Wesleyan Heritage Library Search /
Francis Asbury's Journal

1807

111 entries · 1807-01-01 to 1807-12-21

On Thursday, January 1, 1807,

ThursdayNorth Carolina

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Wednesday, 14.

WednesdayNorth Carolina

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Notes on this page (3)
  1. McCullom’s ferry was on Lynch’s Creek.
  2. Woodham lived in Darlington County.
  3. Colonel Bethea lived in upper Marion, now Dillon, County. Asbury crossed the Pee Dee at Cashua’s ferry.

Monday, 19.

MondayNorth Carolina

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Friday, 23.

FridayNorth Carolina

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Wednesday, 28.

WednesdayNorth Carolina

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February 1.

North Carolina

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Wednesday, 4.

WednesdayNorth Carolina

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Notes on this page (1)
  1. It was at this conference that the resolution, begun by the Baltimore Conference, was presented in favor of calling a General Conference of seven delegates from each annual conference to meet in Baltimore in 1807 for the purpose of strengthening the episcopacy. The plan was vigorously opposed by Jesse Lee in the Virginia Conference, and it received only fourteen votes. Since the plan required the vote of all the conferences it was defeated by Virginia’s vote. All the other conferences reported in favor. (Bennett, op. cit., 505-9.)

Monday, 9.

MondayNorth Carolina

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Friday, 13.

FridayMaryland

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Wednesday, 25.

WednesdayMaryland

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Notes on this page (1)
  1. Bishop Richard Whatcoat (1736-1806) had died in the home of Richard Bassett, Dover, Delaware, July 5, 1806. For the most complete account of the last illness and death of the bishop, by one who was present, see Boehm, op. cit., 138, 140-43.

Saturday, 28.

SaturdayMaryland

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Notes on this page (1)
  1. This reference is probably to the Sharp Street Methodist Episcopal Church (1802-60) which was located on the west side of Sharp Street between Lombard and Pratt streets. Its successor is the Sharp Street Memorial Church, Etting and Dolphin streets, Baltimore. (Methodist Sesqui-Centennial Souvenir Book, 68; see note under May 25, 1797.)

Saturday, 7.

SaturdayMaryland

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Notes on this page (1)
  1. Sixty-one preachers attended the session of the Baltimore Conference in Light Street Church. Of most far-reaching effect was the almost unanimous vote to ask the six other annual conferences to give consideration to the “propriety of a selected or delegated General Conference.” (Armstrong, op. cit., 146.)

Tuesday, 10.

TuesdayMaryland

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Notes on this page (3)
  1. See letter to Daniel Asbury, March 9, 1807.
  2. This was either Elisha Bennett, a trustee appointed to take a deed of land from Nicholas Harding to build a preaching house, or to the home mentioned by Colbert: “I traveled from Thomas Bennett’s to Baltimore about 20 miles.” (Baltimore Circuit Stewards’ Book, 1794-1815; William Colbert’s Journal, December 15, 1790.)
  3. The book was An Inquiry into the Validity of Methodist Episcopacy, with an Appendix, containing two original documents never before published by an Episcopalian of the State of Maryland. John Kewley, the author, was an Irishman and was reared in the Church of Rome. He was converted under the influence of Alexander McCaine and in 1801 was received on trial in the Methodist Episcopal Church. Subsequently he became an Episcopalian but died a priest in the Roman Catholic Church. (Drinkhouse: History of Methodist Reform, I, 401, 402.)

Monday, 16.

MondayMaryland

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Notes on this page (2)
  1. Thomas Wright lived at Centreville and was a leader of Queen Annes County in promoting American independence. He was a trustee to whom on June 21, 1794, the lot was deeded on which that same year a chapel was erected. It was the forerunner of the present Epworth Church. Thomas Wright’s brother, Robert, was the governor of Maryland 1806-9. (Emory: History of Queen Anne’s County, 232, 233, 276, 277; see note under June 11, 1795.)
  2. This was probably Theodore R. Lockerman, a prominent citizen of Talbot County.

Thursday, 19.

ThursdayMaryland

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Friday, 20.

FridayMaryland

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Monday, 23.

MondayMaryland

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Tuesday, 24.

TuesdayMaryland

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Thursday, 26.

ThursdayMaryland

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Notes on this page (1)
  1. This may have been James Clayton, a brother of Dr. Joshua Clayton. He lived at Dagsboro, Sussex County, Delaware, and was the father of John Middleton Clayton (1796-1856), senator, chief justice of Delaware, secretary of state in the administration of President Zachary Taylor, and negotiator of the Clayton-Bulwer Treaty. (Scharf: History of Delaware, I, 529.)

