Wesleyan Heritage Library Search /
Francis Asbury's Journal

1788

123 entries · 1788-01-01 to 1788-12-27

Tuesday, January 1, 1788.

TuesdayVirginia

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Thursday, 3.

ThursdayVirginia

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Notes on this page (3)
  1. There were several Blakes living in Middlesex County. (Heads of Families, 56.)
  2. Thomas Scott, the Methodist preacher who served Gloucester Circuit in 1789-90, says, “A sea captain named Billups resided at New Point Comfort where a large and deeply pious society had been formed… Captain Billups possessed a handsome estate, used great hospitality, was a member of our church, a zealous local preacher, greatly beloved by the people, and very influential.” (Scott’s Journal.)
  3. In 1791 Kingston Parish was cut off from Gloucester County to form the present Mathews County. (Mason: Colonial Churches of Tidewater Virginia.)

Tuesday, 8.

TuesdayVirginia

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Notes on this page (4)
  1. Philip Cox was on the Brunswick Circuit in 1786 and the Sussex Circuit in 1787. Edward Dromgoole says 1,800 were added to Brunswick Circuit in 1787, the revival being greater than that of 1786. (Dromgoole’s Papers, University of North Carolina Library.)
  2. Heads of Families, 92.
  3. Sleepy Hole Ferry was on the Nansemond River, three miles east of Driver. Benedict Arnold, returning from his Richmond raid, crossed the river there on January 16, 1781, and Cornwallis, going to Portsmouth, crossed there in July, 1781. There is a historical marker at Driver.
  4. This was Pasco Turner, who lived in Nansemond County. (Heads of Families, 74.)

Sunday, 13.

SundayNorth Carolina

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Monday, 14.

MondayNorth Carolina

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Notes on this page (1)
  1. James Morris later entered the Episcopal ministry. (See Journal entry for March 19, 1799.)

Sunday, 20.

SundayNorth Carolina

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Tuesday, 22.

TuesdayNorth Carolina

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Notes on this page (2)
  1. Asbury traveled through Currituck and nearby counties in December, 1784. (See notes on that journey.)
  2. Brother C. must have been one of the Chamberlains who lived in the north end of Camden county near the present South Mills. (J.F. Pugh, Camden.)

Thursday, 24.

ThursdayNorth Carolina

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Friday, 25.

FridayNorth Carolina

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Saturday, 26,

SaturdayNorth Carolina

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Notes on this page (2)
  1. Flatty Creek is in Pasquotank County on Pasquotank River. The chapel is no longer in existence there. (J.F. Pugh, Camden.)
  2. Nixonton is in Pasquotank County on Little River.

Monday, 28.

MondayNorth Carolina

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Notes on this page (1)
  1. Knotty Pine Chapel was six miles north of Gatesville on the Sommertown Road in Gates County. It was an Anglican chapel and was connected with the Edenton Parish possibly from 1701 to 1740. Nearby was the colonial home of Colonel William Baker which Asbury sometimes visited. (See Journal entry for April 1, 1801.) On March 17, 1799, Mrs. I. Baker, a minister’s wife, wrote from Knotty Pine Chapel to Asbury and gave him a list of persons who had died there. (Moore: Pioneers of Methodism in North Carolina and Virginia, 35.)

Wednesday, 30.

WednesdayNorth Carolina

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Notes on this page (2)
  1. Asbury seems to have preached in a room at the south end of the Old Tavern at Hertford in Perquimans County, North Carolina. (Historical Papers of the Trinity College Historical Association, Secs. 9-13, p. 56.)
  2. Winton is the county seat of Hertford County.

Saturday, February 2.

SaturdayNorth Carolina

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Notes on this page (1)
  1. Wicocon was not a community but a stream in Bertie County, North Carolina, which gave its name to an area. (Colonial Records, North Carolina, II, 330; IV, 332.)

Sunday, 3.

SundayNorth Carolina

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Wednesday, 6.

WednesdayNorth Carolina

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Saturday, 9.

SaturdayNorth Carolina

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Sunday, 10.

SundayNorth Carolina

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Notes on this page (1)
  1. Asbury went to the Trent River area around the present town of Trenton in Jones County. The Trenton Circuit, mainly in Jones and Lenoir counties, was formed from part of the New River Circuit in 1792. (Grissom, op. cit., 165.)

Wednesday, 13.

WednesdaySouth Carolina

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Thursday, 14.

ThursdaySouth Carolina

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Friday, 15.

FridaySouth Carolina

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Saturday, 16.

SaturdaySouth Carolina

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Sunday, 17.

SundaySouth Carolina

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Tuesday, 19.

