Wesleyan Heritage Library Search /
Francis Asbury's Journal

1808

40 entries · 1808-01-01 to 1808-12-05

Friday, January 1, 1808.

FridayNorth Carolina

ASB_VOL2.PDF, p. 514

Notes on this page (2)
  1. Each of these preachers rendered his last service as presiding elder of the Camden District. Dougherty died at Wilmington, North Carolina, on March 23, 1807, and Kendrick died at Edward Crosland’s near Marlborough Court House on April 5, 1807. (See Minutes, 1808.)
  2. At this conference Matthew P. Sturdevant was appointed as a missionary to the Tombigbee section of Alabama, his circuit being a part of Oconee District in Georgia. He was the first Methodist preacher in Alabama save for a brief visit by Lorenzo Dow in 1803. (Betts, op. cit., 114.)

Wednesday, 6.

WednesdayNorth Carolina

ASB_VOL2.PDF, p. 514

Wednesday, 13.

WednesdayNorth Carolina

ASB_VOL2.PDF, p. 514

Notes on this page (2)
  1. The Rev. John McKamie Wilson was pastor of the Philadelphia and Rocky River Presbyterian churches, 1801-31. Both churches survive. The Philadelphia Church dates from 1770 and is at Mint Hill, about twelve miles east of Charlotte. Rocky River Church is a few years older and is in Cabarrus County, fifteen miles northeast of Charlotte and a few miles south of Concord. Wilson lived in Cabarrus County near the Mecklenburg County line between the two churches.
  2. This was Captain Archibald McCurdey, who lived in Mecklenburg County, North Carolina. (Heads of Families, 162.)

Tuesday, 26,

TuesdayVirginia

ASB_VOL2.PDF, p. 515

Notes on this page (1)
  1. This was a small town near the Roanoke River about five miles below the juncture of Goose Creek and the Roanoke River. The branches of Mayo river referred to above are in Patrick County, Virginia.

Sunday, 31.

SundayVirginia

ASB_VOL2.PDF, p. 516

Notes on this page (1)
  1. This session of the Virginia Conference gave a favorable vote to the memorial presented from the New York Conference urging the necessity of constituting the General Conference as a representative legislative council. (Bennett, op. cit., 532-35.)

Sunday, February 7.

SundayVirginia

ASB_VOL2.PDF, p. 516

Tuesday, 23.

TuesdayVirginia

ASB_VOL2.PDF, p. 516

Sunday, 28.

SundayDelaware

ASB_VOL2.PDF, p. 517

Wednesday, March 2.

WednesdayDelaware

ASB_VOL2.PDF, p. 517

Notes on this page (1)
  1. This session of the Baltimore Conference was held at Georgetown, D.C.

Wednesday, 9.

WednesdayDelaware

ASB_VOL2.PDF, p. 517

Sunday, 13.

SundayDelaware

ASB_VOL2.PDF, p. 517

Monday, 14.

MondayDelaware

ASB_VOL2.PDF, p. 517

Notes on this page (2)
  1. This new house stood on Eutaw Street near Mulberry Street, then on the outskirts of Baltimore. During the approaching General Conference, May 8, Asbury preached the dedicatory sermon. Eight years later the body of the bishop was placed in a vault beneath the pulpit, where it remained until 1854, when it was reinterred in Mount Olivet Cemetery. At the same time the body of Bishop John Emory also underwent similar removal. In 1853 extensive improvements made Eutaw Street Church one of the most commodious and best-equipped places of worship in Baltimore. In 1926 the congregation merged with Mount Vernon Place Church, where in its vestibule the old marker which was above Asbury’s burial crypt in Eutaw Street Church may be seen.
  2. This was Abraham Keagy, one of the trustees to whom land was deeded by Robert McFarlin for twenty dollars as a site for the first Salem Meeting House. As early as 1771 Methodist services had been conducted in the home of Isaac Hersey. Twice Salem Church, located about two and one-half miles south of Ogletown, New Castle County, was extensively repaired before it was rebuilt in 1904. (Scharf: History of Delaware, II, 937.)

Monday, 28.

MondayConnecticut

ASB_VOL2.PDF, p. 518

Notes on this page (1)
  1. See Asbury’s letter to Thomas Coke, March 30, 1808.

