Wesleyan Heritage Library Search /
Francis Asbury's Journal

1790

199 entries · 1790-01-01 to 1790-12-31

January 1.

Virginia

ASB_VOL1.PDF, p. 570

Saturday, 2.

SaturdayVirginia

ASB_VOL1.PDF, p. 570

Notes on this page (1)
  1. Chickahominy Church was an Established Church two miles south of the present Toano, Virginia. It was the successor of the Wilmington Lower Church which had been on the same site, and was built about 1750. (Mason: Colonial Churches of Tidewater, Virginia.)

Monday, 4.

MondayVirginia

ASB_VOL1.PDF, p. 570

Notes on this page (1)
  1. Whatcoat says they crossed at Swan Point ferry and narrowly escaped being run down by two brigs. (Sweet, op. cit., 89.) They went through Surry and Sussex Counties.

Tuesday, 5.

TuesdayVirginia

ASB_VOL1.PDF, p. 570

Thursday, 7.

ThursdayVirginia

ASB_VOL1.PDF, p. 570

Saturday, 9.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 571

Sunday, 10.

SundayNorth Carolina

ASB_VOL1.PDF, p. 571

Monday, 11.

MondayNorth Carolina

ASB_VOL1.PDF, p. 571

Tuesday, 12.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 571

Notes on this page (2)
  1. Roanoke Chapel was on the Greensville Circuit and was formerly an Established Church in St. Andrews Parish, Brunswick. Whatcoat says they had services at Woolsey’s and Drumgoole’s and slept at William Owen’s in Mecklenburg County on the way to Roanoke Chapel. (Ibid.)
  2. See letter to O’Kelly, January 12, 1790, and excerpts from Deveraux Jarratt to John Coleman.

Friday, 15.

FridayNorth Carolina

ASB_VOL1.PDF, p. 571

Notes on this page (1)
  1. Whatcoat, who accompanied Asbury, says they reached the Roanoke on January 14 and slept at Stephen Shels in Warren County, North Carolina. Asbury preached, and the exhorter was Philip Bruce, a North Carolinian who was presiding elder of the north district in Virginia. Bruce was of Huguenot descent and a zealous patriot who was present “as a sort of chaplain” at the battle of King’s Mountain near his birthplace. On the fifteenth they rode to “Widow Pegram’s,” where Bruce exhorted and the sacrament was administered. They slept that night at John Falcon’s in Warren County. Whatcoat’s spelling is very uncertain. (Journal of Bishop Richard Whatcoat, printed by Sweet in Religion on the American Frontier, The Methodists, 90.)

Saturday, 16.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 571

Notes on this page (1)
  1. Ibid.

Tuesday, 19.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 572

Notes on this page (1)
  1. On the seventeenth the party rode to Pope’s Chapel, where Asbury preached. Whatcoat and Bruce rode with James Lester. On the eighteenth they proceeded to Bruce’s, where Asbury preached, and on the nineteenth they went on to the home of Thomas Tomlinson on the Neuse River in Wake County. On the following day Reuben Ellis, a North Carolinian and notable figure in early Methodism, then presiding elder of the South Carolina district, was with the party. They went on to the home of William O’Kelly, presiding elder of the North Carolina district. Merritt’s Chapel or New Hope Chapel was in Chatham County. The New Hope Circuit was formed in 1778 and appeared in the Minutes in 1779. It included parts of Orange, Chatham, Cumberland, and Wake counties, and took its name from a creek that flowed into Haw River in Chatham County. (Ibid., 91; Grissom, op. cit., 64, 67.)

Thursday, 21.

ThursdayNorth Carolina

ASB_VOL1.PDF, p. 572

Notes on this page (1)
  1. Whatcoat, op. cit., 91.

Friday, 22.

FridayNorth Carolina

ASB_VOL1.PDF, p. 572

Notes on this page (6)
  1. Ibid.
  2. Thomas Anderson was serving the New Hope Circuit. (See Minutes.)
  3. Gerald Burr (or Burrough) lived in Chatham County. (Whatcoat, op. cit., 91.)
  4. The chapel named for William McMasters was in the same county. (Ibid.)
  5. James H. Keys lived at Hillsboro in Orange County. He later moved to Murfreesboro, Rutherford County, Tennessee, where Asbury stayed with him on February 12, 1807. From both places he carried on correspondence with Edward Dromgoole, whose papers are in the library of the University of North Carolina and have been published in part by Sweet. Dromgoole (1751-1835) was from Sligo, Ireland, a Roman Catholic, who publicly recanted after hearing the Methodists. He came to America in 1770 and settled near Baltimore, and became a preacher under the influence of Robert Strawbridge. He was a conspicuous figure in the Christmas Conference. In 1777 he married Rebecca Walton of Brunswick County, Virginia. He located in 1786; Asbury remarked that “Edward Dromgoole is a good preacher, but entangled with a family.” He was until his death a local preacher in Brunswick County, where he entertained Asbury and other Methodist leaders on numerous occasions. The church at his home came to be known as Dromgoole’s Chapel, later united with Olive Branch. (Sweet, op. cit., 159.)
  6. William Bell lived on Deep River in Randolph County above Randleman. He was the stepfather of John and William McGee, leaders of the great Kentucky revival and founders of the camp meeting movement. (Whatcoat, op. cit., 91.) His wife was the Revolutionary heroine Martha Bell, who won local renown by capturing a desperado called Steve Lewis. This exploit is described by Caruthers in The Old North State in 1776. (Sidney Swaim Robins, “Bishop Asbury on Deep River,” in Chapel Hill News Leader, July 4, 1955.)

Tuesday, 26.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 572

Notes on this page (6)
  1. Ibid., 92.
  2. Miles King lived in Montgomery County. The party reached his home on the twenty-eighth. (Ibid.)
  3. The man whose funeral was preached by Asbury was designated as Crark, perhaps Clark, in Whatcoat’s untrustworthy spelling. (Ibid.)
  4. According to Whatcoat they entered South Carolina on the twenty- ninth and were entertained by Jacob Abit, or Abbott. (Ibid.)
  5. On this sixth trip through South Carolina, Asbury followed the same route taken in 1789 as far as Augusta, Georgia, though he passed through the western section of the state over a new route after leaving Georgia. (See the notes for February 4-March 2, 1789.)
  6. Pryor’s has not been identified. It is also mentioned by Whatcoat. It may have been Bryan’s on Catfish Creek, near Latta, South Carolina. John Ellis of the Anson Circuit and Thomas Humphries of the Little Pee Dee accompanied Asbury and Whatcoat as exhorters, and they sometimes preached. (Whatcoat’s Journal, op. cit., 92.)

Sunday, 31.

SundaySouth Carolina

ASB_VOL1.PDF, p. 573

Monday, February 1.

MondaySouth Carolina

ASB_VOL1.PDF, p. 573

Notes on this page (5)
  1. The Grove has not been identified. There are Pine Grove and Oak Grove churches in Marlboro County.
  2. Frederick Jones lived in Prince George’s parish, in which the present Marion County was included. He “was born in 1709 and his wife is 77.” (Whatcoat, op. cit., 92.)
  3. Flowers was one mile north of Marion on General William Evans’ place.
  4. Sweet’s meetinghouse was fifteen miles south of Marion. It became Bare Pond Church and is now Soule’s Chapel. (See note under March 11, 1787.)
  5. Whatcoat says Asbury preached and Ellis preached and exhorted on the second, presumably at the Frederick Jones home; they rode to Valentine Rowell’s church on Catfish, nine miles below Marion, on the third, where there were about eleven people; “we were very wet but rode to the Widow Port’s in safety, though one of the horses getting his hind feet over the side of the boat made it dangerous for the others.” On the fourth Asbury preached at Britain’s Neck. Whatcoat says they “returned,” perhaps to the Widow Port’s. He says that “William Balson died soon after we left the house,” and Asbury preached his funeral on the fifth. On the fifth also Asbury administered the sacrament and exhorted the black people on Great Pee Dee. (Whatcoat, op. cit., 93.) Sister —— across Port’s Ferry may have been Mrs. Kimbrough.

