Wesleyan Heritage Library Search /
Francis Asbury's Journal

1791

166 entries · 1791-01-02 to 1791-12-29

Sunday, January 2, 1791.

SundayNorth Carolina

ASB_VOL1.PDF, p. 605

Monday, 3.

MondayNorth Carolina

ASB_VOL1.PDF, p. 605

Notes on this page (1)
  1. The church at Joliff’s is still extant, though not the same building.

Tuesday, 4.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 605

Wednesday, 5.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 605

Thursday, 6.

ThursdayNorth Carolina

ASB_VOL1.PDF, p. 605

Notes on this page (1)
  1. See note under December 20, 1784.

Saturday, 8.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 605

Sunday, 9.

SundayNorth Carolina

ASB_VOL1.PDF, p. 606

Tuesday, 11.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 606

Notes on this page (2)
  1. The present Gatesville in Gates County, North Carolina.
  2. No such counties have ever existed in North Carolina. Asbury or Hollingsworth must have meant communities instead of counties. Winton then and now is the county seat of Hertford County. Wicocon (spelled variously) is a river near Winton which gave its name to a geographic area. Hardy and Campbell may have been communities. (William G. Tarlton, Researcher, North Carolina Department of Archives and History, Raleigh.)

Sunday, 16.

SundayNorth Carolina

ASB_VOL1.PDF, p. 606

Notes on this page (1)
  1. General Bryan was a barrister who lived in the bounds of the New River Circuit which took its name from a stream in Onslow County, though it embraced several counties. He had recently been converted from deism through the instrumentality of his wife and the ministry of Thomas Ware, who was elder of the circuits in the area the previous year. He died shortly thereafter. (Grissom, op. cit., 165; Ware: Life and Travels of Rev. Thomas Ware, 164-67.)

Sunday, 23.

SundayNorth Carolina

ASB_VOL1.PDF, p. 606

Monday, 24.

MondayNorth Carolina

ASB_VOL1.PDF, p. 607

Notes on this page (2)
  1. Trenton was the county seat of Jones County.
  2. These persons may have been J. Cannon of the New Hope Circuit, Isaac Lowe, the elder of North Carolina circuits northward, and John Ahair on the Bladen Circuit. (See Minutes, 1791.)

Tuesday, 25.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 607

Wednesday, 26.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 607

Thursday, 27.

ThursdayNorth Carolina

ASB_VOL1.PDF, p. 607

Friday, 28.

FridayNorth Carolina

ASB_VOL1.PDF, p. 607

Notes on this page (1)
  1. Richlands is in the northern section of Onslow County, North Carolina.

Sunday, 30.

SundayNorth Carolina

ASB_VOL1.PDF, p. 607

Tuesday, February 1.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 607

Notes on this page (1)
  1. These persons were perhaps Isaac Lowe and Thomas Bowen the two elders of the North Carolina circuits.

Wednesday, 2.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 608

Saturday, 5.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 608

Sunday, 6.

SundayNorth Carolina

ASB_VOL1.PDF, p. 608

Monday, 7.

MondayNorth Carolina

ASB_VOL1.PDF, p. 608

Notes on this page (1)
  1. Lockwood’s Folly was the present Supply in Brunswick County. (See note under March 13, 1785.)

Tuesday, 8.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 608

Notes on this page (1)
  1. Asbury entered South Carolina from Lockwood’s Folly in North Carolina and passed through Horry County.

Friday, 11.

FridaySouth Carolina

ASB_VOL1.PDF, p. 609

Notes on this page (2)
  1. He stopped at Durant’s, six miles from Kingston, the present Conway.
  2. He crossed at the Yuahannah Ferry, then called Bull Creek Ferry.

Saturday, 12.

SaturdaySouth Carolina

ASB_VOL1.PDF, p. 609

Notes on this page (1)
  1. See letter to Coke, February 12, 1791.

Sunday, 13.

SundaySouth Carolina

ASB_VOL1.PDF, p. 609

Monday, 14.

MondaySouth Carolina

ASB_VOL1.PDF, p. 609

Notes on this page (1)
  1. Whatcoat says they crossed Myzak’s Ferry over the Santee to Capers.

Tuesday, 15.

TuesdaySouth Carolina

ASB_VOL1.PDF, p. 609

Thursday, 17.

ThursdaySouth Carolina

ASB_VOL1.PDF, p. 609

Sunday, 20.

SundaySouth Carolina

ASB_VOL1.PDF, p. 610

Wednesday, 23.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 610

Notes on this page (2)
  1. Coke brought with him an English preacher from the West Indies, William Hammett, who was to lead a schism in the Methodist movement.
  2. James O’Kelly was a member of the council set up to act in the interim of a general conference, though he opposed it and demanded the assembling of the conference. To this Asbury reluctantly assented. The council was a futile body which concentrated power in the hands of the bishops, since their appointees, the presiding elders, were all members of it. The body was soon eliminated. O’Kelly, however, continued to write and agitate for more freedom and democracy, and soon led the most serious schism in early Methodist history.

Sunday, 27.

SundaySouth Carolina

ASB_VOL1.PDF, p. 610

Tuesday, March 1.

TuesdaySouth Carolina

ASB_VOL1.PDF, p. 610

Wednesday, 2.

WednesdaySouth Carolina

ASB_VOL1.PDF, p. 610

Notes on this page (1)
  1. Jacksonboro is just across the Edisto in Colleton County, on the road to Savannah, Georgia.

