Wesleyan Heritage Library Search /
Francis Asbury's Journal

1809

30 entries · 1809-01-01 to 1809-12-24

January 1.

South Carolina

ASB_VOL2.PDF, p. 534

Notes on this page (5)
  1. Powelton was in the northeastern part of Hancock county, fourteen miles from Sparta, Georgia.
  2. Granby was on the Congaree River just below Columbia, South Carolina.
  3. Woodham lived on Lynch’s Creek near Bishopsville.
  4. Cashua Ferry was across the Pee Dee. Boehm says, “We just escaped drowning” at the ferry. (Op. cit., 220.)
  5. Neville lived in upper Marion, now Dillon, County.

Wednesday, 11,

WednesdaySouth Carolina

ASB_VOL2.PDF, p. 534

Notes on this page (2)
  1. See letter to Zachary Myles, January 5, 1809.
  2. Adonijah Perry lived in Jones County, North Carolina. (Heads of Families, 144.)

Wednesday, February 1.

WednesdayNorth Carolina

ASB_VOL2.PDF, p. 536

Notes on this page (4)
  1. This session of the Virginia Conference, held in Tarboro, North Carolina, received a fraternal message from the prisoners in the penitentiary in Richmond. Stith Mead had been working among them. (Bennett, op. cit., 546-54.)
  2. Isaac Lunsford lived in Nansemond County, Virginia.
  3. Edward Lee was a brother of Jesse Lee. (Boehm, op. cit., 223.)
  4. Manchester was the present South Richmond.

Monday, 20.

MondayVirginia

ASB_VOL2.PDF, p. 537

Notes on this page (1)
  1. See the letter to the United Brethren, March, 1809, written during this conference; also Newcomer’s Journal, 119, 126, 141, 154, 159, 164- 65, 169, 182.

Thursday, March 2.

ThursdayWest Virginia

ASB_VOL2.PDF, p. 538

Notes on this page (7)
  1. At this conference the Methodists had contacts with the United Brethren through the Rev. Christian Newcomer, bishop of the United Brethren Church, who attended that conference (1809) as a delegate to seek the union of the two churches.
  2. See letter to Mrs. John Brightwell, March 4, 1809.
  3. This was formerly known as Newtown.
  4. Helms probably lived near the bridge that crossed the north branch of the Patapsco River which forms part of the boundary between Baltimore and Carroll counties. In 1808 the road between Baltimore and Frederick was being improved to meet the Cumberland Road which was to be begun in 1811.
  5. This was evidently Camp Chapel, located near Perry Hall.
  6. Bennett lived in Harford County between the home of Josias Dallam and the Lower Ferry of the Susquehanna River, the present Havre de Grace.
  7. John McClure was admitted on trial at the conference held at Mount Gerizim, Kentucky, October, 1803, and in 1814 was listed a supernumerary of the Tennessee Conference. When Asbury wrote to McClure, the latter was the presiding elder of the Mississippi District, Western Conference. (Redford, op. cit., I, 430, 432; Journal entry for September 30, 1803.)

Sunday, 26.

SundayDelaware

ASB_VOL2.PDF, p. 539

Notes on this page (3)
  1. Molison is probably an incorrect spelling of Molleston, a familiar Kent County surname. He may have been related to Henry Molleston, governor-elect of Delaware, who died before assuming office in 1819. (Scharf, op. cit., I, 404; II, 1040, 1124, 1145.)
  2. Abraham Keagy married Barbara Boehm, only sister of Henry Boehm. (Boehm, op. cit., 227, 376, 377; note under March 16, 1808.)
  3. This was called Cloud’s Chapel until 1799, when the name was changed to Bethel.

Saturday, April 1.