Saturday, 6.

SaturdaySouth Carolina

ASB_VOL1.PDF, p. 574

Notes on this page (2)
  1. Asbury presumably went to Georgetown by the usual route of Port’s Ferry, Lynch’s River, and Black Mingo. The party spent the night at William Wayne’s. (Ibid.)
  2. On this Sunday, Asbury preached in the afternoon, and Whatcoat preached in the evening, after which they drank tea at the home of Miss Judy Raggs. (Ibid.)

Monday, 8.

MondaySouth Carolina

ASB_VOL1.PDF, p. 574

Tuesday, 9.

TuesdaySouth Carolina

ASB_VOL1.PDF, p. 574

Notes on this page (1)
  1. Wappetaw was near the Capers’ home at Cainhoy. They visited George S. Capers there. (Ibid.)

Wednesday, 10.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 574

Notes on this page (1)
  1. They slept at John Huse’s. During the period spent in Charleston they also took meals with Mrs. Patton, Brothers Cook and Seaver, Captain Doral, Brother Welse, Mrs. Wright, Mr. McGowin, and Jonathan Crook “on the warf (Amen Street or Ragg Alley)” according to Whatcoat’s peculiar spelling. (Ibid., 93, 94.)

Saturday, 13.

SaturdaySouth Carolina

ASB_VOL1.PDF, p. 574

Sunday, 14.

SundaySouth Carolina

ASB_VOL1.PDF, p. 574

Notes on this page (2)
  1. See letter to parents, February 14, 1790.
  2. The newly organized controversial and short-lived council was discussed at this conference, and it was agreed that the powers of the body should be supervisory only. (Betts, op. cit., 63.)

Wednesday, 17.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. The following action was taken: “Q.: What can be done in order to instruct poor children, white and black to read? A.: Let us labor, as the heart and soul of one man to establish Sunday Schools in or near the places of worship. Let persons be appointed by the Bishops, elders, deacons and preachers to teach (gratis) all that will attend and have a capacity to learn, from 6 o’clock in the morning until 10, and from 2 o’clock in the afternoon till 6; where it does not interfere with public worship. The Council shall compile a proper school book to teach them learning and piety.” (Betts, op. cit., 63.) Jesse Lee says that Sunday schools were now established in several places, most of those attending being black children. The parents were backward about sending them, and only a few attended regularly, and the teachers soon became discouraged and gave up the work. (Lee: History of the Methodists, 161.)

Friday, 19.

FridaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. This was probably Givhans, since the party went that way to Augusta. Whatcoat says they rode through Dorchester to Philip Gibham’s, where Asbury preached to a few people. (Whatcoat, op. cit., 94.) They probably proceeded through Orangeburg County and the present towns of Springfield and Williston to Beech Island.

Saturday, 20.

SaturdaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. This was Jacob Linder, according to Whatcoat. (Ibid.) He probably lived near Green Pond Church on the Edisto.

Sunday, 21.

SundaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. Cattle Creek Church was in Orangeburg County. Whatcoat refers to it as Kettle Creek Church, remarking that Satan’s bulwarks were very strong there and that they slept at Brother Berry’s. (Ibid.)

Monday, 22.

MondaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. George Burton. (Ibid.)

Tuesday, 23.

TuesdaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. Whatcoat said they rode to Jones’ Church and rested at John Rigdall’s in Orangeburg County. (Ibid.)

Wednesday, 24.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 575

Notes on this page (1)
  1. It was tax gathering day, and Asbury preached to three people, two of whom were drunk. (Ibid.)

Friday, 26.

FridayGeorgia

ASB_VOL1.PDF, p. 576

Notes on this page (2)
  1. There were thirteen people at Treadwell’s, Tredwys according to Whatcoat’s spelling. (Ibid.) He lived just west of Cedar Creek in Aiken County.
  2. Fuller lived at Blueberry Hill. (Ibid.)

Saturday, 27.

SaturdayGeorgia

ASB_VOL1.PDF, p. 576

Notes on this page (1)
  1. William Guyin (Whatcoat’s spelling) lived at Campbelltown, the present North Augusta. His name was probably Guyton.

Sunday, 28.

SundayGeorgia

ASB_VOL1.PDF, p. 576

Monday, March 1.

MondayGeorgia

ASB_VOL1.PDF, p. 576

Notes on this page (1)
  1. The Sandy Creek Church was the first in Richmond County. Its exact location is not known. The church at Briar Creek was on a bluff near the great Briar Creek Swamp, and was probably the first in Burke County. It was later turned over to the Negroes. (Smith: Georgia Methodism, 41.) Whatcoat says they rode to old Sandy Run Church on March 2.

Tuesday, 2.

TuesdayGeorgia

ASB_VOL1.PDF, p. 576

Notes on this page (2)
  1. See Whatcoat’s Journal.
  2. The old church near Waynesboro was St. George’s Episcopal Church, the first in Burke County. It was abandoned after the Revolution and later came into the possession of the Methodists. It still stands six miles south of Waynesboro. “Golphin’s” was the post of the Indian trader George Galphin, near Louisville. (Smith: Georgia Methodism, 41.)

Thursday, 4.

ThursdayGeorgia

ASB_VOL1.PDF, p. 576

Notes on this page (1)
  1. Fenn’s Bridge was on the Ogeechee River in Jefferson County. (Smith: Georgia Methodism, 41.)

Sunday, 7.

SundaySouth Carolina

ASB_VOL1.PDF, p. 577

Notes on this page (3)
  1. See Whatcoat’s Journal.
  2. The Mr. Harvey lived in Warren County. Bishop Richard Whatcoat traveled with Asbury on this southern tour. (Phoebus: Memoirs of the Rev. Richard Whatcoat, 26.) Joseph Scott lived on Little River.
  3. The bishop was looking for land on which to locate the Wesley and Whitefield School which had been projected at the previous conference. No suitable location was found, and the school was never built. In August, 1790, the Academy of Commissioners of Wilkes County appointed Florence Sullivan and James Williams as a committee to “write to Bishop Asbury.” The contents of the communication are not known, but the commissioners probably urged the bishop to establish the school. (Smith: Georgia Methodism, 41; Asbury, 125; Bowen: Wilkes County, 121.)

Wednesday, 10.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 577

Thursday, 11.

ThursdaySouth Carolina

ASB_VOL1.PDF, p. 577

Tuesday, 16.

TuesdaySouth Carolina

ASB_VOL1.PDF, p. 577

Notes on this page (3)
  1. The exact location of the chapel at Bibb’s Cross Road is not definitely known, but it was in Wilkes County. There were cross roads at Sandtown Danburg, and Delhi, and one of these may have been known as Bibb’s. (Bowen: Wilkes County, 122.) The Bibb family came from Virginia. Dr. William Wyatt Bibb located near the old town of Petersburg in the forks of the Savannah and Broad Rivers, later moving to Wilkes County, “a mile or two from Broad River, and a few miles from the residence of Colossians Taliaferro.” He was a member of the House of Representatives in 1806, a Senator, and later was governor of Alabama. His brother Thomas was also governor of Alabama. (Gilmer: First Settlers of Upper Georgia, 85-87.)
  2. Bennet Maxey, who was ordained deacon, had served the Burke Circuit with Hope Hull and was appointed to the Richmond Circuit with John Holliday.
  3. John Andrew, father of Bishop James O. Andrew, was on the Cherokee Circuit with Philip Matthews and was appointed to the Burke Circuit with Wheeler Grissom. John Andrew was the first native Georgian admitted as traveling preacher. (Smith: Asbury, 125; Georgia Methodism, 41.)

