Wesleyan Heritage Library Search /
Francis Asbury's Journal

1789

160 entries · 1789-01-01 to 1789-12-31

January 1, 1789.

Virginia

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Notes on this page (5)
  1. Cheesecake was a large tract of land across the Piankatank River from the present Urbanna, Virginia, which had been inhabited by the Kiskiacs or Chiskiacs Indians, who were known locally as the “Cheesecake” Indians.
  2. Gwathmey: Twelve Virginia Counties, 16.
  3. Kingston Parish, Gloucester. (See Journal entry for January 3, 1788.)
  4. See Journal entry for January 3, 1788.
  5. See Journal entry for April 17, 1800.

Thursday, 8.

ThursdayVirginia

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Friday, 9.

FridayVirginia

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Saturday, 10.

SaturdayVirginia

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Sunday, 11.

SundayVirginia

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Tuesday, 13.

TuesdayVirginia

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Notes on this page (1)
  1. Thweats are listed in both Greensville and Brunswick counties. Greensville was formed from Brunswick in 1780. (Heads of Families; Knorr: Marriages of Brunswick County, Virginia, 1750-1810.)

Wednesday, 14.

WednesdayNorth Carolina

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Thursday, 15.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Whitaker’s Chapel is near Enfield, North Carolina, in Halifax County. R. Whitaker lived twenty miles from Pollock’s Ferry on Roanoke River. (See Journal entry for March 16, 1801.) Grissom notes also a Whitaker’s Church on Dutchman’s Creek in present Davie County, then Rowan County. (Op. cit., 214, 267.)

Saturday, 24.

SaturdayNorth Carolina

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Notes on this page (1)
  1. John Kimbrough had lived in Wake County, North Carolina, but went to South Carolina in 1756. (See note under February 17, 1785.) Some of his descendants probably remained in North Carolina. Either the Journal account is not strictly chronological or Asbury took a zigzag course in Chatham and Wake counties.

Thursday, 29.

ThursdayNorth Carolina

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Friday, 30.

FridayNorth Carolina

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Saturday, 31.

SaturdayNorth Carolina

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Monday, February 2.

MondaySouth Carolina

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Tuesday, 3.

TuesdaySouth Carolina

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Notes on this page (2)
  1. Dr. John King lived in Franklin County, North Carolina, near Louisburg, but “in 1789 or 1790” he moved to Wake County near Raleigh. (Grissom, op. cit., 59.) If he lived in Franklin County at this time, Asbury doubled back on his trail from Chatham County. (See notes under May 29, 1772, and June 23, 1780.)
  2. Asbury again entered Marlboro County, South Carolina, from Green Ponds in Richmond County, North Carolina, along his previous route in February of this year.

Wednesday, 4.

WednesdaySouth Carolina

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Notes on this page (2)
  1. From Beauty Spot near Bennettsville, which he had previously visited, he proceeded southward along the route of the present Blenheim and Brownsville in Marlboro County and Latta in Dillon County, approximating Highways 38 and 917.
  2. Rogers lived on Reedy Creek, seven miles southeast of Clio.

Sunday, 8.

SundaySouth Carolina

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Notes on this page (1)
  1. Flower’s meetinghouse was on the land of General Williams, one mile north of Marion. It was later moved southwest of Marion and called Bethel, and about 1833 it was brought into Marion and became the present First Methodist Church.

Monday, 9.

MondaySouth Carolina

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Notes on this page (2)
  1. Rewell’s meetinghouse was Rowell’s in Marion County, nine miles south of Marion, which became Centenary Methodist Church.
  2. Crossing the Pee Dee at Port’s (Porter’s) Ferry as previously, Asbury followed his old route over Great Pee Dee, Lynch’s River, and Black Mingo to Georgetown.

Tuesday, 10.

TuesdaySouth Carolina

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Friday, 13.

FridaySouth Carolina

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Notes on this page (1)
  1. He proceeded to Charleston via Wappetaw Swamp and bridge and the Capers home at Cainhoy.

Sunday, 15.

SundaySouth Carolina

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Friday, 20.

FridaySouth Carolina

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Saturday, 21.

SaturdaySouth Carolina

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Sunday, 22.

SundaySouth Carolina

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Tuesday, 24.

TuesdaySouth Carolina

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Notes on this page (2)
  1. He passed Magnolia and Middleton plantations, then the homes of wealthy Carolinians and now world-famous gardens.
  2. (See note under March 17, 1788.) Givhan lived six miles west of Ridgeville.

Wednesday, 25.

WednesdaySouth Carolina

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Thursday, 26.

ThursdaySouth Carolina

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Notes on this page (1)
  1. Bishop Coke was delayed by the uncertainties of ocean travel, having come from England. He overtook his colleague on the evening of the third day at Mr. Bruten’s and traveled with Asbury to Georgia. (Shipp: Methodism in South Carolina, 199; see Shipp, 200, 201, for a description of the journey to Georgia and its hazards.) Bruten lived near Bamberg. Ridgell probably lived near Canadys.

Sunday, March 1.