SaturdayPennsylvania

ASB_VOL2.PDF, p. 540

Notes on this page (21)
  1. These were local preachers of Zoar Church.
  2. John Abbott lived on a plantation in Pittsgrove Township, Salem County, New Jersey, and is cited in the will of Abdon Abit (Abbott). (New Jersey Archives, Abstracts of Wills, VII, 7.)
  3. Broadneck Chapel was in Deerfield Township, Cumberland County, and was one of the places where Benjamin Abbott was instrumental in forming a class. It is one of the two oldest Methodist societies in Cumberland County, Friendship, or Murphy’s, being the other. (Atkinson, op. cit., 80; Lednum, op. cit., 207.)
  4. This was doubtless Ephraim Haywood of Deerfield, Cumberland County. In Sarah Filer’s will made in 1781 in Deerfield, she left to Ephraim Haywood the “plantation where I live, and the one joining Jeremiah Foster, where Jacob Carns lives, in case he will help support a Presbyterian minister in Deerfield.” Benjamin Abbott received a letter “about 1780” from a pious Presbyterian in Deerfield requesting that he come there and preach, which he did. A revival followed and two societies were formed with many Presbyterians joining. (Lednum, op. cit., 297-98; Atkinson, op. cit., 107-12; New Jersey Archives, Abstracts of Wills, IV, 184-85; VI, 143; VII, 34.)
  5. Cohansey was the present Bridgeton. A bridge built across Cohansey Creek about 1716 gave the town the name of Cohansey Bridge, which was later changed to Bridgeton. The chapel in which Asbury preached on this occasion was erected in the latter part of 1807 on land donated by Jeremiah Buck. Cohansey was represented for the first time at a quarterly meeting of the circuit in 1805, and in 1807 the quarterly meeting was held for the first time at Cohansey. (Rose: The Story of the First Methodist Church, Bridgeton; Ewing: Information on 150 Years of Methodism in Bridgeton; Lednum, op. cit., 293; Mulford: Historic Tales of Cumberland County, New Jersey, 56.)
  6. Asbury had visited this locality as Morris River in 1786. The large meetinghouse mentioned here is not noted in Gordon’s Gazetteer in 1834. (Lednum, op. cit., 294; Gordon, op. cit., 220.)
  7. Benjamin Fisler lived on Maurice’s River. He was a traveling preacher for a time and died at Port Elizabeth. (Lednum, op. cit., 295.)
  8. Tuckahoe is located ten miles from the Atlantic Ocean. The chapel at Head-of-River was built in the latter part of the eighteenth century. It was dedicated by Benjamin Abbott. (Wilson: The Jersey Shore, 290; Gordon, op. cit., 254.)
  9. May’s Landing is located on Great Egg Harbor River in Gloucester County. The first Methodist church was built about 1812; its successor being erected in 1848. However a “free church” was built in 1782 and for a while was used by the Methodists, Baptists, Quakers, and Presbyterians. When it passed into the possession of the Baptists, the Methodists had their own church. It was doubtless in this “free church” that Asbury preached. (Wilson, op. cit., 290; Gordon, op. cit., 175; Heston: Absegami, Heston’s Annals, I, 188.)
  10. The Blackman family has been famous in Gloucester County for generations. David Blackman and Mary, his wife, were the parents of Learner Blackman, a Methodist itinerant who met an untimely end by drowning while crossing the Ohio River in 1815. Andrew Blackman, David’s father, was a staunch Presbyterian and gave the land on which the Cedar Bridge meetinghouse in Atlantic County was erected. Zion Methodist Church near Bargaintown was later erected on the same site. (Lednum, op. cit., 295; Heston, op. cit., I, 186; Wilson, op. cit., I, 290; New Jersey Archives, Abstracts of Wills, VI, 46.)