Friday, 27.

FridayPennsylvania

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Saturday, 28.

SaturdayPennsylvania

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Monday, 30.

MondayPennsylvania

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Tuesday, 31.

TuesdayPennsylvania

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Wednesday, April 1.

WednesdayPennsylvania

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Notes on this page (1)
  1. See letter to the trustees of the African Methodist Episcopal Church, April 9, 1807, also letter to unnamed brother, April, 1807.

Friday, 10.

FridayPennsylvania

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Notes on this page (1)
  1. Richard Lyon was admitted on trial in 1797 and into full connection in 1802. Prior to the 1807 session of the conference he was at Smyrna, Delaware, as senior preacher. His appointment in 1807 was in company with John Walker on the Bristol Circuit, Pennsylvania, where he began his ministry. He located in 1808.

Saturday, 11.

SaturdayPennsylvania

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Notes on this page (1)
  1. John Duffield is noted in the New Jersey Archives as a witness to various wills and taking inventory of estates. (Abstracts of Wills, IV, 288; V, 60; VI, 403.)

Monday, 13.

MondayNew Jersey

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Tuesday, 14.

TuesdayNew Jersey

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Notes on this page (3)
  1. Pittsgrove is in Salem County, about seven miles from Woodstown. It is probable that Methodism originated in Pittsgrove in a class formed by Philip Gatch in 1773. Benjamin Abbott, who was converted October 12, 1772, averred that there was no Methodist society when he was converted. The class which was formed a short time later was joined by Mrs. Abbott and some of the Abbott children, and Benjamin Abbott was made class leader. (Atkinson, op. cit., 78-80.)
  2. John Early (1738-1828) lived in Gloucester County and was one of the earliest Methodists in New Jersey. He was a native of Ireland and came to America in 1764. By 1770 he had embraced the doctrines of Methodism and served the church for about sixty years. For forty years he was a class leader and steward on the circuit to which he belonged. (Atkinson, op. cit., 25-26; New Jersey Archives, Abstracts of Wills, VIII, 212; Myers, op. cit., II, 11-12.)
  3. This was Susannah Ayres. (See note under October 12, 1786.)

Thursday, 16.

ThursdayNew Jersey

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Notes on this page (2)
  1. Asahel Coate (1781-1815) lived at Lumberton, a few miles from Mount Holly in Burlington County, and was a class leader there. Boehm mentions two brothers, Michael and Samuel; Michael became a Methodist preacher. Asbury was later to be cared for in a serious illness and nursed back to health in the home of Asahel Coate. (Boehm, op. cit., 419-20; Woodward and Hageman, op. cit., 348; New Jersey Archives, Abstracts of Wills, V, 98; VII, 47; see Journal entry for April 25, 1814.)
  2. The New Jersey Guide says that the Methodist Church on Main Street in Lumberton was erected on Church Street in 1812 and later moved to its present location. Asbury, who did not preach on this occasion, preached in the church in 1813. (Gordon, op. cit., 171; New Jersey Guide, 620.)

Saturday, 18.

SaturdayNew Jersey

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Notes on this page (3)
  1. This was William Budd, who had welcomed Asbury to New Jersey in 1771.
  2. Asbury’s reference to preaching in the Baptist chapel at this time supports the local story that a Mrs. McGowan, converted to Methodism under the preaching of James Rogers in Dublin, had become a resident of Mount Holly, and finding no Methodist society there, had joined the Baptist Church. After the reactivation of the Methodist class she rejoined the Methodists. Methodism had declined in Mount Holly over the past several years, and it appears that this visit of Asbury was responsible for its reawakening. The first Methodist Church in Mount Holly was erected about 1810. (Atkinson, op. cit., 341-43, 366.)
  3. There are only twenty-one verses in this chapter. The context does not indicate what passage this may have been.

Monday, 20.

MondayNew Jersey

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Wednesday, 22.

WednesdayNew Jersey

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Notes on this page (1)
  1. Reading was a community in the German-settled portion of Hunterdon County and was named for John Reading, one of the proprietors of West Jersey.

Thursday, 23.

ThursdayNew York

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Notes on this page (1)
  1. Philip Cummins lived in Vienna, in present Warren County, New Jersey. The house in which Bishop Asbury preached is still standing. (Letter to Vernon B. Hampton from Philip G. Palmer, pastor of Vienna Methodist Church, January 7, 1956.)

Saturday, 25.