TuesdaySouth Carolina

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Thursday, 21.

ThursdaySouth Carolina

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Notes on this page (2)
  1. Green Ponds was in Richmond County, North Carolina, near the South Carolina line. On this trip through North Carolina Asbury had passed through Currituck, Camden, Pasquotank, Perquimans, Gates, Hertford, Bertie, Martin, Beaufort, Pitt, Jones, Lenoir, Duplin, Samson, Cumberland, Hoke, Scotland, and Richmond counties.
  2. The Crosslands probably lived at the extreme upper border of Marlboro, South Carolina, near the present town of Gibson, North Carolina. The family is prominent in the county.

Saturday, 23.

SaturdaySouth Carolina

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Notes on this page (1)
  1. Beauty Spot was three miles north of the present Bennettsville in Marlboro County. The Methodist society was active there for a hundred and fifty years.

Sunday, 24.

SundaySouth Carolina

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Monday, 25.

MondaySouth Carolina

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Notes on this page (2)
  1. Long Bluff was near Society Hill in Darlington County. Gardner lived on Black Creek a little west of Darlington.
  2. Black Creek flows through Darlington County to the Pee Dee River.

Wednesday, 27.

WednesdaySouth Carolina

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Notes on this page (2)
  1. James Publius Rembert was a large planter of French descent who lived south of Lynch’s Creek in Sumter County. At Rembert Hall he often entertained Asbury. The Rembert Church is still in existence. Boehm says “there was a church called Rembert’s Chapel and James Rembert was the honored patriarch.” (Reminiscences, 216.)
  2. Lenoir’s was about twenty miles north of Wedgefield on the east side of the Wateree. Moore lived near Wedgefield.

Monday, March 3.

MondaySouth Carolina

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Notes on this page (2)
  1. Bradford’s was near Sumter, South Carolina. Asbury rode southward through the present Clarendon, Orangeburg, and Dorchester counties.
  2. Hart lived five miles north of Holly Hill.

Wednesday, 5.

WednesdaySouth Carolina

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Notes on this page (2)
  1. The deserted village of Dorchester, four miles below Summerville, had been founded by an Independent (Puritan) congregation from Massachusetts, but it had moved to Midway, Georgia, in 1754. Its pastor, the Rev. James Osgood, became a dear friend of the Rev. James Andrew, who named his son, Bishop James Osgood Andrew, for him. (Betts, op. cit., 49.)
  2. Along this road are located the world-famous Magnolia and Middleton gardens.

Sunday, 9.

SundaySouth Carolina

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Notes on this page (1)
  1. Reuben Ellis was the elder of the district which included the Santee and Pee Dee circuits and the Yadkin and Salisbury circuits in North Carolina.

Friday, 14.

FridaySouth Carolina

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Monday, 17.

MondaySouth Carolina

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Notes on this page (4)
  1. Givhans lived on Edisto River in Dorchester County. A Givhans community and a Givhans Ferry State Park are near Summerville, South Carolina.
  2. General Jacob Rumph lived in Orangeburg County, five miles north of Orangeburg. He was a Revolutionary officer and had two sons, Jacob and Christian, both of whom became preachers. Jacob was born on January 9, 1777, and joined the conference in 1808. He died at Charleston on September 11, 1812.
  3. This may have been a Mr. Lindsay, who lived near Branchville.
  4. The Cattle Creek Church is now a church and campground between the towns of Bowman and Rowesville.

21st of March.

South Carolina

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Notes on this page (1)
  1. Asbury proceeded through Orangeburg and Lexington counties and crossed the Saluda to the Finch home in Newberry County, probably at Weaver’s Ferry.

Wednesday, 26.

WednesdaySouth Carolina

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Notes on this page (2)
  1. O’Dell’s Church was near the present Whitmire, South Carolina, just across the line in Laurens County.
  2. Smith probably lived near the present town of Ninety Six in Greenwood County.

Thursday, 27.

ThursdaySouth Carolina

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Notes on this page (1)
  1. John Mason was on the Broad River Circuit and John Major was on the Burke Circuit.

Friday, 28.

FridaySouth Carolina

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Notes on this page (1)
  1. W. Brooks lived five miles south of Ninety Six.

Sunday, 30.

SundaySouth Carolina

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Monday, 31.

MondaySouth Carolina

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Tuesday, April 1.

TuesdaySouth Carolina

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Notes on this page (1)
  1. The Forks was the junction of the Broad and Savannah rivers where the old town of Petersburg, now submerged, was located.

Wednesday, 2.

WednesdayGeorgia

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Saturday, 5.

SaturdayGeorgia

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Sunday, 6.

SundayGeorgia

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Wednesday, 9.

