hearts of the people.
VIRGINIA
Thence I passed through Southampton,fq67 where I also beheld the power of God manifested in several lively meetings.
Rode to and rested with Phillip Davis. On Saturday I had a feeling, living time on Psalms 85:9Psalm 85:9, 10.
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- This was probably Southampton Court House, later Jerusalem, and now Courtland, Virginia. Asbury passed through Southampton, Sussex, and Prince George counties to Petersburg.
Sunday, 8.
SundayVirginiaWe had a gracious season: it was a memorable day, and my soul was much blessed. After meeting, we hastened to Petersburg, where I preached on 2 Corinthians 5:20. Our elders and deacons met for conference: all things were brought on in love. The town folks were remarkably kind and attentive; the people of God in much love. The awful circumstance of B. C——’s losing his religion, and lately attempting to pull out R. Swift’s eyes, may yet be sanctified to some, and explained by his conduct hereafter.
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Friday, 13.
FridayWest VirginiaI preached a pastoral sermon, under a large arbour near the borders of the town, on 1 Timothy 4:13-16, with considerable consolation. Ordained Henry Ogburn and John Baldwin, deacons; and Edward Morris and Ira Ellis, elders.
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Sunday, 15.
SundayWest VirginiaI preached at the Manakintown; then rode to Maxey’s.fq68
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- Maxey’s was in Powhatan County. Out of this family came Bennet Maxey, a preacher, who was admitted on trial in 1787.
Monday, 16.
MondayWest VirginiaRode about fifty miles to brother Agee’s in Buckingham
county; and thence to Bedford circuit; in our route we were compelled to ford the James River, not without danger: we were hospitably entertained.
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Wednesday, 18.
WednesdayWest VirginiaAt night, I had some opening whilst I enforced
“Whosoever shall call upon the name of the Lord shall be saved.” Heavy rains, bad roads, straying, bewildered in the woods—through all these I worried to Murphy’s:fq69 great was the cross under which I spoke on “The grace of God that bringeth salvation,” &c. I had a high fever, and was otherwise distressed in body, and ill at ease in mind: I was afraid the medicine I had made use of would be injurious to me in consequence of my getting wet.
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- John Murphy lived in Bedford County. (Sweet, op. cit., 106.)
Saturday, 28.
SaturdayWest VirginiaI had considerable liberty, though unwell, at Ayres’sfq70 new chapel.
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- John Ayers also lived in Bedford County. (Ibid.)
Sunday, 29.
SundayWest VirginiaAfter preaching I went to V——’s, and after trying, had to silence him. O, my God, what awful subjects come before me! WEST VIRGINIA
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Monday, 30.
MondayWest VirginiaCrossed the high mountains, and came to Hogg’sfq71 in Green Brier.
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Notes on this page (1)
- See Journal entry for May 17, 1792.
Tuesday, July 1.
TuesdayWest VirginiaI enlarged on Galatians 3:22. We then rode to Alexander M’Pherson’s, a serious family on Sinking Creek, where I preached with some freedom. After crossing some considerable mountains, and preaching occasionally, on Friday we arrived at the Sweet Springs: here I preached and the people were very attentive.
Saturday and Sunday, 5, 6. I had large congregations at Rehoboth.fq72 I preached with some satisfaction.
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- Rehoboth Church is two miles east of Union, Monroe (formerly Greenbrier) County, West Virginia. It was built in 1785 on land given by Edward Keenan and is now the oldest Methodist meetinghouse west of the Alleghanies, maintained as a shrine by the West Virginia Methodist Historical Society. (See McGann, “Old Rehoboth,” in Christian Advocate, July 1, 1954, 8; Journal entries for May 24, 1793; May 25, 1796; April 9 ff., 1797.) The area surrounding Rehoboth Church was known as the “Sinks of Greenbrier.” On this occasion Asbury ordained John Smith as deacon, this being the first ordination west of the Alleghanies. It has previously been believed that the first ordination was that of Michael Leard at Uniontown, Pennsylvania, but Smith’s manuscript Journal at Garrett Biblical Institute shows that his ordination preceded Leard’s by several weeks. (See also “A New Distinction for Old Rehoboth,” by Lawrence Sherwood in the West Virginia Christian Education Bulletin, February, 1954; Lawrence Sherwood in West Virginia State Magazine, August, 1954.)