SaturdayNew York

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Notes on this page (2)
  1. Andrew Freeman lived in Johnsonburg, formerly known as Log Jail. (New Jersey Archives, Abstracts of Wills, VIII, 397.)
  2. The Pequest River rises in Sussex County and flows through Warren County by a southwest course through Oxford township to the Delaware River. The “Drowned Lands” comprise the marshy lands at Great Meadows not far from Vienna which were reclaimed by engineering enterprise in the last century and today provide thousands of acres of fertile farmland. (Honeyman: Northwestern New Jersey, II, 711; Snell, op. cit., 474, 478.)

Monday, 27.

MondayNew York

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Tuesday, 28.

TuesdayNew York

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Wednesday, 29.

WednesdayNew York

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Notes on this page (1)
  1. This town, with many residents of Dutch descent, was twelve miles south of Kingston. Between this point and Kingston the Walkill and Rondout Creeks had to be crossed. Esopus Creek also came in from the west back of Kingston.

Saturday, May 2.

SaturdayNew York

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Saturday, 9.

SaturdayNew York

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Monday, 11.

MondayVermont

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Notes on this page (1)
  1. The Turnpike ran north from Albany, east of the Hudson River, through Troy. Asbury had used this road in reverse direction during late June, 1806.

Tuesday, 12,

TuesdayVermont

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Notes on this page (1)
  1. Rupert was a tavern keeper just across the Vermont line, for whom the town of Rupert was named.

Thursday, 14.

ThursdayVermont

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Notes on this page (1)
  1. Daniel Hitt was Asbury’s traveling companion on this trip.

Friday, 15.

FridayMaine

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Notes on this page (1)
  1. George Cox (1762-1843) lived at Barnard, Vermont. He was one of the most prosperous citizens and deeply religious. (Cox: New England Cox Families, 11.)

Monday, 18.

MondayMaine

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Notes on this page (1)
  1. Elias Lyman settled at the “Point,” or Hartford, Vermont, and built the bridge there about 1790. (Tucker: History of Hartford, Vermont, 339.)

Tuesday, 19.

TuesdayMaine

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Notes on this page (3)
  1. Asbury probably meant Hanover, the seat of Dartmouth College.
  2. This tavern was located not in Concord but in Boscawen, a short distance north of the Contoocook River in the village of Penacook. (Williams, art., The Christian Advocate, New York, March 16, 1916.)
  3. In 1916 the Harvey House was 183 years old and still in use. (Ibid.)

Friday, 22.

FridayMaine

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Saturday, 23.

SaturdayMaine

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Notes on this page (1)
  1. This was Simon Dearborn, with whom he lodged during the conference of 1802.

Sunday, 24.

SundayMassachusetts

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Thursday, 28.

ThursdayMassachusetts

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Saturday, 30.

SaturdayMassachusetts

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Monday, June 1.

MondayMassachusetts

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Saturday, 6.

SaturdayNew York

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Sunday, 7.

SundayNew York

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Thursday, 11.

ThursdayNew York

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Notes on this page (1)
  1. This was Simon Dearborn, with whom he lodged during the conference of 1802.

Monday, 15.

MondayNew York

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Notes on this page (6)
  1. Schenectady is the first city of size west of Albany. The date of first Methodist preaching there is obscure, some thinking Captain Thomas Webb preached there in 1766 and 1767, but he established no class or society and such influence as he may have exerted was dissipated during the Revolution. Garrettson attempted to establish regular preaching, and William Colbert developed the work as part of the Albany District in 1802. The first church was erected in 1809.
  2. Isaac Johnson, an early Methodist leader in Schenectady, had been converted while living in Brooklyn in 1788. His name appears as a member of the class of New York’s John Street Church which was made up of Brooklyn residents. He left Brooklyn prior to 1794. (Records of John Street Church, II.)
  3. Woolman Hickson had established regular preaching in Brooklyn over the winter of 1787-88, only a few months before his untimely death in the late summer of 1788.
  4. Robert Dillon was under appointment as “missionary within the bounds of New York Conference.”
  5. This was in the vicinity of Amsterdam, approximately fifteen miles west of Schenectady.
  6. Elijah Davis was a leader of the church at Utica in Oneida County. Garrettson is said to have preached here just before the turn of the century, the service being held in a dwelling, possibly the residence of Davis.

Sunday, 21.

SundayNew York

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Notes on this page (3)
  1. Ebenezer White was received on trial in 1802 and into full connection in 1804. His name disappears from conference lists after 1811. His entire ministry was given to this area, known at this time as the Genesee District of the Philadelphia Conference. His current appointment was to the Westmoreland Circuit.
  2. These three were evidently local preachers, as their names do not appear as members of conference.
  3. Westmoreland was approximately ten miles west of Utica and south of Mohawk River.