  11. This was the country of the Jersey pines, extending northward from the Mullica River. Even today old roads wind their way into pine forests and vanish from disuse and tangling overgrowth. It was probably a white cedar swamp in which Asbury was lost. The cedar swamps were from half a mile to a mile in breadth and five or six miles in length. The straight trunks of the trees, forty or fifty feet high, were crowded together, and the tops were so woven together as to shut out the light of day. (Heston, op. cit., II, 254-56; Boehm, op. cit., 229.)
  12. Asbury and Boehm probably had to stop at one of the famous “jug taverns” of this part of South Jersey. The ruins of these taverns in the forest are marked by overgrown rubble and mossy walls. (Heston, op. cit., II, 254.)
  13. Absecon is an old village in Galloway Township, Gloucester County. It still bears proudly its Indian name “Absegami” and furnishes from among its inhabitants the necessary personnel for nearby Atlantic City’s resort operations. (New Jersey Guide, 597.)
  14. Joshua Peacock lived in Burlington County, next to Charles Read, who had established the furnace at Batsto in 1766.. (Heston, op. cit., I, 159; New Jersey Archives, Abstracts of Wills, VI, 321; VII, 175.)
  15. Pleasant Mills, on the Atsion River and about a mile from Batsto, was called Sweetwater during the Revolution. The church was located midway between the two places. The Rev. Simon Lucas, a Methodist local preacher, preached in the old meetinghouse for twenty years or more, until its removal in 1808, and he probably preached in its successor. Lawrence Peterson, probably a brother of George Peterson, was a trustee of the new chapel which Asbury dedicated on this visit. Lawrence Peterson was the grandfather of Charles J. Peterson, author of the Revolutionary story Kate Aylesford. Prominently portrayed under other names in this story are members of the Richards family and Simon Lucas, beloved as “Daddy” Lucas. (Heston, op. cit., I, 126, 187; II, 248, 253; Gordon, op. cit., 218.)
  16. Actually four streams come together at this point to form the Mullica River. They are Atsion River, Batsto River, Nescochague Creek, and Mechescatauxin Branch.
  17. Evidently Methodists came from a distance for the dedication of the chapel at Pleasant Mills. Jesse Chew resided at Carpenter’s Landing on the other side of the state.
  18. William Richards had been a colonel in the Revolution and was with Washington when Cornwallis surrendered at Yorktown. He undertook the management at Batsto for Joseph Ball, his nephew, in 1784. The Richards manor house at Batsto was a place of hospitality, and they often entertained itinerant preachers. The iron industry declined in this area about the middle of the nineteenth century, and the Batsto estate passed into the hands of the Wharton interests of Philadelphia. The vast area known as the Wharton Tract was purchased by the state of New Jersey for conservation and state park purposes. (Heston, op. cit., I, 159; II, 248-50.)
  19. See letter to Neal and Burneston, April 21, 1809.
  20. Rebekah Sevior was the daughter of William and Sarah Richards.
  21. Tuckerton was the port of entry for Little Egg Harbor District and situated on a narrow tongue of land projecting into the marsh on Little Egg Harbor Bay. Two Methodist churches were located there in 1834. (Gordon, op. cit., 254.)

