1791
Sunday, January 2, 1791.
SundayNorth CarolinaNotwithstanding the snow was deep, we rode to brother Cowling’s. Few people attended; but we had a comfortable meeting, especially at the sacrament.
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Monday, 3.
MondayNorth CarolinaWe rode hard to get to Craney Island, and came within three miles by two o’clock; the people being dispersed, we came back to brother Joliff’s.ft1
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Notes on this page (1)
- The church at Joliff’s is still extant, though not the same building.
Tuesday, 4.
TuesdayNorth CarolinaI had a few to hear, to whom I spoke on Romans 13:11. I engaged R. I——, as a French teacher for Cokesbury.
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Wednesday, 5.
WednesdayNorth CarolinaWe had a blessed time at Norfolk, whilst I applied
Zechariah 12:10. Many praised the Lord aloud. I was closely employed until the moment I left town. I find the Lord has wrought in Norfolk, Portsmouth, and the country round about.
NORTH CAROLINA
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Thursday, 6.
ThursdayNorth CarolinaI did not reach chapel until three o’clock. Next day I reached Colonel Williams’s, Currituck, North Carolina.ft2 Here we had a quickening time. I possess peace of mind; and feel no murmuring nor discontent. My horse is very lame, and the roads in this country are very deep.
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Notes on this page (1)
- See note under December 20, 1784.
Saturday, 8.
SaturdayNorth CarolinaAfter preaching at B——s, I hasted to S——’s ferry, on Pasquotank River, where I waited about three hours. The Negroes were dancing. I stayed behind until all the company were over, and then crossed about eight o’clock; and about nine, reached brother P——’s.
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Sunday, 9.
SundayNorth CarolinaPreached at New-begun church in the morning, and at Nixonton in the evening, in the court house, which was nearly filled.
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Tuesday, 11.
TuesdayNorth CarolinaYesterday I rode to brother B——’s, within five miles of Gates court house.ft3 My fare is sometimes poor, my rides are long, my horse is lame; yet, whilst Christ is mine, I feel nothing like murmuring or discontent. I have passed through Winton, Wicocon, Campbell, and Hardy counties,ft4 preaching as I journeyed, and found a few living souls.
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Notes on this page (2)
- The present Gatesville in Gates County, North Carolina.
- No such counties have ever existed in North Carolina. Asbury or Hollingsworth must have meant communities instead of counties. Winton then and now is the county seat of Hertford County. Wicocon (spelled variously) is a river near Winton which gave its name to a geographic area. Hardy and Campbell may have been communities. (William G. Tarlton, Researcher, North Carolina Department of Archives and History, Raleigh.)
Sunday, 16.
SundayNorth CarolinaCame to Gardener’s, to quarterly meeting, where I enlarged on Peter’s fall, and it was a serious, powerful meeting. I thence rode to our late brother F——’s, whose funeral rites I performed. Although the weather was cold, the congregation was large. I was importuned to visit the town; but found there were but few who really wished me to go. I however, went, and preached to them at candlelight, and many of them laughed at the foolish old prophet. Perhaps, when I next come to see them, they will be more serious. Thence we hastened to brother Jones’s, whose wife lately departed this life in the full triumph of faith—and his son is engaged in horse-racing. This brought to my mind young P——; who, after the death of his pious father, turned away the preachers, and sinned with a high hand; but the Lord followed him; and after he had spent a good deal of the substance left him by his father, he was made a happy subject of the grace of God. I will not give up all hope for young Jones.
Saturday 22 Crossed Neuse River, at Smith’s ferry, and came to the dwelling the late Genesis Hardy Bryanft5—a man I had often heard of, and wished to see; but death, swift and sudden, reached the house before me. His son H—— died the 18th of last November; his daughter Mary, December 28th; and himself the 10th instant: each of them feared the Lord, and were happy souls. I felt strangely unwilling to believe the General was dead, until I could no longer doubt it: at the grave-yard I had very solemn feelings—there was some melting among the people whilst I enlarged on Psalms 12:1Psalm 12:1.
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Notes on this page (1)
- General Bryan was a barrister who lived in the bounds of the New River Circuit which took its name from a stream in Onslow County, though it embraced several counties. He had recently been converted from deism through the instrumentality of his wife and the ministry of Thomas Ware, who was elder of the circuits in the area the previous year. He died shortly thereafter. (Grissom, op. cit., 165; Ware: Life and Travels of Rev. Thomas Ware, 164-67.)
Sunday, 23.
SundayNorth CarolinaI had very great opening on 1 Thessalonians 4:13, 14. It was on the occasion of the late lamented deaths. Surely this is loud preaching—it is one of the most awakening scenes of my life: how soon were these dear souls justified, sanctified, and called home to glory! Hail happy dead!—We toil below, but hope, ere long, with you to sing God’s praise above. Lord, help us to improve this providence, and always be looking and longing for glory!
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Monday, 24.
MondayNorth CarolinaI had a most dreary ride to Trenton: (Jones court house)ft6 here I met with Lewis Bryan, brother to the late General:—his heart and house are open. After getting some refreshment we went to the chapel, where I preached with great freedom: there were brethren present who came to meet us from a great distance. In the evening, brothers C——, and L——, and A——,ft7 held meeting.
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Notes on this page (2)
- Trenton was the county seat of Jones County.
- These persons may have been J. Cannon of the New Hope Circuit, Isaac Lowe, the elder of North Carolina circuits northward, and John Ahair on the Bladen Circuit. (See Minutes, 1791.)
Tuesday, 25.
TuesdayNorth CarolinaI preached at Lee’s chapel. There is a very great change for the better since I was here three years ago: they have now built a very decent house for worship. I was unwell in my body, but happy in my God, and resigned to his will.
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Wednesday, 26.
WednesdayNorth CarolinaPreached to a large congregation at brother D——’s, on
White Oak River. I baptized and administered the sacrament. After dinner I rode twelve miles to L——’s, and found the people waiting: about six we began exhortation and prayer, and about midnight laid ourselves down to rest.
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Thursday, 27.
ThursdayNorth CarolinaI had many to hear at Swansboro: the people were attentive. O that God may bless his word to them! Surely all shall not be in vain. I returned to brother T——’s, a mile out of town; but the people found where I was and came out. Sometimes I am tried when I cannot enjoy my hours of retirement; but we must bear all things, if thereby we may do good, and gain the more souls to Christ.
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Friday, 28.
FridayNorth CarolinaWe rode sixteen miles to an old chapel on the way to Richland’s;ft8 the people and myself suffered from the weather; however, I spoke a little, and administered the sacrament; after which, I rode, cold and hungry, sixteen miles more to brother C. Ballard’s.
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Notes on this page (1)
- Richlands is in the northern section of Onslow County, North Carolina.
Sunday, 30.
SundayNorth CarolinaThe truth was delivered sharply and pointedly; but the people were wild and unfeeling.
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Tuesday, February 1.
TuesdayNorth CarolinaI had a large congregation at the Sand Hills. Feeling
myself enlarged in spirit, although weak in body, I entered very extensively into the nature and excellencies of the Gospel. We administered the Lord’s supper, and had a shaking among the people: brothers Lowe and Bowenft9 were there, and we rejoiced in the Lord together. We were honoured with a little cabin at a distance from the other houses about eight feet wide and nine feet long, and were as happy as princes in a palace.
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Notes on this page (1)
- These persons were perhaps Isaac Lowe and Thomas Bowen the two elders of the North Carolina circuits.
Wednesday, 2.
WednesdayNorth CarolinaWe had our difficulties in getting along an unknown path. Arrived at De V——’s ford; we met with a very kind man, who gave us and our baggage a passage on a broken canoe; then led us part of our way, and sent a servant to conduct us on. We reached Anderson’s about two o’clock, and found many people waiting; but they appeared to be unfeeling. We were most kindly treated. The people are about to settle a newly- introduced minister; so we may go off for a year or two, and by that time the way may be open for our return. I am charged with dreadful things about the council; but I believe the Lord will make it appear where the mischief lies.
Crossed Cape Fear River, and rode thirty miles to sister Turner’s. Here I spoke to some assembled people, some of whom felt, and my labour was not in vain in the Lord. My own soul was blessed. I was awfully impressed with the conviction that the interests of religion had been injured by backsliders and loose walkers.
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Saturday, 5.
SaturdayNorth CarolinaWe had many at the quarterly meeting for that part of the country. My subject was: “And Peter went out and wept bitterly.”
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Sunday, 6.
SundayNorth CarolinaWe had a little melting among the people at noon, and in the evening. Ah! my God, how few there are who truly love thee!
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Monday, 7.
MondayNorth CarolinaRode to Lockwood’s Folly,ft10 and preached at Charlotte River to not less than one hundred people; a vast congregation for so lonely a part of the world. The soil is very barren, and the country, consequently, but thinly settled. We were recommended, for lodging, to a certain squire’s; but Providence so ordered it, that we came to a simple-hearted brother S——’s, where we were kindly received, and abundantly supplied with everything necessary for man and horse. As our time would admit, I was disposed to indulge a desire I had of going by Pyraway, about twelve miles distant. We crossed Wacamaw River: it is about one hundred and fifty yards wide: our horses ferried themselves over by swimming. I preached in the evening on “The Son of Man is come to seek and to save that which was lost.”
SOUTH CAROLINA
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Notes on this page (1)
- Lockwood’s Folly was the present Supply in Brunswick County. (See note under March 13, 1785.)
Tuesday, 8.
TuesdayNorth CarolinaWe came a long, dreary way, missed our road, and at last
reached brother Session’s; a distance of twenty-five miles, which our wandering made thirty miles.ft11 I rejoice to find that this desert country has gracious souls in it. O how great the change in the flight of six years! We have now many friends, and some precious souls converted to God. Glory be to the Lord most high! I feel power to bear all things, and leave events to God. The misconduct of other men is my grief, but not my sin; so I will trust God with his own cause.
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Notes on this page (1)
- Asbury entered South Carolina from Lockwood’s Folly in North Carolina and passed through Horry County.
Friday, 11.
FridaySouth CarolinaWe set out for Black River, from about six miles above Kingston,ft12 having Bull Run, Bramble Island, and great Pee Dee to cross.ft13 Reaching Black River, we were compelled to turn aside to Mr. S——’s rice plantation, where we procured provender for our horses, and breakfasted on our own tea.
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Notes on this page (2)
- He stopped at Durant’s, six miles from Kingston, the present Conway.
- He crossed at the Yuahannah Ferry, then called Bull Creek Ferry.
Saturday, 12.
SaturdaySouth CarolinaCame to Georgetown, through the rain—felt myself unwell and very low in spirits.ft14
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Notes on this page (1)
- See letter to Coke, February 12, 1791.
Sunday, 13.
SundaySouth CarolinaI preached a plain, searching sermon; and some felt the word: but it is a day of small things. In the afternoon I enlarged on, “How shall I give thee up, O Ephraim?” The wicked youths were playing without and inattention prevailed amongst those within. I was, and continued to be, under great dejection during my stay.
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Monday, 14.
MondaySouth CarolinaRode forty-five miles to brother Sinclair Capers’s,ft15 under depression of spirits; and here I received letters not at all calculated to relieve me.
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Notes on this page (1)
- Whatcoat says they crossed Myzak’s Ferry over the Santee to Capers.
Tuesday, 15.
TuesdaySouth CarolinaI went to church under awful distress of heart. My drooping spirits were somewhat revived in the house of God. We grow here but slowly.
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Thursday, 17.
ThursdaySouth CarolinaI had a small congregation of whites. I feel the want of religion here: indeed, the gross immoralities of the place are obvious to every passenger in the streets.
I learn that in Georgia preachers of other denominations have had high disputes with ours. I am clear that controversy should be avoided; because we have better work to do, and because it is too common that when debates run high, there are wrong words and tempers indulged on both sides.
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Sunday, 20.