Monday, 22.

MondayNew York

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Notes on this page (5)
  1. Vernon was a village ten miles west of Westmoreland.
  2. Asbury had had close relationship with this man and his family at some distant point, though no clue is found as to that location. Bliss seems to have been largely responsible for the rapid and solid growth of the church in Cazenovia.
  3. Cazenovia is located at the southern end of Cazenovia Lake in Madison County. The Methodist work there culminated in the noted Cazenovia Seminary that has prepared many noted ministers of central and western New York State. Boehm says, “It would have been a glorious vision of the future could Bishop Asbury have foreseen the future prosperity of Methodism in Cazenovia and the noble seminary of learning erected there.” (Boehm, op. cit., 297.)
  4. Manlius is in Onondaga County, ten or twelve miles northwest of Cazenovia.
  5. The Minutes show that White had been voted elder at the 1806 conference. No clue is given as to the reason for delaying the rite of ordination. Asbury occasionally deferred ordination until he could perform the rite at a place of special suitability, in this instance at the person’s residence.

Friday, 26.

FridayNew York

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Notes on this page (2)
  1. With the exception of small Otisco Lake this is the easternmost of the group of lakes southwest of Syracuse known as “The Finger Lakes,” so named because of their curious shape.
  2. Brutus is a community about six miles north of the upper end of Owasco Lake.

Sunday, 28.

SundayNew York

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Notes on this page (1)
  1. Cayuga Lake does not flow directly into the St. Lawrence River, but empties into Lake Ontario somewhat south and west of Oswego.

Thursday, July 2.

ThursdayNew York

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Notes on this page (2)
  1. Daniel Dorsey (1757-1823) spent his early life in Frederick County, Maryland, where Asbury knew him first. (See Journal entry for August 7, 1799.) Influenced by the success of a friend, John Cole, Dorsey moved to Lyons, New York, late in 1799, and bought over one thousand acres of land just south of Lyons. In 1801 he moved his complete entourage from Maryland, the persons (white and black) numbering over one hundred. He soon attained leadership in the community, serving for years as magistrate and as a member of the state assembly. He became a local Methodist preacher and district steward. In 1810 Asbury and McKendree created the Genessee Conference, holding the organizational session in Dorsey’s huge granary. At his death Dorsey was survived by his widow and twelve children. (Minutes of Central New York Conference, 1910; Boehm, op. cit., 297.)
  2. Lyons is the seat of Wayne County, New York, located eighteen miles north of Auburn. In 1797 John Cole, local Methodist preacher, delivered the first Christian sermon of any denomination in Lyons, and a congregation was speedily formed. Cole, a convert of Wesley in England, had come to America after the Revolution, settling in Maryland. He moved to New York in 1796 or early 1797.

Saturday, 4.

SaturdayNew York

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Notes on this page (2)
  1. The first services were held in the homes of Cole, then Daniel Dorsey, and of Richard Jones in the village. In 1802 or 1803 a lot on Broad Street was bought from George Carr, who had built a two-story log house. It was in this building, adapted for worship, that Asbury preached. It is believed to have been the first Methodist building in western New York and was the first stated place of worship in Lyons. (Records of Lyons Methodist Church; Landmarks of Wayne County, 247.)
  2. This was probably the present Clifton Springs, fifteen miles southwest of Lyons.

Sunday, 5.

SundayNew York

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Monday, 6.

MondayNew York

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Notes on this page (1)
  1. Wrote’s barn was located in the vicinity of South Bristol near the southwest shore of Lake Canandaigua.

Tuesday, 7.

TuesdayNew York

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Notes on this page (2)
  1. This was Keuka Lake, which lies between the southern ends of much larger Canandaigua and Seneca lakes.
  2. Ninth Town is in Bradford township, a few miles east of Keuka Lake.

Wednesday, 8.

WednesdayNew York

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Notes on this page (1)
  1. The lake area of south central New York State had, and still has, numerous communities of Quakers. This was probably in Orange Township, Schuyler County.

Thursday, 9.

ThursdayNew York

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Notes on this page (1)
  1. Baldwin’s tavern was located ten miles south of Catharine, near the present Horseheads in Chemung County.

Friday, 10.

FridayNew York

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Notes on this page (2)
  1. Newtown was organized in 1792, and the name changed to Elmira in 1826.
  2. Chemung is in the southern corner of Chemung County, New York, near the Pennsylvania border.

Saturday, 11.