SundaySouth Carolina

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Notes on this page (1)
  1. The Chester family lived halfway between Edgefield and Augusta.

Monday, 2.

MondaySouth Carolina

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Notes on this page (2)
  1. Instead of crossing the Edisto at Givhan’s Ferry and following the more direct river road south of the river to Augusta, Georgia, he proceeded into present Orangeburg County and got on the old Ninety Six road by mistake. Discovering his error in upper Aiken County, he turned westward to Beech Island, seven miles below Augusta on the east side of the Savannah River. Thence he went into Georgia for a fortnight.
  2. Fuller lived on the South Carolina side of the Savannah River six miles below Augusta.

Thursday, 5.

ThursdaySouth Carolina

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Notes on this page (1)
  1. Thomas Haynes left Virginia partly to escape the Methodist evangelists who had converted his wife. He settled on Uchee Creek in what is now Columbia County in Georgia, where he was converted. He had a church nearby, and such Methodists as Asbury, Coke and Lorenzo Dow were entertained in his home. (Smith: Georgia Methodism, 38, 39.)

Friday, 6.

FridaySouth Carolina

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Notes on this page (1)
  1. Scott’s meetinghouse was built by Joseph Scott in the Gatrell neighborhood on Little River or near the Augusta road in the southeastern part of present Wilkes County. (Bowen: Wilkes County, 122.) Pierce’s Chapel in the same neighborhood is an outgrowth of Scott’s.

Sunday, 8.

SundaySouth Carolina

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Notes on this page (2)
  1. Daniel Grant and his son Thomas had been Presbyterians in Hanover County, Virginia. They became Methodists after moving to Georgia in 1784. They were prosperous merchants at Grant’s Store near Washington in present Wilkes County, where they built the first Methodist church in Georgia five miles east of Washington. A woman who lived in the Grant house in 1820 thought there was a Piny Grove Methodist Church between the house and Washington. (Ibid., 120, 121.) The preachers were entertained in the home, and conference met in the chapel. Thomas Grant had been a revolutionary soldier and became an outstanding Methodist in Georgia. At his home he had a “prophet’s chamber” with clothing of various sizes for the cold and wet preachers who arrived. After new counties were opened east of the Ocmulgee, he established a store in Randolph, now Jasper, County, and later moved to Monticello. When he died in 1828, he left a bequest to the South Carolina and Georgia conferences from which the latter received fifteen hundred dollars and some land. His funeral was preached by Dr. Lovick Pierce. (Smith: Asbury, 116, 117; Georgia Methodism, 38-44; Georgia People, 140, 141.) There is a granite marker on the site of Grant’s meetinghouse, a few miles from Washington. Two miles away is Mount Zion Church, successor to Grant’s Chapel, which contains parts of the pulpit and altar from the first Methodist meetinghouse in Georgia.
  2. See note for April 9, 1788. General David Meriwether came from Virginia with George Mathews, who became governor of Georgia. Meriwether was a wealthy man who became prominent in political affairs. He was related by marriage to the two outstanding Methodists of Georgia, Hope Hull and John Andrews. The church built by him was in the southern part of present Elbert County, west of Broad River and probably near Long Creek. The conference in 1789 decided to buy five hundred acres of land for a school to be named in honour of Wesley and Whitefield. (Smith: Asbury, 116-17; Georgia Methodism, 38-44; Georgia People, 140-41; Bowen: Wilkes County, 120-22.)

Sunday, 15.

SundaySouth Carolina

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Notes on this page (2)
  1. Asbury returned to Charleston on the Edisto River road via Givhans.
  2. This bitter pill was a letter from John Wesley which criticized Asbury and Coke bitterly for calling themselves bishops and other reasons. Wesley wrote: “I study to be little; you study to be great. I creep: you strut along. I found a school; you a college, nay, and call it after your own names! . . . How can you, how dare you suffer yourself to be called Bishop? I shudder, I start at the very thought! Men may call me a knave or a fool, a rascal, a scoundrel, and I am content; but they shall never by my consent call me Bishop!” (The Letters of the Rev. John Wesley, A.M., Standard Edition, ed. John Telford, VIII, 91; also Letters of Francis Asbury.)

Saturday, 21,

SaturdaySouth Carolina

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Sunday, 22.

SundaySouth Carolina

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Monday, 23.

MondaySouth Carolina

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Tuesday, 24.

TuesdaySouth Carolina

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Notes on this page (1)
  1. Bowman lived in Clarendon County, near Summerton.

Wednesday, 25.

WednesdaySouth Carolina

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Notes on this page (1)
  1. Gibson and Ramsay lived in Sumter County, near Statesburg.

Thursday, 26.

ThursdaySouth Carolina

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Saturday, 28.

SaturdayNorth Carolina

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Notes on this page (1)
  1. Bradford’s was four miles northwest of Sumter, South Carolina. See note under March 3, 1788.

Sunday, 29.

SundayNorth Carolina

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Monday, 30.

MondayNorth Carolina

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Notes on this page (1)
  1. Colonel Marshall lived on Lynch’s River near Chesterfield County but on the Kershaw side.