SundaySouth CarolinaI read prayers in the morning, and brother Ellis preached. In the afternoon brother Askew preached his farewell sermon; and at night I was very pointed to young people, on “Remember now thy Creator in the days of thy youth,” &c.
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Wednesday, 23.
WednesdaySouth CarolinaLong-looked-for Doctor Coke came to town: he had been
shipwrecked off Edisto Island.ft16 I found the Doctor’s sentiments, with regard to the council, quite changed. James O’Kelly’s letters had reached London.ft17 I felt perfectly calm, and acceeded to a general conference, for the sake of peace.
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Notes on this page (2)
- Coke brought with him an English preacher from the West Indies, William Hammett, who was to lead a schism in the Methodist movement.
- James O’Kelly was a member of the council set up to act in the interim of a general conference, though he opposed it and demanded the assembling of the conference. To this Asbury reluctantly assented. The council was a futile body which concentrated power in the hands of the bishops, since their appointees, the presiding elders, were all members of it. The body was soon eliminated. O’Kelly, however, continued to write and agitate for more freedom and democracy, and soon led the most serious schism in early Methodist history.
Sunday, 27.
SundaySouth CarolinaDoctor Coke preached to a very large audience in the evening: the poor sinners appeared to be a little tamed. I was much blessed in meeting the married and single men apart. I also met the married and single women. I trust there has been good done in Charleston this conference. I want to be gone into the country to enjoy sweet solitude and prayer. I have been reading three hundred pages of Taylor’s sermons, where I find many instructing glosses on the Scriptures.
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Tuesday, March 1.
TuesdaySouth CarolinaAt night I made my last effort for this time; and the
people were more attentive. I let out freely against the races. I am somewhat distressed at the uneasiness of our people, who claim a right to choose their own preachers; a thing quite new amongst Methodists. None but Mr. Hammett will do for them. We shall see how it will end.
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Wednesday, 2.
WednesdaySouth CarolinaI left the city, something grieved in mind. I crossed the toll- bridge over Ashley River; came to Jacksonsborough,ft18 and lodged at Bonham’s.
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Notes on this page (1)
- Jacksonboro is just across the Edisto in Colleton County, on the road to Savannah, Georgia.
Thursday, 3.
ThursdaySouth CarolinaCame to Allen’s tavern. My host (a Yorkshireman) and his wife are attentive, obliging, and cleanly: they want nothing but religion to make them superior, in their way, to almost any I have met with in America. I proceeded on to the Salt Ketchers; and thence to Coosanhatchie,ft19 where I was kindly entertained by Mr. Lambrights.
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Notes on this page (1)
- “Salt Ketchers” and “Coosanhatchie” were the Little Salkehatchie and Coosawhatchie Rivers in Hampton County. Asbury reached the Salkehatchie near Yemasses, where it changes into the Cumbahee River. Mr. Lambright lived at Coosamhatchie on the river of that name ten miles below Yemasses. Beaufort county court house was located there at that time.
Friday, 4.
FridaySouth CarolinaI had a very well-dressed, serious, attentive congregation, at the district court house. I had not much liberty; however, I endeavoured to speak plainly on “Godliness is profitable,” &c. An attentive, pious, old man thanked me for my discourse.
Our horses are much hurt by long rides, having travelled one hundred miles in two days.
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Saturday, 5.
SaturdayGeorgiaI read, critically, Mrs. Rowe’s Devout Exercises of the Heart. I wrote nearly twenty pages to Doctor Coke on the concerns of the Church.
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Sunday, 6.
SundayGeorgiaNotwithstanding the heavy rain, we had many to hear at brother Stafford’s;ft20 where I enforced, “Let this mind be in you which was also in Christ Jesus.”
GEORGIA
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Notes on this page (1)
- Stafford lived near Black Swamp Church in the lower comer of Hampton County.
Monday, 7.
MondayGeorgiaI preached at Hudson’s ferry with some freedom; but the people appeared wild and stupid. I was alarmed at hearing a man talking large and loud, thinking he was drunk, and would come in and disturb the congregation; but he was, as I afterwards learned, an Antinomian. I came, in a heavy storm, to brother H——’s.ft21 This day I passed Savannah Swamp, parts of which are not unlike the Santee and Kentucky lands.
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Notes on this page (1)
- Asbury seems to have entered Georgia over Hudson’s Ferry and proceeded through Screven and Burke counties. “Brother H——” probably lived in Screven.
Tuesday, 8.
TuesdayGeorgiaWe had nearly four hundred people at R——’s; and I trust the Lord, in some good degree, breathed upon the souls present. We then rode sixteen miles, and had a comfortable evening exercise at brother R——’s.
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Wednesday, 9.
WednesdayGeorgiaPreached at an old church.ft22 I was much fatigued, and felt unwell. At the invitation of Mr. C——, I came to Waynesborough. I lodged with Mr. Henry, a Jew. We read Hebrew part of the night, and I should have been pleased to have spent the night thus occupied with so good a scholar.
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Notes on this page (1)
- The old church near Waynesboro in Burke County may have been the one he used on his previous visit. (See note under March 2, 1790.) Asbury was accompanied by Bishop Thomas Coke, who now made his first visit to Georgia. (Smith: Asbury, 129; Georgia Methodism, 45.)
Thursday, 10.
ThursdayGeorgiaI preached at C——’s church. My body was wearied with labour and want of sleep.
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Sunday, 13.
SundayGeorgiaCame to Georgetown at Ogechee Shoals, and found Satan was there. I levelled away on the parable of the sower. I came to brother H——’s. Heard heavy tidings.ft23 My soul is calm. Let the Lord look to his own house. I hasted to Scott’s. Doctor Coke came in time enough to preach; and then we opened a conference.ft24
We sat very closely to our work; and had some matters of moment to attend to in the course of our deliberations. I have ridden about two hundred and fifty miles in Georgia, and find the work, in general, very dead. The peace with the Creek Indians, the settlement of new lands, good trade, buying slaves, &c., to take up the attention of the people.
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Notes on this page (2)
- The “heavy tidings” was the news of the defection of the popular preacher Beverly Allen, who was on the Edisto Circuit in South Carolina and who was expelled the following year for a “flagrant crime.” He then went to Georgia, where he and his brother, Billy, operated a store on the road between Fishdam Ford on Broad River and Cherokee Ford on the Savannah in Elbert County. In 1795, while he was buying goods in Augusta, a warrant was secured against him by a creditor from whom he purchased his original stock. Allen armed himself and barricaded himself in his hotel room, and when the U.S. Marshall, Major Forsyth, forced the door, he was shot dead by Allen. The former preacher was then arrested for murder, but he escaped and fled to his home in Georgia. There the sheriff, William Barnett, arrested him by setting fire to the house in which he was hidden and lodged him in jail. Sympathy was with Allen, however, not only because of his great popularity as a preacher, but also because the political contests of the period had involved the federal courts in unpopularity. Learning that a mob would attempt to rescue his prisoner, the sheriff tried to take Allen to Washington in Wilkes County, but he was intercepted and forced to return. The following night the Elbert County jail was attacked by two hundred men, and Allen was released. It developed that the powder had been taken from the guns of fifteen guards, and the one other was prevented from firing while the prisoner escaped, Allen went to Logan County, Kentucky, which was known as “Rogue’s Harbor” because of the large number of criminals there. Here he practiced medicine and became a Universalist. The famous Peter Cartwright boarded in Allen’s house when he was a boy attending school in Russellville and was with him when he died. When Cartwright asked him “if he was willing to die and meet his final Judge with his Universalist sentiments,” Allen replied that “he could make the mercy of God cover every case but his own.” (Autobiography of Peter Cartwright, 28; Smith: Georgia Methodism, 27, 28; Bowen: Wilkes County, 118-19; Gilmer: Early Settlers of Upper Georgia, 105-6. Cartwright’s eyewitness account that Allen died warning his hearers “not to come to that place of torment to which he felt himself eternally doomed” does not support the statement of McIntosh, History of Elbert County, 71-73, that Allen became a preacher in Kentucky and lived to the age of ninety years.)
- For the location of Scott’s meetinghouse where the conference was held, see the note for March 6, 1789. There was a decrease of two hundred members in Georgia, though the Savannah River Circuit increased. Hardy Herbert from North Carolina was placed on the Washington Circuit with John Andrew. He was sent to Virginia the following year. (Smith: Georgia Methodism, 45.)
Sunday, 20.
SundayNorth CarolinaThere was a shaking amongst the people whilst I spoke on Romans 10:21.
SOUTH CAROLINA
After meeting, I came away, and rode twenty miles to brother Herbert’sft25 that evening.
Whilst Doctor Coke stayed behind to preach at Ninety-six Town, I came on and made an appointment and preached at Finche’s;ft26 and some, I know, felt the word.
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Notes on this page (2)
- Herbert’s store was east of Chappell about where Silver Street, South Carolina is now located.
- Finch lived just south of the Enoree River and five miles west of the Broad in upper Newberry County where the Bethel School was soon to be located.
Wednesday, 23.
WednesdayNorth CarolinaWe crossed the Ennoree, Tyger, and Broad Rivers.
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Saturday, 26.
SaturdayNorth CarolinaWe had white and red Indians at Catawba;ft27 the Doctor and myself both preached. I had some conversation with the chiefs of the Indians about keeping up the school we have been endeavouring to establish amongst them. I asked for one of their children; but the father would not give consent, nor would the child come. My body is weak; but my mind has heaven and peace within. We closely employed our intervals of leisure, in preparing different tracts for the press. NORTH CAROLINA
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Notes on this page (1)
- They crossed the Broad at Smith’s Ferry ten miles above Sockhart into York County and met the Indians beyond Fort Mill.
Lord’s day, 27.
SundayNorth CarolinaWe found the people insensible at the Waxsaws church: some few seemed alarmed whilst Isaiah 33:14 was opened and enforced.
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Wednesday, 30.
WednesdayNorth CarolinaWe came to Salisbury: I felt unwell, and no freedom to speak. Doctor Coke gave them a sermon, and we then rode five miles to B——’s. Next day we reached Jones’s; and the day after (first of April) M’Knight’s, where we opened conference in great peace. Many of the preachers related their experience, and it was a blessed season of grace.
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Monday, 4.
MondayNorth CarolinaWe rose, after sitting each night (Sabbath excepted) until twelve o’clock. Several of our brethren expressed something like the perfect love of God, but they had doubts about their having retained it.
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Tuesday, 5.
TuesdayNorth CarolinaWe rested awhile at Salem on our way, and came in the
evening to brother W——’s, and had a meeting there. I believe trouble is at hand: but I trust God with his cause, and Christ with his Church. My soul drinks into holiness.
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Friday, 8.
FridayVirginiaI observed as a day of abstinence and prayer, reading and meditation. O for more of heaven! Poor Minters’s case has given occasion for sinners and for the world to laugh, and talk, and write.
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Saturday, 9.
SaturdayVirginiaWe had a large congregation at Arnett’s; I felt life in speaking, although weak and weary in body. We rode seven miles to the banks of Dan River, but knew not where to cross. At length we came to the Fishery, crossed in a canoe, and walked two miles, in the night, to T. Harrison’s: thus ended the labours of the day.
VIRGINIA
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Sunday, 10.
SundayVirginiaDoctor Coke and myself both preached at Watson’s church; and there was some little effect produced. I spent the evening with George Adams, a true son of his worthy father, Silvanus Adams, for kindness to the preachers. I am constantly weak and feverish in body; but my soul is uncommonly happy and calm. We moved from G. Adams’s to the widow Dick’s; and thence, next day to brother Marten’s.
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Wednesday, 13.
WednesdayVirginiaCame to Difficult church,ft28 where we were honoured with the company of some of the great: Doctor Coke preached a noble sermon on the Divinity of Christ; and I urged, “It is time to seek the Lord.” Afterward we preached in Charlotte and Mecklenburg; and on Sunday following came to quarterly meeting at sister Walker’s, in Brunswick. Doctor Coke went to the barn;ft29 and I preached in the house: the rain rendered our meeting uncomfortable.