Monday, 7.
MondayWest VirginiaOur troubles began; it being the day we set out for Clarksburg. Thirty miles brought us to Watt’s,fq73 on the Great Level.fq74
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- Lednum, op. cit., 187.
- Great Levels was an area around present Lewisburg, West Virginia.
Tuesday, 8.
TuesdayWest VirginiaReached John M’Neil’s, on the Little Levels,fq75 where almost the whole settlement came together, with whom I found freedom on Matthew 11:28-30. Our brother Phoebus had to answer questions propounded to him until evening.
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- Little Levels was an area round present Hillsboro, West Virginia. (See Journal of the Rev. John Smith for data on McNeil.)
Wednesday, 9.
WednesdayWest VirginiaWe rode to the Clover Lick,fq76 to a very remote and
exposed house. Here we found good lodgings for the place. The former tenant had made a small estate by keeping cattle, horses, &c., on the range, which is fertile and extensive.
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- This community is northeast of Marlinton, Pocahontas County. Jacob Warwick had moved here from southeastern Virginia, erecting a small fort and bringing several slaves. He had vast numbers of horses and cattle running at large through the forests. (Hardesty: Historical and Geographical Encyclopedia, 366; John Smith’s Journal.)
Thursday, 10.
ThursdayWest VirginiaWe had to cross the Alleghany mountain again, at a bad
passage. Our course lay over mountains and through valleys, and the mud and mire was such as might scarcely be expected in December. We came to an old, forsaken habitation in Tyger’s Valley. Here our horses grazed about, while we boiled our meat. Midnight brought us up at Benjamin Jones’s, after riding forty, or perhaps fifty miles. The old man, our host, was kind enough to wake us up at four o’clock in the morning. We journeyed on through devious lonely wilds, where no food might be found, except what grew in the woods, or was carried with us. We met with two womenfq77 who were going to see their friends, and to attend the quarterly meeting at Clarksburg.fq78 Near midnight we stopped at William Anglin’s, who hissed his dogs at us; but the women were determined to get to quarterly meeting, so we went in. Our supper was tea. Brothers (William) Phoebus and (Valentine) Cookfq79 took to the woods; old —— gave up his bed to the women. I lay on the floor on a few deer skins with the fleas.fq80 That night our poor horses got no corn; and next morning they had to swim across Monongahela. After a twenty miles’ ride we came to Clarksburg, and man and beast were so outdone that it took us ten hours to accomplish it. I lodged with Colossians Jackson.fq81 Our meeting was held in a long, close room belonging to the Baptists. Our use of the house it seems gave offence. There attended about seven hundred people, to whom I preached with freedom; and I believe the Lord’s power reached the hearts of some. After administering the sacrament, I was well satisfied to take my leave. We rode thirty miles to Father Haymond’s,fq82 after three o’clock, Sunday afternoon, and made it nearly eleven before we came in. About midnight we went to rest, and rose at five o’clock next morning. My mind has been severely tried under the great fatigue endured both by myself and my horse. O, how glad should I be of a plain, clean plank to lie on, as preferable to most of the beds; and where the beds are in a bad state, the floors are worse. The gnats are almost as troublesome here, as the mosquitoes in the lowlands of the seaboard. This country will require much work to make it tolerable. The people are, many of them, of the boldest cast of adventurers, and with some the decencies of civilized society are scarcely regarded, two instances of which I myself witnessed. The great landholders who are industrious will soon show the effects of the aristocracy of wealth, by lording it over their poorer neighbours, and by securing to themselves all the offices of profit or honour. On the one hand savage warfare teaches them to be cruel; and on the other, the preaching of Antinomians poisons them with error in doctrine: good moralists they are not, and good Christians they cannot be, unless they are better taught.
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- These two women were sisters, Miss Margaret Hadden and Mrs. Edward (Mary Hadden) Jackson. Mrs. Jackson was the grandmother of General Stonewall Jackson. (Arnold: Early Life and Letters of General Thomas J. Jackson; Barnhart: History of Bridgeport.)