SaturdayNew York

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Notes on this page (3)
  1. Squire Ludowick Light lived at Smithboro, about four miles east of Barton in Tioga County. Methodist preaching began at Barton in 1800, a class being organized in 1805, and another class was formed at Smithboro at Squire Light’s at about the same time. At a later date he erected a simple chapel on his property. The camp meeting referred to by Asbury was the first to be held in this entire area. (Chaffee: History of the Wyoming Conference, 776-77.)
  2. This immediate sector appears to have been first visited by William Colbert in 1793. Valentine Cook and John Broadhead followed a few years later, but no society was formed at Nichols, near Smithboro, until 1819. (Ibid., 807.)
  3. From the time he left Chemung until he moved downstream along Susquehanna, Asbury was in Tioga County. Methodist work was begun early in the 1790’s, and by 1807 the circuit had over thirty preaching places, covering a travel distance of four hundred miles.

Sunday, 12.

SundayNew York

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Notes on this page (1)
  1. Nathaniel Lewis lived in Oakland Township, Pennsylvania, near Big Bend, where the Susquehanna River makes its sudden and short dip into Pennsylvania, about twenty miles east of Binghamton, New York. He held meetings in many communities of that section (Ibid., 484-85.)

Monday, 13.

MondayPennsylvania

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Notes on this page (3)
  1. Tioga, or Tioga Point, is now Athens, Pennsylvania. (See Journal entry for March 10, 1807; Minutes, 1807.)
  2. Shippy is mentioned in records at the Spalding Memorial Library at Athens as being a “blacksmith who held Methodist meetings in his house.”
  3. Daniel Minier lived two miles south of Tioga, or Athens, on Queen Esther’s Flats. (Palmer, op. cit., 75; Spalding Memorial Library records, Athens.)

Tuesday, 14,

TuesdayPennsylvania

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Notes on this page (3)
  1. Judge Obadiah Gore (b. 1744) came to the Wyoming section from Norwich, Connecticut, at the age of twenty. He served in the Continental Army and lost three brothers and two brothers-in-law in the battle of Wyoming. In 1785 he established a store at (New) Sheshequin and was one of the first commissioners of Luzerne County. (Ibid., 156.)
  2. This precipice was a few miles below Judge Gore’s and was known as Breakneck Hill.
  3. Major Justus Gaylord, Jr., a Revolutionary soldier, was an early and prominent settler in the region. He lived on a nine-hundred-acre tract on the north side of Wyalusing Creek. His wife was the widow of Amos York, whose whole family were captured by the Indians, and he was killed; their son, Miner M., became a Presbyterian preacher. (Ibid.)

Thursday, 16.

ThursdayPennsylvania

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Notes on this page (4)
  1. “Old Elder” Samuel Sturdevant was an eccentric Baptist preacher, who lived at Black Walnut Bottom above Meshoppen. His second wife was a Methodist, and members of the family later became Methodists. (Ibid., 41.)
  2. Hunt’s ferry was at Mehoopany.
  3. Frosbury was probably Vosburg, who lived at Tunkhannock.
  4. Newton Smith lived at Osterhout.

Friday, 17.

FridayPennsylvania

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Notes on this page (1)
  1. James Sutton was a Quaker who became a Methodist and a class leader when he married Sarah, the daughter of W.H. Smith, M.D. They lived variously at Wilkes-Barre, Forty Fort, and Exeter. Sutton and Dr. Smith set up the Lackawanna Forge at what became known as Old Forge, Pennsylvania. A daughter, Deborah Sutton, married James Bedford, who became a prominent Methodist in the Wyoming Valley. (Ibid., 61 ff.)

Saturday, 18.

SaturdayPennsylvania

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Sunday, 19.

SundayPennsylvania

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Notes on this page (2)
  1. In these woods near the present Forty Fort was then being erected the old Forty Fort Church which still stands, the oldest in the whole area. It was in use the following year. The one-room structure with high pulpit and box-like pews situated in its cemetery, is seldom used now but is carefully preserved. (Palmer, op. cit., 156, 160.)
  2. The Bowmans had come thirty miles from Briar Creek. Thomas was the grandfather of Bishop Thomas Bowman (1817-1914) of the Methodist Episcopal Church. At this service William Butler knelt beside Asbury and held an umbrella over the bishop to protect him from the rain. The bearing of Asbury during the storm so impressed little Deborah Sutton, who was present with her mother, that it led to her conversion. (Ibid., 157; Peck: Early Methodism Within the Bounds of the old Genesee Conference, 155, 156.)

Monday, 20.