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Notes on this page (2)
- Difficult Church was evidently on Difficult Creek. (See map of Halifax County, Virginia.) Watson’s was in present Chatham County.
- This was the preaching place called Old Barn in Brunswick County, Virginia. (See Early’s Journal, Randolph-Macon College.)
Monday, 18.
MondayVirginiaNear Dinwiddie court house I waited, it being the day of the election, until our brethren returned from the court house, and then preached in the new church on 2 Corinthians 6:17, 18.
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Tuesday, 19.
TuesdayVirginiaWe rode to Petersburg.ft30 We agreed to take different lodgings during the sitting of the conference—the Doctor at brother Davis’s, and myself at brother Harding’s.
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Notes on this page (1)
- See letter to Ezekiel Cooper, April 19, 1791.
Wednesday, 20.
WednesdayVirginiaI preached on “Our light afflictions which are but for a moment,” &c.; and there was some warmth amongst the preachers and the people. The business of our conference was brought on in peace; and there was a blessing attended our speaking on our experiences, and in prayer. The affair of the council was suspended until a general conference.
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Friday, 22.
FridayVirginiaLate in the evening our conference rose.
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Saturday, 23.
SaturdayVirginiaI preached at E. West’s, to a large congregation: and had a little spring of power.
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Sunday, 24.
SundayVirginiaCame to Colonel Clayton’s;ft31 who was very ill. We had a large collection of people, and a good meeting: we were to have held our conferenceft32 at the colonel’s, but his illness prevented. We sat at his son, B. Clayton’s; and were amply provided for: the son is not a member; but he was very kind.
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Notes on this page (2)
- Colonel Clayton lived in Hanover County.
- See letter from Coke to Bishop White, April 24, 1791.
Monday, 25.
MondayVirginiaDoctor Coke and brother I. Ellis preached; and there was some power attended the word. I found the Doctor had much changed his sentiments since his last visit to this continent; and that these impressions still continued. I hope to be enabled to give up all I dare for peace’ sake; and to please all men for their good to edification.
We hastened our business; and on Tuesday, twenty-sixth, came to New Castle: here I preached on “How often would I have gathered thy children together as a hen gathereth her brood under her wings, and ye would not:” I have no doubt but the people felt the word. We came on to Hanover Town; where the Doctor preached in the afternoon.
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Wednesday, 27.
WednesdayVirginiaWe rode thirty miles to the widow Collins’s, Caroline county, much wearied in body, but greatly comforted in God.
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Thursday, 28.
ThursdayVirginiaAt eleven o’clock, at Pope’s chapel,ft33 the Doctor preached on, “Pray without ceasing.” Myself, on, “By grace are ye saved, through faith”: I was long and very close. We hasted to Port Royal,ft34 where a number of fine people were waiting, to whom the Doctor preached on “Ye are dead, and your life is hid with Christ in God:” they expressed a desire for me to preach also; but it being late, I declined it.
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Notes on this page (2)
- Pope’s Chapel was in Caroline County.
- Port Royal, established in 1744, was one of the principal shipping points on the Rappahannock River in colonial times. Near here John Wilkes Booth, Lincoln’s assassin, was killed while resisting arrest.
Friday, 29.
FridayVirginiaThe solemn news reached our ears that the public papers had announced the death of that dear man of God, John Wesley. He died in his own house in London, in the eighty-eighth year of his age, after preaching the Gospel sixty-four years. When we consider his plain and nervous writings; his uncommon talent for sermonizing and journalizing; that he had such a steady flow of animal spirits; so much of the spirit of government in him; his knowledge as an observer; his attainments as a scholar; his experience as a Christian; I conclude, his equal is not to be found among all the sons he hath brought up, nor his superior among all the sons of Adam he may have left behind. Brother Coke was sunk in spirit, and wished to hasten home immediately. For myself, notwithstanding my long absence from Mr. Wesley, and a few unpleasant expressions in some of the letters the dear old man has written to me (occasioned by the misrepresentation of others), I feel the stroke most sensibly; and, I expect, I shall never read his works without reflecting on the loss which the Church of God and the world has sustained by his death. Dr. Coke, accompanied by brother Cox, and Dr. Glendenning,ft35 set out for Baltimore in order to get the most speedy passage to England; leaving me to fill the appointments. I had a large congregation at sister Bombry’s. In the afternoon I rode to sister Waller’s, making a journey of forty miles for this day. Next day I overtook Dr. Coke and his company at Colchester. Brother Coxes’s horse being sick, I put my old horse in his place to carry them to Alexandria; where we arrived about three o’clock, after riding forty miles by our reckoning. At Alexandriaft36 Dr. Coke had certain information of Mr. Wesley’s death. On Sabbath day he reached Baltimore, and preached on the occasion of Mr. Wesley’s death; and mentioned some things which gave offence. MARYLAND
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- See Minutes and Letters, especially the Bishop White correspondence.
- See letter to Daniel Fidler, May 1, 1791.
Thursday, May 5.
ThursdayMarylandThis day, and the two following days we held conference
in Baltimore;ft37 and great love and sweetness prevailed throughout the sitting. I preached to a large congregation on the Sabbath, and we had a gracious time.
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- Three sermons were delivered daily. Bishop Asbury, John Dickins, Jonathan Forrest, and Ezekiel Cooper are mentioned. On Friday the Bishop examined the candidates. Monday, about thirty preachers were seated for breakfast at one table in the home of Philip Rogers. In a large adjoining room the business of the conference was concluded. (Journal of William Colbert, I, 36, 37; Phoebus, op. cit., 130; see Coke’s letter to James O’Kelly, May 4, 1791.)
Monday, 9.
MondayMarylandCame to Cokesbury. I found there was a vast demand for money for the establishment, there having been an expenditure of £700 in five months.
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Tuesday, 10.
TuesdayMarylandCrossed Susquehannah and came to Cecil; and next day
reached Duck Creek. Our conference began,ft38 and was conducted in much peace and harmony amongst preachers and people. Our meetings in public were attended with great power.
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- The conference met in the chapel built in 1786 in Smyrna, then known as Duck Creek Cross Roads. Ezekiel Cooper noted that the “Governor of the State (Richard Bassett, Delaware) who has opened his house on the circuit as a place for preaching, was present during the Conference Session.” Nearby Queen Anne was one of the twelve new circuits created. (Phoebus, op. cit., 130, 131; Hallman, op. cit., 244.)
Sunday, 15.
SundayMarylandTwo elders and three deacons were ordained. After the ordination, I rode to Middletown, Delaware, and preached to a large congregation.
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Monday, 16.
MondayMarylandI rode to New Castle, and had the last interview with Dr. Coke. Surely the time to favour New Castle is swiftly coming. PENNSYLVANIA
In the evening I came to Chester; and next day (the 17th) arrived in Philadelphia, and opened conference. We had a tender, melting account of the dealings of God with many souls; and settled our business in much peace. Mr. Hammett came from Charleston with a wonderful list of petitioners desiring his return: to this, as far as I had to say, I submitted, but I see and hear many things that might wound my spirit, if it were not that the Lord bears me up above all.
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Wednesday, 18.
WednesdayNew JerseyI preached on, “The Lord liveth; and blessed be my rock, and let the God of my salvation be exalted.”
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Friday, 20.
FridayNew JerseyWe had a fast day; and in the afternoon a feast of love. It was a time to be remembered: some precious souls were converted.
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Saturday, 21.
SaturdayNew JerseyI left Philadelphia for New Jersey. On the road I felt much of the spirit of prayer.
NEW JERSEY
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Sunday, 22.
SundayNew JerseyI preached in Trenton, on Joel 2:17. Several preachers exhorted, and the Lord made sinners tremble. Eighteen years ago I often slipped away from Philadelphia to Burlington one week, and to Trenton another, to keep a few souls alive: I had then no conferences to take up my time and occupy my thoughts; and now—what hath God wrought! We attended to the business of the conference with a good spirit. In the course of our sitting we had some pleasing and some painful circumstances to excite our feelings.
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Tuesday, 24.
TuesdayNew JerseyI set out for New York. At Princetonft39 I preached, and I trust a few felt the word. Passing through Kingston,ft40 I proceeded on to Mr. Samuel Jaques’s, near Brunswick, making thirty-two miles. My soul is in peace; my body weak and weary.
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- Princeton was settled about 1681 and was first called Stony Brook. In 1724 the name was changed to Prince’s Town and then shortened to Princeton. Hageman (History of Princeton, II, 195) says the first Methodist sermon in Princeton was given by Ezekiel Cooper in 1802, but Asbury’s entry above disproves this statement. Attempts to organize a society were not successful until 1841. (Gordon’s Gazetteer of New Jersey, 1834, 221; Phoebus, op. cit., 63.)
- Kingston was a prominent stopping place on the stage road from Philadelphia to New York. It is in Middlesex County and was founded about 1700. Most of the stage passengers commonly dined at the inn of Mr. P. Withington, now Kingston House. (Gordon, op. cit., 165.)
Wednesday, 25.
WednesdayNew JerseyRode to Elizabethtown. After dinner, I went by water to New York; and found all in peace.
NEW YORK
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Thursday, 26.
ThursdayNew JerseyOur conference came together in great peace and love. Our ordinary business was enlivened by the relation of experiences, and by profitable observations on the work of God.
Nothing would satisfy the conference and the society but my consenting to preach on the occasion of Mr. Wesley’s death, which I did on Sunday, May 29: my text was 2 Timothy 3:10, 11.ft41 I took the same subject at the old church in the morning; and in the afternoon at the new church, varying, but retaining the substance.ft42
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- Ezekiel Cooper was to use this text many years later when called upon to preach a similar sermon after Asbury’s death.
- See letter to Nelson Reed, May 29, 1791.
Monday, 30.
MondayConnecticutOur conference rose; and after love feast, the preachers dispersed. We had had about thirty preachers at this conference, and not a frown, a sign of sour temper, or an unkind word was seen or heard amongst us:—but I am sick, and quite outdone with constant labour. Mr. Hammett’s preaching was not well received; it was supposed to be aimed at our zealous men and passionate meetings: at the new church his preaching was still more exceptionable to those judicious persons who heard him. I expect some things will be retailed to my disadvantage. Be it so—I trust the Lord.
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Wednesday, June 1.
WednesdayConnecticutI preached at New Rochelle church:ft43 the weather was unfavourable: but we had a living meeting.
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Notes on this page (1)
- Asbury had formed the society in New Rochelle in 1773-74, and though badly shaken, this group had persisted across the Revolution. Jesse Lee accompanied Asbury from New York at this time.
Thursday, 2.
ThursdayConnecticutWe had a decent, lifeless congregation, at the court house on the Plains.ft44 In the afternoon I preached at Northcastle,ft45 on <503512> Philippians 2:12. My clay is heavy, and my spirits low.
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- White Plains was a thriving community north of Scarsdale Township. At the close of the war business was promptly resumed, a new courthouse was built, and by act of state legislature the community was incorporated in its own right. Asbury preached in the new courthouse on this occasion. (Scharf, op. cit., I, 714 ff.; Lossing, op. cit., II, 616 ff.)
- Northcastle was about ten miles north of White Plains.
Friday, 3.
FridayConnecticutI very sensibly feel the cold I had taken on my way to New Rochelle by riding in the rain; however, I rode to Bedford,ft46 and preached in the town house to about two hundred serious and deeply-attentive hearers. Rode on to brother H——’s,ft47 and was much indisposed. CONNECTICUT
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- Bedford Village is about eight miles northeast of Armonk on present Highway 22.
- Turning eastward to Connecticut, Asbury crossed Poundridge Township in Westchester County and stopped at a small community known as Dantown. Thomas Ware brought Methodism to this community in 1786, and the H—— mentioned was doubtless of this society. (Scharf, op. cit., II, 572.)