Wednesday, April 6.

WednesdayConnecticut

ASB_VOL2.PDF, p. 518

Wednesday, 13.

WednesdayConnecticut

ASB_VOL2.PDF, p. 518

Sunday, 17.

SundayConnecticut

ASB_VOL2.PDF, p. 518

Monday, 25.

MondayMaryland

ASB_VOL2.PDF, p. 519

Wednesday, 27.

WednesdayMaryland

ASB_VOL2.PDF, p. 519

Thursday, 28.

ThursdayMaryland

ASB_VOL2.PDF, p. 519

Monday, May 2.

MondayMaryland

ASB_VOL2.PDF, p. 519

Friday, 6.

FridayMaryland

ASB_VOL2.PDF, p. 520

Notes on this page (1)
  1. This General Conference, attended by 129 preachers, elected William McKendree a bishop and permitted Dr. Coke to remain in Europe. Its action to have proportionate representation, with one delegate to each five members in an annual conference, corrected an increasing inequity. (Armstrong, op. cit., 156; Stevens, op. cit., III, 439-54; Boehm, op. cit., 180-84; Journals of the General Conference, I, 71-95.)

Friday, 27.

FridayMaryland

ASB_VOL2.PDF, p. 520

Notes on this page (4)
  1. This Samuel was a son of Samuel Owings. The latter was an early Baltimore convert and his wife a leader of a class of women. (See Journal entry for March 13, 1774.) Dr. Henry Wilkins married a daughter of the senior Samuel Owings. (Smith, op. cit., 164-65.)
  2. This may have been George Howard, a member of the firm of G. and T. Howard, merchants, located in 1808 at 169 Baltimore Street. There was a George Howard, a son of Captain Brice and Ann Ridgely Howard, the latter connected with the Gough and Carnan families. (Clagett: Descendants of Matthew Howard of Anne Arundel County, Maryland, manuscript D.A.R. Library, Washington, D.C.)
  3. In 1808 there were two Bruffs, both clerks, residing in Baltimore. Samuel lived in Holliday Street, and William, employed in the Custom House, lived in Fish Street. The wife of the latter was the former Catharine Ennalls, a sister of Henry Ennalls and of the first wife of Governor Richard Bassett. She was very conspicuous in the great Baltimore revival of 1800. Either Samuel or William Bruff may have been the person to whom Asbury refers, although neither was a professional artist. On Thursday, May 26, 1808, the General Conference in Baltimore voted “that Mr. Asbury be requested by this Conference to comply with a request of our brethren in England to send his likeness over to them to put in their magazines.” This was one day before Asbury states that he sat for the Bruff portrait. Because a new likeness of Asbury appeared as a frontispiece to the Methodist Magazine (London), 1809, it seems highly probable that this was a reproduction of the Bruff portrait. (It appears in Clark: Album of Methodist History, 163.)
  4. John Killen, a merchant, married Mary, a daughter of Mrs. Triplett, on December 21, 1783. (See note under August 5, 1773.)

Monday, 6.

MondayMaryland

ASB_VOL2.PDF, p. 521

Notes on this page (4)
  1. Cole’s meetinghouse was at or near Reisterstown. (Colbert’s Journal, October 17, 1790, and January 22, 23, 1791; Smith, op. cit., 251; Armstrong, op. cit., 155.)
  2. Christopher Carnan was the son of Robert North Carnan and Elizabeth Carnan. In 1802 Christopher married Christiana Sim Holliday, a half sister of Mrs. Harry Dorsey Gough. The father of Christopher Carnan was for more than half a century steward, class leader, and exhorter. The Carnan family was connected with the Ridgelys of Hampton, the family of General Mordecai Gist, the Goughs, and others who early embraced Methodism and lent their influence during a crucial period. Christopher Carnan, who was captain of the Sixth Cavalry and later a colonel in the War of 1812, lived near the Garrison Church. (Smith, op. cit., 179-89; Allen: The Garrison Church, 118; Journal entry and note for October 30, 1780.)
  3. For an account of William Durbin see Journal entry and note for November 17, 19, 1772.
  4. Henry Willis had recently died. Honour Willis was not the mother of the widow but her mother-in-law. (Boehm, op. cit., 189.)