Thursday, 3.

ThursdaySouth Carolina

ASB_VOL1.PDF, p. 610

Notes on this page (1)
  1. “Salt Ketchers” and “Coosanhatchie” were the Little Salkehatchie and Coosawhatchie Rivers in Hampton County. Asbury reached the Salkehatchie near Yemasses, where it changes into the Cumbahee River. Mr. Lambright lived at Coosamhatchie on the river of that name ten miles below Yemasses. Beaufort county court house was located there at that time.

Friday, 4.

FridaySouth Carolina

ASB_VOL1.PDF, p. 610

Saturday, 5.

SaturdayGeorgia

ASB_VOL1.PDF, p. 611

Sunday, 6.

SundayGeorgia

ASB_VOL1.PDF, p. 611

Notes on this page (1)
  1. Stafford lived near Black Swamp Church in the lower comer of Hampton County.

Monday, 7.

MondayGeorgia

ASB_VOL1.PDF, p. 611

Notes on this page (1)
  1. Asbury seems to have entered Georgia over Hudson’s Ferry and proceeded through Screven and Burke counties. “Brother H——” probably lived in Screven.

Tuesday, 8.

TuesdayGeorgia

ASB_VOL1.PDF, p. 611

Wednesday, 9.

WednesdayGeorgia

ASB_VOL1.PDF, p. 611

Notes on this page (1)
  1. The old church near Waynesboro in Burke County may have been the one he used on his previous visit. (See note under March 2, 1790.) Asbury was accompanied by Bishop Thomas Coke, who now made his first visit to Georgia. (Smith: Asbury, 129; Georgia Methodism, 45.)

Thursday, 10.

ThursdayGeorgia

ASB_VOL1.PDF, p. 611

Sunday, 13.

SundayGeorgia

ASB_VOL1.PDF, p. 611

Notes on this page (2)
  1. The “heavy tidings” was the news of the defection of the popular preacher Beverly Allen, who was on the Edisto Circuit in South Carolina and who was expelled the following year for a “flagrant crime.” He then went to Georgia, where he and his brother, Billy, operated a store on the road between Fishdam Ford on Broad River and Cherokee Ford on the Savannah in Elbert County. In 1795, while he was buying goods in Augusta, a warrant was secured against him by a creditor from whom he purchased his original stock. Allen armed himself and barricaded himself in his hotel room, and when the U.S. Marshall, Major Forsyth, forced the door, he was shot dead by Allen. The former preacher was then arrested for murder, but he escaped and fled to his home in Georgia. There the sheriff, William Barnett, arrested him by setting fire to the house in which he was hidden and lodged him in jail. Sympathy was with Allen, however, not only because of his great popularity as a preacher, but also because the political contests of the period had involved the federal courts in unpopularity. Learning that a mob would attempt to rescue his prisoner, the sheriff tried to take Allen to Washington in Wilkes County, but he was intercepted and forced to return. The following night the Elbert County jail was attacked by two hundred men, and Allen was released. It developed that the powder had been taken from the guns of fifteen guards, and the one other was prevented from firing while the prisoner escaped, Allen went to Logan County, Kentucky, which was known as “Rogue’s Harbor” because of the large number of criminals there. Here he practiced medicine and became a Universalist. The famous Peter Cartwright boarded in Allen’s house when he was a boy attending school in Russellville and was with him when he died. When Cartwright asked him “if he was willing to die and meet his final Judge with his Universalist sentiments,” Allen replied that “he could make the mercy of God cover every case but his own.” (Autobiography of Peter Cartwright, 28; Smith: Georgia Methodism, 27, 28; Bowen: Wilkes County, 118-19; Gilmer: Early Settlers of Upper Georgia, 105-6. Cartwright’s eyewitness account that Allen died warning his hearers “not to come to that place of torment to which he felt himself eternally doomed” does not support the statement of McIntosh, History of Elbert County, 71-73, that Allen became a preacher in Kentucky and lived to the age of ninety years.)
  2. For the location of Scott’s meetinghouse where the conference was held, see the note for March 6, 1789. There was a decrease of two hundred members in Georgia, though the Savannah River Circuit increased. Hardy Herbert from North Carolina was placed on the Washington Circuit with John Andrew. He was sent to Virginia the following year. (Smith: Georgia Methodism, 45.)

Sunday, 20.

SundayNorth Carolina

ASB_VOL1.PDF, p. 612

Notes on this page (2)
  1. Herbert’s store was east of Chappell about where Silver Street, South Carolina is now located.
  2. Finch lived just south of the Enoree River and five miles west of the Broad in upper Newberry County where the Bethel School was soon to be located.

Wednesday, 23.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 612

Saturday, 26.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 612

Notes on this page (1)
  1. They crossed the Broad at Smith’s Ferry ten miles above Sockhart into York County and met the Indians beyond Fort Mill.

Lord’s day, 27.

SundayNorth Carolina

ASB_VOL1.PDF, p. 612

Wednesday, 30.

WednesdayNorth Carolina

ASB_VOL1.PDF, p. 612

Monday, 4.

MondayNorth Carolina

ASB_VOL1.PDF, p. 612

Tuesday, 5.

TuesdayNorth Carolina

ASB_VOL1.PDF, p. 612

Friday, 8.

FridayVirginia

ASB_VOL1.PDF, p. 613

Saturday, 9.