Saturday, 4.
SaturdayConnecticutI rode over rocks and hills, and came to Wilton; and preached to a serious, feeling, well-behaved people at Squire Rockwell’s.ft48 In the evening I went on to Redding.ft49 Surely God will work powerfully amongst these people, and save thousands of them. We have travelled about twenty- four miles this day over very rough roads: the weather is cold for the season; my horse is very small, and my carriage is inconvenient in such rocky, uneven, jolting ways. This country is very hilly and open—not unlike that about the Peak of Derbyshire. I feel faith to believe that this visit to New England will be blessed to my own soul, and the souls of others. We are now in Connecticut; and never out of sight of a house; and sometimes we have a view of many churches and steeples, built very neatly of wood; either for use, ornament, piety, policy, or interest—or it may be some of all these. I do feel as if there had been religion in this country once; and I apprehend there is a little in form and theory left. There may have been a praying ministry and people here; but I fear they are now spiritually dead; and am persuaded that family and private prayer is very little practised: could these people be brought to constant, fervent prayer, the Lord would come down and work wonderfully among them. I find my mind fixed on God, and the work of God.
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- This was probably John Rockwell, who entertained Jesse Lee on January 1, 1790.
- Jesse Lee preached in a schoolhouse in Redding on June 24, 1789, and on December 28 he organized the first class with two persons, Aaron Sanford and Mrs. William Hawley. The society leased the Town Hall in 1803, and the first church was erected in 1811.
Lord’s day, 5.
SundayConnecticutAbout ten o’clock we assembled in a barn at Redding,
where we had, perhaps, three hundred serious, attentive people to hear: my subject was Ephesians 2:8, 9. I felt freedom, and the truth came clearly to my mind. Rode in the evening twelve miles over rocks and uneven roads to Newtown: I found multitudes of people in a Presbyterian meeting house,ft50 many of whom appeared wild in their behaviour—the young laughing and playing in the galleries; and the aged below seemed to be heavy and lifeless. I was sick and weary; nevertheless, I attempted to preach on Acts 5:31, 32, and endeavoured to enlarge on—1. The humiliation of Christ; 2. His exaltation in his resurrection, ascension, glory, Head of the Church, a Prince to give repentance and pardon to rebels. I felt the power of Satan, and soon ended my feeble testimony. Brother Jesse Lee preached at six o’clock. I felt much weakened and wearied. My impressions relative to the people in these parts are unfavourable.
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- The minister of the Presbyterian Church in which the “First Ecclesiastical Society Of Newtown” met was the Rev. Zephaniah Smith.
Monday, 6.
MondayConnecticutCame to Stepney, and found a few people waiting for us at brother O——’s, to whom I gave an exhortation, and we had an awakening and melting time. Came on to Chestnut Hill, about twenty miles from Newtown; the people here had not had proper notice of our coming; a few, however, being informed of it, let others know, so that by the time I had exhorted and prayed many joined them: I exhorted again about forty minutes in as pointed a manner as I well could. After meeting we called at E. H——’s, and obtained refreshment for man and beast; after conversing and praying with the family, we set out and reached J. H——’s, in the evening, where we had a small family meeting, at which I spoke on Hosea 10:12: “Break up your fallow-ground; for it is time, to seek the Lord, till he come and rain righteousness upon you.” To-day I have felt weary and heavy, and yesterday I was agitated in mind, and sorely buffeted by the enemy—but I have peace with God.
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Tuesday, 7.
TuesdayConnecticutBody and mind more tranquil and serene. Time was when I
should have thought the prospects here were very great—the people attend in great multitudes. I find it necessary to guard against painful anxiety on the one hand, as well as against lukewarmness on the other. I judge that the spirits of men must be stirred up to expect more than in former times, and pray, preach, and converse accordingly. We came to Stratfordft51—good news—they have voted that the town house shall be shut: well—where shall we preach? Some of the selectmen—one at least, granted access. I felt unwilling to go, as it is always my way not to push myself into any public house:—we had close work on Isaiah 55:6, 7; some smiled, some laughed, some swore, some talked, some prayed, some wept: had it been a house of our own, I should not have been surprised had the windows been broken. I refused to preach there any more; and it was well I did—two of the esquires were quite displeased at our admittance. We met the class, and found some gracious souls; the Methodists have a society consisting of twenty members, some of them converted; but they have no house of worship—they may now make a benefit of a calamity—being denied the use of other houses, they will the more earnestly labour to get one of their own: the Presbyterians and the Episcopalians have each one, and both are elegant buildings.
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- Jesse Lee preached in Stratford on July 4, 1789, and was entertained in the home of Solomon Curtis on Main Street opposite the library. The first class was formed on May 19, 1790. Meetings were held in the homes of Captain John Peck and Elnathan Wheeler. A church was built on Main Street opposite the town hall in 1810 and was destroyed by fire in 1865.
Wednesday, 8.
WednesdayConnecticutWe rested at Stratford; and had meeting in brother Peck’s house:ft52 finding that most of those who attended were serious people, I spoke on our blessed Lord’s words, Matthew 11:28-30; it was a time of comfort to the few seekers and believers present.
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- Captain John Peck’s home “seems to have been on the south side of Stratford Avenue just west of Keating Brothers salesroom.” (History of Stratford, 567.) He was one of the four original members of the first class formed in Stratford.
Thursday, 9.
ThursdayConnecticutCame to New Haven, and found my appointment to preach
had been published in the newspapers. Everything was quiet; we called on the sheriff—he was absent: we then put up our horses at the Ball tavern, near the college yard. I was weary and unwell. I had the honour of the president Stiles, Dr. Wales, and the Rev. Mr. Edwards,ft53 to hear me, and several of the collegians, with a few scattering citizens. I talked away to them very fast, telling them some little stories, whilst the sun shone full in my face. The judges looked very grave while I endeavoured to show—1. What we must be saved from; 2. What has been esteemed by the men of the world as the wisdom of preaching; 3. What is meant by the foolishness of preaching. When I had done, no man spoke to me. I thought to-day of dear Mr. Whitefield’s words to Mr. Boardman and Mr. Pilmoor at their first coming over to America:—”Ah!” said he, “if ye were Calvinists, ye would take the country before ye.” We visited the college chapel at the hour of prayer: I wished to go through the whole, to inspect the interior arrangements, but no one invited me. The divines were grave, and the students were attentive; they used me like a fellow-Christian, in coming to hear me preach, and like a stranger in other respects: should Cokesbury or Baltimore ever furnish the opportunity, I, in my turn, will requite their behaviour, by treating them as friends, brethren, and gentlemen. The difficulty I met with in New Haven for lodging, and for a place to hold meeting, made me feel and know the worth of Methodists more than ever. My body is fatigued and listless—my spirit tried and tempted: infirmities cleave to me.ft54
From New Haven, through a poor country, we passed on to Northbury,ft55 where there is a large Independent church. In Wallingford the meeting house of the Separatistsft56 supplied a place for our preachers; we have also used a neat Episcopal church—small indeed, compared to others. I am reminded of England in travelling here; this country more resembles my own than any I have yet seen on this side of the Atlantic. I preached at five o’clock, in the meeting house of the Separatists—a large room, and small company. My subject was 1 Corinthians 6:20. I alarmed the town by the excessive noise I made, and thereby enlarged my congregation. I felt more assisted than I expected.
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- Ezra Stiles was president of Yale and professor of ecclesiastical history. The record of this day also appears in his diary. “I attended a Methodist lecture at the State House by Bishop Asbury [sic] of Maryland. The Methodists [are] now about 70 Th. in America.” (Osterweis: Three Centuries of New Haven.) Samuel Wales was professor of divinity at Yale. Jonathan Edwards, the younger, son of the great Jonathan Edwards, was the minister of the White Haven Church in New Haven.
- See excerpt from Asbury’s letter to unnamed person and Coke’s letter to Asbury, Summer, 1791; September 23, 1791.
- Asbury doubtless meant North Haven since there is no record of a Northbury in the state. North Haven is immediately south of Wallingford and directly on the route Asbury was traveling.
- The Separatists were the Congregationalists.
Saturday, 11.
SaturdayConnecticutAt Wallingford Farms.ft57 Here has been some stir about religion; but the people say new divinity has put out the fire—Methodists, Baptists, Separatists, &c. I felt somewhat warmed while I opened and applied “Strait is the gate, and narrow is the way that leadeth into life.” Some were tender, and some appeared a little alarmed. I then came to Middlefields, and lodged at the house of a niece of David Brainerd.ft58 Here we enjoy the quiet use of a meeting house.
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- A map of 1861 shows North Farms about three miles northeast of Wallingford and East Farms about two miles directly east. Asbury’s reference was probably to North Farms since he was traveling northeastward from Wallingford toward Middletown.
- See note under June 13, 1791.
Lord’s day, 12.
SundayConnecticutVery unwell, but had to preach three times. I began at ten o’clock, on “Blessed is he whosoever shall not be offended in me.” I had the attention of the people much more than I expected. In the afternoon I enlarged, under very great weakness, on “How shall I give thee up, Ephraim?”
Came in haste to Middletown, where the committee favoured me with the meeting house belonging to the standing order.ft59 I felt exceedingly low in body, while I spoke to a very large, serious, and attentive congregation, and I had liberty in preaching on 1 John 3:23. After meeting we rode a mile out of town to get lodging. It was the poorer classes of people that this preaching on love and charity was anciently blest.
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- “The standing order” referred to the Congregational Church.
Monday, 13.
MondayConnecticutRode to Haddam, where David Brainerd was born.ft60 We
came through dreadful rocky ways to Captain Lee’s: a Congregational minister had just finished his sermon as we came in. As we did not wish to force ourselves on any one, we went forward to Lyme and found a free, open-hearted Baptist minister, who rose from his bed, and received us kindly. By this time we were weary and sleepy. I trust the Lord had a dwelling in this man’s heart and house—his wife is a kind, loving soul; their children obliging, and ready to serve us cheerfully.
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- David Brainerd was the famous missionary to the Indians in western Massachusetts. John Wesley in 1768 published an extract from his life which was really an autobiography prepared for publication by Jonathan Edwards. Brainerd was betrothed to Jerusha Edwards, daughter of Jonathan Edwards, but died of tuberculosis in 1747 at Northampton. Jerusha Edwards, seventeen years of age, died four months later of the same disease which she contracted while nursing Brainerd.
Tuesday, 14.
TuesdayConnecticutWe came over rocks, and through heat and dust, to New
London. My mind has felt but little temptation to impatience until yesterday and this day; but, through grace, I do not yield thereto. It is both unreasonable and unchristian to murmur—it betters nothing: to deny ourselves, and to take up our cross daily, is our duty—let us not flee from it.
New London stands upon the River Thames—almost newly built since the war. This town suffered in the general burning carried on by Arnold in this quarter. The new meeting house stands on an eminence; the Episcopal church is a pleasant, well-formed building. The New Light Baptists were very kind, and some of them appeared like Methodists. My church was the court house—my subject 2 Peter 3:15: I was not happy in speaking. Brother Lee gave them a sermon at half-past eight o’clock. I understood there was a work of religion in this place last year; little of it now remains. I came on to Stonington, properly so called, a distance of ten miles, over a most dreadful road for a carriage: I would almost as soon undertake to drive over the Alleghany mountain. From Stonington I came to Westerly, crossing the line-bridge between Connecticut and Rhode Island. I dropped a few words to the woman of the house where we dined, and saw very dearly that she felt them. I had some life in speaking to about one hundred people at Mr. Stanton’s,ft61 in Charlestown, on Rev. 3:20. One said, I had fitted the people well: another said, that I had the signs of the times. RHODE ISLAND
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- This was probably Mr. Stanton who kept the coffeehouse in Charlestown, Washington County, Rhode Island. (Thrift: Memoir of Rev. Jesse Lee, 124.)