WednesdayGeorgia

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Notes on this page (1)
  1. The community of Petersburg was in the forks of the Broad and Savannah rivers, and it has been said that Asbury went a few miles westward because of an epidemic in the town; the site is now covered by the waters of the Clark-Hill Reservoir. This first conference in Georgia is said to have met in the home of Colonel Charles Tate (Tait), one of Asbury’s friends who lived in Wilkes (now Elbert) County, five miles south of the present Elberton on the Elberton-Washington highway. A house now stands there which is said to contain materials from the original Tate building. This site was designated by the North Georgia Conference in 1934, and a granite marker was erected there. Unanimity of opinion does not exist among authorities, however. The Georgia historian George C. Smith in his Life and Labors of Francis Asbury (108) and History of Georgia Methodism (35), says that it met at or near the home of James Marks, a Methodist whom Asbury had known in Virginia, but on page 40 of the latter work he says that the second conference was held in Grant’s Church but “before the church was built the conference met at their house.” Elbert Augustine Banks in his Genealogical Record of the Banks Family (254) says that the first conference in Georgia met in the home of Ralph Banks in the present Elbert County, a house which still stands fifteen miles north of Elberton near the village of Neuberg and Cold Water church house. On the other hand Bishop Hurst in his History of Methodism (IV, 461) and Bishop McTyeire in his History of Methodism (363) say that the place of meeting was the home of General David Meriwether in the present Elbert County, and the same view is taken by the writer of the history of the First Methodist Church at Athens, Georgia. The historian of Wilkes County, Miss Eliza Bowen (1828-98), in her The Story of Wilkes County (120) says that Meriwether joined the church in 1788, in which case it may be doubted that the conference would have been held in the home of a nonmember when Methodists lived in the same neighborhood. Smith, however, says he became a Methodist in 1787. Miss Bowen says that he lived in the forks, but this was not the case, although Frank and Thomas Meriwether lived in or near other forks considerably to the north of David, while both John and James Marks also lived in forks and were related to the Meriwethers by marriage. (Gilmer: Sketches of Some of the first Settlers of Upper Georgia, 70- 84, 115-16. See especially Governor Gilmer’s map showing the location of the homes of early settlers.) McIntosh in his History of Elbert County (69) says that the first designated place of meeting was Thompson’s Meeting House several miles away, but Asbury and his party stopped at Tate’s (Tait’s) because of the unpleasant weather.

Sunday, 13.

SundayGeorgia

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Notes on this page (2)
  1. This was the Long Cane Presbyterian Church, located two miles north of the present Abbeville, South Carolina.
  2. Moore lived near Ware Shoals.

Monday, 14.

MondaySouth Carolina

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Tuesday, 15.

TuesdaySouth Carolina

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Notes on this page (2)
  1. Mrs. Bowman probably lived near Enoree.
  2. M. Moore lived twelve miles south of Spartanburg.

Friday, 18.

FridaySouth Carolina

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Notes on this page (1)
  1. Kasey probably lived near Reidville.

Saturday, 19.

SaturdaySouth Carolina

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Sunday, 20.

SundaySouth Carolina

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Notes on this page (1)
  1. Buffington probably lived near Woodford. Fairforest Creek was in Spartanburg County.

Tuesday, 22.

TuesdayNorth Carolina

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Notes on this page (1)
  1. John’s River is in Burke County, North Carolina, between Morganton and Lenoir.

Sunday, 27.

SundayNorth Carolina

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Monday, 28.