SaturdayVirginia

ASB_VOL1.PDF, p. 613

Sunday, 10.

SundayVirginia

ASB_VOL1.PDF, p. 613

Wednesday, 13.

WednesdayVirginia

ASB_VOL1.PDF, p. 613

Notes on this page (2)
  1. Difficult Church was evidently on Difficult Creek. (See map of Halifax County, Virginia.) Watson’s was in present Chatham County.
  2. This was the preaching place called Old Barn in Brunswick County, Virginia. (See Early’s Journal, Randolph-Macon College.)

Monday, 18.

MondayVirginia

ASB_VOL1.PDF, p. 613

Tuesday, 19.

TuesdayVirginia

ASB_VOL1.PDF, p. 613

Notes on this page (1)
  1. See letter to Ezekiel Cooper, April 19, 1791.

Wednesday, 20.

WednesdayVirginia

ASB_VOL1.PDF, p. 613

Friday, 22.

FridayVirginia

ASB_VOL1.PDF, p. 614

Saturday, 23.

SaturdayVirginia

ASB_VOL1.PDF, p. 614

Sunday, 24.

SundayVirginia

ASB_VOL1.PDF, p. 614

Notes on this page (2)
  1. Colonel Clayton lived in Hanover County.
  2. See letter from Coke to Bishop White, April 24, 1791.

Monday, 25.

MondayVirginia

ASB_VOL1.PDF, p. 614

Wednesday, 27.

WednesdayVirginia

ASB_VOL1.PDF, p. 614

Thursday, 28.

ThursdayVirginia

ASB_VOL1.PDF, p. 614

Notes on this page (2)
  1. Pope’s Chapel was in Caroline County.
  2. Port Royal, established in 1744, was one of the principal shipping points on the Rappahannock River in colonial times. Near here John Wilkes Booth, Lincoln’s assassin, was killed while resisting arrest.

Friday, 29.

FridayVirginia

ASB_VOL1.PDF, p. 614

Notes on this page (2)
  1. See Minutes and Letters, especially the Bishop White correspondence.
  2. See letter to Daniel Fidler, May 1, 1791.

Thursday, May 5.

ThursdayMaryland

ASB_VOL1.PDF, p. 615

Notes on this page (1)
  1. Three sermons were delivered daily. Bishop Asbury, John Dickins, Jonathan Forrest, and Ezekiel Cooper are mentioned. On Friday the Bishop examined the candidates. Monday, about thirty preachers were seated for breakfast at one table in the home of Philip Rogers. In a large adjoining room the business of the conference was concluded. (Journal of William Colbert, I, 36, 37; Phoebus, op. cit., 130; see Coke’s letter to James O’Kelly, May 4, 1791.)

Monday, 9.

MondayMaryland

ASB_VOL1.PDF, p. 615

Tuesday, 10.

TuesdayMaryland

ASB_VOL1.PDF, p. 615

Notes on this page (1)
  1. The conference met in the chapel built in 1786 in Smyrna, then known as Duck Creek Cross Roads. Ezekiel Cooper noted that the “Governor of the State (Richard Bassett, Delaware) who has opened his house on the circuit as a place for preaching, was present during the Conference Session.” Nearby Queen Anne was one of the twelve new circuits created. (Phoebus, op. cit., 130, 131; Hallman, op. cit., 244.)

Sunday, 15.

SundayMaryland

ASB_VOL1.PDF, p. 615

Monday, 16.

MondayMaryland

ASB_VOL1.PDF, p. 615

Wednesday, 18.

WednesdayNew Jersey

ASB_VOL1.PDF, p. 616

Friday, 20.

FridayNew Jersey

ASB_VOL1.PDF, p. 616

Saturday, 21.

SaturdayNew Jersey

ASB_VOL1.PDF, p. 616

Sunday, 22.

SundayNew Jersey

ASB_VOL1.PDF, p. 616

Tuesday, 24.

TuesdayNew Jersey

ASB_VOL1.PDF, p. 616

Notes on this page (2)
  1. Princeton was settled about 1681 and was first called Stony Brook. In 1724 the name was changed to Prince’s Town and then shortened to Princeton. Hageman (History of Princeton, II, 195) says the first Methodist sermon in Princeton was given by Ezekiel Cooper in 1802, but Asbury’s entry above disproves this statement. Attempts to organize a society were not successful until 1841. (Gordon’s Gazetteer of New Jersey, 1834, 221; Phoebus, op. cit., 63.)
  2. Kingston was a prominent stopping place on the stage road from Philadelphia to New York. It is in Middlesex County and was founded about 1700. Most of the stage passengers commonly dined at the inn of Mr. P. Withington, now Kingston House. (Gordon, op. cit., 165.)

Wednesday, 25.

WednesdayNew Jersey

ASB_VOL1.PDF, p. 616

Thursday, 26.

ThursdayNew Jersey

ASB_VOL1.PDF, p. 616

Notes on this page (2)
  1. Ezekiel Cooper was to use this text many years later when called upon to preach a similar sermon after Asbury’s death.
  2. See letter to Nelson Reed, May 29, 1791.

Monday, 30.

MondayConnecticut

ASB_VOL1.PDF, p. 617

Wednesday, June 1.

WednesdayConnecticut

ASB_VOL1.PDF, p. 617

Notes on this page (1)
  1. Asbury had formed the society in New Rochelle in 1773-74, and though badly shaken, this group had persisted across the Revolution. Jesse Lee accompanied Asbury from New York at this time.