Thursday, 16.
ThursdayConnecticutCame to Newport—the roads were comparatively good—
the ferry three miles wide; which, however, we safely crossed in a spacious open boat, excellent in its kind. In Newport are two Presbyterian meeting houses—one, New Divinity, so called; three others, regular Baptists, New Lights, and Sabbatariansft62; one Friends’ meeting, and one Episcopal church. We stayed two nights at our kind friend’s, brother Green, a New Light Baptist. I lectured the second night from Isaiah 64:1-7; there was some life amongst the people, although it was late, and the congregation like our Lord’s disciples before his passion. There is also a Jews’ synagogue,ft63 and a Moravian chapel. I expect before many years the Methodists will also have a house for worship here. I feel the state of this people—they are settled upon their lees, and want emptying from vessel to vessel. My soul enjoys peace.
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- The “New Divinity” Presbyterian Church stood for a somewhat modified Calvinism in theology and advocated participation in political matters as against “old school” Presbyterianism. After the Whitefield tours in the colonies a dispute arose which divide them into “Old Lights” or “Regulars,” who registered distrust of revivalism, and “New Lights” or “Separates,” who stood for a reborn membership. The Sabbatarian Church was a Seventh-Day Adventist Church. (David: Methodism in Newport, 921.)
- The synagogue at Newport, still in use, is the oldest in America, having been dedicated in 1763.
Saturday, 18.
SaturdayRhode IslandWe go hence to Providence, attended by our kind friend for guide. Blessed be the Lord for a refreshing rain last night. On this journey I feel much humbled; I am unknown, and have small congregations, to which I may add, a jar in sentiment—but I do not dispute. My soul is brought into close communion. I should not have felt for these people and for the preachers as I now do, had I not visited them: perhaps I may do something for them in a future day. We came to Bristol,ft64 and should have gone farther, but Captain Gladdingft65 saw us, and took us to his house. At the request of a few persons I preached in the court house to about a hundred people, and enforced “The Son of man is come to seek and to save that which was lost,” and found a degree of liberty. Some time ago there was the beginning of a work here, but the few souls who began are now discouraged from meeting together: I fear religion is extinguished by confining it too much to church and Sunday service, and reading of sermons. I feel that I am not among my own people: although I believe there are some who fear God; and I find reason to hope that souls have gone to glory from this town.
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- Jesse Lee preached in the state house at Bristol on July 2, 1790, and the first class was formed the following spring. Permission was granted for the erection of a Methodist church on the southwest corner of the common in 1803. Thomas Coke visited the town in 1804 and preached in St. Michael’s Episcopal Church.
- Captain Daniel Gladding, a sea captain, was converted in Philadelphia in 1791. His name headed the list of sixteen members of the first class in Bristol.
Sunday, 19.
SundayRhode IslandCame to Providence.ft66 I attended the ministry of Mr. Maxcy, a Baptist, in the forenoon; and Mr. Snow,ft67 a New Light, in the afternoon. In the evening I preached with some life, on Isaiah 61:1-3. There are Presbyterians, Episcopalians, Independents or Congregationalists, here: but the Baptists appear to be the leading people. I found a few gracious souls, and some seeking. It has been a season of deep exercise with me while here: I have had some weighty sensations; I think the Lord will revive his work in Providence.
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- Freeborn Garrettson preached the first Methodist sermon in Providence in April, 1787. On July 4, 1790, Jesse Lee preached several times in a private house and the courthouse. Ten miles from the town he met Freeborn Garrettson and “Black Harry” Hosier returning from Nova Scotia, and both of these preached for several days in Providence. On one occasion Hosier’s congregation numbered more than one thousand persons. In 1794 Providence was one of the four circuits in New England, and the following year it was connected with the Greenwich Circuit. On November 24, 1798, Joshua Hall organized a class of five persons which had grown to thirty by 1803. The first meetinghouse was dedicated on June 8, 1816. It was on the corner of Aborn and Washington streets.
- The Rev. Jonathan Maxcy was the pastor of the First Baptist Church and a former tutor in Brown University. The Rev. Joseph Snow was a “Whitefield Congregationalist.”
Monday, 20.
MondayMassachusettsI visited some serious families that truly love and fear God. The afternoon I spent very agreeably with the old prophet Mr. Snow, aged about seventy years: he was awakened by the instrumentality of Gilbert Tennentft68 whose memory I revere. He told me much about Mr. Whitefield, and old times, and of the ministers of old times—of himself, his awakening, and conversion to God—of his riding thirty miles to Newport, in exceeding cold weather, to bring Mr. Tennent to Providence. Having obtained more knowledge of the people, my subject was Galatians 6:14, plain and pointed: my audience was serious and attentive. I endeavoured to show,
1. What is it for a man to glory in a thing.
2. What men glory in, which is not the cross of Christ.
3. What it is to glory in the cross of Christ.
4. How a person may know when he glories in the cross of Christ—namely, by the world’s being crucified to him, and he unto the world.
The people here appear to be prudent, active, frugal—cultivating a spirit of good family economy; and they are kind to strangers. They have had frequent revivals of religion: I had faith to believe the Lord would shortly visit them again, and that even we shall have something to do in this town. MASSACHUSETTS
We rested a day at Easton, and appointed meeting at five o’clock. I had good freedom on Acts 17:27, and the people felt the word. We have had a solemn, happy, and solitary retreat, and my soul entered into renewed life.
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- Gilbert Tennent (1703-64) was a Presbyterian clergyman, as were his three brothers, William, John, and Charles. Their father, William Tennent (1673-1746), was the founder of the famous “Log College.” The Tennents were evangelistic in spirit and friends of Whitefield. Gilbert Tennent and Samuel Davies visited Whitefield and John Wesley in England seeking funds for the college. There are three letters from Davies to John Wesley in Wesley’s Journal, written while Davies was pastor in Hanover, Virginia.
Thursday, 23.
ThursdayMassachusettsWe rode through dust and heat to Boston.ft69 I felt much
pressed in spirit, as if the door was not open. As it was court time, we were put to some difficulty in getting entertainment. It was appointed for me to preach at Murray’s churchft70—not at all pleasing to me; and that which made it worse was, that I had only about twenty or thirty people to preach to in a large house: it appeared to me that whose who professed friendship for us were ashamed to publish us. On Friday evening I preached again: my congregation was somewhat larger, owing, perhaps, to the loudness of my voice—the sinners were noisy in the streets. My subject was Revelation 3:17, 18. I was disturbed, and not at liberty, although I sought it. I have done with Boston until we can obtain a lodging, a house to preach in, and some to join us. Some things here are to be admired in the place and among the people—their bridges are great works, and none are ashamed of labour; of their hospitality I cannot boast: in Charleston, wicked Charleston, six years ago, a stranger, I was kindly invited to eat and drink by many—here by none. There are, I think, nine meeting houses of the Establishment; Friends’ meeting house, one; Sandemaniansft71 one; Universalists, one; Roman Catholics, one; Baptists, two; Episcopalians, two; the Methodists have no house—but their time may come. I preached at Slade’s tavernft72 on my way to Lynn, on “If our Gospel be hid, it is hid to them that are lost.” I was agreeably surprised to find a house raised for the Methodists.ft73 As a town, I think Lynn the perfection of beauty; it is seated on a plain, under a range of craggy hills, and open to the sea: there is a promising society—an exceedingly well-behaved congregation—these things, doubtless, made all pleasing to me. My first subject was Romans 8:33, in the afternoon Acts 4:12: here we shall make a firm stand, and from this central point, from Lynn, shall the light of Methodism and of truth radiate through the State. Our brother Benjamin Johnsonft74 is simple-hearted, and hearty in the cause: we owe our entertainment and house for worship chiefly to him.
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- On December 26, 1736, Charles Wesley preached in Christ Church, the “Old North Church” of Paul Revere fame, and at King’s Chapel in Boston. Returning to England from Georgia, his ship was impaired by a storm and blown into Boston Harbor. (See “When Charles Wesley Preached in Boston, a Tradition Authenticated from the Records,” by Mary Kent Davey Babcock, wife of the late Samuel G. Babcock, Episcopal bishop of Massachusetts, in Zion’s Herald, October 21, 1936, 1034-36.)
- Murray’s Church was the Universalist church at the corner of Hanover and North Bennett streets in Boston. John Murray (1741-1815), the “father of American Universalism,” was excommunicated from Whitefield’s tabernacle in London, and then emigrated to America, where he was a chaplain in the continental army. Murray subscribed five dollars toward the cost of the Methodist chapel in Methodist Alley, Boston.
- The Sandemanians were followers of Robert Sandeman and his father- in-law, John Glass, an expelled minister of the Church of Scotland. The sect was founded in Scotland about 1730 and brought to America by Sandeman in 1764. In 1757 John Wesley published “A Sufficient Answer to ‘Letters to the Author of Theron and Aspasio’ in a Letter to the Author,” which was aimed at Glass or Sandeman and was a defense of James Hervey and an attack on the Sandeman heresies. (Tyerman: Life and Times of John Wesley, II, 293; Young: The Philosophy of Henry James, Sr. See also Wesley’s publication.)
- Slade’s tavern was on the Saugus River in Saugus, Massachusetts. It was operated by Henry Slade, whose sons David and Levi in 1827 founded the famous spice and seasoning company. The tavern was about three or four miles from the present site of the spice mill between Boston and Lynn.
- This was the first Methodist church in Lynn. Jesse Lee preached the first sermon in the town on December 14, 1790, and on February 20, 1792, organized here the first society in New England. Lynn claims the first society, the first church, the first conference, the first native New England preacher, the first Sunday school, the first missionary society, and the first regularly appointed missionary. In the steeple of the present church is the bell made by Paul Revere. Bishops Joshua Soule, Elijah Hedding, W.F. Mallalieu, and George R. Grose all served the church. (Clark: Discourse on the Formation and Progress of the First Methodist Episcopal Church in Lynn, 31, 32.)
- Benjamin Johnson invited Jesse Lee to Lynn in 1790, and the first sermon was preached in his home on Market and Essex streets.
Tuesday, 28.
TuesdayMassachusettsRode to Marblehead. When I entered this town, my heart was more melted towards its inhabitants, than to any in those parts, with the exception of Lynn. After consultation, and some altercation among themselves, the committee invited me to preach in Mr. Story’s meeting house,ft75 which I did accordingly at four o’clock, on Acts 26:17, 18. I was led to speak alarmingly, whilst I pointed out the Gospel as descriptive of their misery and need of mercy: brother Lee preached in the evening to a great number of people in and about Mr. Martin’s house.ft76 Next morning, weak as I was, I could not forbear speaking to them on “Seek ye first the kingdom of God.”
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- On May 1, 1771, the Rev. Isaac Story was ordained as assistant to the Rev. Simon Bradstreet, pastor of the Second Congregational Church. Bradstreet died on October 5, 1771, and Story assumed full pastoral charge of the church and continued in that position until February 4, 1802. (Roads: The History and Traditions of Marblehead, 379.)
- Ebenezer Martin had been south and brought home favorable reports of the Methodists. Upon the coming of Jesse Lee, Martin opened his home to the preachers and to services. The house was situated on Darling Street, next to the pump, and was used as a tavern during the Revolution. The preaching was held in a large unfinished upper room which had been used as a billiard room when the house was a tavern. The original membership of the first class consisted of seven females. (Candlin: History of the Methodist Episcopal Church in Marblehead, Mass.)
Wednesday, 29.