MondayPennsylvania

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Notes on this page (7)
  1. Merwin’s tavern was at Merwinsburg, thirty-five miles from Wilkes- Barre. (Palmer, op. cit., 178; see Journal entry for August 4, 1811.) Asbury left the Wyoming Valley by way of Wilkes-Barre and over the mountains to the southeast.
  2. Wind Gap is a gap in the Blue Mountain, fourteen miles northwest of Easton, Pennsylvania. The town of Wind Gap is situated on the south side of the dry gap.
  3. Heller’s Tavern was located at the southern end of the town of Wind Gap. It was later operated by a Mr. Leibert, whose daughter married a Dr. Keller. Keller converted the building into a residence and office. It is now occupied by Dr. Dreher of Wind Gap as a residence and office.
  4. Nazareth is located in Northampton County, Pennsylvania, on the head of a small branch of Bushkill Creek. The first Moravians had crossed the Atlantic in 1735, and George Whitefield secured their services to erect a large school building for Negro orphans on a five-thousand-acre tract of land in the forks of the Delaware River, which he had named Nazareth. In May, 1740, Peter Boehler led a small band of workers to Nazareth, and in six months they had erected two log buildings. The main building, named “Ephrata” and also known as Whitefield House, is still standing and is used as a Moravian museum. Nazareth was laid out as a town in 1744. (Heller: History of Northampton County, 497.)
  5. Late in 1740 the Moravian leaders and Whitefield had some disagreement over doctrine, and the latter dismissed the Moravians from his employ. Bishop David Nitschmann, commissioned by the Moravian Church in the Old World to begin a settlement in Pennsylvania, arrived in America in December, 1740, in time to relieve Moravian troubles. In April, 1741, he bought from William Allen, a five-hundred-acre tract of land at the confluence of Lehigh River and Monocacy Creek, and thus the foundation of the city of Bethlehem was laid. The northern headquarters of the Moravian Church are located at Bethlehem, and some of the original buildings are still standing at the northern end of the hill bridge over the Lehigh River.
  6. This was Monocacy Creek, a tributary of the Lehigh River.
  7. This was the Sun Inn, built in 1758-59. The first inn built in Bethlehem was the Crown, erected in 1745.

Wednesday, 22.

WednesdayPennsylvania

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Notes on this page (6)
  1. The Lehigh River rises as the result of creeks flowing from the Pocono Mountains in Monroe County. It flows westward into Luzerne County, then generally southward through Carbon County, between Lehigh and Northampton Counties, and then eastward into the Delaware River at Easton.
  2. Allentown is located at the confluence of the Jordan and Lehigh rivers fifty-seven miles north of Philadelphia. It was first settled by the Allen family in 1751 and was laid out as a town in 1762 by James Allen, a son of the chief justice of the province, William Allen. The town was originally named for Judge Allen, who settled in Trout Hall in 1702. When it was incorporated as a borough in 1811, the name was changed to Northampton, but the original name was restored in 1838.
  3. Kutztown is in Berks County, Pennsylvania, on the road leading from Reading to Allentown. It was incorporated in March 1815. (Gordon: Gazetteer of the State of Pennsylvania, 226.)
  4. Reading is the county seat of Berks County, on the east bank of the Schuylkill River one mile below the mouth of the Tulpehocken Creek, and was laid out in 1748 by Thomas and Richard Penn. (Gordon, op. cit., 392.)
  5. Adamstown is in Cocalio Township, Lancaster County, Pennsylvania, on the road between Lancaster and Reading.
  6. The German Lutheran immigrants’ religious roots were in the Lutheran reformation in Germany; the religious background of the German Calvinists was in the Zwinglian reformation in Switzerland.

Saturday, 25.

SaturdayPennsylvania

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Notes on this page (2)
  1. At the conference of 1807 Henry Boehm and William Hunter received appointment as “missionaries to Pennsylvania.” William Hunter (1755- 1833) was born in Ireland and was intimately acquainted with John Wesley, having traveled with him in Ireland. He came to America in 1790.
  2. See Asbury’s letters to Daniel Asbury, July 30, 1807; to Mrs. Mary Tabb, July 30, 1807; to Stith Mead, July 30, 1807; to Jacob Gruber, July 31, 1807.

Saturday, August 1.

SaturdayPennsylvania

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Tuesday, 4.

TuesdayPennsylvania

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Notes on this page (4)
  1. George Nailor was one of the founders of the church in York and a member of the first board of trustees.
  2. Stickle’s schoolhouse, located near Lewisberry, was named after Peter Stickle, one of the organizers of the Lewisberry church.
  3. This was probably Shiremanstown.
  4. Casper Weaver owned a tract of land near Shiremanstown. (Warner and Beer, op. cit., 39.)