Sunday, 23.

SundayNew Jersey

ASB_VOL2.PDF, p. 542

Notes on this page (8)
  1. Waretown is in Stafford township, Monmouth County, on Barnegat Bay. (Ibid., 256.)
  2. Thomas Chamberlain lived near Waretown. Ezekiel Cooper visited him in 1796. (Phoebus, op. cit., 219.)
  3. David Woodmansee lived in the present area around Lanoka Harbor, formerly called Good Luck and Cedar Creek. Potter’s Church was located here, where John Murray established Universalism. The original church was built in 1766 and rebuilt in 1841. Ezekiel Cooper had gone from Waretown to Good Luck in 1796 and “preached there at Mr. Woodmansee’s, not in the meeting house.” (Phoebus, op. cit., 70, 219; Lednum, op. cit., 362; New Jersey Guide, 557.)
  4. Polhemus Chapel was in Shrewsbury Township, Monmouth County. John Polhemus and Joseph Throckmorton are associated in a number of historical documents, making inventory of estates. Others of the name include Tobias, Benjamin, and Joseph; and James Polhemus was received into the Philadelphia Conference about 1800. (Lednum, op. cit., 296-97; Abstracts of Wills, VI, 176, 245, 310, 405, 424; VII, 238, 240.)
  5. This was the Manasquan River, which rises in Freehold Township and flows southeasterly eighteen miles through Howell Township to the Atlantic Ocean. Squan, or Manasquan, is a community with a large summer colony today, and the Manasquan River and Inlet a center for yachting and power boating.
  6. The Longstreet family has had a long and distinguished association with Monmouth County, New Jersey. Samuel and Derrick Longstreet owned land including “rights on Manasquan Beach.” (Abstracts of Wills, IV, 256; V, 123, 503; VIII, 404; Lednum, op. cit., 297.)
  7. This was probably Joseph Newman, son of John Newman of Shark River. The family held extensive plantations in Shrewsbury township. Nicholas Vansant refers to three preaching places, Newman’s Schoolhouse, White’s Schoolhouse, and Lower Squankum, which corresponds to Asbury’s itinerary. Shark River is a few miles north of Manasquan and was then a millstream with several mills of various types along its course. It flows on its course about six miles into a broad estuary and thence about three miles through Shark Inlet into the Atlantic Ocean. (Lednum, op. cit., 295, 297; Boehm, op. cit., 229; Vansant: Sunset Memories, 104; Gordon, op. cit., 236.)
  8. Peter White lived in Shrewsbury Township, Monmouth County. His farm was located in the vicinity of Ocean Grove, a part of present Neptune Township. The famous Ocean Grove Camp Meeting, established in 1869, is on part of the White property. (Gibbons: History of Ocean Grove, New Jersey, 12; New Jersey Archives, First Series, Abstracts of Wills, II, 523-24.)

Sunday, 30.

SundayNew York

ASB_VOL2.PDF, p. 543

Notes on this page (3)
  1. Asbury preached at Long Branch in Monmouth County in what was known as the old Free Church, which was built in 1790 between Ocean Mills and Branchburg and in which all denominations worshiped. The Methodist Church of Long Branch was incorporated in March, 1809, and a building erected later in the year on a lot given by Alexander McGregor. The first preacher in charge was Samuel Budd, and under the presiding elder, Joseph Totten, a camp meeting was held in Brewer’s Woods at Squankum which resulted in a great revival. (Lewis: History of Monmouth County, 507.)
  2. Christ Episcopal Church is one of the celebrated Queen Anne’s churches of which there are several in America, Queen Anne of England having given to each of them a silver communion service. The silver service was given to Christ Church in 1708. The present building was erected in 1765, succeeding an earlier edifice, and is the one in which Asbury preached in 1809. The rector at the time of Asbury’s visit was the Rev. John Croes, who had been called by the vestry in 1808 and served the church until 1824. (Mandeville: The Story of Middletown, 106; Lewis, op. cit., 342-43.)
  3. John Throckmorton lived along the Navesink River in Monmouth County. (Lewis, op. cit., 55, 64; Mandeville, op. cit., 42-43.)

Monday, May 1.