MondayNorth Carolina

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Notes on this page (4)
  1. Stephen Holstein (Holston) settled in what is now Smyth County, Virginia, before 1748 and gave his name to the Holston river and valley of Southwest Virginia and East Tennessee. (State Historical Marker K- 30, Smyth County, 8.5 miles east of Marion.) Asbury crossed the mountains from Morganton, North Carolina, through the gap just east of Roan Mountain near the present town of Elk Park. His route approximated present Highways 181, 19, and 11E, through Bluff City, Elizabethton, and Bristol. The first Methodist society in the region was probably in Pulaski County, Virginia, at Page’s meetinghouse, a log church and a campground said to have been the earliest in the area. Holston Circuit appeared as an appointment in 1783 with Jeremiah Lambert as preacher. It included all the settlements on the Watauga, Nollichucky, and Holston rivers in the present Greene, Washington, Carter, Johnson, Sullivan and Hawkins counties in Tennessee, and Washington, Smyth, Russell, and perhaps Scott and Lee counties in Virginia, with one or two appointments on the headwaters of New River, in Grayson County, Virginia, or Ashe County, North Carolina; some of these counties had not then been formed. The circuit had sixty members. (Price: Holston Methodism, I, 77, 94; Lundy: Holston Horizons, 12). When Asbury entered, the circuits were the Holston and Nollichucky and the conference this year appointed preachers to the Holston, French Broad, New River, and Greenbrier circuits.
  2. Andrew Greer, a prosperous Indian trader, lived across the river from the present Elizabethton above the mouth of the Doe. He was probably on the Wautauga as early as 1770. Asbury stayed with him on other occasions. (Williams: Early Travels, 291; Dawn of History, 271.)
  3. Edward Cox was perhaps the earliest Methodist in this region. He was born in Baltimore County, Maryland, in 1750, of Methodist parents, and was converted by Asbury in 1773. He went to the Holston country soon thereafter and settled on the north bank of the Holston River in the present Sullivan County, Tennessee, near Bristol. In 1775 he returned to the east and married Sallie Meredith and took her to East Tennessee. On the way they had prayer in their tent about one mile northeast of Bluff City which was “probably the first prayer by a Methodist family in Tennessee.” After returning from service in the Revolutionary War, Cox opened his house for religious services which he conducted himself, even to the extent of administering the sacraments, it is said, and took the names of those who desired to be Methodists when a preacher arrived. Asbury visited his home on other occasions. He died in 1852 at the age of 102. The old Cox log house is still standing on an eighty-five-acre tract about one mile northeast of Bluff City, Tennessee. (Price: Holston Methodism, I, 77-85; Lundy: Holston Horizons, 12-13.)
  4. Isaac Smith was a humble settler who frequently fed travelers. (Williams: Early Travels, 291.) It could have been Jonas Smith, who owned eight hundred acres of land south of Walker’s Mountain on little Holston and in the section where Asbury was. (Summers: Annals, 1247.)

Friday, May 2.

FridayTennessee

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Notes on this page (2)
  1. The present Abingdon, Virginia, seat of Washington County.
  2. John Tunnell (1755-90) was the presiding elder on the Holston District. He was born in Fredericksburg, Virginia, and had two brothers, William, who was a Baptist preacher, and Stephen, both of whom went to Tennessee. John was converted in 1776 under William Watters, and the next year he began to travel as a minister. His first appointment was to the Brunswick Circuit. (See Journal entries for May 31, 1790, and July 10, 1790, for references to his illness and death.)

Saturday, 3.

SaturdayTennessee

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Notes on this page (1)
  1. General William Russell was an officer in the Colonial and Revolutionary armies for whom Russell County was named. He married Mrs. Elisabeth Henry Campbell, widow of General William Campbell of King’s Mountain fame and a sister of Patrick Henry, in 1783, and five years later settled at the “Salt Lick” or Saltville in Smyth County, Virginia, where he engaged in the production of salt. The names of General and “Madam” Russell are famous in Holston Methodist history, and the Saltville Methodist Church is today called the Madam Russell Memorial. In 1812 the widowed Mrs. Russell moved to a large log house near Chilhowee Depot on the present Norfolk and Western Railway in Smyth County. Price says that Madam Russell is probably more eminent in the Methodist pioneer history than any other woman. (Price: Holston Methodism, I, 130-34.)

Sunday, 4.

SundayTennessee

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Tuesday, 6.