Thursday, 2.

ThursdayConnecticut

ASB_VOL1.PDF, p. 617

Notes on this page (2)
  1. White Plains was a thriving community north of Scarsdale Township. At the close of the war business was promptly resumed, a new courthouse was built, and by act of state legislature the community was incorporated in its own right. Asbury preached in the new courthouse on this occasion. (Scharf, op. cit., I, 714 ff.; Lossing, op. cit., II, 616 ff.)
  2. Northcastle was about ten miles north of White Plains.

Friday, 3.

FridayConnecticut

ASB_VOL1.PDF, p. 617

Notes on this page (2)
  1. Bedford Village is about eight miles northeast of Armonk on present Highway 22.
  2. Turning eastward to Connecticut, Asbury crossed Poundridge Township in Westchester County and stopped at a small community known as Dantown. Thomas Ware brought Methodism to this community in 1786, and the H—— mentioned was doubtless of this society. (Scharf, op. cit., II, 572.)

Saturday, 4.

SaturdayConnecticut

ASB_VOL1.PDF, p. 617

Notes on this page (2)
  1. This was probably John Rockwell, who entertained Jesse Lee on January 1, 1790.
  2. Jesse Lee preached in a schoolhouse in Redding on June 24, 1789, and on December 28 he organized the first class with two persons, Aaron Sanford and Mrs. William Hawley. The society leased the Town Hall in 1803, and the first church was erected in 1811.

Lord’s day, 5.

SundayConnecticut

ASB_VOL1.PDF, p. 618

Notes on this page (1)
  1. The minister of the Presbyterian Church in which the “First Ecclesiastical Society Of Newtown” met was the Rev. Zephaniah Smith.

Monday, 6.

MondayConnecticut

ASB_VOL1.PDF, p. 618

Tuesday, 7.

TuesdayConnecticut

ASB_VOL1.PDF, p. 619

Notes on this page (1)
  1. Jesse Lee preached in Stratford on July 4, 1789, and was entertained in the home of Solomon Curtis on Main Street opposite the library. The first class was formed on May 19, 1790. Meetings were held in the homes of Captain John Peck and Elnathan Wheeler. A church was built on Main Street opposite the town hall in 1810 and was destroyed by fire in 1865.

Wednesday, 8.

WednesdayConnecticut

ASB_VOL1.PDF, p. 619

Notes on this page (1)
  1. Captain John Peck’s home “seems to have been on the south side of Stratford Avenue just west of Keating Brothers salesroom.” (History of Stratford, 567.) He was one of the four original members of the first class formed in Stratford.

Thursday, 9.

ThursdayConnecticut

ASB_VOL1.PDF, p. 619

Notes on this page (4)
  1. Ezra Stiles was president of Yale and professor of ecclesiastical history. The record of this day also appears in his diary. “I attended a Methodist lecture at the State House by Bishop Asbury [sic] of Maryland. The Methodists [are] now about 70 Th. in America.” (Osterweis: Three Centuries of New Haven.) Samuel Wales was professor of divinity at Yale. Jonathan Edwards, the younger, son of the great Jonathan Edwards, was the minister of the White Haven Church in New Haven.
  2. See excerpt from Asbury’s letter to unnamed person and Coke’s letter to Asbury, Summer, 1791; September 23, 1791.
  3. Asbury doubtless meant North Haven since there is no record of a Northbury in the state. North Haven is immediately south of Wallingford and directly on the route Asbury was traveling.
  4. The Separatists were the Congregationalists.

Saturday, 11.

SaturdayConnecticut

ASB_VOL1.PDF, p. 620

Notes on this page (2)
  1. A map of 1861 shows North Farms about three miles northeast of Wallingford and East Farms about two miles directly east. Asbury’s reference was probably to North Farms since he was traveling northeastward from Wallingford toward Middletown.
  2. See note under June 13, 1791.

Lord’s day, 12.

SundayConnecticut

ASB_VOL1.PDF, p. 620

Notes on this page (1)
  1. “The standing order” referred to the Congregational Church.

Monday, 13.

MondayConnecticut

ASB_VOL1.PDF, p. 621

Notes on this page (1)
  1. David Brainerd was the famous missionary to the Indians in western Massachusetts. John Wesley in 1768 published an extract from his life which was really an autobiography prepared for publication by Jonathan Edwards. Brainerd was betrothed to Jerusha Edwards, daughter of Jonathan Edwards, but died of tuberculosis in 1747 at Northampton. Jerusha Edwards, seventeen years of age, died four months later of the same disease which she contracted while nursing Brainerd.

Tuesday, 14.

TuesdayConnecticut

ASB_VOL1.PDF, p. 621

Notes on this page (1)
  1. This was probably Mr. Stanton who kept the coffeehouse in Charlestown, Washington County, Rhode Island. (Thrift: Memoir of Rev. Jesse Lee, 124.)

Thursday, 16.

ThursdayConnecticut

ASB_VOL1.PDF, p. 621

Notes on this page (2)
  1. The “New Divinity” Presbyterian Church stood for a somewhat modified Calvinism in theology and advocated participation in political matters as against “old school” Presbyterianism. After the Whitefield tours in the colonies a dispute arose which divide them into “Old Lights” or “Regulars,” who registered distrust of revivalism, and “New Lights” or “Separates,” who stood for a reborn membership. The Sabbatarian Church was a Seventh-Day Adventist Church. (David: Methodism in Newport, 921.)
  2. The synagogue at Newport, still in use, is the oldest in America, having been dedicated in 1763.