- In 1787 the original Redstone Circuit reported 756 members, so Bishop Asbury divided it into three circuits: Redstone, Ohio, and Clarksburg, placed Joseph Cromwell over it as presiding elder, and named seven circuit riders to the region. In this tour of 1788 Asbury was present for the quarterly meetings on each of the three circuits and then held his first district conference in western Pennsylvania. (Smeltzer, op. cit., 59- 65; Early Conferences in the Redstone Region.)
- William Phoebus was on the Rockingham Circuit, and Valentine Cook was on the Calvert Circuit. (See Minutes, 1788.)
- The party spent the night at or near the present site of Philippi, West Virginia. (Delta, Buckannon, West Virginia, May 19, 1953.)
- Colonel George Jackson (1756-1831) was a brother of “Stonewall” Jackson’s grandfather. He was a soldier in the Revolution, a prominent lawyer in Clarksburg, a member of the General Assembly of Virginia, and a member of the Fourth, Sixth, and Seventh Congresses. He later moved to Zanesville, Ohio, where he spent the remainder of his life. (Third Biennial Report of the Department of Archives and History of West Virginia. 1911; Withers: Chronicles of Border Warfare, 121, 313, 342, 378; Bulletin of the West Virginia Sons of the Revolution for 1925, 76.)
- Calder Haymond, son of John Haymond, an English architect and builder, lived near the present Fairmont, West Virginia. His son, Thomas, was a Methodist circuit rider. (Smith: Recollections and Reflections of an Old Itinerant, 12; Maxwell: History of Randolph County, West Virginia, 399-400.)
Tuesday, 15.
TuesdayPennsylvaniaI had a lifeless, disorderly people to hear me at Morgantown, to whom I preached on “I will hear what God the Lord will speak.” It is matter of grief to behold the excesses, particularly in drinking, which abound here. I preached at a new chapel near Colonel Martin’s,fq83 and felt much life, love, and power. Rode to the widow Robinson’s,fq84 and refreshed with a morsel to eat; thence to M. Harden’s, where, though we had an earth floor, we had good beds and table entertainment.
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- This was the fifth Methodist chapel west of the mountains, built by Colonel Charles Martin just south of the Pennsylvania line in 1788. It continues as the Fort Martin Church of the West Virginia Conference. (Smeltzer, op. cit., 68-69.)
- Robert Ayres records in his Journal on November 4, 1786, that he “tarried at ye widow Robinsons” at about this same location on the Redstone Circuit.
Friday, 18.
FridayPennsylvaniaRode forty miles to quarterly meeting at Doddridge’s,fq85 where we had a melting season.
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- This records the Bishop’s presence this year at the summer quarterly meeting of the Ohio Circuit, near the Pennsylvania line and not far from the Ohio River.
Sunday, 20.
SundayPennsylvaniaFrom twelve o’clock to-day we rode forty miles—my soul in sweet peace.
PENNSYLVANIA
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Tuesday, 22.
TuesdayPennsylvaniaOur conference began at Union Town.fq86 We felt great peace whilst together; and our counsels were marked by love and prudence. We had seven members of conference and five probationers. I preached on 1 Peter 5:7; and brother Whatcoat gave us an excellent discourse on “O! man of God, flee these things.”
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- Bishop Asbury expanded the number of his district conferences from three in 1787 to eight in 1788. Two of these conferences were held west of the mountains, the first on the Holston on May 11, and the second at Uniontown, Pennsylvania, July 22-25. The Journal of Robert Ayres states that the preachers Asbury called to meet him at Union- town were those on the six circuits on both sides of the mountains that divide the headwaters of the Ohio and Potomac. (Smeltzer, op. cit., 60- 63.)
Friday, 25.
FridayPennsylvaniaWe concluded our conference.
Saturday and Sunday, 26, 27. Attended quarterly meeting.fq87
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- This was the quarterly meeting of the Redstone Circuit. At it Asbury ordained Michael Leard a deacon, his second ordination west of the mountains.
Monday, 28.
MondayPennsylvaniaCame over the mountains along very bad roads. Brother Whatcoatfq88 and myself were both sick. We stopped at Simpkins’s, and were comfortably entertained.