MondayNew York

ASB_VOL2.PDF, p. 543

Notes on this page (18)
  1. Mount Pleasant was located on Middletown Creek, ten miles north of Freehold. It is the present Freneau, named in honor of the Revolutionary poet Philip Freneau. (Lewis, op. cit., 487-89, 491; Phoebus, op. cit., 71.)
  2. James Throckmorton evidently lived in the vicinity of Middletown Point, the present Matawan.
  3. See letters to Dr. and Mrs. Coke, May 2, 1809.
  4. Joseph Totten (1759-1818) entered the itinerant Methodist ministry in 1792, being the first from Staten Island to do so, and became a notable preacher in the New York, New Jersey, and Philadelphia areas. He was buried in the churchyard by Woodrow Church, which he helped to establish and where so many pioneers and preachers are buried. (Wakeley, op. cit., 409; Hubbell: History of Staten Island, 28, 30-31; Jamison: A Century of Life—Woodrow Methodist Episcopal Church, 1887, 14-18.)
  5. This was evidently Woodrow Church, near the village of Rossville.
  6. Gilbert Totten was a brother of Joseph Totten, who also resided on the south side of Staten Island at Bentley, the present Tottenville.
  7. The site of later camp meetings was Bloomfield, on the northwest shore not far from the Asbury Church in New Springville. (Hubbell, op. cit., 179.)
  8. This was the church at New Springville, later named in honor of Asbury.
  9. Asbury here refers to a new brick church built by the Reformed Dutch on the north shore to replace one destroyed by the British during the Revolution.
  10. This was the Episcopalian Trinity Chapel, erected in 1802 with the aid of Trinity Church in New York, and the name was later changed to the Church of the Ascension. It was located on the Shore Road facing the Kill Van Kull, about a mile from the Reformed Dutch church. (Leng and Davis: Staten Island and Its People, I, 436-38, 456; Series of Historical Articles—Ecclesiastical History of Staten Island Churches, by Vernon B. Hampton, in Staten Island Daily Advance, 1927-29.)
  11. Asbury saw Fulton’s steamboat at or near the dock at Elizabethtown Point, where the ferry which he had taken from Staten Island’s North Shore also docked. Boehm says both he and Asbury were much excited at their first sight of a steamboat. (Westervelt: History of Bergen County, I, 160-61; Boehm, op. cit., 230-31.)
  12. Methodist historians in Elizabeth, New Jersey, do not record a date as early as this. Ricord says that the Morrell Street Church was the only Methodist church within fifty miles, except in New York, and that it was built in 1814 beside a new house which Thomas Morrell erected for himself. The date given by Ricord is obviously in error if it refers to the erection of the church mentioned by Asbury in 1809. (Ricord: History of Union County, New Jersey, 274.)
  13. Jonathan Sherwood lived with his widowed mother, Abigail Sherwood, on the western edge of New Rochelle.
  14. The present Asbury Methodist Church, Crestwood, Tuckahoe, stands on the site of Sherwood Chapel.
  15. Thaddeus Peck’s was one of the bishop’s old stopping places; however, Methodist meetings were held from time to time in the homes of Elnathan Wheeler and Captain John Peck. (Boehm, op. cit., 240.)
  16. This was possibly the father of Augustus Jocelyn.
  17. Lotteries were common in those days, and it appears that some of the leaders in the movement to build a chapel in Newport attempted to raise money by this device. An advertisement of the plan in the Newport Mercury of June 5, 1807, said, “10,000 dollars a going for only 5 dollars. Now is the time to make your fortune.” However, this scheme for raising money for the chapel was never carried out. Probably it did not receive sufficient support, and the money paid for tickets was refunded to the adventurers. (Davis: History of the Methodist Episcopal Church in Newport, R.I., 35-37.)
  18. Fort Wolcott was built by Major L’Enfant of West Point on Goat Island just west of Newport, Rhode Island, in Narragansett Bay. Captain Lloyd Beale was in command of the force at Fort Wolcott. No man could have done more for the struggling Methodist Church at Newport, R.I. In March, 1810, the first meeting of the corporators of this church was held, and Captain Beale presided as moderator. (Davis, op. cit., 25, 26, 33.)

Thursday, June 1.