Wednesday, April 1.

WednesdayNorth Carolina

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Notes on this page (2)
  1. Jackson lived just across the line in Anson County, North Carolina.
  2. Zechariah 13 has only nine verses. There is no clue as to the correct passage.

Friday, 3.

FridayNorth Carolina

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Notes on this page (1)
  1. See note under February 15, 1785.

Sunday, 5.

SundayNorth Carolina

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Friday, 10.

FridayNorth Carolina

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Notes on this page (2)
  1. This conference at McKnight’s Chapel in the present Forsyth County, North Carolina, was an important meeting. It included the Holston preachers. Thomas Ware says that Asbury passed through his New River Circuit and that he accompanied the bishop to the conference by way of the Flower Gap (Life and Travels, 160), but since Asbury came from South Carolina this is an obvious error; Asbury came through Holston in 1788. Among the “weighty matters” transacted was the launching of the American Arminian Magazine, which the newly appointed (1789) Book Steward, John Dickins, published at Philadelphia. The preface of the first edition was signed by Asbury and Coke at “North Carolina, April 10th, 1789.” (Ware: Sketches of the Life and Travels of Rev. Thomas Ware, 160; Price: Holston Methodism, I, 143, 144; Grissom, op. cit., 140, 141. See note under April 13, 1787; preface to The Arminian Magazine, April 10, 1789.)
  2. Almond lived in Charlotte County, Virginia. (Heads of Families, 15.) Good lived in Prince Edward County. (Sweet, op. cit., 185.)

Saturday, 18.

SaturdayMaryland

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Thursday, 23.

ThursdayMaryland

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Friday, 24.

FridayMaryland

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Sunday, 26.

SundayMaryland

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Monday, 27.

MondayMaryland

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Thursday, 30.

ThursdayMaryland

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Notes on this page (1)
  1. Asbury probably entered Maryland over White’s or Conrad’s Ferry. The Nicholson home was somewhere between the Potomac River and Laytonsville. John Nicholson is enrolled in the 1790 Federal Census of Montgomery County.

Friday, May 1.

FridayMaryland

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Saturday, 2.

SaturdayMaryland

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Sunday, 3.

SundayMaryland

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Notes on this page (1)
  1. The Pigman family lived near Laytonsville, Montgomery County. Joshua and Joseph were among the trustees to whom the land on which the Goshen Meeting House was conveyed. The deed bears the date February 2, 1791. Ignatius Pigman, a brother, was an eloquent itinerant from 1781 to 1788. (Lednum, op. cit., 325; Martz: History of the Clarksburg Methodist Church, 7; Journal entries for August 31, 1790, and September 1, 1800.)

Tuesday, 12.

TuesdayNew Jersey

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Saturday, 16.

SaturdayNew Jersey

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Sunday, 17.

SundayNew Jersey

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Wednesday, 20.

WednesdayNew Jersey

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Thursday, 21.

ThursdayNew Jersey

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Friday, 22.

FridayNew Jersey

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Sunday, 24.

SundayNew Jersey

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Monday, 25.

MondayNew Jersey

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Thursday, 28.

ThursdayNew Jersey

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Notes on this page (4)
  1. The conference met at John Street Church. Asbury was accompanied by Whatcoat, and the church records show payment for feeding the latter’s horse. A notable event transpired here. On April 30 George Washington had been inaugurated at Wall and Nassau Streets as the first President of the United States. The conference adopted a congratulatory address, and John Dickins and Thomas Morrell made an appointment with Washington to receive it. On June 1 Asbury and Coke presented the address, to which Washington replied. (See the document in the Letters under the proper date.) This event caused a stir in the city and the New York Packet noted it in its columns, declaring that the “affectionate and respectful address” indicated that the “whole Society are warmly attached to the Constitution and government of the United States.” The Methodists were the first church group so to address Washington. Coke, as an Englishman, was criticized for signing the paper, but Asbury’s devotion throughout the Revolution identified him as an American. (Seaman, op. cit., 104, 462 ff.; Moss, “Asbury Knew Washington” in Christian Advocate, February 10, 1955; see letters to Thomas Morrell, May 20, 1789; to George Washington, May 29, 1789; and to the Friends of Cokesbury College, May 29, 1789.)
  2. The previous conference had appointed Garrettson to work north of Westchester to Lake Champlain. He formed new circuits and added around seven hundred members. (Minutes; Bangs: Life of Garrettson, 171 ff.)
  3. Jesse Lee was appointed to New England and became the founder of Methodism there.
  4. The notable conference also decided to build another church in New York and appointed Thomas Morrell to the task, which he so successfully accomplished that Asbury preached in it on October 3, 1790. (See Journal entry for that date. See also Asbury’s letters to Morrell of June, 1789; October 3, 1789; and December 10, 1790.) The conference also established a “Book Room” in Philadelphia and named John Dickins as “Book Steward.” (See the analysis of the work of this conference in The Methodist Quarterly Review, April, 1857.)

Sunday, 31.

SundayNew York

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Friday, June 5.

FridayNew York

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Sunday, 7.