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- Richard Whatcoat was presiding elder this year over Alleghany, Bath, and Berkeley circuits, just east of the mountains, so he and his preachers were included in the Uniontown conference.
Tuesday, 29.
TuesdayWest VirginiaReached Barratt’s, where we had a little rest and peace. WEST VIRGINIA
We had left our horses at Oldtown, Maryland, on the other side of the river, but I thought it best to have them brought over, and so it was; for that night there were two stolen. On Monday we rested; on Tuesday rode down to Capon; and on Wednesday visited Bath. I took lodgings at brother Thomas Williams’s, was well fixed, and found the waters to be of service to me.
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Sunday, August 10.
SundayWest VirginiaPreached at Bath. I received heavy tidings from the
college—both our teachers have left; one for incompetency, and the other to pursue riches and honours: had they cost us nothing, the mistake we made in employing them might be the less regretted. I have read one volume of Church History, by Mosheim, containing an account of the state of ecclesiastical matters in Germany, and the different Churches.
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Sunday, 17.
SundayWest VirginiaI attempted to preach at Bath, on “the lame and the blind:” the discourse was very lame; and it may be, I left my hearers as I found them—blind.
I am now closely engaged in reading, writing,fq89 and prayer—my soul enjoys much of God. We have great rains, and are obliged to keep close house; but we have a little of almost everything to improve the mind—the languages, divinity, grammar, history, and belles-lettres; my great desire is to improve in the best things.
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- See letter to Jasper Winscom, August 18, 1788.
Sunday, 24.
SundayWest VirginiaPreached at Bath, on Isaiah 63:1, with little liberty and poor attendance. But we have some stir among the poor people in the country.
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Friday, 29.
FridayWest VirginiaWe left Bath, and on the Saturday and Sunday following attended a quarterly meeting. I felt enlargement on Peter’s case, and also in the love feast.
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Monday, September 1.
MondayWest VirginiaI enlarged with some freedom on the case of the man who brought the child to our Lord.
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Wednesday, 3.
WednesdayWest VirginiaRode from John Hite’sfq90 to the Blue Ridge: the weather was warm, and so were the hearts of the people. VIRGINIA
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Notes on this page (1)
- John Hite lived near Charlestown, West Virginia.
Thursday, 4.
ThursdayNew YorkI preached at Leesburg, and was very warm, on, “Thou wilt arise and favour Zion”; and the people appeared to be somewhat stirred up. To-day I received a letter from brother Tunnell, informing of the spreading of the work of God in West New River, and several parts of North Carolina. Glory be to God, for his great and glorious power! MARYLAND
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Wednesday, 10.
WednesdayNew YorkOur conference began in Baltimore.fq91 I chose not to preach while my mind was clogged by business with so many persons and on so many subjects.
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- Revision of the Discipline, anxiety over Cokesbury College, and fatigue caused by one of the longest and most strenuous journeys of his career caused Asbury to complain that his “mind was clogged.” He was facing his sixth conference of the year held in as many states, and preachers were in short supply to meet the unparalleled expansion of Methodism. (Lee: A Short History of the Methodists, 135, 139; Strickland, op. cit., 184, 185.)
Sunday, 14.
SundayNew YorkI felt considerably moved at our own church in the morning, and in the Dutch church in the afternoon: the Spirit of the Lord came among the people, and sinners cried aloud for mercy: perhaps not less than twenty souls found the Lord from that time until the Tuesday following. Monday, Tuesday and Wednesday were spent at Cokesbury in examining and arranging the temporal concerns of the college.
PENNSYLVANIA
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Sunday, 21.
SundayNew YorkI preached with some satisfaction, morning and evening, in Philadelphia. On Monday, our conference began and held until Friday, 26.
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Saturday, 27.
SaturdayNew YorkWe left the city.
NEW JERSEY
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Sunday, 28.
SundayNew YorkPreached with some assistance in Elizabethtown. NEW YORK
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Monday, 29.
MondayNew YorkRode to New York. Next day (Tuesday, 30) our conference began,fq92 and continued until Saturday, the 4th of October. NEW JERSEY
Sunday and Monday, October 5, 6. My soul was uncommonly led out in prayer and preaching—I found it a very gracious season. My return brought me through Elizabethtown, Amboy, Hightstown,fq93 Crosswicks,fq94 and Burlington.