TuesdayTennessee

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Notes on this page (7)
  1. Stephen Easley, one of the early Tennessee Methodists, settled in Sullivan County soon after the Revolution. His home was on a promontory above Horse Creek valley near the present Kingsport. (Williams: Early Travels, 294.) Asbury had retraced his path from Saltville to Bristol and followed the Wilderness Road (now Route 11W) to Easley’s. He returned to Virginia and then went back to Tennessee.
  2. Stephen Keywood lived between Saltville and Glade Spring, about fifteen miles east of Abingdon, Virginia. There is a marker there with the inscription: “Site of the Keywood House in which the first Methodist Conference west of the Blue Ridge was held by Bishop Asbury May 13-15, 1788.” (Price: Holston Methodism, I, 113-15; Lundy: Holston Horizons, 13-14.) It has been claimed that the first conference west of the Alleghanies was at Uniontown, Pennsylvania, but this meeting was on July 22, 1788.
  3. The disorder was the little civil war between Governor Sevier of the State of Franklin and Colonel Tipton, who represented the State of North Carolina. In the rivalry between the two states Tipton refused to comply with laws of the new state and Sevier threatened military force against him, but the expedition failed. The Rev. Thomas Ware on the Nollichucky Circuit was seized by Sevier’s men, who threatened to hang him, but he escaped on his horse while the men were disputing his fate. (Price: Holston Methodism, I, 111.) The Holston country was in the Watauga Association from 1769 to 1777, North Carolina from 1777 to 1784, the State of Franklin from 1784 to 1788, North Carolina from 1788 to 1790, the Territory of the United States south of the Ohio from 1790 to 1796, and Tennessee since 1796.
  4. William Nelson lived near Jonesborough in the New Territory or State of Franklin, later Tennessee, the present Johnson City. In Nelson’s Chapel the third Holston Conference was held in 1793. Just west of Johnson City there is now a marker on the spot with the following inscription: “Ancient home for Methodists and Methodist preaching. First sermon by Methodist Bishop in Tennessee preached here, May, 1788, by Asbury. Site of Annual Conferences 1793-1796-1797.” (Price: Holston Methodism, 188, 189; Lundy: Holston Horizons, 14- 15.)
  5. John Owens’ was a preaching place south of the Clinch River nearly opposite Fort Blackmore. It was on a road which approximated the present Highway 17. An old church there now bears the name of Owen’s Chapel. Asbury stopped at the Owens house on later occasions.
  6. The date set for the conference was May 13, and Asbury reached the region ten days early and spent the intervening time in preaching at various places. The preachers from Kentucky arrived on an uncertain date, and Asbury met them and proceeded to the conference. There are no definite dates in the Journal between May 6 and May 15, but there was probably some misunderstanding as to dates. Asbury must have known the date that had been set, and it has been assumed that he and the Holston preachers would hardly have gone ten clays in advance. Price thinks Asbury changed the date of the conference from the thirteenth to the sixth, but at the salt works he learned that the Kentucky preachers were not aware of the change and filled in the time while waiting for them. On the other hand Thomas Ware, who was present, stated that Asbury reached the conference site a “week after the time appointed to commence it” because he was detained by the presence of hostile Indians, though the Journal made no mention of such danger. Ware says the Holston preachers themselves filled in the time by evangelizing. On this theory the date of the conference had been changed by Asbury to a period a few days at least before his arrival in early May. (For a discussion of these themes regarding the date see Price: Holston Methodism, I, 118-25.)
  7. There is some confusion in Asbury’s account of this conference. The name is Halfacre or Huffaker. Michael Halfacre, an emigrant from Germany, lived in a large log house three miles southwest of Saltville, Virginia, one-half mile south of the later Mahanaim Church erected on a lot given by Halfacre. Keywoods, where the conference was actually held, was the residence of Stephen Keywood. The two locations were not the same, and Price supposes the error of linking them together was due to the fact that the Halfacres and Keywoods were the leading Methodists in the community. Probably some of the preachers lodged at Halfacres. The second conference in the Holston country was held at Halfacres in 1792. Price was informed the Keywood house had but one chimney, and the conference met in an upstairs room. (Summer’s Annals; Price: Holston Methodism, I, 113-15; Lundy: Holston Horizons, 13-14.)

Thursday, 15.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Mrs. (Madam) Russell was deeply convicted by a sermon preached by John Tunnell at the conference on Sunday, May 11. She said to Thomas Ware, “I thought I was a Christian; but, sir, I am the veriest sinner upon the earth. I want you and Mr. Mastin to come with Mr. Tunnell to my house and pray for us, and tell us what we must do to be saved.” The preachers went and spent much of the afternoon in prayer. When they retired briefly to a nearby grove, General Russell read to his wife from Fletcher’s Appeal. Ware’s account continues: “At length we heard the word ‘Glory!’ often repeated, accompanied with clapping of hands. We hastened to the house, and found Mrs. Russell praising the Lord, and the General walking the floor and weeping bitterly, uttering at the same time the plaintive appeal to the Saviour of sinners: ‘O Lord, thou dost bless my dear wife while thy poor servant was reading to her. Hast thou not also a blessing for me?’“ The General was also converted. The incident made a deep impression on the people and led to many other conversions at the conference. (Price: Holston Methodism, I, 126-27.)

Sunday, 18.

SundayNorth Carolina

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Notes on this page (2)
  1. See Summers: Annals of Southwest Virginia, 1214.
  2. En route to North Carolina Asbury seems to have followed a southeastern course along the south fork of the Holston, where Isaac Smith lived, from Aspenville to Flower Gap, now called Low’s Gap, in Grayson County, Virginia. The “chapel near New River” was probably on Bridle Creek. He probably ate his “morsel” with Enoch Osborne, who lived on Bridle Creek and in whose home Asbury stayed on later occasions. (See Nuckol: Pioneers of Grayson County, 171.)

Monday, 19.

MondayNorth Carolina

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Tuesday, 20.

TuesdayNorth Carolina

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Thursday, 22.