Saturday, 18.

SaturdayRhode Island

ASB_VOL1.PDF, p. 622

Notes on this page (2)
  1. Jesse Lee preached in the state house at Bristol on July 2, 1790, and the first class was formed the following spring. Permission was granted for the erection of a Methodist church on the southwest corner of the common in 1803. Thomas Coke visited the town in 1804 and preached in St. Michael’s Episcopal Church.
  2. Captain Daniel Gladding, a sea captain, was converted in Philadelphia in 1791. His name headed the list of sixteen members of the first class in Bristol.

Sunday, 19.

SundayRhode Island

ASB_VOL1.PDF, p. 622

Notes on this page (2)
  1. Freeborn Garrettson preached the first Methodist sermon in Providence in April, 1787. On July 4, 1790, Jesse Lee preached several times in a private house and the courthouse. Ten miles from the town he met Freeborn Garrettson and “Black Harry” Hosier returning from Nova Scotia, and both of these preached for several days in Providence. On one occasion Hosier’s congregation numbered more than one thousand persons. In 1794 Providence was one of the four circuits in New England, and the following year it was connected with the Greenwich Circuit. On November 24, 1798, Joshua Hall organized a class of five persons which had grown to thirty by 1803. The first meetinghouse was dedicated on June 8, 1816. It was on the corner of Aborn and Washington streets.
  2. The Rev. Jonathan Maxcy was the pastor of the First Baptist Church and a former tutor in Brown University. The Rev. Joseph Snow was a “Whitefield Congregationalist.”

Monday, 20.

MondayMassachusetts

ASB_VOL1.PDF, p. 623

Notes on this page (1)
  1. Gilbert Tennent (1703-64) was a Presbyterian clergyman, as were his three brothers, William, John, and Charles. Their father, William Tennent (1673-1746), was the founder of the famous “Log College.” The Tennents were evangelistic in spirit and friends of Whitefield. Gilbert Tennent and Samuel Davies visited Whitefield and John Wesley in England seeking funds for the college. There are three letters from Davies to John Wesley in Wesley’s Journal, written while Davies was pastor in Hanover, Virginia.

Thursday, 23.

ThursdayMassachusetts

ASB_VOL1.PDF, p. 623

Notes on this page (6)
  1. On December 26, 1736, Charles Wesley preached in Christ Church, the “Old North Church” of Paul Revere fame, and at King’s Chapel in Boston. Returning to England from Georgia, his ship was impaired by a storm and blown into Boston Harbor. (See “When Charles Wesley Preached in Boston, a Tradition Authenticated from the Records,” by Mary Kent Davey Babcock, wife of the late Samuel G. Babcock, Episcopal bishop of Massachusetts, in Zion’s Herald, October 21, 1936, 1034-36.)
  2. Murray’s Church was the Universalist church at the corner of Hanover and North Bennett streets in Boston. John Murray (1741-1815), the “father of American Universalism,” was excommunicated from Whitefield’s tabernacle in London, and then emigrated to America, where he was a chaplain in the continental army. Murray subscribed five dollars toward the cost of the Methodist chapel in Methodist Alley, Boston.
  3. The Sandemanians were followers of Robert Sandeman and his father- in-law, John Glass, an expelled minister of the Church of Scotland. The sect was founded in Scotland about 1730 and brought to America by Sandeman in 1764. In 1757 John Wesley published “A Sufficient Answer to ‘Letters to the Author of Theron and Aspasio’ in a Letter to the Author,” which was aimed at Glass or Sandeman and was a defense of James Hervey and an attack on the Sandeman heresies. (Tyerman: Life and Times of John Wesley, II, 293; Young: The Philosophy of Henry James, Sr. See also Wesley’s publication.)
  4. Slade’s tavern was on the Saugus River in Saugus, Massachusetts. It was operated by Henry Slade, whose sons David and Levi in 1827 founded the famous spice and seasoning company. The tavern was about three or four miles from the present site of the spice mill between Boston and Lynn.
  5. This was the first Methodist church in Lynn. Jesse Lee preached the first sermon in the town on December 14, 1790, and on February 20, 1792, organized here the first society in New England. Lynn claims the first society, the first church, the first conference, the first native New England preacher, the first Sunday school, the first missionary society, and the first regularly appointed missionary. In the steeple of the present church is the bell made by Paul Revere. Bishops Joshua Soule, Elijah Hedding, W.F. Mallalieu, and George R. Grose all served the church. (Clark: Discourse on the Formation and Progress of the First Methodist Episcopal Church in Lynn, 31, 32.)
  6. Benjamin Johnson invited Jesse Lee to Lynn in 1790, and the first sermon was preached in his home on Market and Essex streets.

Tuesday, 28.