DELAWARE
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Notes on this page (3)
- In his listing of the conferences held in 1788 Jesse Lee (op. cit., 134, 135) omitted this New York Conference and Bangs, following Lee, also ignored it. This error has been perpetuated even in the records of the present New York Conference. Stevens (op. cit., II, 275) referred to it, however, and it is proved by the records of John Street Church. At this conference Thomas Morrell was ordained, and his original certificate, signed by Asbury, is at John Street Church, dated October 2, 1788. (Seaman, op. cit., 101; Wakeley, op. cit., 328.)
- Hightstown, New Jersey, in Mercer County, was then a post town in Middlesex County. Methodist preaching was started in 1785. The services were held in Adam Shaw’s tavern. The location was regarded as undesirable, and the meetings were later transferred to the home of Joseph Hutchinson at Milford, two and a half miles away, where a chapel was subsequently built. A church was established at Hightstown after the Milford Chapel was abandoned about 1835. (Atkinson: Memorials of New Jersey Methodism, 364-65, 412-15, 423-33; Gordon: Gazetteer of New Jersey, 157; Phoebus: Beams of Light on Early Methodism, 64, 71.)
- There was no Methodist meetinghouse at Crosswicks, in Burlington County, and Asbury preached at the home of a Mr. Smith. (Phoebus, op. cit., 64, 70; Heston: South Jersey, a History, II, 674; Gordon: Gazetteer, 124, 125.)
Sunday, 12.
SundayMarylandI was much depressed in spirit whilst in Philadelphia. I left there on Wednesday, and preached at Chester, where I had some energy; and had openings at Wilmington and Duck Creek,fq95 where I also administered the word of life.
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Notes on this page (1)
- Duck Creek was the present Smyrna.
Monday, 20.
MondayMarylandOur meeting in Dover was attended with some power. At
Milford we had liberty and love. At Johnstown I was very unwell, and was under the necessity of going to bed, but our friends were alive: God is with them of a truth. Preached at Shankland’s. My soul enjoys great peace and love. On Sunday I was under bodily affliction, but I went to the court housefq96 and spoke a few words on, “Ye will not come to me that ye might have life.” We have a house now building, and I hope something will be done here.
MARYLAND
Monday was remarkably warm weather, and I was ready to faint whilst I rode to the Sound. We reached Powell’sfq97 about three o’clock.
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Notes on this page (2)
- The Sussex County Courthouse, erected between 1740 and 1750, stood on the north-east comer of the Episcopal Church yard of that time in Lewes, Delaware. In 1791 a transfer of the county seat to the present Georgetown was authorized. (Scharf, op. cit., 11, 1204-6; Garrettson, op. cit., 127-29.)
- The Powell house was near Berlin, Worcester County, Maryland. The family may have been members of Perdeaux Chapel in Sinepuxent Neck. Stevenson Church, Berlin, is the descendant of the original society. (Hallman, op. cit., 356.)
Wednesday, 29.
WednesdayMarylandI was very alarming—seldom, if ever, have I felt more
moved. We came away, and rode twenty-five miles, having nothing to eat from eight o’clock in the morning till six at night. My body was weak, but my soul was kept in peace. Knowing the obligations I am under to pay money to several persons to whom the college is indebted, my mind is much exercised, and I feel very heavily the weight of such responsibility. The Lord opened the heart of ——, and I thankfully received the kindness as from God and man.
Preached at Jepthah Bowen’s, and I trust the Lord was present; as also at the Lord’s supper.
We then hasted to the widow Paramore’s, about nineteen miles: the people were moved whilst I exhorted them to come boldly to the throne of grace. On Friday I met with an engaged people at Parnell’s, and they appeared tender whilst I enlarged on, “My grace is sufficient for thee.” VIRGINIA
After meeting we rode to Burton’s, nineteen miles.
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Saturday, November 1.
SaturdayMarylandAttended a quarterly meeting at Garrettson chapel.