Wednesday, 17.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 577

Notes on this page (2)
  1. Patrick Calhoun was the father of Hon. John C. Calhoun, who was eight years old when Asbury and Whatcoat were there. He lived ten miles south of Abbeville courthouse near the present Wilmington and on Long Cone Creek and worshiped at the Lower Cane Creek Presbyterian Church. (Whatcoat, op. cit., 96.) After his two weeks in Georgia, Asbury was returning northward, probably via Abbeville and Laurens counties to Musgrove Mill, crossing the Broad and Savannah rivers at the old town of Petersburg.
  2. Hugh Porter. (Ibid., 97.) According to Whatcoat they visited John Hambleton at Abbeville courthouse, who fed their horses free. They also went by Gabriel Smathers’.

Friday, 19.

FridayNorth Carolina

ASB_VOL1.PDF, p. 578

Notes on this page (1)
  1. The Widow Bowman on Reedy River lived in Laurens County, probably near Cross Hill.

Saturday, 20.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 578

Notes on this page (2)
  1. Whatcoat, op. cit., 97.
  2. Whatcoat says that Sister Foster piloted them to Kersey’s. (Ibid.) He may have meant Casey’s. They crossed the Enoree at the historic Musgrove’s Mill, which was only a few miles from Cross Keys.

Sunday, 21.

SundayNorth Carolina

ASB_VOL1.PDF, p. 578

Monday, 22.

MondayNorth Carolina

ASB_VOL1.PDF, p. 578

Notes on this page (1)
  1. Whatcoat says that he and Asbury reached Broad River near Smith’s Ferry on March 24. They crossed the river in a canoe, swimming their horses. Whatcoat preached that night at Josiah Smith’s, where they remained through the twenty-fifth. (Ibid.) Smith lived on Broad River just below Cherokee Falls.

Friday, 26.

FridayNorth Carolina

ASB_VOL1.PDF, p. 578

Notes on this page (1)
  1. Josiah Smith rode with them sixteen or eighteen miles. In a storm they reached Colonel William Graham’s on Little Broad River and remained there until the twenty-ninth, when they rode to George Moore’s. (Ibid.) He was a Revolutionary soldier and a leading citizen of Rutherford County. (Griffin: Essays on North Carolina History.)

Wednesday, 31.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 578

Notes on this page (1)
  1. This was Major James Holland, a member of Congress, merchant, and lawyer. (Griffin: Essays on North Carolina History.)

Thursday, April 1.

ThursdayTennessee

ASB_VOL1.PDF, p. 579

Notes on this page (1)
  1. The travelers held a quarterly conference at the home of William White, at which Thomas Anderson, presiding elder of the eastern district in South Carolina, exhorted. Here they remained until April 4. (Whatcoat’s Journal.)

Saturday, 3.

SaturdayTennessee

ASB_VOL1.PDF, p. 579

Sunday, 4.

SundayTennessee

ASB_VOL1.PDF, p. 579

Notes on this page (1)
  1. Ibid.

Monday, 5.

MondayTennessee

ASB_VOL1.PDF, p. 579

Notes on this page (1)
  1. “We were saluted with a tremendous storm of lightning thunder and rain which almost put out our fire. Oh, that we may reign with Christ in His glory.” (Whatcoat: Journal.)

Tuesday, 6.

TuesdayTennessee

ASB_VOL1.PDF, p. 579

Notes on this page (1)
  1. See note under April 28, 1788.

Wednesday, 7.

WednesdayTennessee

ASB_VOL1.PDF, p. 580

Notes on this page (3)
  1. See note under May 6, 1788. At Nelson’s Chapel, Asbury preached and Thomas Anderson, presiding elder in eastern North Carolina, who accompanied the party, exhorted. (Whatcoat, op. cit.)
  2. It was only eight miles from Greer’s to Nelson’s. (Martin.)
  3. They were to travel the old Wilderness Road. The pioneers were pouring over that trail, and the Indians were angrily resisting them.

Friday, 9.

FridayTennessee

ASB_VOL1.PDF, p. 580

Notes on this page (5)
  1. The party spent the night of April 8 at Stephen Easley’s near the present Kingsport. (See note under May 2, 1788; Whatcoat, op. cit.; Price, op. cit., I, 147.)
  2. Asbury usually mentioned the blacksmith who shod his horses.
  3. Smith’s Ferry was on the North Fork of the Holston River, near Moccasin Gap in Virginia, but near the Tennessee line.
  4. Thomas Amis kept a tavern three miles west of Rogersville. His stone house is still standing. (Martin.) Whatcoat says that they “arrived at Captain Eamie’s near sunset, a place well prepared for travellers.”
  5. On April 10 the party rode to Robert Bean’s Station at the forks of the Cumberland and Kentucky roads in what Whatcoat called “Hukin (Hawkins) County near Clinch Mountain in Grassy Valley.” (See Whatcoat’s Journal.) His father, William Bean, was the first white settler in Tennessee. He established Bean’s Station on a section of the Wilderness Road near Tate Springs, its site is now beneath Cherokee Lake. (Williams: Dawn of Tennessee Valley History, 337, 338; Kincaid: The Wilderness Road, numerous references.)

Sunday, 11.

SundayTennessee

ASB_VOL1.PDF, p. 580

Notes on this page (2)
  1. Robert Bean was the son of the noted pioneer and founder of Bean’s Station in Granger County.
  2. Jeremiah Abel was preacher on the West New River Circuit with Joseph Doddridge. (See Minutes.)

Tuesday, 13.

TuesdayVirginia

ASB_VOL1.PDF, p. 581

Thursday, 15.

ThursdayVirginia

ASB_VOL1.PDF, p. 581

Notes on this page (1)
  1. (See note under May 6, 1788.) Whatcoat says that they reached James Carr’s at Beaver Creek, Washington County, Virginia, about ten o’clock in the evening on April 15, having traveled fifty miles, and that they walked to John Owens’ on the sixteenth. They probably returned to Carr’s, since Whatcoat says he preached and Asbury exhorted there on the evening of the sixteenth.

Saturday, 17.

SaturdayVirginia

ASB_VOL1.PDF, p. 581

Notes on this page (1)
  1. According to Whatcoat they rode by Washington Court House to Michael Halfacre’s on April 17. (See note under May 8, 1788.)

Sunday, 18.

SundayVirginia

ASB_VOL1.PDF, p. 581

Notes on this page (1)
  1. See notes under May 3 and May 6, 1788.

Monday, 19.

MondayVirginia

ASB_VOL1.PDF, p. 581

Thursday, 22.

ThursdayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (1)
  1. See note under May 6, 1788.

Friday, 23.

FridayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (1)
  1. This prayer meeting was at Michael Halfacre’s according to Whatcoat.

Saturday, 24.

SaturdayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (1)
  1. John McHenry lived near Saltville. He was the father of Barnabas McHenry (1767-1833), a preacher of some prominence during the period. During this year he was serving the Kentucky Circuit. (Finley: Sketches of Western Methodism, 143-45.)

Sunday, 25.

SundayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (1)
  1. Whatcoat was impressed by the “perfection” of the salt works operated by General Russell, remarking that “it must be a great privilege to these back parts as they can buy it at nine shillings a bushel in produce.” (Whatcoat’s Journal.)

Monday, 26.

MondayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (2)
  1. Poor Valley is between Clinch Mountain and Walker’s Mountain in parts of Washington, Russell, and Smyth counties. It is part of the valley of the North Fork of the Holston. The south side of the river is called Rich Valley.
  2. They rode to Richard Price’s on Clinch River, where both Asbury and Whatcoat preached. (Whatcoat’s Journal.)

Tuesday, 27.

TuesdayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (2)
  1. Whatcoat says this was at Richard Price’s. He settled at Elk Garden in Russell County, Virginia, in 1770, and was the grandfather of the Rev. R.N. Price, historian of Holston Methodism.
  2. Russell County was named for General Russell. Russell Circuit was one of the first circuits named for a county. (Martin.)

Wednesday, 28.

WednesdayVirginia

ASB_VOL1.PDF, p. 582

Notes on this page (2)
  1. This frontier house and station or tavern was at Castlewoods, the first home of General Russell. It was kept by Captain Charles Beckel, Bickley, or Beckley. He took his religion seriously, setting free his slaves in 1795. (Whatcoat’s Journal. See Asbury’s entry under September 24, 1801; also Summers: History of Southwest Virginia, 367, 368.)
  2. This place still bears the name of Fort Blackmore. It is on Clinch River a short distance above Clinchport. Whatcoat says they called at James “Ausbands” (Osborne’s?) on April 29. Here Asbury preached and Whatcoat performed a wedding ceremony for John Alley and Mary Porter, after which they rode to Joseph Blackmore’s. “Lord pity the people in these backwoods,” he wrote. “Though they live in jeopardy every day yet the greatest part of them seem to have no more religion than savage tribes.” (Journal; Annals of Southwest Virginia, 984.)

Friday, 30.

FridayVirginia

ASB_VOL1.PDF, p. 583

Notes on this page (1)
  1. They were among the rugged hills above the Natural Tunnell in Scott County, Virginia. Whatcoat says that Stephen Easley and Thomas Rubey met them at Moccasin Gap and conducted them to Easley’s. (See note under May 6, 1788.) Asbury was traveling the famous Wilderness Road. Near these places was the Block House, a well- known inn.

Saturday, May 1.

SaturdayVirginia

ASB_VOL1.PDF, p. 583

Monday, 3.

MondayVirginia

ASB_VOL1.PDF, p. 583

Notes on this page (1)
  1. Whatcoat mentions Asbury’s dream and its fulfilment in the coming of “two sedate men” in his Journal. Eight other men, including Hope Hull and John Sewell, accompanied Massie and Clark to escort Asbury’s party through the dangerous wilderness to Kentucky. Peter Massie was the first Kentuckian to become an itinerant preacher and the first to die. He died on December 18, 1791, in the house of a Mr. Hedges four miles west of Nashville, Tennessee, while traveling the Limestone Circuit. (Arnold: History of Methodism in Kentucky, 47, 53; Redford: Methodism in Kentucky, I, 68.)

Tuesday, 4.

TuesdayVirginia

ASB_VOL1.PDF, p. 583

Thursday, 6.

ThursdayVirginia

ASB_VOL1.PDF, p. 583

Friday, 7.

FridayVirginia

ASB_VOL1.PDF, p. 583

Notes on this page (3)
  1. Valley Station was five miles from Wallen’s Ridge and two miles from Powell River in Lee County, Virginia. (Pusey: The Wilderness Road to Kentucky, 26-27.)
  2. Escorted by his armed guard, Asbury now started his first trip to Kentucky, accompanied by Richard Whatcoat, Hope Hull, and John Sewell. An old powder horn with large lettering, “Francis Asbury, May 1, 1790,” was discovered at Medina, Ohio, in a collection made by a Kentucky physician. It is presumed to have been carried by Asbury on this trip, indicating that the Bishop was also armed. The route was tedious. The party traveled the old Wilderness Trail to Cumberland Gap and then over a narrow Indian trail.
  3. Richland Creek is in Knox County. The party camped near the present town of Barbourville. Whatcoat says that they reached New Station near Cumberland Gap and spent the night at Joseph Lewis’ on May 7, and rode to the Rich Valley on the eighth. (Journal, in Sweet, op. cit., 100, 101.)

Sunday, 9.

SundayKentucky

ASB_VOL1.PDF, p. 584

Notes on this page (3)
  1. Madison courthouse is the present Richmond, county seat of Madison County, Kentucky. On the ninth they rode to “near the Hazel Patch” and on the 10th to “Wm. Maguyer near Mattason Courthouse.” (Ibid., 101.)
  2. Rock Castle is in Laurel County, Kentucky, about four miles south of Livingston.
  3. Sweet, op. cit., 101.

Tuesday, 11.

TuesdayKentucky

ASB_VOL1.PDF, p. 584

Notes on this page (1)
  1. Evidently the graves of the victims of what is known as “McNitt’s Defeat,” which occurred the night of October 3, 1786. Twenty-four persons were killed and scalped, and five women carried away. The leaders of the party were members of the McNitt, Ford, and Barnes families from Botetourt and Rockbridge counties in Virginia. The victims were buried at the camp site, and the graves are still preserved in the Levi Jackson State Park, near London, Kentucky. This camp site and the graves were frequently mentioned by diarists who stopped at the spot on the Wilderness Road, since it was one of the largest massacres of a single group during the period from 1785 to 1794, when the Chickamaugas were doing most of the marauding. (Robert L. Kincaid, author of The Wilderness Road.) The Camp Ground Church in Laurel County is near the site of the massacre.

Wednesday, 12.

WednesdayKentucky

ASB_VOL1.PDF, p. 584

Notes on this page (1)
  1. Whatcoat says the party rode to “Henery Renolds” on the eleventh and that Asbury preached and he exhorted on the twelfth, after which they went on to Morgan Bryan’s.

Thursday, 13.

ThursdayKentucky

ASB_VOL1.PDF, p. 585

Notes on this page (6)
  1. This house was the home of Robert Wood, later the father-in-law of Thomas Scott, a Methodist preacher who became Chief Justice of the state of Ohio. Wood settled in Louisville in 1788 or 1789, and Scott believed that he was the first Methodist to reside there. Late in 1789 or early in 1790 he moved to Lexington. Asbury’s first sermon in that town was preached at his house, “a guard being placed at the door to keep off the mob.” (Manuscript Journal of the Rev. Thomas Scott, in the possession of the Rev. Lawrence Sherwood; see Journal entry for April 14, 1794.)
  2. According to Whatcoat they called at Lexington on Charles White, who lately came from New York, on the seventeenth. (Op. cit., 102.) He was an original trustee of Wesley’s Chapel in New York and its treasurer. (Tipple: Heart of Asbury’s Journal, 299; Journal entries and notes for November 24, 1771; April 29, 1793.)
  3. Richard Masterson moved from Virginia to Fayette County, Kentucky, about 1784 and erected the first Methodist meetinghouse in the state. It was located five miles northwest of Lexington, near Greendale, on the site now occupied by the United States Narcotics Hospital. Five conferences convened here between 1790 and 1800. The conference began on the thirteenth with preaching by Whatcoat and exhortations by Williamson, Richards, and Haw. (Whatcoat’s Journal.)
  4. Wilson Lee (1761-1804) was a native of Delaware. He was admitted on trial in 1784, and prior to migrating to Kentucky he served circuits in Virginia, Pennsylvania, and Maryland, on one of which he was an assistant to Whatcoat. Thomas Williamson was admitted in 1785 and had traveled the Yadkin and Salisbury circuits in North Carolina. Barnabas McHenry (1767-1833) of North Carolina was admitted in 1787 and went to Kentucky the following year. Whatcoat says that Lee and McHenry were ordained deacons on the fifteenth, and the three were made elders on the sixteenth. He also says that James Haw and Joshua Hartley desisted from traveling. Haw was one of the pioneer preachers in Kentucky. He was received into full connection in 1782 and served in Virginia until going to the newly created Kentucky Circuit in 1786. According to the Minutes he was appointed to the Cumberland Circuit at this conference, but he is listed in the O’Kelley defection and joined the Republican Methodists, later becoming a Cumberland Presbyterian. Hartley was admitted on trial in 1785 and served in North Carolina and Virginia before going to Kentucky in 1789. (Whatcoat’s Journal.)
  5. Francis Poythress (1732-1810) of Virginia was one of Deveraux Jarratt’s converts and a noted early preacher. He began preaching in 1775 and served the Carolina circuit with Edward Dromgoole in 1776. He was presiding elder in Virginia, North Carolina, Kentucky, and Tennessee. He went to Kentucky in 1787 and was the first presiding elder there. He was one of the founders of Bethel Academy and was to Kentucky what Jesse Lee was to New England, virtual founder of Methodism. He suffered mental derangement after 1800. (See note under October 15, 1810.)
  6. At the conference in North Carolina in 1789 Coke said he had letters from friends in Kentucky asking that a college be established. Bethel, near Lexington, became the first Methodist school in the state. (For its history see note under October 4, 1800.)