Friday, 10.

FridayMaryland

ASB_VOL2.PDF, p. 521

Notes on this page (9)
  1. The Warfield homestead was near Bethel Church, New Windsor, Carroll County. Alexander Warfield (1765-1835) married first Elizabeth Woodward and second Jemima Dorsey. He was buried in the churchyard of Bethel Church. (Scharf: History of Western Maryland, II, 895, 896.)
  2. The deed for Liberty Church was made March 7, 1808, and called for payment of two hundred pounds current money and an annual rental of three shillings. The trustees were Nicholas Snethen, Joshua Jones, Alexander Warfield, Lewis Browning, Nicholas Randall, Ignatius Davis, and Jonathan Forrest. (Copy in Lovely Lane Museum, Baltimore.)
  3. Daniel Wagner was an intimate friend of Otterbein. He entered the ministry of the German Reformed Church in 1771 and held pastorates in York, Pennsylvania, and in Frederick, Maryland. He died at York in 1810. (Drury: Life of Otterbein, 189; Hough: Christian Newcomer, His Life, Journal and Achievements, 25, 35.)
  4. This was probably James Prather, who lived on the Potomac River five miles west of Williamsport, Washington County. In 1791 he was a justice of the Orphan’s Court. Prather’s was a preaching place on the Frederick Circuit before 1800.
  5. Licking Creek in Washington County empties into the Potomac River near the present Parkhead. Richard Dowler may have been the husband of the widow Dowler near Hagerstown.
  6. Because there were no church buildings in Hancock prior to 1823, Asbury either was conducting a service out of doors or in the schoolroom of David Neil. He took refuge from the storm in the home of William Yates, a prominent citizen who lived near the town. (Scharf: History of Western Maryland, II, 1252, 1255.)
  7. Clark’s tavern was located about ten miles west of Hancock near the Potomac River.
  8. Lenox Martin, the brother of Luther Martin, famed Maryland lawyer, was admitted on trial in 1788. Among his appointments were the Talbot and Calvert circuits. He was admitted to the bar of Allegany County, Maryland, in 1791. He married Miss Elizabeth Cresap, a sister of James M. Cresap, and located on a farm three miles from Oldtown, where he died. (Ibid., 1353, 1459.)
  9. This was the original chapel which was replaced by a frame one in 1812. In 1863 a troop of New York cavalry used the lumber of the chapel for shanties. The present church stands about one mile from its predecessor, the site being marked by an ancient burying ground. (Ibid., 1459.)

Friday, July 1.

FridayPennsylvania

ASB_VOL2.PDF, p. 523

Notes on this page (8)
  1. This was the first Methodist church building in Connellsville. Methodist preaching there dates back to the organization of the Pittsburgh Circuit in 1788.
  2. Taylor’s was the third chapel in this region, having been erected in 1786. Originally called Hawkin’s Chapel, from William and Cassandra Hawkins, on whose farm it was built, its name was changed to Taylor’s about 1800. It continues today as the Taylor Church of the Pittsburgh Conference and is located on the National Road (Route 40) four miles west of the Monongahela River. (Smeltzer, op. cit., 68.)
  3. This is the first record of Asbury’s preaching in BrownsviIle, Pennsylvania. The town was laid out in 1770, and Asbury in his tour of the region in 1786 made note that a town was being built at the place.
  4. Chads Chalfant sold the lot for the Methodist Church at Brownsville. The deed is dated March 24, 1806.
  5. Asbury spent a week of affliction, apparently from a severe rheumatic attack, at the home of John Brightwell near Fayette City, Pennsylvania. His letter of appreciation to Mrs. Mary Brightwell, under date of March 4, 1809, is characteristic of his gratitude for the courtesies and benefits tendered to him. (See letter.)
  6. Thornton Fleming was presiding elder of the Monongahela District, Baltimore Conference.
  7. Thomas McFaddin lived in Washington, Pennsylvania. (Boehm, op. cit., 195.)
  8. See Henry Boehm’s letter to Mrs. Brightwell, July 31, 1808.

Monday, August 1.