WednesdayMassachusettsRode to Salem. Here are five meeting houses, two of them
on the New Divinity plan—that is, regeneration the first work—no prayer, repentance, or faith, until this is accomplished; the other three belong to the Establishment, one Episcopalian, and one Friends’ meeting house. I found no access to any. I lectured in the court house, on Romans 5:6-9. I looked upon the greater part of my congregation as judges; and I talked until they, becoming weary, began to leave me. I have done with Salem until we can get a better stand. I had the curiosity to visit the calvary of the witchesft77—that is, those who were destroyed on the charge of witchcraft. I saw the graves of many innocent, good people, who were put to death, suffering persecution from those who had suffered persecution—such, and so strangely contradictory, is man. I have felt weakness of body, and deep exercise of mind, and, at times, good liberty in speaking. I am now convinced that the Methodists, as a body, have the most religion, and am more and more confirmed in my choice.
We rode to Manchester. Mr. Fosterft78 received us with great kindness. The selectmen granted us the privilege of the meeting house. I lectured on Malachi 3:13, at five o’clock. Here are some feeling and understanding souls. This place has been visited for many years, and a society kept up, although the ministers did not favour the stir. Of this work, father Lee’s ministry, an aged man of that country and town has been the principal means; for a long time he has faithfully stood his ground, praying with, and exhorting the people. We were invited to lodge at a place where provision is made for the entertainment of ministers, and in the morning money was offered. I declined accepting their invitation, and refused their money.
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- The “calvary of the witches” was Gallows Hill, where a number of witches were executed during the witchcraft hysteria in 1692.
- This was probably Israel Forster, who studied at Phillips Academy in Andover, was selectman for many years, and had great influence in the town. (Lawson: History of the Town of Manchester, 336-37.)
Friday, July 1.
FridayMassachusettsCame to L——’s to dinner. After praying with them, and
speaking to each in the family, I left them to God. Thence I proceeded to T——’s, and preached at Browne’s Folly,ft79 to many people; my subject, Luke 2:10.
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Notes on this page (1)
- Browne’s Folly was a building erected by William Browne about 1740 in Danvers, Massachusetts, at the summit of Folly Hill between Danvers and Danversport. (History of Essex County, I, 424.)
Saturday, 2.
SaturdayMassachusettsI returned home to brother Benjamin Johnson’s, in Lynn.
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Sunday, 3.
SundayMassachusettsMy first subject was, “The great salvation.” In the afternoon I spoke on Titus 2:11, 12, and had liberty. In the evening my subject was Matthew 11:28-30. The congregation was attentive, and my mind enjoyed sweet peace; although, outwardly, we were uncomfortable, the meeting house being open, and the weather very cool for the season. I feel as if God would work in these States, and give us a great harvest. My intervals of leisure have been spent in close application to my Bible, and reading Baxter’s Call to the Unconverted.
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Monday, 4.
MondayMassachusettsI took the benefit of the sea air, and began visiting.
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Tuesday, 5.
TuesdayMassachusettsMy soul is in great peace and love. Here it is a day of small things: the people have been neglected, but now the Lord has opened their eyes. O what skill, and patience, and wisdom are needful to deal with souls! I was happy in meeting the women in class. I found but few believers, but I do believe that God will bring them all into full liberty.
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Wednesday, 6.
WednesdayMassachusettsFound my mind stayed upon God. In the evening I had a large, attentive congregation.
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Thursday, 7.
ThursdayMassachusettsI was engaged closely in reading. I visited and conversed freely with two families. I am informed that Lynn and Lynnfield afford upwards of two thousand two hundred souls (1791). This day brother Jesse Lee put a paper into my hand, proposing the election of not less than two, nor more than four preachers from each conference, to form a general conference in Baltimore, in December, 1792, to be continued annually.
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Saturday, 9.
SaturdayMassachusettsI preached a sacramental sermon on, “Let a man examine himself, and so let him eat of that bread and drink of that cup.”
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Sunday, 10.
SundayMassachusettsPreached on the great supper, Luke 14, a very solemn, baptizing, and sacramental season. The people chose to receive the elements sitting, as is the practice amongst Presbyterians. In the afternoon I enforced, “What shall the end be of them that obey not the gospel of God?” At night I spoke on, “These shall go away into everlasting punishment.’’ The Lord was among the people, and I hope and trust some real good was done.
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Monday, 11.
MondayMassachusettsI labour under deep exercises of soul. The sea-bath I found to strengthen me. In the evening I met the men’s class in Lynn, and was led to hope that a glorious work of God will be wrought here. Several people are under awakenings at this time. My staying so long among them may be of the Lord.
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Tuesday, 12.
TuesdayMassachusettsWe had a blessed rain after nearly a month’s drought.
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Wednesday, 13.
WednesdayMassachusettsWe came through Waltham, Sudbury, and Marlborough.
At this last place there is a grand meeting house, and one not less elegant in its kind for the minister. Thence we proceeded on through Northborough and Shrewsbury, to Worcester,ft80 through rain, and with pain and weariness. Mr. Chandlerft81 received us with kindness more than common, and courtesy anxious to please, calling his family together with softness of address, and in all things else being agreeable; perhaps more so than any man I have met with in America. This reception shall comfort us a little in our toil. From Worcester we journeyed on, passing through Leicester, Spenser, Brookfields, and another town.ft82 We dined at a place where “the people are united, and do not wish to divide the parish”—their fathers, the Puritans, divided the kingdom and the Church too, and when they could not obtain liberty of conscience in England, they sought it here among wild men and beasts. At Grave’s tavernft83 I saw a man from Vermont, who said the number of their inhabitants was ninety thousand. He invited me to send preachers among them.
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- On October 15, 1740, George Whitefield on his way to visit Jonathan Edwards at Northampton stopped in Worcester and “preached a powerful sermon on the Common.’’ Fifty years later Freeborn Garrettson was denied the privilege of preaching in the courthouse. “A meeting was early established at what is now 1055 Main Street in the house of a liberal Baptist brother by the name of Bryant; after a while the services were transferred to the school house that stood on the hill in the Square, about where the drinking fountain is now located.” (See Year Book of the Webster Square Methodist Episcopal Church, Worcester, Mass.)
- Samuel Chandler lived on Sumner Street in Worcester.
- The other town was probably Warren, between Brookfield and Palmer.
- Major Aaron Graves kept a tavern at Palmer, where he at one time entertained Washington and Lafayette. He was an officer in the Revolution and a leading citizen who held several public offices. (Graves: Genealogy of the Graves Family in America, I, 52.)
Friday, 15.
FridayMassachusettsMy mind has been dejected; Satan has assaulted me. I could not be fixed in prayer as I desired. We have made it one hundred and eight miles from Lynn to Springfield. I want to be with the Methodists again. O how unworthy of such fellowship! yet am I seated among the princes of thy people! At six o’clock I delivered a discourse in Mr. C——’s house, on “It is time to seek the Lord till he come and rain righteousness upon you.” The people were a little moved; and one sister under deep conviction. This place is a haunt of soldiery; the armoury being kept here. There appears to be little religion among the inhabitants.
CONNECTICUT
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Sunday, 17.
SundayMassachusettsPassed through Suffield to Turkey Hills,ft84 where I had a large and very criticising congregation, to whom I preached my first discourse on John 7:17. My second subject was Hebrews 6:1. There were some feeling hearts present; the Lord will work here. On Monday I had a crowd at Proquonac, in a school house, to whom I preached on 2 Corinthians 4, 5:2. Some were frightened, some melted, and some were offended. We came to Windsor. Mr. Strongft85 received us kindly, but did not fail to let us know how lightly he thought of us and of our principles. Here my feelings were very gloomy, and I secretly wished myself out of the way. I went to the school house and found it crowded with people: the Lord lifted me up whilst I opened and applied Galatians 3:22. I think I was given to see and feel the true state of these people; some of them were melted, and praised God for the gospel.
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Notes on this page (2)
- Turkey Hills was a section four miles from Suffield near East Granby, Connecticut, not far from Old Newgate Prison.
- This was Timothy Strong, with whom Jesse Lee talked on April 3, 1790, respecting his theological views.
Tuesday, 19.
TuesdayConnecticutI came to the city of Hartford. At Mr. Strong’sft86 meeting house I was attended by three ministers. I was clear not to keep back any part of the truth, whilst I enforced Luke 7:23. The people were mostly serious and attentive.
I had an interview with Dorcas Brown, who was converted forty years ago, and in the history of whose experience there were some remarkable manifestations of the power of God, and of the interposition of his providence in answer to prayer in times of persecution and violence. Her son’s case was also remarkable. He had been captured by the Indians, and was returned killed. In contradiction to this account, and the general belief, she pronounced that she should again see him in the flesh. Contrary to the expectation of all but herself, he did return after an absence of three years and eight months.
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Notes on this page (1)
- This was the Rev. Nathan Strong, minister of the First Congregational Church at Hartford. (See note under July 14, 1794.)
Wednesday, 20.
WednesdayConnecticutAt East Hartford I felt more than usually assisted on
Luke 19:10. I had an attentive, feeling congregation. On Thursday we had a gracious shower at the quarterly meeting at West Farmington, where I delivered a pointed discourse on Acts 16:31, 32, which was blessed to some souls.
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Friday, 22.
FridayConnecticutThe Episcopal church was open at Litchfield,ft87 where I preached, with very little faith, on the love of Christ. I think Morse’s account of his countrymen is near the truth. Never have I seen any people who would talk so long, so correctly, and so seriously about trifles.
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- Litchfield was the birthplace of Henry Ward Beecher, June 24, 1813. Freeborn Garrettson came to Litchfield with “Black Harry” Hosier June 23, 1790, and preached in St. Michael’s Episcopal Church one mile west of the town and also in the “old church on the Green.” The Litchfield Circuit was organized the same year.
Saturday, 23.
SaturdayConnecticutBy a rocky, mountainous way, we came to Cornwall in the midst of the harvest home. We had about one hundred and fifty hearers. I had openings of mind whilst I spoke on 1 Peter 3:15.
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Sunday, 24.
SundayNew YorkCame to Canaan, after preaching at a new meeting house.
Here naught would satisfy but my going to the ancient Presbyterian church. I reluctantly complied, and made a feeble attempt on Luke 11:13. I offended, and was offended: the people seemed uneasy, and wished to be gone. This is the first, and I expect will be the last time I shall speak in that house, if not in that place. Twenty-five years ago the people in this place had religion; at present, it is to be feared, there is little or none. How it is I know not; but at such places I feel dreadfully,—as if such people were the worst of all under the sun, and at the greatest distance from God.
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Wednesday, 27.
WednesdayNew YorkAlthough under considerable affliction of body and mind, I rode over rough ways, to New Britain, where, in general, the people appeared unfeeling; nevertheless, I found a few among them who felt the need of Christ. I was led to exhort them, and to pray with them. I am persuaded some are not far from the kingdom of God.
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Thursday, 28.
ThursdayNew YorkI felt some freedom at T——’s, while speaking on 2 Timothy 3:16. The length of the ride, and the languor of my bodily powers, had not enfeebled my mind. We found some gracious souls in the society. NEW YORK
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Friday, 29.
FridayNew YorkCame to Albany.ft88 My mind felt impressed with the value of the souls in this place. By the curves I have made in my course from Hartford to this place, I suppose I have not travelled less than one hundred and fifty miles: perpetual motion is no small trial to my body and mind; but I must cast my care upon the Lord. I am led to think the eastern church will find this saying hold true in the Methodists; namely, “I will provoke you to jealousy by a people that were no people; and by a foolish nation will I anger you:” they have trodden upon the Quakers, the Episcopalians, the Baptists—see now if the Methodists do not work their way: the people will not pay large money for religion if they can get it cheaper. I preached to about three hundred people in a barn at Coeyman’s Patent,ft89 the new stone church not being ready. Our society is promising in this place.
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- A small society was organized in 1789 in Albany by Freeborn Garrettson, who preached in the assembly chamber there. Albany appeared as the name of a circuit in the Minutes of 1790. In June, 1791, Garrettson dedicated the first Methodist church building in Albany, on the comer of Pearl and Orange Streets, the building being 32x44 feet. It was in this church, scarcely six weeks old, that Asbury preached on the present occasion.