ThursdayMassachusetts

ASB_VOL2.PDF, p. 546

Notes on this page (7)
  1. The Brayton family was prominent in Methodist circles. John Brayton was one of the founders of the church at South Somerset, Massachusetts, and his home was a favorite retreat of the preachers. The family became prominent in Fall River, and Brayton Church there was named for them. He was also instrumental in developing Methodism at North Dighton. (Miller: History of the New England Southern Conference, I, 60.)
  2. There were tollgates in Massachusetts at intervals of about ten miles. There was an extensive list of toll rates, the fees ranging from three cents per dozen for sheep and hogs to twenty-five cents for four- wheeled carriages drawn by two horses. (Wood: The Turnpikes of New England, 58.)
  3. Menotony was the present Arlington.
  4. This was probably William Gardner, who lived at Greenland, New Hampshire. He is listed in the manuscript Vital Statistics of Greenland.
  5. George Pickering was presiding elder in this section from 1797 to 1801. He seems to have preached the first Methodist sermon in Greenland in 1808. (Cole and Baketel: History of the New Hampshire Conference, 140, 141.)
  6. Henry Boehm was Asbury’s traveling companion. They preached in Portsmouth and “put up at friend Hutchins.” (Boehm, op. cit., 244.)
  7. The New England Conference of 1809 met at Monmouth, Maine.

Sunday, 18.

SundayMaine

ASB_VOL2.PDF, p. 547

Notes on this page (2)
  1. By Bethel the bishop meant Bethlehem.
  2. Mrs. Sias was the mother of Solomon Sias, a prominent Methodist preacher who was publisher of Zion’s Herald from 1824 to 1827. She lived at Danville.

Sunday, 25.

SundayVermont

ASB_VOL2.PDF, p. 548

Notes on this page (1)
  1. Joe’s Pond was a small pond between West Danville and Walden.

Sunday, July 2.

SundayNew York

ASB_VOL2.PDF, p. 549

Notes on this page (6)
  1. Luther Chamberlain was perhaps a relative of Pamerly Chamberlain, a New York Conference preacher. He lived near the ruins of Fort Ticonderoga. (Boehm, op. cit., 249.)
  2. Hampton is located in the northeast corner of Washington County, New York, very near the Vermont line.
  3. General Burgoyne had found it necessary to create a road for his artillery and baggage for his drive southward from Lake Champlain. In later years the improved road, largely following his line, still bore his name. Today the Champlain Canal and Route 4 parallel the old road, sometimes actually running along its line. (Lossing, ad. loc.)
  4. McCready lived near Schuylerville, south of Fort Edward.
  5. Saratoga Circuit had been established in 1791. The wide-ranging circuit flourished, but the work in the village lagged until after Asbury’s day. (Troy Conference Miscellany, 33.)
  6. The medicinal value of this water was known from about 1770 and in Asbury’s day enjoyed as great a repute as did the waters of Saratoga Springs to the north.

Sunday, 9.

SundayNew York

ASB_VOL2.PDF, p. 549

Notes on this page (1)
  1. Morale was a local preacher and leader of the church at Little Falls.

Sunday, 16.

SundayNew York

ASB_VOL2.PDF, p. 550

Notes on this page (1)
  1. Asa Cumming was admitted on trial in 1803, progressing to elder’s orders in 1807. In 1809 he held the Scipio Circuit, his small cabin being located somewhat north of Scipio village. He was superannuated in 1814. (Boehm, op. cit., 251.)

Friday, 21.

FridayPennsylvania

ASB_VOL2.PDF, p. 551

Notes on this page (6)
  1. Dr. Stephen Hopkins lived at Tioga Point, or Athens, Pennsylvania. (Boehm, op. cit., 251; Palmer, op. cit., 167.)
  2. Two ferries crossed the Susquehanna at Tioga Point. Moore’s (later Parks’) ferry opened in 1785, and the second, at the foot of Ferry Street, opened in 1790.
  3. The appointment was the Wyoming Circuit.
  4. This house was probably passed by before the travelers reached Tioga Point. (See Palmer, op. cit., 168 ff., for various contemporary events in the region.)
  5. Boehm says they went through the Narrows on Monday. (Op. cit., 253.)
  6. Any house that lodged travelers was in this period called a tavern although it might be a humble home that did not dispense the liquor for which taverns were noted. (Palmer, op. cit., 33.)

Sunday, 23.