SundayNew York

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Tuesday, 9.

TuesdayNew York

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Notes on this page (1)
  1. Asbury followed the usual Post Road route accompanied by Whatcoat and Garrettson and probably by Peter Moriarty and Lemuel Smith, appointed to the New Rochelle Circuit, and Samuel Talbot and Benjamin Abbott, appointed to Duchess County.

Wednesday, 10.

WednesdayNew York

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Notes on this page (1)
  1. This church was first mentioned in the Journal on June 10, 1787. The society was organized on June 23, 1773. (See Journal entry and note for that date.)

Thursday, 11.

ThursdayNew York

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Notes on this page (4)
  1. This was a small community on the edge of Cortland and Yorktown townships, Westchester County, named after a group of small lakes in the vicinity known in pre-Revolutionary days as the Crom Ponds.
  2. A small church had recently been completed on the property of either Timothy or John Oakley. Thomas Ware had first preached in this vicinity in 1786; others had followed in succession on the circuit. The present Shrub Oak Methodist Church is the lineal descendant of the group at Oakley’s. (Scharf, op. cit., II, 454-56.)
  3. Jacob Badeau, in whose father’s house Thomas Ware had preached the first Methodist sermon in Yorktown Township. Jacob joined with the Oakleys and others in incorporating the church in April, 1792. (Ibid.)
  4. Solomon Fowler was one of the trustees of the Oakley church.

Friday, 12.

FridayNew York

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Notes on this page (1)
  1. Thomas Kirkham was also a trustee of the church. He lived on the road to Peekskill, and his home was one of the earliest preaching places.

Saturday, 13.

SaturdayNew York

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Notes on this page (2)
  1. Garrettson had established Lagrange in Dutchess County as a central point in the circuit, and Jackson’s home was the preaching place.
  2. Cornelius Cook was born in England, converted and called to preach in America. He was quite young and frail in health, suffering from a chronic kidney ailment. Cook was received on trial in 1787 and appointed to East Jersey, during which time he assisted in New York, following close after Ware in Westchester County. He was received in full connection in 1788 and appointed to Dutchess County, and in 1789 was ordained deacon and assigned to Schenectady, but he died before he could leave Dutchess County. Garrettson saw him a week after this visit of Asbury and thought him dying, but he rallied and lived until mid-August. (Bangs, op. cit., 177.)

Sunday, 14.

SundayNew York

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Monday, 15.

MondayNew York

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Notes on this page (3)
  1. Dover was a village north of Lagrangeville in the same valley east of Hudson Highlands.
  2. The exact location of Oblongs is indefinite. It was also mentioned by Garrettson as a place for occasional preaching.
  3. This was most probably one of the several homes of persons in the noted Livingston family, whose original manor holdings covered a wide sweep along the Hudson and back into the country in the general vicinity of Rhinebeck. Robert R. Livingston, first chancellor of the state of New York, was the head of the family at this time. He was a member of the committee which framed the Declaration of Independence and had administered the oath of office to Washington at his inauguration in New York, April 30, 1789. When Garrettson preached first at Rhinebeck in 1788, he was entertained by a Mr. Tillotson, whose wife was a sister of Chancellor Livingston. Another sister, Catherine, was to become Mrs. Garrettson in 1793. There were also others of the family living in adjacent properties, and one of these appears to have been Asbury’s host on this occasion.

Friday, 19.

FridayNew York

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Notes on this page (2)
  1. This place is unidentified, but it was probably a short distance below Rhinebeck.
  2. See letter to Thomas Morrell, June 19, 1789.

Sunday, 21.

SundayNew Jersey

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Notes on this page (2)
  1. This community was fifteen miles north of Newburgh and four miles inland from the Hudson River. First Methodist preaching there was in 1786, by either Ezekiel Cooper or John McClaskey. Two classes were speedily formed, one in the village itself and the other, called Jacob Dayton’s class, for the section eastward to Milton on the Hudson River. Dayton later became a trustee of the Milton Methodist Church when it was incorporated.
  2. This was probably the Widow Allison, who lived at Pochuck just north of Newburgh. (See Journal entry for June 18, 1787.)

Monday, 22.

MondayNew Jersey

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Thursday, 25.

ThursdayNew Jersey

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Notes on this page (1)
  1. The preaching place in Warwick was either the residence of Colonel David McCamley or the inn.

Friday, 26.

FridayNew Jersey

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Notes on this page (2)
  1. Nathan Benjamin lived in Sussex County, New Jersey. (See note under June 21, 1787).
  2. Pepper Cotton is a corruption of Papakating, a valley in Frankford Township, Sussex County, New Jersey. Asbury doubtless preached in the frame church built about 1787 to replace a log union meetinghouse built earlier. It is now the Frankford Plains Methodist Church near Branchville, oldest in the county, which is the fourth on the site and the third to be occupied exclusively by the Methodists. (Phoebus, op. cit., 47; Snell: History of Sussex County, 356, 390-97; Lantz, “History of the Frankford Plains Churches,” in The Sussex Independent, August 30, 1912; Historical Sketch, Frankford Plains Methodist Episcopal Church; Honeyman: Northwestern New Jersey, II, 524; Atkinson, op. cit., 421; Gordon: Gazetteer, 143.)