TuesdayMassachusetts

ASB_VOL1.PDF, p. 625

Notes on this page (2)
  1. On May 1, 1771, the Rev. Isaac Story was ordained as assistant to the Rev. Simon Bradstreet, pastor of the Second Congregational Church. Bradstreet died on October 5, 1771, and Story assumed full pastoral charge of the church and continued in that position until February 4, 1802. (Roads: The History and Traditions of Marblehead, 379.)
  2. Ebenezer Martin had been south and brought home favorable reports of the Methodists. Upon the coming of Jesse Lee, Martin opened his home to the preachers and to services. The house was situated on Darling Street, next to the pump, and was used as a tavern during the Revolution. The preaching was held in a large unfinished upper room which had been used as a billiard room when the house was a tavern. The original membership of the first class consisted of seven females. (Candlin: History of the Methodist Episcopal Church in Marblehead, Mass.)

Wednesday, 29.

WednesdayMassachusetts

ASB_VOL1.PDF, p. 625

Notes on this page (2)
  1. The “calvary of the witches” was Gallows Hill, where a number of witches were executed during the witchcraft hysteria in 1692.
  2. This was probably Israel Forster, who studied at Phillips Academy in Andover, was selectman for many years, and had great influence in the town. (Lawson: History of the Town of Manchester, 336-37.)

Friday, July 1.

FridayMassachusetts

ASB_VOL1.PDF, p. 626

Notes on this page (1)
  1. Browne’s Folly was a building erected by William Browne about 1740 in Danvers, Massachusetts, at the summit of Folly Hill between Danvers and Danversport. (History of Essex County, I, 424.)

Saturday, 2.

SaturdayMassachusetts

ASB_VOL1.PDF, p. 626

Sunday, 3.

SundayMassachusetts

ASB_VOL1.PDF, p. 626

Monday, 4.

MondayMassachusetts

ASB_VOL1.PDF, p. 626

Tuesday, 5.

TuesdayMassachusetts

ASB_VOL1.PDF, p. 626

Wednesday, 6.

WednesdayMassachusetts

ASB_VOL1.PDF, p. 626

Thursday, 7.

ThursdayMassachusetts

ASB_VOL1.PDF, p. 626

Saturday, 9.

SaturdayMassachusetts

ASB_VOL1.PDF, p. 626

Sunday, 10.

SundayMassachusetts

ASB_VOL1.PDF, p. 626

Monday, 11.

MondayMassachusetts

ASB_VOL1.PDF, p. 627

Tuesday, 12.

TuesdayMassachusetts

ASB_VOL1.PDF, p. 627

Wednesday, 13.

WednesdayMassachusetts

ASB_VOL1.PDF, p. 627

Notes on this page (4)
  1. On October 15, 1740, George Whitefield on his way to visit Jonathan Edwards at Northampton stopped in Worcester and “preached a powerful sermon on the Common.’’ Fifty years later Freeborn Garrettson was denied the privilege of preaching in the courthouse. “A meeting was early established at what is now 1055 Main Street in the house of a liberal Baptist brother by the name of Bryant; after a while the services were transferred to the school house that stood on the hill in the Square, about where the drinking fountain is now located.” (See Year Book of the Webster Square Methodist Episcopal Church, Worcester, Mass.)
  2. Samuel Chandler lived on Sumner Street in Worcester.
  3. The other town was probably Warren, between Brookfield and Palmer.
  4. Major Aaron Graves kept a tavern at Palmer, where he at one time entertained Washington and Lafayette. He was an officer in the Revolution and a leading citizen who held several public offices. (Graves: Genealogy of the Graves Family in America, I, 52.)

Friday, 15.

FridayMassachusetts

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Sunday, 17.

SundayMassachusetts

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Notes on this page (2)
  1. Turkey Hills was a section four miles from Suffield near East Granby, Connecticut, not far from Old Newgate Prison.
  2. This was Timothy Strong, with whom Jesse Lee talked on April 3, 1790, respecting his theological views.

Tuesday, 19.

TuesdayConnecticut

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Notes on this page (1)
  1. This was the Rev. Nathan Strong, minister of the First Congregational Church at Hartford. (See note under July 14, 1794.)

Wednesday, 20.

WednesdayConnecticut

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Friday, 22.

FridayConnecticut

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Notes on this page (1)
  1. Litchfield was the birthplace of Henry Ward Beecher, June 24, 1813. Freeborn Garrettson came to Litchfield with “Black Harry” Hosier June 23, 1790, and preached in St. Michael’s Episcopal Church one mile west of the town and also in the “old church on the Green.” The Litchfield Circuit was organized the same year.

Saturday, 23.

SaturdayConnecticut

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Sunday, 24.

SundayNew York

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Wednesday, 27.

WednesdayNew York

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Thursday, 28.

ThursdayNew York

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Friday, 29.

FridayNew York

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Notes on this page (2)
  1. A small society was organized in 1789 in Albany by Freeborn Garrettson, who preached in the assembly chamber there. Albany appeared as the name of a circuit in the Minutes of 1790. In June, 1791, Garrettson dedicated the first Methodist church building in Albany, on the comer of Pearl and Orange Streets, the building being 32x44 feet. It was in this church, scarcely six weeks old, that Asbury preached on the present occasion.
  2. In 1789 Garrettson sent John Crawford to Coeyman’s Patent, a small farming community about twelve miles south of Albany, to begin his work. At the end of his first year Crawford reported ten members in society, and he had organized a circuit of some size back into the hills. Growth was steady and interest mounted rapidly. A commodious stone church was begun in the late spring of 1791 but was not completed when Asbury passed through at this time. When he returned in 1792, he mentioned the church with pleasure. Although the church has long since disappeared, there is a marker on Route 9W indicating the site. While at Coeyman’s this time, Asbury became ill and was cared for at the home of James Waldron, an early leader of the group and later a trustee for many years. (See Journal entry for August 20, 1792.)