Monday, 17.

MondayKentucky

ASB_VOL1.PDF, p. 585

Notes on this page (3)
  1. Coleman’s Chapel was at or near the home of Benjamin Coleman and was probably erected by him. (Whatcoat, op. cit., 102.)
  2. This was Captain John Lewis. Lewis’ Chapel was nearby, and the conference met there in 1794. (Ibid.; Arnold: Methodism in Kentucky, I, 181.) The Lewis farm was in Jesamine County on Highway 29 between Wilmore and High Bridge.
  3. Francis Clark’s home was in Lincoln County, now Boyle County, about six miles west of Danville. He and John Durham had moved to Kentucky from Virginia in 1783. Clark, a local preacher, organized the first Methodist society in Kentucky in John Durham’s home. A historical marker on Highway 150 between Danville and Perryville marks the location of the Durham home. Clark probably preached the first Methodist sermon in Ohio at Fort Washington, the present Cincinatti, in 1793. Asbury reached Clark’s on the eighteenth and preached and administered the sacrament the following day. (Whatcoat, op. cit., 102.)

Saturday, 22.

SaturdayKentucky

ASB_VOL1.PDF, p. 586

Notes on this page (2)
  1. This was Absolom Brown. On the previous day Asbury and his party had been at the home of Willis Green “on Salt Water River.” He was a Virginian who went to Kentucky at an early date and served in the Kentucky legislature and as a trustee of Bethel Academy and Transylvania Seminary. He lived in Lincoln County. (Ibid., 102, 103; Arnold, op. cit., I, 27.)
  2. Whatcoat says they rode to an undisclosed place on the twenty-third, where he and Asbury preached to six or seven hundred people. They then went on to Crab Orchard. Crab Orchard was in Lincoln County.

Monday, 24.

MondayKentucky

ASB_VOL1.PDF, p. 586

Notes on this page (1)
  1. Hazel Patch was about eight miles north of the present town of London, Kentucky.

Thursday, 27.

ThursdayKentucky

ASB_VOL1.PDF, p. 586

Notes on this page (3)
  1. There is a chronological divergence in the accounts of Asbury and Whatcoat. The latter in his Journal for these dates says they lost their way on the twenty-eighth of May and slept in a little cabin “under the widow’s roof.” On the twenty-ninth they rode about fifty miles to Michael Halfacre’s and did not reach General Russell’s until the thirtieth.
  2. “Ragan” was probably James Riggin, a local preacher, who visited Asbury at the home of Mitchell Porter in Sevier County, Tennessee, on October 18, 1808.
  3. Benjamin Van Pelt, was a brother of Peter Van Pelt, who welcomed Asbury to Staten Island in 1771. Benjamin went to Tennessee in 1780 and built one of the first meetinghouses in that section. It was on Lick Creek in Greene County.

Monday, 31.

MondayVirginia

ASB_VOL1.PDF, p. 587

Notes on this page (2)
  1. According to Whatcoat they stayed at Michael Lee’s on New River and passed through Flower Gap to North Carolina.
  2. John Tunnell, one of the noted pioneer preachers, was dying with tuberculosis. Asbury soon returned to preach his funeral.

Tuesday, June 1.

TuesdayVirginia

ASB_VOL1.PDF, p. 587

Notes on this page (2)
  1. Asbury and Whatcoat rode up Cripple Creek to Armstrong’s near the Flower Gap. George McKnight lived a mile and a half west of Clemmonsville, the present Clemmons, in Yadkin, now Forsyth County, near the Yadkin River. McKnight’s Chapel was an important preaching place where several conferences were held. On the fourth Whatcoat rode to Adam Peathree’s to have the horses shod. (Whatcoat, op. cit., 103.)
  2. At this conference Asbury preached and ordained seven elders. The exhorters were Thomas Anderson, presiding elder in South Carolina, and Isaac Lowe, who was serving the Guilford Circuit. On leaving McKnight’s the party rode to John Hill’s. (Ibid., 104.)

Monday, 7.

MondayVirginia

ASB_VOL1.PDF, p. 587

Notes on this page (1)
  1. Whatcoat says that they rode to Isaac Lowe’s home in Rockingham County on June 7. On the following day they refreshed themselves at Nathan Williamson’s and lodged with James Rice in Caswell County. On the ninth they called at Gabriel Lee’s and lodged with John Cannon in Granville County. The next day they were at Colonel Smith’s, crossed the Roanoke at Taylor’s Ferry, and lodged with Tignal Jones in Mecklenburg County, Virginia. Thus Whatcoat’s chronology varies somewhat from that of Asbury.

Wednesday, 9.

WednesdayVirginia

ASB_VOL1.PDF, p. 587

Notes on this page (2)
  1. John Cannon lived in Granville County, North Carolina.
  2. Sister Jones lived in Mecklenburg County, Virginia. (Whatcoat’s Journal, Sweet, op. cit., 104.)

Friday, 11.

FridayVirginia

ASB_VOL1.PDF, p. 587

Notes on this page (2)
  1. See Whatcoat’s Journal, Sweet, op. cit.
  2. Whatcoat says they stayed at Gressett Davis’s. (See ibid., 104.)

Sunday, 13.

SundayVirginia

ASB_VOL1.PDF, p. 587

Monday, 14.

MondayVirginia

ASB_VOL1.PDF, p. 588

Notes on this page (1)
  1. Relations between the old friends were not as good as this statement indicates. Jarratt seems never to have entirely forgiven Coke and Asbury for forming the Methodist Church. (See the Letters of Asbury for January 12, 1790, and January 11, 1796.)

Saturday, 19.

SaturdayVirginia

ASB_VOL1.PDF, p. 588

Sunday, 20.

SundayVirginia

ASB_VOL1.PDF, p. 588

Notes on this page (1)
  1. This was Richard, the brother of Freeborn Garrettson. (See Whatcoat’s Journal.)

Monday, 21.

MondayVirginia

ASB_VOL1.PDF, p. 588

Notes on this page (1)
  1. Whatcoat’s Journal, Sweet, op. cit., 105, says that Baptist delegates attended the conference to ask the Methodists to join in a petition for an act to sell the glebes and church. “But our preachers chose to be Neuters.”

Tuesday, 22.

TuesdayVirginia

ASB_VOL1.PDF, p. 588

Wednesday, 23.