Saturday, 27.

SaturdayNew Jersey

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Sunday, 28.

SundayNew Jersey

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Notes on this page (2)
  1. See note under June 23, 1787.
  2. John Axford lived at Buttzville in present Warren County, New Jersey. Of Quaker ancestry, he opened his house to Asbury and became a devoted Methodist. (Snell, op. cit., 592-93, 608, 610, 615; New Jersey Archives, Abstracts of Wills, VIII, 19.)

Monday, 29.

MondayNew Jersey

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Notes on this page (3)
  1. Philip Cummins lived at Pequest, the present Vienna, New Jersey. The church there was called the Pequest Methodist Church. Methodist preaching was in the old stone house of Philip Cummins until a church was built in 1810. The house is still standing. (Snell, op. cit., 740; Honeyman, op. cit., II, 707-16. See Journal entries for April 23, 1807; May 11, 1811.)
  2. Colonel William McCulloch (1759-1840), a Revolutionary soldier, lived in the village of Hall’s Mills, which he was instrumental in changing to Asbury, the present town in Warren County, New Jersey. Here he was also instrumental in building the Asbury Methodist Church, the cornerstone of which was laid by Asbury on August 9, 1796. (See Journal entry for that date.) The town and church were the first to bear Asbury’s name. In 1811 McCulloch built a hotel at nearby Mansfield, which he renamed Washington. He was buried at Asbury. (Snell, op. cit., 160, 569, 577, 705-8; Honeyman, op. cit., III, 676; Gordon, op. cit., 95, 233-34; Phoebus, op. cit., 68.)
  3. Adam Cloud appeared in the Minutes as a traveling preacher in 1781. He “desisted from travelling” in 1788.

Wednesday, July 1.

WednesdayNew Jersey

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Notes on this page (3)
  1. Hunt’s Ferry was between Riegelsville, New Jersey, and Riegelsville, Pennsylvania, or in that locality.
  2. Hinkletown is in Plumstead Township, Bucks County, Pennsylvania. The transcriber spelled it Inkletown.
  3. The Clymer family lived near Kitnersville, Pennsylvania. (See Davis: History of Bucks County.)

Friday, 3.

FridayPennsylvania

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Sunday, 5.

SundayPennsylvania

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Notes on this page (1)
  1. See Journal entry for July 1, 1787.

Tuesday, 7.

TuesdayPennsylvania

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Notes on this page (1)
  1. See Journal entry for February 5, 1781.

Wednesday, 8.

WednesdayPennsylvania

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Notes on this page (1)
  1. This was probably near Strasburg.

Friday, 10.

FridayPennsylvania

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Notes on this page (2)
  1. John William Hendel (1740-98) was born in Bad Duerkheim in the Palatinate and educated at the University of Heidelberg. He offered his services for Pennsylvania before the deputies of the Holland Synod at The Hague in June, 1764, and was ordained and sent to Pennsylvania, arriving in Philadelphia in December, 1764. He immediately began his ministry as pastor of the German Reformed Church in Lancaster. He was elected vice-principal of Franklin College when it was opened in 1787. In 1794 he became pastor of the Reformed Church in Philadelphia, where he prepared a new hymnbook and a German Reformed liturgy.
  2. The Rev. G.H.E. Muhlenberg was pastor of the Lutheran Church of the Holy Trinity at Lancaster, Pennsylvania, 1780-1815.

Wednesday, 15.

WednesdayPennsylvania

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Notes on this page (1)
  1. Phoebus: Memoirs of the Rev. Richard Whatcoat, 25.

Thursday, 16.

ThursdayPennsylvania

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Notes on this page (1)
  1. This was Asbury’s first westward tour along the route of Forbes Road. This road was cut through the wilderness by the army of General John Forbes in his successful attack upon Fort Duquesne in 1758. It is now the Lincoln Highway, or Route 30. It, and Braddock’s Road which was cut in 1755, were the two main routes by which the pioneers reached the land west of the mountains.

Friday, 17.

FridayPennsylvania

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Saturday, 18.

SaturdayPennsylvania

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Sunday, 19.

SundayPennsylvania

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Notes on this page (1)
  1. This was Asbury’s first visit to Pittsburgh, then a frontier village of about four hundred population. The Pittsburgh Circuit, embracing the land between the Youghiogheny and the Kiskiminetas Rivers, had been set apart as a new circuit at the Uniontown conference in 1788, but it did not include a preaching point in Pittsburgh until 1796. (Smeltzer, op. cit., 94-103.)

Monday, 20.

MondayPennsylvania

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Tuesday, 21.

TuesdayPennsylvania

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Wednesday, 22.

WednesdayPennsylvania

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Notes on this page (1)
  1. This year Asbury had placed the eight circuits in Pennsylvania in one district, with two presiding elders, Lemuel Green and Henry Willis. Green and Willis accompanied the Bishop to Pittsburgh over the Forbes Road and on the return over Braddock’s Road. Charles Conaway was one of the two preachers on the Pittsburgh Circuit this year.