Tuesday, August 2.

TuesdayNew York

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Notes on this page (1)
  1. Hudson is on the east bank of the Hudson River, about fifteen miles below Coeyman’s Patent. Garrettson made this town a focal point early in his progress up the Hudson valley. Early services were held in a building on Cherry Lane, but a church building was erected in 1790 at North Third and Diamond streets, where Asbury preached on this occasion. (Records of First Methodist Church, Hudson.)

Wednesday, 3.

WednesdayNew York

ASB_VOL1.PDF, p. 630

Notes on this page (1)
  1. This was apparently the same member of the Livingston family, living not far north of Rhinebeck, referred to in the Journal entry of June 15- 18, 1789.

Saturday, 6.

SaturdayNew York

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Notes on this page (1)
  1. This was near the present Pine Plains, New York, twelve miles east of Rhinebeck and halfway to Salisbury, Connecticut. It was probably the chapel erected by John Rowe.

Sunday, 7.

SundayNew York

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Friday, 12.

FridayNew York

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Notes on this page (1)
  1. This unidentified person probably lived near Amenia, New York, five miles from Sharon, Connecticut, a place that was to see rapid Methodist development in the near future.

Monday, 15.

MondayNew York

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Tuesday, 16.

TuesdayNew York

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Wednesday, 17.

WednesdayNew York

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Notes on this page (2)
  1. This was possibly Jean Poilleau, of French Huguenot descent and a distant relative of Mr. Bonnet of New Rochelle.
  2. Stoney Street was the chapel previously referred to as “Oakley’s.” Garrettson used both designations on occasion.

Saturday, 20.

SaturdayNew York

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Sunday, 21.

SundayNew York

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Notes on this page (1)
  1. See letter, September 21, 1791.

Saturday, 27.

SaturdayNew Jersey

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Sunday, 28.

SundayNew Jersey

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Notes on this page (1)
  1. These four churches were the Protestant Episcopal, Dutch Reformed, Presbyterian, and Methodist. The present Middle Village Methodist Church is the lineal descendant of the original class in Newtown.

Monday, 29.

MondayNew Jersey

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Notes on this page (1)
  1. An epidemic of yellow fever was in process. This and kindred maladies were frequent serious scourges in cities along the Atlantic seaboard. (Seaman, op. cit., 118.)

Wednesday, 31.

WednesdayNew Jersey

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Notes on this page (2)
  1. This service was probably at John Street Church.
  2. On this occasion the people of John Street provided Asbury with a new suit of clothes, outer coat, boots, and hat, costing over twenty-two pounds, and also gave him two pounds in cash. (John Street Church Records, I.)

Thursday, September 1.

ThursdayNew Jersey

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Notes on this page (1)
  1. See note under November 7, 1771.

Friday, 2.

FridayNew Jersey

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Notes on this page (1)
  1. This was the chapel on Woodrow Road near Rossville, the first Methodist meetinghouse on Staten Island, which had been erected in 1787. A meeting was held May 5, 1787, at the home of Abraham Cole to consider the matter of erecting a suitable place for public worship. The trustees elected at this meeting were Abraham Cole, Benjamin Drake, John Hillier, Gilbert Totten, John Slaght, Joseph Wood, Joseph Totten, Elias Price, Israel Disosway. (Hubbell: History of Staten Island Methodist Churches, 19-35; Hampton: Francis Asbury on Staten Island, 8-9, 12.)

Monday, 5.

MondayNew Jersey

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Notes on this page (2)
  1. Monmouth was the present Freehold. Asbury probably preached at Job Throckmorton’s, William Grandin’s, or Leonards’s. (Atkinson, op. cit., 345-46; Phoebus, op. cit., 63-64.)
  2. Long Branch has been famous as a beach resort since 1788. The First Methodist Church there is the direct descendant of Asbury’s visitations. Ezekiel Cooper mentions the Drummond and King families as active Methodist supporters. (Phoebus, op. cit., 71, 221; Gordon, op. cit., 170.)

Tuesday, 6.

TuesdayNew Jersey

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Notes on this page (1)
  1. Kettle Creek is a stream of two branches, north and south, which flow east and by their union form an arm of Barnegat Bay. The town no longer exists, but the arm of water still bears the name. (Gordon, op. cit., 164-65.)

Wednesday, 7.

WednesdayNew Jersey

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Notes on this page (1)
  1. Potter’s Church, also known as “Good Luck,” is the present Lanoka Harbor in Ocean County. (Phoebus, op. cit., 63-64.)

Friday, 9.

FridayNew Jersey

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Notes on this page (1)
  1. Little Egg Harbor bay and inlet, and Great Bay, form a sheet of salt water separated from the sea by Brigantine, Tucker’s, and Long beaches. Tuckerton was the principal sailing and mercantile center of Little Egg Harbor. Ezekiel Cooper mentions preaching places in the locality as Esquire Tucker’s, Hankins’, and Egg Harbor, probably Bargaintown which is below Little Egg Harbor. (Gordon, op. cit., 254; Phoebus, op. cit., 64.)

Saturday, 10.