- In 1789 Garrettson sent John Crawford to Coeyman’s Patent, a small farming community about twelve miles south of Albany, to begin his work. At the end of his first year Crawford reported ten members in society, and he had organized a circuit of some size back into the hills. Growth was steady and interest mounted rapidly. A commodious stone church was begun in the late spring of 1791 but was not completed when Asbury passed through at this time. When he returned in 1792, he mentioned the church with pleasure. Although the church has long since disappeared, there is a marker on Route 9W indicating the site. While at Coeyman’s this time, Asbury became ill and was cared for at the home of James Waldron, an early leader of the group and later a trustee for many years. (See Journal entry for August 20, 1792.)
Tuesday, August 2.
TuesdayNew YorkCame to Hudson.ft90 I felt disagreeable sensations—a chill, hoarseness, headache, and fever.
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- Hudson is on the east bank of the Hudson River, about fifteen miles below Coeyman’s Patent. Garrettson made this town a focal point early in his progress up the Hudson valley. Early services were held in a building on Cherry Lane, but a church building was erected in 1790 at North Third and Diamond streets, where Asbury preached on this occasion. (Records of First Methodist Church, Hudson.)
Wednesday, 3.
WednesdayNew YorkThe day was unusually warm, and I was sick and felt like
Jonah; I was ready to faint in my carriage; at last, through mercy, I arrived safe at kind sister Livingston’s.ft91 I went to bed, took some chicken broth, and after a comfortable sleep felt revived. No more rest—I took the road again, and arrived at Rhinebeck by noon. My soul is in peace—I want more prayer, patience, life, and love—I walk daily, hourly, and sometimes minutely, with God.
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- This was apparently the same member of the Livingston family, living not far north of Rhinebeck, referred to in the Journal entry of June 15- 18, 1789.
Saturday, 6.
SaturdayNew YorkI had a few serious people at the Mountain meeting house.ft92 I lodged at C——’s, who was formerly a Shaking Quaker.
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- This was near the present Pine Plains, New York, twelve miles east of Rhinebeck and halfway to Salisbury, Connecticut. It was probably the chapel erected by John Rowe.
Sunday, 7.
SundayNew YorkWe received the sacrament; and then went to a small grove, where we had a green carpet of nature’s spreading underneath, and an umbrella of variegated leaves above us. I preached on Zechariah 12:10, to about a thousand or twelve hundred people, as it was judged: I felt solemn and recollected, and was assisted in speaking: I had some faith to believe it would be the beginning of days, and of a revival of religion. CONNECTICUT
Preached at Salisbury, on Acts 5:31, 32. My mind is in peace. I came to Sharon time enough to preach at three o’clock: the women crowded the house, whilst the men stood at the door, with patient attention, in the rain, which indeed many seemed scarcely to perceive; I spoke with life and freedom on Ephesians 2:8-10. Here are some praying souls. I read, much to my comfort, Corbit’s Memoirs of the Secrets of his Heart, brought to public view after his death. NEW YORK
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Friday, 12.
FridayNew YorkI preached at B——’s,ft93 on Luke 19:10, to a number of simple-hearted people. Rode to brother Richard Jackson’s to attend quarterly meeting; I felt weak and unwell, yet happy in God. My soul enters into deeper union with God, and into a sweet resignation and confidence in him for his work and Church. I judge that my journey to Lynn, and my rides through the country thereabouts, have made a distance of little less than five hundred miles; and thence to Albany, nearly the same; and from Albany to New York not much less; with, occasionally, very rough roads for a carriage: well, it is all for God, and Christ, and souls: I neither covet nor receive any man’s silver or gold—food, raiment, and a little rest, is all I want.
Saturday and Sunday, 13, 14. We began our meeting in a barn at Jackson’s: I had freedom whilst enlarging on Joshua 24:15: there was a large collection of people from far to our sacrament and love feast; among these there was life, but the people about this place are dead—dead! there is a curse somewhere. I doubt if one soul has been converted to God since I was here two years ago.
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Notes on this page (1)
- This unidentified person probably lived near Amenia, New York, five miles from Sharon, Connecticut, a place that was to see rapid Methodist development in the near future.
Monday, 15.
MondayNew YorkI feel great power to trust God with his Church and work; and am resolved on more frequent access to the throne of grace, not continuing so long as heretofore: I feel greater sweetness in so doing, and it tends more to an hourly and momently walk with God.
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Tuesday, 16.
TuesdayNew YorkThis is a day of rest from public labour. I have uncommon trials, and great liberty of spirit: my addresses to a throne of grace are frequent to-day.
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Wednesday, 17.
WednesdayNew YorkFelt a good degree of liberty at Jacob Badeau’s, on
Colossians 1:28: “Christ formed in you the hope of glory”—perfect in Christ Jesus. Ours is not the perfection of God, of Christ, of angels; such perfection must be ours as excludes evil tempers from the heart, and yet supposes us liable to ignorance and error, while in tenements of clay. As I came along to P——’sft94 I was ready to complain of the roughness of the roads, but I was suddenly stopped, when I beheld a poor Irishwoman with a heavy child on her shoulders, and without covering for head or feet; she said she was from Canada, and thus far had begged her way:—pity for her at once stilled all murmur of complaint for myself.
On Thursday we had a gracious season at Stoney Street,ft95 amongst sinners, seekers, and believers, while I applied Galatians 6:10.
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Notes on this page (2)
- This was possibly Jean Poilleau, of French Huguenot descent and a distant relative of Mr. Bonnet of New Rochelle.
- Stoney Street was the chapel previously referred to as “Oakley’s.” Garrettson used both designations on occasion.
Saturday, 20.
SaturdayNew YorkQuarterly meeting at North Castle: it began well; I was happy in mind, although unwell, whilst I spoke to many who attended, on 1 Samuel 7:3.
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Sunday, 21.
SundayNew YorkOur congregation became unwieldy and restless; my subject, Luke 23:3, was new, to me at least: although my mind enjoyed some degree of peace, my frame was agitated, and my spirits hurried. I received the olive-branch from Virginia. All is peace—it was obtained by a kind letter from me to O’Kelly.ft96
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Notes on this page (1)
- See letter, September 21, 1791.
Saturday, 27.
SaturdayNew JerseyQuarterly meeting in Newtown: I felt freedom of mind whilst treating on Deuteronomy 5:26.
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Sunday, 28.
SundayNew JerseyWe had a good sacramental time, and a melting love feast. There are four houses of worshipft97 in this place, but I fear the Church of Christ is very small. I have lately been led into great depths of God, and sight of my danger and constant need of prayer.
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Notes on this page (1)
- These four churches were the Protestant Episcopal, Dutch Reformed, Presbyterian, and Methodist. The present Middle Village Methodist Church is the lineal descendant of the original class in Newtown.
Monday, 29.
MondayNew JerseyCame to New York: the weather is warm, and here is an awful season of affliction.ft98
I preached at the new church, on Hebrews 5:12; we had an acceptable time, and some gracious movings.
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Notes on this page (1)
- An epidemic of yellow fever was in process. This and kindred maladies were frequent serious scourges in cities along the Atlantic seaboard. (Seaman, op. cit., 118.)
Wednesday, 31.
WednesdayNew JerseyWe had a serious, heart-affecting time;ft99 many were ready to break out in praises to God. I respect the kindness of the dear people here, and leave New York in faith that the Lord will return to visit them.ft100
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Notes on this page (2)
- This service was probably at John Street Church.
- On this occasion the people of John Street provided Asbury with a new suit of clothes, outer coat, boots, and hat, costing over twenty-two pounds, and also gave him two pounds in cash. (John Street Church Records, I.)
Thursday, September 1.
ThursdayNew JerseyI visited my old friends on Staten Island:ft101 many whom I have preached to and prayed for still keep at a distance.
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Notes on this page (1)
- See note under November 7, 1771.
Friday, 2.
FridayNew JerseyI preached in our new chapelft102 to a large congregation on, “Ye that have escaped the sword, go away, stand not still; remember the Lord afar off, and let Jerusalem come into your mind.” Jeremiah 51:50. It was a gracious season: after preaching the society met, and several declared the Lord’s dealings with their souls.
NEW JERSEY
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Notes on this page (1)
- This was the chapel on Woodrow Road near Rossville, the first Methodist meetinghouse on Staten Island, which had been erected in 1787. A meeting was held May 5, 1787, at the home of Abraham Cole to consider the matter of erecting a suitable place for public worship. The trustees elected at this meeting were Abraham Cole, Benjamin Drake, John Hillier, Gilbert Totten, John Slaght, Joseph Wood, Joseph Totten, Elias Price, Israel Disosway. (Hubbell: History of Staten Island Methodist Churches, 19-35; Hampton: Francis Asbury on Staten Island, 8-9, 12.)
Monday, 5.
MondayNew JerseyI rode through much rain to Monmouth, New Jersey, where I preached to a considerable congregation,ft103 on, “The just shall live by faith; but if any man draw back, my soul shall have no pleasure in him.” There is some stir among the people: at Long Branch,ft104 within eighteen months, as I am informed, nearly fifty souls have professed conversion.
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Notes on this page (2)
- Monmouth was the present Freehold. Asbury probably preached at Job Throckmorton’s, William Grandin’s, or Leonards’s. (Atkinson, op. cit., 345-46; Phoebus, op. cit., 63-64.)
- Long Branch has been famous as a beach resort since 1788. The First Methodist Church there is the direct descendant of Asbury’s visitations. Ezekiel Cooper mentions the Drummond and King families as active Methodist supporters. (Phoebus, op. cit., 71, 221; Gordon, op. cit., 170.)
Tuesday, 6.
TuesdayNew JerseyI found the Lord had not left himself without witnesses at Kettle Creek.ft105
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- Kettle Creek is a stream of two branches, north and south, which flow east and by their union form an arm of Barnegat Bay. The town no longer exists, but the arm of water still bears the name. (Gordon, op. cit., 164-65.)
Wednesday, 7.
WednesdayNew JerseyAt Potter’s churchft106 I learn some were offended: blessed be God! my soul was kept in great peace.
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- Potter’s Church, also known as “Good Luck,” is the present Lanoka Harbor in Ocean County. (Phoebus, op. cit., 63-64.)
Friday, 9.
FridayNew JerseyAt Little Egg Harbourft107 I endeavoured to speak very pointedly on Acts 13:46: my spirit was much moved, and I think, as a preacher and a visitor, I am thus far free from the blood of saints and sinners.
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- Little Egg Harbor bay and inlet, and Great Bay, form a sheet of salt water separated from the sea by Brigantine, Tucker’s, and Long beaches. Tuckerton was the principal sailing and mercantile center of Little Egg Harbor. Ezekiel Cooper mentions preaching places in the locality as Esquire Tucker’s, Hankins’, and Egg Harbor, probably Bargaintown which is below Little Egg Harbor. (Gordon, op. cit., 254; Phoebus, op. cit., 64.)
Saturday, 10.
SaturdayPennsylvaniaRode a dreary, mosquito path, in great weakness, to Batsto works.ft108
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- The Batsto Works were extensive bog iron works in Burlington County on the Mullica River. The Batsto, Atsion, and other furnaces of the area operated for nearly one hundred years, having been established as an industry in 1766 by Charles Read at Batsto. Colonel William Richards, operator of the works at Batsto, opened his home to Bishop Asbury. A rude church was later built by Elijah Clark near the site of the present Methodist church and was known as Clark’s log meeting house. It was used by various denominations, but preference was given the Methodists. (Lednum, op. cit., 297; Heston: Absegami, I, 187, 188; II, 248-50; Gordon, op. cit., 97; Letters, 406.)
Sunday, 11.
SundayPennsylvaniaPreached on Luke 19:10. I advised the people to build a house for the benefit of those men so busily employed day and night, Sabbaths not excepted, in the manufacture of iron—rude and rough, and strangely ignorant of God.