ThursdayNorth Carolina

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Friday, 23.

FridayNorth Carolina

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Sunday, 25.

SundayNorth Carolina

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Monday, 26.

MondayVirginia

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Thursday, 29.

ThursdayVirginia

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Notes on this page (2)
  1. Edmund Taylor lived in Granville County, North Carolina.
  2. Asbury traveled through Granville, Franklin, and Halifax counties.

Sunday, June 1.

SundayVirginia

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Monday, 2.

MondayVirginia

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Notes on this page (1)
  1. This was probably Southampton Court House, later Jerusalem, and now Courtland, Virginia. Asbury passed through Southampton, Sussex, and Prince George counties to Petersburg.

Sunday, 8.

SundayVirginia

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Friday, 13.

FridayWest Virginia

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Sunday, 15.

SundayWest Virginia

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Notes on this page (1)
  1. Maxey’s was in Powhatan County. Out of this family came Bennet Maxey, a preacher, who was admitted on trial in 1787.

Monday, 16.

MondayWest Virginia

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Wednesday, 18.

WednesdayWest Virginia

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Notes on this page (1)
  1. John Murphy lived in Bedford County. (Sweet, op. cit., 106.)

Saturday, 28.

SaturdayWest Virginia

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Notes on this page (1)
  1. John Ayers also lived in Bedford County. (Ibid.)

Sunday, 29.

SundayWest Virginia

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Monday, 30.

MondayWest Virginia

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Notes on this page (1)
  1. See Journal entry for May 17, 1792.

Tuesday, July 1.

TuesdayWest Virginia

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Notes on this page (1)
  1. Rehoboth Church is two miles east of Union, Monroe (formerly Greenbrier) County, West Virginia. It was built in 1785 on land given by Edward Keenan and is now the oldest Methodist meetinghouse west of the Alleghanies, maintained as a shrine by the West Virginia Methodist Historical Society. (See McGann, “Old Rehoboth,” in Christian Advocate, July 1, 1954, 8; Journal entries for May 24, 1793; May 25, 1796; April 9 ff., 1797.) The area surrounding Rehoboth Church was known as the “Sinks of Greenbrier.” On this occasion Asbury ordained John Smith as deacon, this being the first ordination west of the Alleghanies. It has previously been believed that the first ordination was that of Michael Leard at Uniontown, Pennsylvania, but Smith’s manuscript Journal at Garrett Biblical Institute shows that his ordination preceded Leard’s by several weeks. (See also “A New Distinction for Old Rehoboth,” by Lawrence Sherwood in the West Virginia Christian Education Bulletin, February, 1954; Lawrence Sherwood in West Virginia State Magazine, August, 1954.)

Monday, 7.

MondayWest Virginia

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Notes on this page (2)
  1. Lednum, op. cit., 187.
  2. Great Levels was an area around present Lewisburg, West Virginia.

Tuesday, 8.

TuesdayWest Virginia

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Notes on this page (1)
  1. Little Levels was an area round present Hillsboro, West Virginia. (See Journal of the Rev. John Smith for data on McNeil.)

Wednesday, 9.

WednesdayWest Virginia

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Notes on this page (1)
  1. This community is northeast of Marlinton, Pocahontas County. Jacob Warwick had moved here from southeastern Virginia, erecting a small fort and bringing several slaves. He had vast numbers of horses and cattle running at large through the forests. (Hardesty: Historical and Geographical Encyclopedia, 366; John Smith’s Journal.)

Thursday, 10.

ThursdayWest Virginia

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Notes on this page (6)
  1. These two women were sisters, Miss Margaret Hadden and Mrs. Edward (Mary Hadden) Jackson. Mrs. Jackson was the grandmother of General Stonewall Jackson. (Arnold: Early Life and Letters of General Thomas J. Jackson; Barnhart: History of Bridgeport.)
  2. In 1787 the original Redstone Circuit reported 756 members, so Bishop Asbury divided it into three circuits: Redstone, Ohio, and Clarksburg, placed Joseph Cromwell over it as presiding elder, and named seven circuit riders to the region. In this tour of 1788 Asbury was present for the quarterly meetings on each of the three circuits and then held his first district conference in western Pennsylvania. (Smeltzer, op. cit., 59- 65; Early Conferences in the Redstone Region.)
  3. William Phoebus was on the Rockingham Circuit, and Valentine Cook was on the Calvert Circuit. (See Minutes, 1788.)
  4. The party spent the night at or near the present site of Philippi, West Virginia. (Delta, Buckannon, West Virginia, May 19, 1953.)
  5. Colonel George Jackson (1756-1831) was a brother of “Stonewall” Jackson’s grandfather. He was a soldier in the Revolution, a prominent lawyer in Clarksburg, a member of the General Assembly of Virginia, and a member of the Fourth, Sixth, and Seventh Congresses. He later moved to Zanesville, Ohio, where he spent the remainder of his life. (Third Biennial Report of the Department of Archives and History of West Virginia. 1911; Withers: Chronicles of Border Warfare, 121, 313, 342, 378; Bulletin of the West Virginia Sons of the Revolution for 1925, 76.)
  6. Calder Haymond, son of John Haymond, an English architect and builder, lived near the present Fairmont, West Virginia. His son, Thomas, was a Methodist circuit rider. (Smith: Recollections and Reflections of an Old Itinerant, 12; Maxwell: History of Randolph County, West Virginia, 399-400.)