MondayOhio

ASB_VOL2.PDF, p. 524

Notes on this page (2)
  1. Mary Tiffin, wife of Edward Tiffin, was the daughter of Robert Worthington of Berkeley County, West Virginia, and the sister of Thomas Worthington, who succeeded Tiffin in the office of governor of Ohio. (Gilmore: Life of Edward Tiffin, 4.)
  2. Boehm says: “This campground was near White Brown’s and we were entertained by him. He was a nephew of Thomas White of Delaware. Asbury used to preach at White Brown’s on the Peninsula as early as 1779.” (Boehm, op. cit., 199.)

Wednesday, 24.

WednesdayOhio

ASB_VOL2.PDF, p. 526

Thursday, September 1.

ThursdayOhio

ASB_VOL2.PDF, p. 526

Friday, 2.

FridayOhio

ASB_VOL2.PDF, p. 526

Notes on this page (5)
  1. This tour across the southeastern comer of Indiana was the first and only time Asbury was on the soil of that state. Indiana was constituted a territory on May 7, 1800, and admitted to the Union as a state on December 11, 1816.
  2. Elijah Sparks was a lawyer and a Methodist local preacher. He was a Marylander and a brother of Robert Sparks. (Boehm, op. cit., 205.)
  3. The party crossed the Ohio into Kentucky at the mouth of Licking, or Kentucky, River. (Boehm: Reminiscences, 250.)
  4. (See note under May 13, 1788.) Richard Masterson and Sarah Shore were married in Virginia on July 29, 1784, shortly before they moved to Kentucky to build near Lexington the first Methodist meetinghouse in the state. (Arnold, op. cit., I, 46.)
  5. Williamsport was Port William, the present Carrollton, on the Ohio River at the mouth of the Kentucky.

Sunday, 11.

SundayKentucky

ASB_VOL2.PDF, p. 527

Notes on this page (4)
  1. The Brick Chapel was in Shelby County, Kentucky, about four miles northeast of Shelbyville. It was built under the supervision of William McKendree in 1804 and was the first Methodist meetinghouse in the state to be built of brick. The society there was formed between 1795 and 1800, but meetings were held in homes and a schoolhouse until the chapel was erected. (Redford: Methodism in Kentucky, I, 389, 390.)
  2. Benjamin Lakin (1767-1849) was born in Maryland and began preaching in Kentucky in 1794, becoming one of the notable pioneers. At this time he was on the Deer Creek Circuit in the Ohio District. (See Lakin’s Journal in Sweet: Religion on the American Frontier, the Methodists, 202-60.) Henry Boehm (1775-1875) was born in Pennsylvania and was notable as a German preacher. He had been appointed to travel with Asbury. (See Boehm: Reminiscences, Historical and Biographical, of Sixty-Four Years in the Ministry.)
  3. Benedict Swope was a member of the Kentucky Constitutional Convention in 1792, representing Lincoln County. (Collins: History of Kentucky.)
  4. Ferguson’s Chapel was in Nelson County, Kentucky. It was a log structure erected about 1792 and was probably the second Methodist meetinghouse in the state. It was built by John Ferguson, who went from Fairfax County, Virginia, and was the nucleus of the Salt River Circuit. A brick church was built in 1816. (Arnold, op. cit., I, 71, 179; Redford, op. cit., I, 387.)

Sunday, 18.

SundayTennessee

ASB_VOL2.PDF, p. 528

Notes on this page (3)
  1. “My wife traveled in company with us about 3 weaks, untill we came to Bro. Thomases on Hardens Creek in Kentucky. her strength would not admit of her going any further (so) that she taried in them parts untill my return from Conference.” (Lakin’s Journal in Sweet, op. cit., 230.)
  2. Manoah Lasley lived on Green River not far from Greensburg, Kentucky, and his house was a Methodist preaching place. He was the progenitor of a number of Methodist preachers. (Redford, op. cit., I, 173.)
  3. The Western Conference met at the home of Green Hill, called Liberty Hill, twelve miles from Nashville. This was McKendree’s “home conference,” where he had been presiding elder, and was the first at which he presided as a bishop. He had been elected at the General Conference at Baltimore in May and had returned to the West by the most direct route. (Boehm, op. cit., 200.) Here McKendree first introduced the “cabinet” of presiding elders as participants in the work of making the appointments of the preachers, a strange and not entirely pleasing innovation to Asbury.