O how changed! A preacher absent nearly nine weeks from his circuit, failing to give proper notice of the quarterly meeting. Other persuasions are less supine; and their minister boldly preaches against the freedom of the slaves. Our brother Joseph Everettfq98 with no less zeal and boldness, cries aloud for liberty—emancipation.
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Notes on this page (1)
- Joseph Everett was the preacher in charge on the Caroline Circuit, Maryland. (See Minutes.)
Sunday, 2.
SundayMarylandBrother Whatcoat preached, and I exhorted a little. My soul and body are deeply impressed. We rode fifteen miles that evening, and held meeting again.
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Monday, 3.
MondayMarylandMyself and the people were comforted at Seymour’s:fq99 we had a meeting in the evening.
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Notes on this page (1)
- See Journal entry for April 4, 1806.
Wednesday, 5.
WednesdayMarylandI preached at the school house, on Peter’s denial of Christ: it was a time of refreshing—there were few present that did not feel the word. Spoke again in the evening at Seymour’s to a very unfeeling people. Friday. 7. Preached at the court house, to many people, with liberty. We have had heavy riding; dust, heat, and fevers. Our meeting at Downing’s almost overcame us with heat and fatigue.
MARYLAND
At Annamessex quarterly meetingfq100 I was at liberty on Revelation 3:20. Again I preached on, “Fear not, little flock,” &c.: most of our members in these parts have freed their slaves.
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Notes on this page (1)
- Annamessex Circuit first appears in 1783. This quarterly meeting was held in Annamessex Chapel, once called Phoebus, near Crisfield, Somerset County. (Lee, op. cit., 82; Hallman, op. cit., 104, 330.)
Wednesday, 12.
WednesdayMarylandWe had a precious season at the Line chapelfq101 on
Revelation 3:18: “I counsel thee to buy of me gold tried in the fire,” &c. After meeting I rode to Broad Creek. We have travelled little less than two hundred miles a week.
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Notes on this page (1)
- Line Chapel, organized in 1779, was erected on a site called Pleasant Grove. Its proximity to the Delaware-Maryland boundary accounts for its name. It now stands on the Delaware side in Gumboro Hundred. (Scharf, op. cit., II, 1345.)
Thursday, 13.
ThursdayMarylandAt quarterly meeting I preached on, “Thy teachers shall not be removed into a corner.”
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Friday, 14.
FridayMarylandMy subject was, “Is my hand shortened at all that I cannot redeem, or have I no power to deliver?”—there was some moving on the souls of the people. Rode twelve miles to Lewis’sfq102 and preached at night on “Search the scriptures.”
DELAWARE
After preaching at North West Fork, I rode twenty-five miles to quarterly meeting at Henry Ennall’s chapel: here we had a good time. I preached at Johnson’s, Levin Todd’s, and at the chapel. I feel myself weak, but the Lord is present.
MARYLAND
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Notes on this page (1)
- John Lewis probably lived in Nanticoke Hundred, Sussex County. Asbury, Cokesbury, and St. Johnstown are congregations in Nanticoke Hundred that had their origins under the ministry of Asbury. (Scharf, op. cit., II, 1297, 1298.)
Friday, 21.
FridayMarylandI felt some power in speaking on Matthew 11:5, 6, at Mr. Keel’s. We came on to Hooper’s,fq103 where we had a time of refreshing. Saturday and Sunday, 22, 23. Attended quarterly meeting at William Frazier’s: there was some quickening among the people each day. We crossed Choptank River to Bolingbroke—death! death! The second day of our meeting a great power went through the congregation, and a noble shout was heard among the people.
I was much led out at the Bay-side chapel. At Doctor Moses D. Allen’s I was greatly comforted, after a wet ride of thirty miles. I preached at Queenstown to a few people, who appear to be far gone in forgetfulness of God.
I went to Kent Island, and found about two hundred and fifty people, among whom were some of the rich and great: we had a good meeting. I then returned to Queenstown, and gave the citizens another rally; there were more to hear than before.
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Notes on this page (1)
- This was Colonel William Hooper.
Saturday, 29.