Tuesday, 15.

TuesdayPennsylvania

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Notes on this page (2)
  1. This was the fifth Methodist chapel west of the mountains, built by Colonel Charles Martin just south of the Pennsylvania line in 1788. It continues as the Fort Martin Church of the West Virginia Conference. (Smeltzer, op. cit., 68-69.)
  2. Robert Ayres records in his Journal on November 4, 1786, that he “tarried at ye widow Robinsons” at about this same location on the Redstone Circuit.

Friday, 18.

FridayPennsylvania

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Notes on this page (1)
  1. This records the Bishop’s presence this year at the summer quarterly meeting of the Ohio Circuit, near the Pennsylvania line and not far from the Ohio River.

Sunday, 20.

SundayPennsylvania

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Tuesday, 22.

TuesdayPennsylvania

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Notes on this page (1)
  1. Bishop Asbury expanded the number of his district conferences from three in 1787 to eight in 1788. Two of these conferences were held west of the mountains, the first on the Holston on May 11, and the second at Uniontown, Pennsylvania, July 22-25. The Journal of Robert Ayres states that the preachers Asbury called to meet him at Union- town were those on the six circuits on both sides of the mountains that divide the headwaters of the Ohio and Potomac. (Smeltzer, op. cit., 60- 63.)

Friday, 25.

FridayPennsylvania

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Notes on this page (1)
  1. This was the quarterly meeting of the Redstone Circuit. At it Asbury ordained Michael Leard a deacon, his second ordination west of the mountains.

Monday, 28.

MondayPennsylvania

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Notes on this page (1)
  1. Richard Whatcoat was presiding elder this year over Alleghany, Bath, and Berkeley circuits, just east of the mountains, so he and his preachers were included in the Uniontown conference.

Tuesday, 29.

TuesdayWest Virginia

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Sunday, August 10.

SundayWest Virginia

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Sunday, 17.

SundayWest Virginia

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Notes on this page (1)
  1. See letter to Jasper Winscom, August 18, 1788.

Sunday, 24.

SundayWest Virginia

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Friday, 29.

FridayWest Virginia

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Monday, September 1.

MondayWest Virginia

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Wednesday, 3.

WednesdayWest Virginia

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Notes on this page (1)
  1. John Hite lived near Charlestown, West Virginia.

Thursday, 4.

ThursdayNew York

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Wednesday, 10.

WednesdayNew York

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Notes on this page (1)
  1. Revision of the Discipline, anxiety over Cokesbury College, and fatigue caused by one of the longest and most strenuous journeys of his career caused Asbury to complain that his “mind was clogged.” He was facing his sixth conference of the year held in as many states, and preachers were in short supply to meet the unparalleled expansion of Methodism. (Lee: A Short History of the Methodists, 135, 139; Strickland, op. cit., 184, 185.)

Sunday, 14.

SundayNew York

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Sunday, 21.

SundayNew York

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Saturday, 27.

SaturdayNew York

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Sunday, 28.

SundayNew York

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Monday, 29.

MondayNew York

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Notes on this page (3)
  1. In his listing of the conferences held in 1788 Jesse Lee (op. cit., 134, 135) omitted this New York Conference and Bangs, following Lee, also ignored it. This error has been perpetuated even in the records of the present New York Conference. Stevens (op. cit., II, 275) referred to it, however, and it is proved by the records of John Street Church. At this conference Thomas Morrell was ordained, and his original certificate, signed by Asbury, is at John Street Church, dated October 2, 1788. (Seaman, op. cit., 101; Wakeley, op. cit., 328.)
  2. Hightstown, New Jersey, in Mercer County, was then a post town in Middlesex County. Methodist preaching was started in 1785. The services were held in Adam Shaw’s tavern. The location was regarded as undesirable, and the meetings were later transferred to the home of Joseph Hutchinson at Milford, two and a half miles away, where a chapel was subsequently built. A church was established at Hightstown after the Milford Chapel was abandoned about 1835. (Atkinson: Memorials of New Jersey Methodism, 364-65, 412-15, 423-33; Gordon: Gazetteer of New Jersey, 157; Phoebus: Beams of Light on Early Methodism, 64, 71.)
  3. There was no Methodist meetinghouse at Crosswicks, in Burlington County, and Asbury preached at the home of a Mr. Smith. (Phoebus, op. cit., 64, 70; Heston: South Jersey, a History, II, 674; Gordon: Gazetteer, 124, 125.)