Saturday, October 1.

SaturdayTennessee

ASB_VOL2.PDF, p. 529

Saturday, 8.

SaturdayTennessee

ASB_VOL2.PDF, p. 529

Notes on this page (6)
  1. On his way to the Holston country Asbury crossed Stones River and proceeded by way of the present Lebanon and Carthage. “Everywhere the old and the new bishops were objects of interest, and their appearance hailed with joy.” (Boehm, op. cit., 209.)
  2. “On Monday we reached Dr. Henry Tooley’s. This was a family of note, and their house one of the best of homes. Here we rested and refitted and prepared to climb the mountains and to penetrate the wilderness.” (Ibid.)
  3. This was the present town of Kingston. (See note under September 27, 1802.)
  4. Asbury was now in the Holston region. John Saffle lived near a small church near Middle Settlement in Blount County. It is the oldest church in that county.
  5. Mark Moore had joined the conference in 1786 and was alternately a local and a traveling preacher until his final location in 1820. At this time he was a local preacher living near Maryville, Tennessee. (Price, op. cit., I, 102.)
  6. Squire Joseph Black lived between Maryville and Sevierville.

Tuesday, 18.

TuesdayTennessee

ASB_VOL2.PDF, p. 529

Notes on this page (1)
  1. Mitchell Porter was a Revolutionary soldier. Asbury frequently visited in his home.

Sunday, 23.

SundayNorth Carolina

ASB_VOL2.PDF, p. 530

Notes on this page (1)
  1. Warm, or Hot, Springs was then in Buncombe County. Asbury’s references to Buncombe meant the Buncombe courthouse, or Asheville. On this trip to western North Carolina, Asbury was accompanied by Bishop William McKendree and Henry Boehm.

Saturday, 29.

SaturdayNorth Carolina

ASB_VOL2.PDF, p. 530

Notes on this page (4)
  1. This was Henry Erwin. He was born in Virginia in 1773 and died in Bedford County, Tennessee, in 1833. He went to North Carolina in 1790 and was a merchant and innkeeper at Wilkesboro. He was a member of the House of Commons from Wilkes County in 1800 and was the first postmaster of Asheville. (Arthur, op. cit., 153.)
  2. Henry Boehm had left the two bishops at John O’Haver’s campground in Cocke County, Tennessee, and had made a detour to preach to the German-speaking people on the Pigeon River of western North Carolina. He preached six times and then hastened to overtake the bishops at the Buncombe courthouse. He spent a night at Barnard’s public house in the present Madison County near Marshall (see note under November 2, 1802) where he preached to the family. He failed to overtake the bishops at Asheville but found them at the Rev. Samuel Edney’s on Monday, November 2. This date, however, does not agree with Asbury’s Journal. (Boehm: Reminiscences, 210, 211.)
  3. Daniel Asbury (1762-1825) was born in Virginia and became a prominent pioneer preacher in western North Carolina. He was not related to Bishop Asbury. (Grissom: Methodism in North Carolina, 278-80.)
  4. Dr. David Dickey, physician and representative in the General Assembly, lived on Maple Creek a few miles west of Rutherfordton. The house is still standing. (Griffin: Essays on North Carolina History, 78.)

Monday, 14.

MondaySouth Carolina

ASB_VOL2.PDF, p. 531

Notes on this page (5)
  1. Harrison Chapel is located five miles south of Pineville in Mecklenburg County, near the South Carolina border.
  2. “It was a tremendous task to descend from the lofty mountain. The ascent was rough and fatiguing, but the descent still more difficult. On we went, the bishop preaching every day and several times on the Sabbath till we reached Waxhaw, South Carolina, famous for being the birthplace of Andrew Jackson. Here at this time Bishop Asbury ordained Robert Hancock, who was a respectable local preacher. There were many private ordinations of that kind in those days.” (Boehm, op. cit., 212.) The present Hancock community is four miles west of Waxhaw in South Carolina.
  3. Betts says the party lodged as usual with John Horton at Hanging Rock.
  4. The otherwise unidentified Matthews was called Matthis by Boehm. (Ibid., 212.) Moses Matthews was the presiding elder of the Camden district.
  5. Boehm says that immediately after the first sermon Jonathan Jackson, pastor on the Santee Circuit, preached to three hundred colored people “on putting the hand to the plow and looking back.” In the love feast one colored brother testified, “I have put my hand to the Gospel plow, and I am determined to plow my furrow clean up to glory.” (Ibid., 212, 213.)