Friday, 7.

FridayPennsylvania

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Wednesday, 12.

WednesdayPennsylvania

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Friday, 14.

FridayPennsylvania

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Notes on this page (4)
  1. Anthony Banning was an itinerant preacher in western Pennsylvania from 1789 to 1791. He married in 1791, located, and lived near Connellsville. He served as Valentine Cook’s second and timekeeper in the famous western Pennsylvania debate on Calvinism and free grace between the Rev. Valentine Cook, Methodist, and the Rev. John Jamieson, Presbyterian, on June 12, 1793. (Smeltzer, op. cit., 78-79; Payton, op. cit., 88-89.)
  2. This was Asbury’s twelfth trip across the mountains to western Pennsylvania. This reference is to the hardship which he endured in all of his numerous mountain crossings.
  3. The historic first campground was at Jackman’s on the Monongahela River where the first camp meeting was held in 1803.
  4. These three men were ordained as local preachers. Their names do not appear in the list of deacons in the General Minutes. Peter Fell (1771- 1839) was the son of Benjamin Fell for whom the original Fells Church in the forks of the Youghiogheny is named. His brother, John Fell, was admitted on trial in 1796 and served as an itinerant preacher for one year. (Smeltzer, op. cit., 69.)

Tuesday, 18.

TuesdayOhio

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Wednesday, 19.

WednesdayOhio

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Notes on this page (2)
  1. Dr. Charles Wheeler was the first physician of Fayette County, Pennsylvania. He settled near Brownsville about 1780. In 1788 Robert Ayres, who had ridden the Methodist Redstone Circuit in 1786-87, entered the ministry of the Episcopal Church, was ordained at Philadelphia, and was sent back to western Pennsylvania to establish Episcopalianism in Brownsville and vicinity. Dr. Wheeler was a prominent leader in the early establishment of the Episcopal Church in the region, and Ayres made the Wheeler home his headquarters for some time. (Buck: The Planting of Civilization in Western Pennsylvania, 338; Robert Ayres manuscript Journal.)
  2. The home of Colonel John Beck was an early Methodist preaching and stopping place of the itinerant preachers. It was located near the Pennsylvania-West Virginia line, three miles east of West Liberty in Ohio County, West Virginia. (Payton, op. cit., 135.)

Friday, 21.

FridayOhio

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Notes on this page (1)
  1. This is Asbury’s first reference to a camp meeting in Ohio, this being his third journey across the new state. The circuit on the Hockhocking had been commenced in 1803 under the leadership of Edward Teal, with Asa Shinn as its first preacher. (Smeltzer, op. cit., 86.)

Friday, September 4.

FridayOhio

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Notes on this page (3)
  1. This was the first Methodist church building in Chillicothe.
  2. As early as 1807 it was becoming a common practice to hold a camp meeting near the seat of the conference session, thereby taking advantage of the assembling of the preachers for a spiritual ministry.
  3. This session of the Western Conference was held at Chillicothe, the first capital of the state of Ohio, and was the first Methodist conference held in that state. It included the preachers of Tennessee, Kentucky, and Ohio. The distance of the conference from Baltimore, where the General Conference of 1808 was scheduled to be held on May 6, caused the adoption of the principle of sending an official delegation before the enactment of the legislation making the General Conference a delegated body.

Monday, 21.

MondayOhio

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Wednesday, 23.

WednesdayOhio

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Saturday, 26.

SaturdayOhio

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Notes on this page (1)
  1. This was the first Methodist church building in Cincinnati.

Monday, 28.

MondayKentucky

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Notes on this page (3)
  1. Grant’s Lick was in Kenyon County, Kentucky.
  2. Charles Atmore was one of Wesley’s outstanding preachers in England. Wesley ordained him or “set him apart” for Scotland and named him in the Deed of Declaration as one of the one hundred preachers who should constitute the legal conference. (See Wesley’s Journal, VIII, 338; Tyerman: Life and Times of John Wesley, III, 441, 604.)
  3. George Dougherty was one of the leading preachers in South Carolina. He died on March 23, 1807, at Wilmington, North Carolina, and was buried in the African church there. (See Minutes, 1808; Betts: History of South Carolina Methodism, 170, 289.)

Friday, October 2.

FridayKentucky

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Notes on this page (1)
  1. Valentine Cook (1765-1820) was one of the outstanding preachers of the period. He was born in Virginia and educated at Cokesbury College in Maryland. He went to Kentucky in 1798 and the following year became the principal of Bethel Academy. He located in 1800 and devoted himself to teaching and conducting camp meetings and preaching in Lexington, Cincinnati, Pittsburgh, New York, Philadelphia. (Simpson: Cyclopedia of Methodism, 253; McTyeire: History of Methodism, 448; Redford: Methodism in Kentucky, I, 232- 46.)