Thursday, 23.

ThursdayPennsylvania

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Saturday, 25.

SaturdayPennsylvania

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Notes on this page (1)
  1. Cornplanter, chief of a tribe of Seneca Indians living on the upper Allegheny River, communicated with the Methodist bishops desiring that ministers be sent to his people. Both Asbury and Coke were intrigued by the possibilities the request opened, and this seems to have been the chief reason for this visit of Asbury to Pittsburgh. Why nothing came of this plan is conjectural. Probably when Asbury found Cornplanter and his people living 150 miles north of Pittsburgh in territory controlled by the hostile western Indians, the project appeared impracticable to him. (See also Coke’s Journal.)

Friday, 31.

FridayMaryland

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Notes on this page (1)
  1. From Pittsburgh, Asbury and his companions went south to Uniontown in the Redstone Circuit region and returned east over Braddock’s Road.

Monday, August 3.

MondayMaryland

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Friday, 7.

FridayWest Virginia

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Saturday, 8.

SaturdayWest Virginia

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August, 19.

West Virginia

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Sunday, 23.

SundayWest Virginia

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Notes on this page (1)
  1. Winchester was in the present state of Virginia.

Saturday, 29.

SaturdayWest Virginia

ASB_VOL1.PDF, p. 560

Sunday, 30.

SundayWest Virginia

ASB_VOL1.PDF, p. 560

Wednesday, September 2.

WednesdayMaryland

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Notes on this page (1)
  1. Samuel Phillips, who lived four miles from Middletown, Frederick County, Maryland, opened his house for preaching at an early date. He probably was of the family of Methodists of that name who resided in the neighborhood of Woodsboro, Frederick County. (Scharf, op. cit., I, 615, 616; Sweet, Religion on the American Frontier, IV, 111; Journal entry for August 16, 1802; Robert Ayres, Manuscript Journal for June 3, 1786.)

Friday, 4.

FridayMaryland

ASB_VOL1.PDF, p. 561

Monday, 7.

MondayMaryland

ASB_VOL1.PDF, p. 561

Tuesday, 8.

TuesdayMaryland

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Notes on this page (1)
  1. In 1789 Baltimore had three principal sections. They were served by these Methodist churches: Baltimore Town, west of Jones Falls, near the waterfront, by Light Street Church, successor to Lovely Lane Meeting House; Fells Point by Strawberry Alley Chapel; and Old Town, east of Jones Falls, probably by a meeting place later known as Exeter Street Church. Because of the recording of members on circuits rather than in congregations, the number of Methodists in Baltimore in 1789 is unknown. However, that year the Baltimore Circuit reported a total membership of 937. (General Minutes, I, 35.)

Sunday, 13.

SundayMaryland

ASB_VOL1.PDF, p. 561

Monday, 14.

MondayMaryland

ASB_VOL1.PDF, p. 561

Tuesday, 15.

TuesdayMaryland

ASB_VOL1.PDF, p. 562

Friday, 18.

FridayMaryland

ASB_VOL1.PDF, p. 562

Sunday, 20.

SundayMaryland

ASB_VOL1.PDF, p. 562

Monday, 21.

MondayMaryland

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Sunday, 27.

SundayMaryland

ASB_VOL1.PDF, p. 562

Monday, 28.

MondayMaryland

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Wednesday, 30.

WednesdayNew Jersey

ASB_VOL1.PDF, p. 563

Sunday, October 4.

SundayNew Jersey

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Notes on this page (1)
  1. See Journal entry for September 30, 1787.

Monday, 5.

MondayNew Jersey

ASB_VOL1.PDF, p. 563

Tuesday, 6.

TuesdayNew Jersey

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Notes on this page (2)
  1. The first Methodist class meeting at Burlington was on December 14, 1770. The courthouse was used for preaching until it was torn down after the Revolutionary War and the court moved to Mount Holly. The people were then compelled to meet in the home of George Smith, a faithful member. About 1787 Major Joseph Bloomfield, later governor of New Jersey, inquired of James Sterling as to why there was no house of worship. Sterling replied, “We are too poor, we have no ground to build it on, and nothing to build it with.” The Major generously gave a lot of ground, and Sterling and Smith secured the necessary money and materials. The church, 29 by 35 feet and two stories high, was considered quite commodious in that day. It was located on Library Street. It is recorded that no layman did more for New Jersey Methodism in the early days than did James Sterling. He was a prosperous merchant and often accompanied the preachers, rendering valuable assistance in establishing Methodism at other points. His daughter, Mrs. Rebecca Sterling Cowperthwaite, was the founder of the church school. (Pamphlet on 150th Anniversary of Broad Street Methodist Church, 1938; Heston, op. cit., II, 646; Schermerhorn: History of Burlington, 195.)
  2. New Mills was the present Pemberton.

Thursday, 8.

ThursdayNew Jersey

ASB_VOL1.PDF, p. 563

Friday, 9.

FridayNew Jersey

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Saturday, 10.