SaturdayMarylandI felt some power in preaching at John Boardley’s. We had a little move among the people at Choptank. My soul is kept in peace. In times past I have felt some disagreeable impressions on my mind about the college being burnt; now I have heard of an attempt to do it; but I trust the Lord will encamp about the house. We had a very good meeting at Dover, although the weather was very cold. We had meeting again that night in town—I hope not in vain. Next day I rode to Dudley’s church, Queen Annes; and thence to Chestertown, and preached on, “Let us have grace whereby we may serve God acceptably, with reverence and godly fear.”
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Saturday, December 6.
SaturdayVirginiaI had some freedom in preaching at Stillpond
church,fq104 on, “Simon, Satan hath desired to have you, that he might sift you as wheat,” &c.
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Notes on this page (1)
- Still Pond, Kent County, was a preaching place as early as 1773. Benjamin Abbott mentions meeting the class at Howard’s in that vicinity. (Ffirth: The Experience and Gospel Labours of the Rev. Benjamin Abbott, 121, 122; Colbert’s Journal, II, 71; Hallman, op. cit., 318.)
Sunday, 7.
SundayVirginiaI preached at the widow Woodland’s;fq105 was not in a good frame of body or mind. At Georgetown I felt still worse; and to crown all, I had a long dispute with Mr. B——fq106 about ordination and experimental religion.
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Notes on this page (2)
- For a description of a class meeting at Woodlands in Kent County, see Jesse Lee’s Journal, quoted by Minton Thrift in Memoir of Jesse Lee, 187.
- This may have been the Rev. John Bowie, a controversial figure whose pronounced Toryism had caused him to be banished from the Western Shore of Maryland. About 1780 he appeared on the Eastern Shore, where he taught school and became the incumbent of several parishes. (Rightmyer, op. cit., 164, 165.)
Monday, 8.
MondayVirginiaRode to Cecil court house, and had, I trust, a profitable time. We crossed Elk River to brother Ford’s,fq107 and had a gracious meeting at his house.
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- John Ford lived on Turkey Point between Elk River and North East River three miles southwest of Rock Point. He was a trustee of the new church at North East as well as of Harts Meeting House. (Whatcoat’s Journal in Sweet, op. cit., IV, 80; Johnston: History of Cecil County, Maryland, 449.)
Tuesday, 9.
TuesdayVirginiaWe had a damp ride to Cokesbury, and found it was even as it had been reported to us: an attempt had been made to burn the college by putting fire into one of the closets; but some of the students made a timely discovery, and it was extinguished. I stayed two days and expended more than £100, and felt my spirit tried. I put the young men to board in the college. We have some promising youths among them for learning, but they want religion.
I came to Baltimore, and found some tokens of the Divine presence, at the quarterly meeting, on 2 Chronicles 14:11, “Thou canst save by many, or by those that have no might.”
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Monday, 15.
MondayVirginiaCame to Cromwell’s and preached with some satisfaction. Thence I hasted to Annapolis, where the Lord was present while I declared “The Lord’s hand is not shortened.”
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Tuesday, 16.
TuesdayVirginiaRode to Weem’s chapel, and preached with fervour on, “O Zion, that bringest good tidings,” &c. Thence to Calvert quarterly meeting: the weather was very cold, but there was some spiritual heat among the people.
VIRGINIA
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Friday, 19.
FridayVirginiaRode thirty miles to Hoe’s ferry; and thence to Pope’s, about thirty miles more: the weather is still excessively cold.
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Sunday, 21.
SundayVirginiaI preached to a few tender souls at Pope’s, on Isaiah 29:17: “Yet a very little while and Lebanon shall be a fruitful field.”
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Tuesday, 23.
TuesdayVirginiaHad a few lively people at Woolard’s. I read, write,fq108 pray, and ride; and hope to see much of the power of God on this journey. Christmas day. I preached in the open house at Fairfield’s, on Isaiah 9:6. I felt warm in speaking; but there was an offensive smell of rum among the people.
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Notes on this page (1)
- Woolard lived in Westmoreland County. (See letter to Ezekiel Cooper, December 24, 1788.)
Saturday, 27.
SaturdayVirginiaAt the Presbyterian church in Lancaster, there was a divine stir in the congregation. Envy and disputation have been injurious to the work of God in these parts. O may the Lord yet help us and revive his work! I found our opposing the doctrine of final perseverance had given offence: a house of our own will alone fix us properly.
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