Monday, 5.

MondayKentucky

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Notes on this page (3)
  1. William Burke (1770-1855) of Virginia was sent to the Holston region in 1790. He organized the first society in Ohio at Cincinnati in 1811 and was postmaster there for twenty-eight years. He was suspended by the conference in 1818 and organized an independent church, which flourished awhile and then failed. His standing in the conference was restored by the General Conference in 1836. Burke was a member of the committee which drafted the constitution or the restrictive rules of the church in 1808. (Simpson, op. cit., 146; Arnold: Methodism in Kentucky, I, 117, 118; see his autobiographical sketch in Finley: Sketches of Western Methodism, 22-56.)
  2. See Journal entry and note for October 12, 1805.
  3. Asbury had now entered the Holston area of East Tennessee and Virginia. Peter Huffacre was the son of Michael Huffacre. (See note under May 6, 1788; Michael Huffacre and His Family, 67.) Huffacre was originally Halfacre.

Monday, 12.

MondaySouth Carolina

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Friday, 16.

FridaySouth Carolina

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Notes on this page (5)
  1. Asbury again went over Saluda Gap to South Carolina. Terry lived in the upper part of Greenville County near Marietta; he is shown on the old maps and is not to be confused with the Terry at Fork Shoals twenty miles below Greenville.
  2. Asbury had preached at Salem Church on October 27, 1805. (See note under that date.) He doubtless stayed at the Staunton home again.
  3. Moore lived near Lowndesville in Abbeville County.
  4. Daniel Hitt was Asbury’s traveling companion this year. (See note under November 9, 1806.)
  5. Major John Oliver, a convert of Lorenzo Dow’s, lived in Wilkes County. (Bowen, op. cit., 137.)

Monday, 2.

MondayGeorgia

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Notes on this page (1)
  1. See note under November 21, 1813.

Tuesday, 3.

TuesdayGeorgia

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Wednesday, 4.

WednesdayGeorgia

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Notes on this page (2)
  1. The hymnbook was published in 1808 by John Wilson and Daniel Hitt, the book agents, at New York. It contained 326 hymns without music and was entitled A Selection of Hymns from Various Authors, Designed as a Supplement to the Methodist Packet Hymn-book, Compiled under the Direction of Bishop Asbury and Published by Order of the General Conference.
  2. Giving thanks after the meal became an old custom in South Carolina.

Thursday, 5.

ThursdayGeorgia

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Friday, 6.

FridayGeorgia

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Notes on this page (1)
  1. See note under December 9, 1814.

Saturday, 7.

SaturdayGeorgia

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Monday, 9.

MondaySouth Carolina

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Thursday, 12.

ThursdaySouth Carolina

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Monday, 23.

MondaySouth Carolina

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Wednesday, 25.

WednesdaySouth Carolina

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Monday, 30.

MondaySouth Carolina

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Tuesday, December 1.

TuesdaySouth Carolina

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Wednesday, 2.

WednesdaySouth Carolina

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Notes on this page (1)
  1. Asbury went from Augusta into South Carolina on December 2. Martin Hitt lived on Stevens Creek in Edgefield County.

Thursday, 3.

ThursdaySouth Carolina

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Notes on this page (2)
  1. Spann lived near Ridge Spring, where he founded Spann’s Church, which still stands. He had removed from North Carolina, where he had also built a meetinghouse. See Journal entry for December 13, 1795.
  2. Judge Stith, a prominent Georgia citizen, had been a Deist but was converted in a Methodist revival in 1807. Jesse Lee, who had been assigned with two other preachers to Sparta but actually had a roving commission in Georgia, sat by his side singing, “Happy soul, thy days are ended,” as he died and preached his funeral in the house of Dr. Thomas Bird. (Smith: Georgia Methodism, 84.)

Monday, 7.

MondaySouth Carolina

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Notes on this page (2)
  1. See letters to Nelson Reed, December 10, 1807, and to Daniel Hitt from Nelson Reed, December 10, 1807.
  2. See letter to Elijah Hedding, December 14, 1807.

Monday, 21.

MondaySouth Carolina

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Notes on this page (4)
  1. Bradford lived near Sumter.
  2. Simpson’s Tavern was in Lower Clarendon County near Summerton.
  3. Asbury crossed Nelson’s Ferry to Moncks Comer.
  4. The old church was the Cumberland Street meetinghouse.