SaturdayNew Jersey

ASB_VOL1.PDF, p. 563

Notes on this page (1)
  1. Deerfield was the present Deerfield Street. Asbury preached in the Deerfield Stone Church, then used jointly by Presbyterians and Methodists. It was erected in 1771 and is still in use by the Presbyterians. (Gordon’s Gazeteer of New Jersey, 128; New Jersey Guide—Federal Writers Project, 655; New Jersey Annual Conference Minutes, 1954.)

Sunday, 11.

SundayNew Jersey

ASB_VOL1.PDF, p. 563

Notes on this page (1)
  1. This was undoubtedly the famous glassmaking center which had been established by Casper Wistar in 1739 and which resulted in the establishment of a manufactory and village known as Wistarburg. Wistarburgh was located on Alloways Creek in Salem County. The New Jersey Guide states that “Caspar Wistar’s glass factory was founded at Allowaystown,” so that may be considered today the successor of the former Wistar-burgh, and the Alloways Methodist Church the immediate descendant of Asbury’s preaching. (Gordon’s Gazeteer of New Jersey, 93; New Jersey Guide; Cunningham: New Jersey: A History of Her Industries, 17-23; Map of New Jersey, 1822.)

Monday, 12.

MondayNew Jersey

ASB_VOL1.PDF, p. 563

Tuesday, 13.

TuesdayNew Jersey

ASB_VOL1.PDF, p. 563

Notes on this page (1)
  1. Methodism in Wilmington, Delaware, introduced in 1767 by Captain Webb at open-air meetings, had advanced through temporary quarters in Joseph Gilpin’s storehouse on King Street Wharf and the schoolroom of John Thelwell until 1789 when it erected its first chapel. It was thirty-five feet square and stood near the southeast comer of Walnut and Third streets on a lot conveyed to the trustees May 12, 1789. The cornerstone was laid by Richard Whatcoat, who as late as June, 1793, in Baltimore “made up 50 dollars for the Wilmington Church.” It was named for Bishop Asbury, who preached in Wilmington in 1772. (Lednum, op. cit., 56-59; Scharf, op. cit., I, 717, 718.)

Thursday, 15.

ThursdayVirginia

ASB_VOL1.PDF, p. 564

Notes on this page (1)
  1. On May 13, 1783, James Severson conveyed to seven trustees the site upon which in 1784 a chapel was erected one and one half miles from Rothwells Landing in Duck Creek Hundred. It was dedicated on December 27, 1784. This 25 x 28 foot structure, preceded by one built of logs, is believed to have been the first frame meetinghouse built by Methodists in Kent County, Delaware. In Asbury’s Journal, November 30, 1780, the name “Liverson” erroneously appears. Because of changing conditions the church fell into disuse about 1921 and was removed in 1940. (Scharf: History of Delaware, II, 1097, 1103; Hallman, op. cit., 120, 257.)

Sunday, 18.

SundayVirginia

ASB_VOL1.PDF, p. 564

Tuesday, 20.

TuesdayVirginia

ASB_VOL1.PDF, p. 564

Wednesday, 28.

WednesdayVirginia

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Notes on this page (2)
  1. James Lowry lived at Lowry’s Mills, Northwest Fork Hundred. For a day by day account of Asbury’s illness during the week before his arrival at Lowry’s, see Sweet, Religion on the American Frontier, IV, 82, 83.
  2. Asbury first preached in the home of Spencer Hitchens January 20, 1780. He lived in Northwest Fork Hundred, Sussex County. (Scharf: History of Delaware, II, 1279; Hallman, op. cit., 113.)

Thursday, 29.

ThursdayVirginia

ASB_VOL1.PDF, p. 564

Friday, 30.

FridayVirginia

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Notes on this page (2)
  1. (See Whatcoat’s Journal for November 1.) Whatcoat says that they were at Garrettson’s Chapel where Joseph Everett administered the sacrament to three hundred people and Asbury ordained Christopher Spry and Conner Simpkins.
  2. See letter from Wesley, October 31, 1789.

Monday, November 2.

MondayMaryland

ASB_VOL1.PDF, p. 565

Notes on this page (1)
  1. Magotty or Magothy Bay at the southern tip of Eastern Shore of Virginia, north of Smith’s Island.

Tuesday, 3.

TuesdayMaryland

ASB_VOL1.PDF, p. 565

Notes on this page (2)
  1. Whatcoat’s Journal, Sweet, op. cit., 83.
  2. The reference is to Cokesbury College. (See Journal entry for December 16, 1791.)

Wednesday, 4.

WednesdayMaryland

ASB_VOL1.PDF, p. 565

Saturday, 7.

SaturdayMaryland

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Notes on this page (2)
  1. Whatcoat stated that the quarterly meeting was in Curtis Chapel near the Pocomoke River, Somerset County, and that on Friday, Asbury rode fifteen miles from Downings in Accomac County, Virginia, to Littleton Longs.
  2. Thomas Garrettson lived in or near Quantico. (Colbert’s Journal, III, 123, July 26, 1800.)