SaturdayPennsylvania

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Notes on this page (1)
  1. The Batsto Works were extensive bog iron works in Burlington County on the Mullica River. The Batsto, Atsion, and other furnaces of the area operated for nearly one hundred years, having been established as an industry in 1766 by Charles Read at Batsto. Colonel William Richards, operator of the works at Batsto, opened his home to Bishop Asbury. A rude church was later built by Elijah Clark near the site of the present Methodist church and was known as Clark’s log meeting house. It was used by various denominations, but preference was given the Methodists. (Lednum, op. cit., 297; Heston: Absegami, I, 187, 188; II, 248-50; Gordon, op. cit., 97; Letters, 406.)

Sunday, 11.

SundayPennsylvania

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Thursday, 15.

ThursdayPennsylvania

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Notes on this page (1)
  1. Samuel Hewes, Sr., had died in 1784, and his son, Samuel, Jr., inherited part of the estate. The Hewes place was near May’s Landing on Great Egg Harbor River. Asbury had turned southward from Batsto, going to May’s Landing so as to take the road leading toward Bethel and Gloucester Point where he could cross the Delaware to Philadelphia, thus avoiding travel through the desolate pine barrens. (Lednum, op. cit., 294-95; New Jersey Archives, Abstracts of Wills, VI, 192.)

Friday, 16.

FridayPennsylvania

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Notes on this page (1)
  1. This was probably Champion’s, who lived at Buena Vista, once a stage-coach station, James Crowell and Benjamin Abbott preached at Buena Vista as early as 1781, and a society was formed by Aquila Dorms and Ambrose Pancoast in 1794. A church, known as Friendship Church, was built in 1808 near Landisville less than a mile from Buena Vista. (Heston, op. cit., I, 186-87; Atkinson, op. cit., 233-34; Wilson The Jersey Shore, I, 122. See preface to the Minutes, September 16, 1791; Hall: History of Atlantic County, 457-58.)

Tuesday, 20.

TuesdayPennsylvania

ASB_VOL1.PDF, p. 633

Notes on this page (1)
  1. See letter to Thomas Morrell, September 17, 1791.

Wednesday, 28.

WednesdayPennsylvania

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Notes on this page (6)
  1. The Methodist class at Strasburg met in the home of John Miller. The first Methodist meetinghouse was erected in 1807 on Decatur Street. (See Journal entries for July 3, 1792; July 21, 1799; August 16, 1812.)
  2. Amos Slaymaker operated a tavern at Salesburyville, fourteen miles east of Lancaster. (Ellis and Evans: History of Lancaster County, 312.)
  3. See note under July 31, 1783.
  4. David Musselman lived seven miles from Lancaster. His home was a Methodist preaching place. (See Boehm, op. cit., 115; also Journal entry for August 12, 1805.)
  5. Joseph Everett (1732-1809) was then the presiding elder of the eleven circuits on the Peninsula, other than Wilmington. Few of Asbury’s helpers were more dependable, laborious, and effective than was Everett who left the home of Dr. Edward White, his spiritual monitor, as an itinerant in 1780 and died there nearly thirty years later. He served twice as a presiding elder on the Peninsula, a total of ten years. (See The Arminian Magazine (Philadelphia), 1789; Minutes of the Annual Conferences 1773-1828, I, 179, 180.)
  6. Although political parties in the modern sense then were nonexistent, there was feverish rivalry between the Federalists led by Alexander Hamilton and the Anti-Federalists by Thomas Jefferson.

Friday, October 14.

FridayVirginia

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Notes on this page (1)
  1. Robert Layton lived near Federalsburg, then Marshy Hope, Caroline County, Maryland. In this home Asbury had preached as early as September 26, 1778. (Hallman, op. cit., 115.) Some students have identified him as Littleton Long, who lived in the southern section of Worcester County, Maryland.

Saturday, 15.

SaturdayVirginia

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Thursday, 20.

ThursdayVirginia

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Friday, 21.

FridayMaryland

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Tuesday, 25.

TuesdayMaryland

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Wednesday, November 2.

WednesdayMaryland

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Notes on this page (1)
  1. This is the present Greensboro in Caroline County, Maryland.

Wednesday, 16.

WednesdayMaryland

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Notes on this page (1)
  1. See letter to Jacob Hall, November 12, 1791.

Thursday, 17.

ThursdayMaryland

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Friday, 18.

FridayMaryland

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Sunday, 27.

SundayMaryland

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Monday, December 5.

MondayVirginia

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Wednesday, December 7.

WednesdayVirginia

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Friday, 9.

FridayVirginia

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Notes on this page (1)
  1. See Journal entry for December 14, 1790.

Sunday, 11.

SundayVirginia

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Monday, 12.

MondayVirginia

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Wednesday, 14.

WednesdayVirginia

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Friday, 16.

FridayVirginia

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Sunday, 18.

SundayVirginia

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Notes on this page (3)
  1. Ira Ellis was the elder over some of the Virginia circuits, and John Kobler was on the Bedford Circuit with Bennet Maxey. (See Minutes, 1791.)
  2. Lane’s Chapel in Sussex County was one of the earliest preaching places.
  3. See letters to William Glendenning, December 23, 1791, and to Edward Dromgoole, December 24, 1791.

Sunday, 25.

SundayVirginia

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Tuesday, 27.

TuesdayVirginia

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Wednesday, 28.

WednesdayVirginia

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Thursday, 29.

ThursdayVirginia

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Notes on this page (1)
  1. Mrs. Pinner and Cowling lived near Suffolk.