Sunday, 12.

SundayMaryland

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Notes on this page (1)
  1. Duck Creek was the present Smyrna.

Monday, 20.

MondayMaryland

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Notes on this page (2)
  1. The Sussex County Courthouse, erected between 1740 and 1750, stood on the north-east comer of the Episcopal Church yard of that time in Lewes, Delaware. In 1791 a transfer of the county seat to the present Georgetown was authorized. (Scharf, op. cit., 11, 1204-6; Garrettson, op. cit., 127-29.)
  2. The Powell house was near Berlin, Worcester County, Maryland. The family may have been members of Perdeaux Chapel in Sinepuxent Neck. Stevenson Church, Berlin, is the descendant of the original society. (Hallman, op. cit., 356.)

Wednesday, 29.

WednesdayMaryland

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Saturday, November 1.

SaturdayMaryland

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Notes on this page (1)
  1. Joseph Everett was the preacher in charge on the Caroline Circuit, Maryland. (See Minutes.)

Sunday, 2.

SundayMaryland

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Monday, 3.

MondayMaryland

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Notes on this page (1)
  1. See Journal entry for April 4, 1806.

Wednesday, 5.

WednesdayMaryland

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Notes on this page (1)
  1. Annamessex Circuit first appears in 1783. This quarterly meeting was held in Annamessex Chapel, once called Phoebus, near Crisfield, Somerset County. (Lee, op. cit., 82; Hallman, op. cit., 104, 330.)

Wednesday, 12.

WednesdayMaryland

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Notes on this page (1)
  1. Line Chapel, organized in 1779, was erected on a site called Pleasant Grove. Its proximity to the Delaware-Maryland boundary accounts for its name. It now stands on the Delaware side in Gumboro Hundred. (Scharf, op. cit., II, 1345.)

Thursday, 13.

ThursdayMaryland

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Friday, 14.

FridayMaryland

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Notes on this page (1)
  1. John Lewis probably lived in Nanticoke Hundred, Sussex County. Asbury, Cokesbury, and St. Johnstown are congregations in Nanticoke Hundred that had their origins under the ministry of Asbury. (Scharf, op. cit., II, 1297, 1298.)

Friday, 21.

FridayMaryland

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Notes on this page (1)
  1. This was Colonel William Hooper.

Saturday, 29.

SaturdayMaryland

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Saturday, December 6.

SaturdayVirginia

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Notes on this page (1)
  1. Still Pond, Kent County, was a preaching place as early as 1773. Benjamin Abbott mentions meeting the class at Howard’s in that vicinity. (Ffirth: The Experience and Gospel Labours of the Rev. Benjamin Abbott, 121, 122; Colbert’s Journal, II, 71; Hallman, op. cit., 318.)

Sunday, 7.

SundayVirginia

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Notes on this page (2)
  1. For a description of a class meeting at Woodlands in Kent County, see Jesse Lee’s Journal, quoted by Minton Thrift in Memoir of Jesse Lee, 187.
  2. This may have been the Rev. John Bowie, a controversial figure whose pronounced Toryism had caused him to be banished from the Western Shore of Maryland. About 1780 he appeared on the Eastern Shore, where he taught school and became the incumbent of several parishes. (Rightmyer, op. cit., 164, 165.)

Monday, 8.

MondayVirginia

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Notes on this page (1)
  1. John Ford lived on Turkey Point between Elk River and North East River three miles southwest of Rock Point. He was a trustee of the new church at North East as well as of Harts Meeting House. (Whatcoat’s Journal in Sweet, op. cit., IV, 80; Johnston: History of Cecil County, Maryland, 449.)

Tuesday, 9.

TuesdayVirginia

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Monday, 15.

MondayVirginia

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Tuesday, 16.

TuesdayVirginia

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Friday, 19.

FridayVirginia

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Sunday, 21.

SundayVirginia

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Tuesday, 23.

TuesdayVirginia

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Notes on this page (1)
  1. Woolard lived in Westmoreland County. (See letter to Ezekiel Cooper, December 24, 1788.)

Saturday, 27.

SaturdayVirginia

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