Thursday, 12,

ThursdayMaryland

ASB_VOL1.PDF, p. 566

Notes on this page (1)
  1. When soon after January, 1785, a church was erected on an acre lot through which passed the Delaware-Maryland boundary, the church, also called Vincent’s Chapel, became known as Line Church. It is now on the Whitesville Charge. A new church built in 1874 was located in Gumboro Hundred, Delaware. (Scharf: History of Delaware II, 1345; Hallman, op. cit., 272.)

Friday, 13.

FridayMaryland

ASB_VOL1.PDF, p. 566

Saturday, 14.

SaturdayMaryland

ASB_VOL1.PDF, p. 566

Sunday, 15.

SundayMaryland

ASB_VOL1.PDF, p. 566

Monday, 16.

MondayMaryland

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Notes on this page (1)
  1. See letter to Ezekiel Cooper, November 16, 1789.

Friday, 20.

FridayMaryland

ASB_VOL1.PDF, p. 566

Monday, 23.

MondayMaryland

ASB_VOL1.PDF, p. 567

Notes on this page (1)
  1. Wye Chapel stands on ground deeded by William Hindman to the Methodists in Wye Mills, Queen Annes County, September 15, 1795, for five shillings. The claim that the first sermon was preached in the new chapel by Ezekiel Cooper on December 13, 1789, was made without knowledge that Asbury had preceded him by about three weeks. (Phoebus, op. cit., 110, 111; Hallman, op. cit., 329.)

Friday, 27.

FridayMaryland

ASB_VOL1.PDF, p. 567

Saturday, 28.

SaturdayMaryland

ASB_VOL1.PDF, p. 567

Sunday, 29.

SundayMaryland

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Notes on this page (1)
  1. Asbury often traveled the old Kings Road which passed through Middletown, New Castle County. The present Bethesda Church is the offspring of the earliest society in that community. (Scharf: History of Delaware, II, 998.)

Thursday, December 3.

ThursdayMaryland

ASB_VOL1.PDF, p. 567

Notes on this page (2)
  1. See letter of November 16, 1789.
  2. See preface to the second volume of The Arminian Magazine, Philadelphia, December 8, 1789, and also the preface to the Discipline, 1790.

Thursday, 10.

ThursdayVirginia

ASB_VOL1.PDF, p. 568

Sunday, 13.

SundayVirginia

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Monday, 14.

MondayVirginia

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Tuesday, 15.

TuesdayVirginia

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Wednesday, 16.

WednesdayVirginia

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Notes on this page (1)
  1. Captain William Weems was born near Herring Creek, Anne Arundel County. Among his nineteen brothers and sisters were David, who became an ardent Methodist, and Mason Locke Weems. The latter, who was known as “Parson Weems” whose account of truthful young George Washington, his hatchet and the cherry tree, is still remembered, had just been installed rector of All Hallows Parish when Asbury met him at the home of David Weems. (Kellock: Parson Weems of the Cherry Tree, 38-51; Journal entry for November 30, 1784.)

Thursday, 17.

ThursdayVirginia

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Friday, 18.

FridayVirginia

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Saturday, 19.

SaturdayVirginia

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Notes on this page (3)
  1. See Whatcoat’s Journal; Sweet: Religion on the American Frontier, IV, 87.
  2. See Whatcoat’s Journal for December 24. He says the party rode to “Nomeny Hall” and spent the afternoon with Colonel Robert Carter, Mr. Dawson, a Baptist preacher, and Dr. Hearington, with religious services in the evening. Asbury was in Westmoreland County.
  3. Whatcoat says this quarterly meeting was held in a former Presbyterian church and that they slept at the home of John Diggs. (Sweet, op. cit., 88.)

Sunday, 27.

SundayVirginia

ASB_VOL1.PDF, p. 569

Notes on this page (1)
  1. The preachers dined this day with Captain Diggs and spent the evening with Colonel Gordon.

Monday, 28.

MondayVirginia

ASB_VOL1.PDF, p. 569

Notes on this page (1)
  1. Whatcoat says that on this day Asbury preached at Mary Tapscott’s, that he and Brother Bruce exhorted to a full house, and they all then rode to Widow Ball’s. (Sweet op. cit., 88.)

Tuesday, 29.

TuesdayVirginia

ASB_VOL1.PDF, p. 569

Notes on this page (3)
  1. Turk’s ferry was over Piankatank River. Cheesecake was on Gloucester County side.
  2. (Sweet, op. cit., 88.) Scott says in his Journal that he stayed at Sister Davis’s. Asbury stayed there November 17, 1795.
  3. This was in Cheesecake. The church was the forerunner of Salem Church. (Sweet, op. cit., 88.)

Thursday, 31.

ThursdayVirginia

ASB_VOL1.PDF, p. 569

Notes on this page (1)
  1. Dr. Walter Reed, who contributed so greatly to the eradication of yellow fever, was born in Bellamy’s parsonage in Gloucester County, September 13, 1851, the son of the Rev. Lemuel S. Reed and Mary Catherine Boyd Reed. William Bellamy became an itinerant in 1792 and located in 1796. A thriving church is there today named Bellamy’s.