WednesdayVirginia

ASB_VOL1.PDF, p. 589

Notes on this page (1)
  1. This was Amelia Court House. Asbury was in Amelia from Finney’s to Strong’s.

Saturday, 26.

SaturdayVirginia

ASB_VOL1.PDF, p. 589

Sunday, 27.

SundayVirginia

ASB_VOL1.PDF, p. 589

Monday, 28.

MondayVirginia

ASB_VOL1.PDF, p. 589

Tuesday, 29.

TuesdayVirginia

ASB_VOL1.PDF, p. 589

Wednesday, 30.

WednesdayVirginia

ASB_VOL1.PDF, p. 589

Notes on this page (1)
  1. Swiney lived in Prince George County. (Whatcoat’s Journal, Sweet, op. cit.)

Thursday, July 1.

ThursdayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (1)
  1. Ibid.

Friday, 2.

FridayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (1)
  1. Caloway lived in Bedford County. (Ibid.)

Saturday, 3.

SaturdayVirginia

ASB_VOL1.PDF, p. 590

Sunday, 4.

SundayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (1)
  1. Whatcoat says they rode to Joseph Wilson’s and then to John Murphy’s.

Monday, 5.

MondayVirginia

ASB_VOL1.PDF, p. 590

Tuesday, 6.

TuesdayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (2)
  1. Liberty was the county seat of Bedford County after its separation from Campbell County. The present county seat is Bedford (old Liberty).
  2. Whatcoat says they rode from Liberty with Henry Ogburn across the Peaks of Otter and down Jennings Creek to James River and arrived at James Mitchell’s. (Sumners: Annals of Southwest Virginia, 444.) Edward Mitchell was a local preacher, and he and his brother, Samuel, manumitted their slaves.

Friday, 9.

FridayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (2)
  1. See Whatcoat’s Journal.
  2. Ibid.

Saturday, 10.

SaturdayVirginia

ASB_VOL1.PDF, p. 590

Notes on this page (1)
  1. Dew’s Chapel was in Botetourt County, Virginia. Sherwood says Samuel Dew had lived in Hampshire County, West Virginia, and Asbury visited him there in 1784 and 1785. He moved to what was later Monroe County, but the boundary was changed several times. He lived on Potts Creek, which is in both Virginia and present West Virginia.

Sunday, 11.

SundayWest Virginia

ASB_VOL1.PDF, p. 591

Notes on this page (1)
  1. The party was now in present West Virginia.

Thursday, 15.

ThursdayWest Virginia

ASB_VOL1.PDF, p. 591

Notes on this page (1)
  1. Whatcoat says the party rode to Edward Keenan’s and gave the sacrament at Rehoboth Chapel in Greenbriar (now Monroe) County. This chapel stood on land given by Keenan, who was originally a Roman Catholic. (Bennett: Memorials of Methodism in Virginia, 306- 8.)

Friday, 16.

FridayWest Virginia

ASB_VOL1.PDF, p. 591

Saturday, 17.

SaturdayWest Virginia

ASB_VOL1.PDF, p. 591

Notes on this page (1)
  1. Kanawha County was organized in 1789. The newly settled place was Charleston, the present capital of West Virginia. In 1790 Asbury did appoint Jacob Lurton and Thomas Boyd to Kanawha, but the difficulties were too great and the work was not accomplished. Methodism waited until 1804 to enter the Great Kanawha Valley, and then it came from the Ohio River rather than from the Greenbrier region.

Sunday, 18.

SundayWest Virginia

ASB_VOL1.PDF, p. 591

Monday, 19.

MondayWest Virginia

ASB_VOL1.PDF, p. 591

Tuesday, 20.

TuesdayWest Virginia

ASB_VOL1.PDF, p. 591

Wednesday, 21.

WednesdayPennsylvania

ASB_VOL1.PDF, p. 592

Notes on this page (1)
  1. John Wilson (1756-1827) lived at Beverly, West Virginia. At the age of eighteen he had been severely wounded in an Indian fight at Wheeling. He held several public offices, including county clerk, justice of the peace, sheriff, and was a major in the Virginia Militia in 1787. He and his brother Benjamin were the delegates from Randolph County to the Virginia Convention of 1788 which ratified the Constitution of the United States. (Maxwell, op. cit., 488-94.)

Thursday, 22.

ThursdayPennsylvania

ASB_VOL1.PDF, p. 592

Saturday, 24.

SaturdayPennsylvania

ASB_VOL1.PDF, p. 592

Sunday, 25.

SundayPennsylvania

ASB_VOL1.PDF, p. 592

Notes on this page (1)
  1. (See Whatcoat’s Journal for this date.) He says they slept at William Lenham’s, a saddler at Morgantown, and that the Presbyterian minister was a Mr. Marshal. They dined at the home of John Stealey, a tanner. (See letter “To a Quaker,” July, 1790.)

Monday, 26.

MondayPennsylvania

ASB_VOL1.PDF, p. 592

Notes on this page (3)
  1. Whatcoat’s Journal, Sweet, op. cit., 108.
  2. Ibid. Smeltzer cites Whatcoat also, but calls this man “Hutson.”
  3. This was Asbury’s second district conference held in the Redstone region of western Pennsylvania. (Smeltzer, op. cit., 63.)

Saturday, 31.

SaturdayPennsylvania

ASB_VOL1.PDF, p. 592

Sunday, August 1.

SundayPennsylvania

ASB_VOL1.PDF, p. 592

Notes on this page (1)
  1. Whatcoat’s Journal gives the full names of the elders and also the deacons, by their last name only, listing five instead of four, as follows: (Joseph) Doddridge, (Lasley) Matthews, (Anthony) Banning, (?) Cochran, and (Joseph) Cheuvront. The first names are inserted from the General Minutes. (Ibid.)

Tuesday, 3.

TuesdayPennsylvania

ASB_VOL1.PDF, p. 592

Friday, 6.

FridayVirginia

ASB_VOL1.PDF, p. 593

Saturday, 7.

SaturdayVirginia

ASB_VOL1.PDF, p. 593

Tuesday, 10.

TuesdayVirginia

ASB_VOL1.PDF, p. 593

Wednesday, 11.

WednesdayVirginia

ASB_VOL1.PDF, p. 593

Notes on this page (2)
  1. (Whatcoat’s Journal, Sweet, op. cit., 111.) Brock’s Gap is on the Virginia-West Virginia border.
  2. Rockingham was the present Harrisonburg, Virginia. The church there was a log house erected in 1789 on an acre conveyed for the use of Bishop Asbury, his successors and their appointees, who were to preach no other doctrine than those “contained in Mr. John Wesley’s notes upon the New Testament and four volumes of sermons.” (Wayland: History of Harrisonburg, 16.)

Tuesday, 17.

TuesdayVirginia

ASB_VOL1.PDF, p. 593

Wednesday, 18.

WednesdayMaryland

ASB_VOL1.PDF, p. 594

Notes on this page (1)
  1. Newtown was the present Stephens City.

Tuesday, 24.

TuesdayMaryland

ASB_VOL1.PDF, p. 594

Wednesday, 25.

WednesdayMaryland

ASB_VOL1.PDF, p. 594

Notes on this page (1)
  1. Asbury refers here to James O’Kelly, who was leading the fight in the South District of Virginia against the Council. (See letter to “The Virginia preachers,” Autumn, 1790.)

Monday, 30.

MondayMaryland

ASB_VOL1.PDF, p. 594

Tuesday, 31.

TuesdayMaryland

ASB_VOL1.PDF, p. 594

Wednesday, September 1.