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Thursday, 15.
ThursdayPennsylvaniaHaving exerted myself more than my strength would well
bear last evening, I feel faint, yet pursuing. I gave an exhortation to a house full of people. The evening was spent with S. Hewes:ft109 gracious souls, mother and children.
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- Samuel Hewes, Sr., had died in 1784, and his son, Samuel, Jr., inherited part of the estate. The Hewes place was near May’s Landing on Great Egg Harbor River. Asbury had turned southward from Batsto, going to May’s Landing so as to take the road leading toward Bethel and Gloucester Point where he could cross the Delaware to Philadelphia, thus avoiding travel through the desolate pine barrens. (Lednum, op. cit., 294-95; New Jersey Archives, Abstracts of Wills, VI, 192.)
Friday, 16.
FridayPennsylvaniaPreached at C——’s:ft110 here are some under awakenings; and the prospect is pleasing. Many attended the word on the Lord’s day: several of our sisters and of our brethren on this day (and on Monday at Bethel) after sacrament, testified to the goodness of God. PENNSYLVANIA
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- This was probably Champion’s, who lived at Buena Vista, once a stage-coach station, James Crowell and Benjamin Abbott preached at Buena Vista as early as 1781, and a society was formed by Aquila Dorms and Ambrose Pancoast in 1794. A church, known as Friendship Church, was built in 1808 near Landisville less than a mile from Buena Vista. (Heston, op. cit., I, 186-87; Atkinson, op. cit., 233-34; Wilson The Jersey Shore, I, 122. See preface to the Minutes, September 16, 1791; Hall: History of Atlantic County, 457-58.)
Tuesday, 20.
TuesdayPennsylvaniaRode to Philadelphia.ft111 Here, as usual, I was closely
employed in writing; I had several meetings, and some awful seasons that will be remembered in eternity. This city abounds with inhabitants—it is the London of America.
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- See letter to Thomas Morrell, September 17, 1791.
Wednesday, 28.
WednesdayPennsylvaniaWe rode to Strasburgft112 thirty miles, where I preached at night in a respectable tavern,ft113 on Acts 3:19. I was very plain, and had some energy in preaching although unwell in body. I have faith to believe we shall have a house of worship, and that the Lord will have a people in this place.
Thence to Martin Boehm’s:ft114 hitherto the Lord hath been our helper in spite of sin and Satan. We had a good time whilst I spoke on Zechariah 12:10: after sacrament several bore their testimony for the Lord. My soul is much humbled, and brought into close communion with God; yea, I rejoiced greatly to find so much religion among the people. We went hence to brother Musselman’s,ft115 where, for two days, we had a gracious season: I preached on Acts 2:37, 38. I had openings, and was made to feel after the souls of the people. How will Satan take advantage to raise prejudice in the minds of many! At first the cry was, “They are enemies to the country!” that tale worn out, it is said, “They will pull down the churches—they hold erroneous doctrines!” aye; we will labour to raise a true spiritual Church; and if, in doing this, we injure wolves in sheep’s clothing, let unfaithful ministers look to it: we shall deliver our own souls.
DELAWARE
Came to Wilmington. Alas for poor Wilmington! when will this people open their eyes? We rode in haste thirty miles to Dickerson’s, but the people had met three hours before our arrival, and brother Everettft116 had preached to them. I preached at the Cross Roads, but the minds of the people were so occupied by the approaching election,ft117 that I fear there was little room for things of more importance. Finding there were no more appointments published for me, I rode, through the dust, thirty-two miles to Judge Thomas White’s. O Lord, help me to watch and pray! I am afraid of losing the sweetness I feel: for months past I have felt as if in the possession of perfect love; not a moment’s desire of anything but God. I have an awful view of the reformed Churches, and am determined to speak to the very hearts of the people. After attending a quarterly meeting at Barratt’s chapel, I came to W——’s; we had a large congregation: after public service, we had a meeting for the local preachers, leaders, and stewards. Next morning we had a love feast for the coloured brethren at sun-rise; and at nine o’clock for the whites. We find new members are added every year; many living experiences, and miracles of grace in this society.
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- The Methodist class at Strasburg met in the home of John Miller. The first Methodist meetinghouse was erected in 1807 on Decatur Street. (See Journal entries for July 3, 1792; July 21, 1799; August 16, 1812.)
- Amos Slaymaker operated a tavern at Salesburyville, fourteen miles east of Lancaster. (Ellis and Evans: History of Lancaster County, 312.)
- See note under July 31, 1783.
- David Musselman lived seven miles from Lancaster. His home was a Methodist preaching place. (See Boehm, op. cit., 115; also Journal entry for August 12, 1805.)
- Joseph Everett (1732-1809) was then the presiding elder of the eleven circuits on the Peninsula, other than Wilmington. Few of Asbury’s helpers were more dependable, laborious, and effective than was Everett who left the home of Dr. Edward White, his spiritual monitor, as an itinerant in 1780 and died there nearly thirty years later. He served twice as a presiding elder on the Peninsula, a total of ten years. (See The Arminian Magazine (Philadelphia), 1789; Minutes of the Annual Conferences 1773-1828, I, 179, 180.)
- Although political parties in the modern sense then were nonexistent, there was feverish rivalry between the Federalists led by Alexander Hamilton and the Anti-Federalists by Thomas Jefferson.
Friday, October 14.
FridayVirginiaCame to brother L——’s.ft118 Hail, happy souls! three out of four in this family love God.
VIRGINIA
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- Robert Layton lived near Federalsburg, then Marshy Hope, Caroline County, Maryland. In this home Asbury had preached as early as September 26, 1778. (Hallman, op. cit., 115.) Some students have identified him as Littleton Long, who lived in the southern section of Worcester County, Maryland.
Saturday, 15.
SaturdayVirginiaCame to Downing’s chapel; had a blessed love feast; most of those who spoke professed sanctification. My soul was filled with God. I did what I could to put those in band who had witnessed perfect love in love feast. There is a great work of God in the lower counties of Virginia; but the Antinomian doctrines, so liberally set forth by some, greatly hinder. We have rough weather.
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Thursday, 20.
ThursdayVirginiaThe storm continued; it was thought no one could go out; we, nevertheless, ventured through heavy rains and came to Paramore’s; at night we reached Downing’s, making a journey of nearly forty miles; we were wet and uncomfortable; but the Lord preserves our goings out and our comings in.
MARYLAND
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Friday, 21.
FridayMarylandPreached at brother Littleton Long’s on Hebrews 8:10-12. I think the Lord will work in this neighbourhood, and take away the covering and the veil that are spread upon the minds of the people. Temptations have oppressed my soul, and disease afflicted my body; it is the Lord’s power alone that can help me; I fear I am not so constant in prayer as I should be. I made an effort to establish a female school, under sister G——, and sister B——; and endeavoured to impress the necessity and expediency of band meeting, on men and women, both married and single.
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Tuesday, 25.
TuesdayMarylandAt M——’s, there was a living stir among some who came to the quarterly meeting from a distance. My soul is bowed down for this neighbourhood.
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Wednesday, November 2.
WednesdayMarylandWe crossed Choptank River and came to Talbot
quarterly meeting. My subject on the first day was, “O! let the wickedness of the wicked come to an end.” We had a close love feast, and some living souls.
Sunday and Monday, 6, 7. Attended quarterly meeting at Greensburg,ft119 commonly called Choptank Bridge: we had a strict and living love feast, and powerful testimonies.
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- This is the present Greensboro in Caroline County, Maryland.
Wednesday, 16.
WednesdayMarylandCame to Havre de Grace, and thence hurried to Cokesbury, where I found all in peace.ft120
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- See letter to Jacob Hall, November 12, 1791.
Thursday, 17.
ThursdayMarylandCame to the old meeting house at Bush, and preached on “Enoch walked with God:” the meeting house at Bush is the second house built for the Methodists in the State: it is a poor building, remaining unfinished to this day, and likely so to continue.
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Friday, 18.
FridayMarylandWe had a powerful, melting time, at Deer Creek: my subject was Jeremiah 14:8-10.
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Sunday, 27.
SundayMarylandI preached at Baltimore a searching discourse on
Zephaniah 1:12. In the afternoon I preached at the Point, to some unfeeling souls; and in the evening performed the funeral solemnity of my dear old friend sister Triplett, on Acts 16:13-15. I was uncommonly drawn out this day, and truly laboured in body and spirit.
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Monday, December 5.
MondayVirginiaI went from house to house through the snow and cold, begging money for the support of the poor orphans at Cokesbury. Rode to Annapolis and preached at night.
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Wednesday, December 7.
WednesdayVirginiaA day to be remembered. We stopped once in
forty-three miles: when we reached Oxon Hill Ferry, opposite to Alexandria, I was nearly frozen, being hardly able to walk or talk. VIRGINIA
We crossed the Potomac in an open boat, on whose icy bottom the horses with difficulty kept their feet; and still worse it would have been, had I not thoughtfully called for some straw to strew beneath them; we had five of them on board, and the waves were high.
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Friday, 9.
FridayVirginiaRode forty miles to Mrs. Waller’s:ft121 I suffered not a little with cold: I thank God my life is spared.
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- See Journal entry for December 14, 1790.
Sunday, 11.
SundayVirginiaI could not find the way to the hearts of an unfeeling people at the widow Bombry’s; thence we went in haste to Port Royal; the inhabitants, seeing us, ran together, to whom I spoke on Acts 2:27: the people were respectful and attentive.
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Monday, 12.
MondayVirginiaRode through a storm of snow to brother Adams’s. My mind enjoys peace; and although by constant travelling I am kept from the privilege of being so frequently in private prayer, yet I am preserved from anger and murmuring; my soul is wholly given up to God. I am now about entering upon the business of the conferences for the present year; all is peace. Notwithstanding I have been so highly favoured, my sufferings may be lessened by an earlier move to the south; I will therefore remember to be on the south side of the Potomac by the middle of November, if circumstances allow.
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Wednesday, 14.
WednesdayVirginiaCame to brother Dickenson’s, Caroline county, and waited for the preachers composing the conference in the central district of Virginia.
In the evening the brethren came together; we opened conference, and went through a great part of our minute work; all was peace and love. We had searching work in speaking experiences and in examining the young men who offered as candidates for the ministry.
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Friday, 16.
FridayVirginiaAfter fasting and prayer our conference rose. My subject at the new chapel was 1 Chronicles 29:15-17. Saturday I rode to Hanover Town.
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Sunday, 18.
SundayVirginiaI preached at Hanover on 2 Corinthians 2:17. I rode in the evening to brother Clayton’s. My mind was in peace. I journeyed on through Richmond, Manchester, and Petersburg, accompanied by brothers Ellis and Kobler;ft122 on Friday 23d, arriving at Lane’s chapel,ft123 where our conference began and ended in great peace.ft124
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- Ira Ellis was the elder over some of the Virginia circuits, and John Kobler was on the Bedford Circuit with Bennet Maxey. (See Minutes, 1791.)
- Lane’s Chapel in Sussex County was one of the earliest preaching places.
- See letters to William Glendenning, December 23, 1791, and to Edward Dromgoole, December 24, 1791.
Sunday, 25.
SundayVirginiaI preached on John 4:14, and had a comfortable season; many spoke of the dealings of God with their souls: the examination among the preachers relative to character and experience, was very close; all was meekness and love.
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Tuesday, 27.
TuesdayVirginiaWe had a long, cold ride to our kind brother Blunt’s.
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Thursday, 29.
ThursdayVirginiaI rode twenty-five miles, through very cold weather, without taking any refreshment, to sister Pinner’s, on our way we had a meeting at brother Cowling’s,ft125 where many attended, to whom I spoke with freedom on 2 Timothy 2:19-21: here some wicked young men behaved quite out of character.
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- Mrs. Pinner and Cowling lived near Suffolk.