Monday, 21.

MondaySouth Carolina

ASB_VOL2.PDF, p. 531

Notes on this page (5)
  1. This camp meeting was at the Rembert Camp Ground. In addition to the two bishops and Boehm the preachers included Lovick Pierce, James Jenkins, and Morris Mathis (perhaps Moses Matthews). With such a company of preachers the meeting was notable, William Capers calling it one of the best he had ever known. The future bishop was licensed to preach at a quarterly conference held there, and his two brothers, John and Gabriel Capers, were both converted. Their father, who had been estranged by William Hammet, was reconciled to Asbury in a touching manner. (The story is related by Boehm, op. cit., 214, 215, and by Bishop Capers: Autobiography, 90.)
  2. Joshua Soule (1781-1867) was a native of Maine and presiding elder of the Portland District. In 1808 he was the author of the plan for a delegated General Conference and principal author of the constitution of the church. In 1816 he was book editor and edited the Methodist Magazine. He was elected bishop in 1820 but refused the office because he thought the General Conference violated the constitution by its action providing for the election of presiding elders; he was again elected in 1824 and accepted when the objectionable legislation was rescinded. In 1845 he adhered to the Methodist Episcopal Church, South, because he believed the southern position in opposing the deposition of a bishop without charges or trial was constitutionally sound. He died at Nashville, Tennessee. He with Bishops M’Kendree and McTyeire are buried at Vanderbilt University.
  3. With reference to Rembert, Boehm says, “He lived at a place called Rembert’s Settlement; there was a church called Rembert’s Chapel, and James Rembert was the honored patriarch.” (Boehm, op. cit., 216.)
  4. Keel lived between Manning and Greeleyville near Forreston.
  5. The party crossed Murray’s ferry to Monck’s Corner and proceeded to Charleston. William Phoebus was one of the preachers there, and Boehm recorded the fact that he had preached in the home of a brother, John Phoebus, on the Eastern Shore of Maryland. (Ibid., 216.)

Sunday, December 4.

SundaySouth Carolina

ASB_VOL2.PDF, p. 532

Monday, 5.

MondaySouth Carolina

ASB_VOL2.PDF, p. 532

Notes on this page (7)
  1. Captain Perry lived on Cypress Swamp in Dorchester County.
  2. Koger lived across the Edisto beyond Givhan’s in Colleton County. This family sent the first missionary to Brazil in 1881; this was the Rev. James W. Koger (1852-86), who died of yellow fever. His wife was Fannie Smith, sister of Bishop A. Coke Smith.
  3. Benjamin Risher and his Green Pond Church were ten miles up the river between Canadys and Smoaks in Colleton County. The church is still in operation on the Smoaks Circuit.
  4. Tarrant lived in Barnwell County.
  5. Weatherly lived on Tinker’s Creek in Aiken County about twenty miles east of Augusta, Georgia. He was the uncle of Lovick and Reddick Pierce. He had been a “Calvinistic sinner” who was distrustful of the preachers and “barely suffered preaching in his house” but was converted near Three Runs in Barnwell County after reading Fletcher’s Checks to Antinomianism. (Chreitzberg: Early Methodism in the Carolinas, 76.)
  6. The Widow Fountain lived in Warren County near Warrenton.
  7. This twenty-third session of the South Carolina Conference met at Liberty Chapel near Sparta and Milledgeville, Georgia. The sessions were held in the home of Mr. Bush, and the bishops were entertained there. The camp meeting was on the Liberty camp-meeting ground, and Boehm remarked that he “had never thought of attending a camp meeting between Christmas and New Years.” William Capers was admitted on trial, though Lewis Myers, presiding elder of the Saluda District and a “strict constructionist,” opposed his admission because he lacked one month of having completed his period of probationary church membership. (Boehm, op. cit., 219; Smith: Georgia Methodism, 90, 91; Capers: Autobiography, 91, 92.)