WednesdayMaryland

ASB_VOL1.PDF, p. 594

Notes on this page (1)
  1. John Holland, whose home was an early preaching place, lived near Seneca, Montgomery County. (Journal of Thomas Rankin, October 29, 1774; Journal of William Colbert for January 15, 1794: “It was in this house that it pleased the Lord to find a way to my heart.”)

Thursday, 2.

ThursdayMaryland

ASB_VOL1.PDF, p. 594

Friday, 3.

FridayDelaware

ASB_VOL1.PDF, p. 595

Monday, 6.

MondayDelaware

ASB_VOL1.PDF, p. 595

Notes on this page (1)
  1. The conference convened in Light Street Chapel during an unusual revival which had progressed for months in Baltimore and the Baltimore Circuit. (A Brief Account of the Work in Baltimore, by Ezekiel Cooper, Maryland, December 1, 1790, quoted by Phoebus, op. cit., 85-101.)

Thursday, 9.

ThursdayDelaware

ASB_VOL1.PDF, p. 595

Friday, 10.

FridayDelaware

ASB_VOL1.PDF, p. 595

Saturday, 11.

SaturdayDelaware

ASB_VOL1.PDF, p. 595

Notes on this page (1)
  1. This may have pertained to the four items concerning the college in the Minutes of the council for December 1, 1789, or to a revision of the original thirty-two rules prescribed for forty-six students enrolled. Failure to obtain and keep suitable faculty members stood next to a shortage of funds as a continual worry to Asbury. (Journal entry for December 9, 1788; Bangs, op. cit., I, 236-42; Lee, op. cit., 151-58.) In his account of his visit the preceding May, Coke praised the members of the faculty, but spoke of “expelling a young lad of fifteen years of age” for “trifling, irreligious conduct, and open ridicule among the students, of experimental religion.” (Coke, op. cit., 134.)

Sunday, 12.

SundayDelaware

ASB_VOL1.PDF, p. 595

Monday, 13.

MondayDelaware

ASB_VOL1.PDF, p. 595

Notes on this page (1)
  1. This was the third conference held in Delaware, the first in Smyrna, and also it was the first in the state over which Asbury had presided as a bishop. The council against which Ezekiel Cooper anticipated “dreadful work among the preachers in opposition” was approved with only two dissenting votes. (Phoebus, op. cit., 119.)

Saturday, 18.

SaturdayDelaware

ASB_VOL1.PDF, p. 595

Sunday, 19.

SundayDelaware

ASB_VOL1.PDF, p. 595

Notes on this page (2)
  1. Wilmington was notorious for its rudeness toward early Methodist preachers. (Ware, op. cit., 185, 186; The Centennial Services of Asbury Methodist Episcopal Church, Wilmington, Delaware, October 13-20, 1889, 124, 125, 144-46.)
  2. This was a daughter of Jacob Stedham, whom Asbury on his first visit to the vicinity of Wilmington, Delaware (April 9, 1772), described as a “friend to the Methodists.’’ (In the “Persons Taxable” in Brandywine Hundred he is listed as “Stidham.” See Scharf: History of Delaware, II, 902.)

Monday, 20.

MondayNew Jersey

ASB_VOL1.PDF, p. 596

Notes on this page (1)
  1. This new chapel was Ebenezer Church, erected on Second near Queen streets, in Philadelphia. Preaching had previously been in the shop of Robert Fitzgerald in Southwark. After Ebenezer was used for twenty- eight years, a new building was erected between Third and Fourth streets on Christian Street. The congregation later moved to 52nd and Parrish streets in West Philadelphia, and still later the property was sold and the assets and name given to a new church in Manoa in Delaware County. (Lednum, op. cit.; also Journal entries for September 26, 1790; July 8, 1792; October 11, 1795; and others.)

Tuesday, 21.

TuesdayNew Jersey

ASB_VOL1.PDF, p. 596

Wednesday, 22.

WednesdayNew Jersey

ASB_VOL1.PDF, p. 596

Notes on this page (1)
  1. The Methodist Publishing House had been established at Philadelphia with John Dickins as Book Steward and pastor of St. George’s Church in 1789.

Friday, 24.

FridayNew Jersey

ASB_VOL1.PDF, p. 596

Sunday, 26.

SundayNew Jersey

ASB_VOL1.PDF, p. 596

Monday, 27.

MondayNew Jersey

ASB_VOL1.PDF, p. 596

Wednesday, 29.

WednesdayNew Jersey

ASB_VOL1.PDF, p. 596

Notes on this page (1)
  1. Cross Weeks is the present Crosswicks. Allentown was a post town of Upper Freehold on the road from Bordentown to Freehold. Cranberry was settled in 1682 and was partly in South Brunswick Township and partly in South Amboy Township. David Brainerd, a young follower of George Whitefield, often preached to the Indians there. Ezekiel Cooper, who followed the same general itinerary in 1786, says he lodged at Samuel Jaques in Cranberry, and that it is probably the same person Asbury mentions. (Phoebus, op. cit., 28, 44, 71.)

Saturday, October 2.

SaturdayDelaware

ASB_VOL1.PDF, p. 597

Notes on this page (1)
  1. Elizabethtown lay on the shore of New Jersey across the narrow Arthur Kill from the northwest corner of Staten Island. The distance from Elizabethtown to Whitehall at the southern tip of Manhatten Island was approximately fourteen miles.

Sunday, 3.

SundayDelaware

ASB_VOL1.PDF, p. 597

Notes on this page (2)
  1. This was John Street Church, built on the original property purchased by the society in March, 1768.
  2. This new church, the second in New York, was the Forsyth Street Church, referred to by Asbury in numerous Journal entries as the Bowery Church or the new church. Thomas Morrell had been appointed in 1789 to raise the funds and build the church. (See letters dated May 20, June 19, October 3, and one undated, 1789; Journal entry for May 28, 1789.) It stood on Forsyth near Division streets on seven lots purchased from George Workheart on August 17, 1789, for 350 pounds. The site was on the former estate of James Delancey, which had been forfeited to the state because of his loyalist activities. The church was of blue stucco over rough stone, 50×70 feet in size, and cost around $2,500 exclusive of the lots. It was held by the same board of trustees as the John Street property, a custom which prevailed until 1835. (Seaman, op. cit., 104-14.)

Monday, 4.

MondayDelaware

ASB_VOL1.PDF, p. 597

Notes on this page (1)
  1. John Street Records, I, shows that the church entered wholeheartedly into meeting the costs of the conference. One entry indicates that the church paid the costs of “keeping the preachers’ horses” for f26/6/8.

Friday, 8.

FridayDelaware

ASB_VOL1.PDF, p. 597

Thursday, 14.

ThursdayDelaware

ASB_VOL1.PDF, p. 597

Notes on this page (1)
  1. The person referred to was Mrs. Mary Withey. (See note under July 6, 1773.)

Friday, 15.

FridayDelaware

ASB_VOL1.PDF, p. 597

Notes on this page (1)
  1. This was probably the wife of Joseph Dickenson, who in 1789 donated the site for the chapel that bore his name. (Hallman, op. cit., 109, 249.)

Sunday, 17.

SundayDelaware

ASB_VOL1.PDF, p. 598

Monday, 18.

MondayDelaware

ASB_VOL1.PDF, p. 598

Wednesday, 20.

WednesdayDelaware

ASB_VOL1.PDF, p. 598

Thursday, 21.

ThursdayDelaware

ASB_VOL1.PDF, p. 598

Friday, 22.

FridayDelaware

ASB_VOL1.PDF, p. 598

Notes on this page (1)
  1. This is probably a misspelling of Shockley. Elias Shockley was one of the Trustees to whom a lot for the Milford Church was deeded on December 3, 1787. (Scharf, op. cit., II, 1198.)

Saturday, 23.

SaturdayDelaware

ASB_VOL1.PDF, p. 598

Notes on this page (2)
  1. The keeper of historic Henlopen Lighthouse on Cape Henlopen was then J.R. Hargus.
  2. The only resident minister with such a record of long service was the Rev. Matthew Wilson who was installed as pastor of the Lewes Presbyterian Church in 1756 and served until his death in 1791, which may have been erroneously ascribed to 1791 rather than the date Asbury here gives.

Tuesday, 26.

TuesdayVirginia

ASB_VOL1.PDF, p. 599

Notes on this page (1)
  1. Buckingham, the present Berlin in Worcester County. The Mother of Methodism in this vicinity was Perdeaux Chapel, located in Sinepuxent Neck, Worcester County.

Wednesday, 27.

WednesdayVirginia

ASB_VOL1.PDF, p. 599

Notes on this page (1)
  1. New England, a new field to which Lee had been appointed in 1789, had been generally inhospitable to Methodism. (Lee, op. cit., 142, 163- 67.)

Thursday, 28.

ThursdayVirginia

ASB_VOL1.PDF, p. 599

Notes on this page (1)
  1. The second and final issue of The Arminian Magazine, published in Philadelphia, 1790 (John Dickins, Editor), is not to be confused with the London publication of the same name, begun in 1778. To the Arminian publication Asbury contributed a letter “in behalf of the Council.”

Saturday, 30.

SaturdayVirginia

ASB_VOL1.PDF, p. 599

Sunday, 31.

SundayVirginia

ASB_VOL1.PDF, p. 599

Monday, November 1.

MondayMaryland

ASB_VOL1.PDF, p. 600

Wednesday, 3.

WednesdayMaryland

ASB_VOL1.PDF, p. 600

Notes on this page (1)
  1. William Colbert says, “I rode from Salisbury to Littleton Long’s in Worcester County on the south side of Pocomoke River and the first house in Northampton Circuit.” (Colbert’s Journal, II, 32, 41.)

Thursday, 4.

ThursdayMaryland

ASB_VOL1.PDF, p. 600

Monday, 8.

MondayMaryland

ASB_VOL1.PDF, p. 600

Notes on this page (1)
  1. Dorchester County, formed in 1668, was named for Earl Dorset, a family friend of the Calverts. In Asbury’s day the name Dorset was in common use. (Mathews: The Counties of Maryland, 421.) This “new, unfinished house,” if a place of worship, may have been Ennall’s or Airey’s Chapel.

Tuesday, 9.

TuesdayMaryland

ASB_VOL1.PDF, p. 600

Notes on this page (2)
  1. This was the wife of Richard Bassett.
  2. The other two sisters (besides Mrs. Richard Basset) were Catherine, who married William Bruff, and Mary, who became the wife of George Ward, a local preacher of Snow Hill, Maryland. (Boehm, op. cit., 69; Hallman, op. cit., 299 ff.; Bangs: Life of Garrettson, 253; Stevens, op. cit., 4:177.)

Wednesday, 10.

WednesdayMaryland

ASB_VOL1.PDF, p. 601

Thursday, 11.

ThursdayMaryland

ASB_VOL1.PDF, p. 601

Friday, 12.

FridayMaryland

ASB_VOL1.PDF, p. 601

Saturday, 13.

SaturdayMaryland

ASB_VOL1.PDF, p. 601

Notes on this page (1)
  1. This was Dr. Moses D. Allen. (See note under November 20, 1787.)

Monday, 15.

MondayMaryland

ASB_VOL1.PDF, p. 601

Thursday, 18.

ThursdayMaryland

ASB_VOL1.PDF, p. 601

Saturday, 20.

SaturdayMaryland

ASB_VOL1.PDF, p. 601

Sunday, 21.

SundayMaryland

ASB_VOL1.PDF, p. 601

Notes on this page (1)
  1. Joshua Clayton (1744-98), a resident of Upper Bohemia Manor, was a surgeon and aide to General Washington in the Revolutionary War. He was the first governor of Delaware and had served two years in the Senate of the United States when he fell victim to the yellow fever epidemic in Philadelphia. He married Mrs. Rachel McCleary, an adopted daughter of Governor Richard Bassett. Their son, Thomas, also was a senator from Delaware. Another son, Dr. James Lawson Clayton, married Elizabeth Nutter Polk, a granddaughter of Judge Thomas White. Dr. and Mrs. Joshua Clayton were buried in Bethel Church. (Scharf, op. cit., I, 479; Biographical Directory of the American Congress, 1774-1927, 821; National Cyclopaedia of American Biography, XI, 530, Delaware Historical Society Papers, Numbers 31-40.)

December 1.

Maryland

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Notes on this page (1)
  1. The council was instituted by order of the annual conferences of 1789. It was to be comprised of the bishops and presiding elders, not to be fewer than nine in number. It was authorized to survey almost every function and phase of Methodism and submit its recommendations to the conferences. The first meeting convened on December 3, 1789. The provision that no measure would be binding until unanimously approved by the council and by the several conferences rendered the experiment unacceptable. (Journal entry for December 3-10, 1789; Lee, op. cit., 149-59; Buckley: Constitutional and Parliamentary History of the Methodist Episcopal Church, 61; Tigert: A Constitutional History of American Episcopal Methodism, 250 ff.)

Sunday, 5.

SundayVirginia

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Notes on this page (1)
  1. Mary, aged forty-four, wife of Edward Murray, a Baltimore merchant, died November 24, 1790, and was buried in St. Paul’s Churchyard. A religious service, days after the interment, was not unusual in those times.

Thursday, 9.

ThursdayVirginia

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Friday, 10.

FridayVirginia

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Saturday, 11.

SaturdayVirginia

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Sunday, 12,

SundayVirginia

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Monday, 13.

MondayVirginia

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Tuesday, 14.

TuesdayVirginia

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Notes on this page (1)
  1. Thomas Scott says the Widow Waller’s was one of the preaching stations. Mrs. Waller was the mother of John Waller of Kentucky, one of the delegates sent from that state to the legislature of Virginia to obtain the consent of the latter for Kentucky to form a constitution and state government. (Scott’s Journal.)

Wednesday, 15.

WednesdayVirginia

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Saturday, 18.

SaturdayVirginia

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Sunday, 19.

SundayVirginia

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Monday, 20.

MondayVirginia

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Notes on this page (1)
  1. See letter to friends at Taunton, England, 1790.

Thursday, 23.

ThursdayVirginia

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Friday, 24.

FridayVirginia

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Notes on this page (1)
  1. William Glendenning had been one of the early preachers but had become a recalcitrant who later made severe attacks on Asbury and the episcopacy.

Sunday, 26.

SundayVirginia

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Notes on this page (1)
  1. “In the early years there were two flourishing ports in Hanover on the Pamunkey River. One was Hanover Town, once known as Page’s Warehouse, and Newcastle, the former some fifteen miles above the present bridge on the Tappahannock Highway, and the latter a short distance below it. Both are now abandoned. As late as 1830 Newcastle was an important shipping point for tobacco.” (Gwathmey: Twelve Virginia Counties, 86.)

Monday, 27.

MondayVirginia

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Notes on this page (1)
  1. Colonel Clayton lived in Hanover County.

Tuesday, 28.

TuesdayVirginia

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Wednesday, 29.

WednesdayVirginia

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Notes on this page (1)
  1. On this route Asbury usually preached at Chickahominy Church.

Thursday, 30.

ThursdayVirginia

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Friday, 31.

FridayVirginia

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Notes on this page (2)
  1. In 1790 John Paup was pastor on the Sussex Circuit.
  2. William Blunt’s was a regular preaching place in Isle of Wight County.