SundayPennsylvania

ASB_VOL2.PDF, p. 551

Notes on this page (4)
  1. Black Walnut Bottom was a stretch along the Susquehanna, part of which is in the town of Braintrim. In this section Elisha Bibbuis preached, and about 1812 a class was formed in the home of Joshua Keeney. (Ibid., 184.)
  2. George Lane (1784-1859) was senior preacher on the Wyoming Circuit, which extended from Wilkes-Barre to Wyalusing. He was later one of the book agents and as such the treasurer of the missionary society. Because he was able to finance the work by borrowing on his own credit, he was called the “Father of the Missionary Society.” (Ibid., 166, 167.)
  3. The widow was Mrs. Nathan Dennison, nee Betsy Sill of Kingston. Her marriage to Colonel Dennison, hero of the Wyoming “massacre,” was the first in the Wyoming Valley. The family frequently extended hospitality to the Methodist itinerants. Here Methodism was first introduced by Anning Owen. (Ibid., 111; Boehm, op. cit., 253.)
  4. Martin Boehm (1725-1812) was the father of Asbury’s traveling companion, Henry Boehm, and lived on the paternal estate in Conestoga Township, Lancaster County, Pennsylvania. He was expelled by the Mennonites for his friendship with the Methodists and became with Otterbein one of the first two bishops of the United Brethren. At the same time he maintained his connection with the Methodists: a class was formed in his home, a Methodist chapel was built on his land, and he entered his name in the class book. At the time of the visit here mentioned, Boehm was absent, and as Asbury went on to Lancaster, Henry Boehm visited his parents at a camp meeting near Morgantown. He overtook the bishop at the home of James Hunter at Fort Littleton, where Asbury was confined with rheumatism. (Hollingsworth in The Methodist Magazine, N.Y., VI (June, 1823), 212; Dictionary of American Biography, II, 405, 406; Boehm, op. cit., 255.)

Sunday, 30.

SundayPennsylvania

ASB_VOL2.PDF, p. 552

Wednesday, August 2.

WednesdayPennsylvania

ASB_VOL2.PDF, p. 552

Notes on this page (1)
  1. See letter to Jacob Gruber, August 6, 1809.

Sunday, 6.

SundayPennsylvania

ASB_VOL2.PDF, p. 552

Notes on this page (8)
  1. Boehm says: “We were pioneers in circulating Tracts. The German Tracts were those I had published in Lancaster.” (Boehm, op. cit., 256.)
  2. This camp meeting was on Pike Run in Washington County, Pennsylvania. (Ibid.)
  3. This chapter has only eighteen verses. The passage may have been 1 Corinthians 6:20, which text Asbury used frequently.
  4. The Thomas Coopers, father and son, arrived in Pittsburgh on June 17, 1803, and commenced the brass foundry business in that city. They were Methodists, and Thomas Cooper, Sr., was soon appointed class leader of the Pittsburgh Society. By 1808 Thomas Cooper, Jr., had built a large house on the Monongahela at Smithfield and Water Streets, and the meeting place of the Pittsburgh Methodist Society was moved there from John Wrenshall’s house. The first church building of the Methodists was erected in Pittsburgh in 1810. (Smeltzer, op. cit., 100.)
  5. Frequent inundations of Pittsburgh’s “Golden Triangle,” especially the forty-six-foot flood of 1936, have been the occasion for the system of flood-control reservoirs which now protect the steel metropolis and down-river communities.
  6. This book has only six chapters. The context does not indicate what the passage may have been.
  7. The Presbyterian Church was the dominant denomination on the transappalachian frontier with three main segments of Presbyterianism represented: the Scotch-Irish and two groups of Scots, namely the Reformed Presbyterians and the Associate Reformed Presbyterians, known respectively as “Covenanters” and “Seceders.” These two Scottish groups joined in a union consummated at Pittsburgh in 1858 to form the United Presbyterian Church.
  8. This indicates that it was Asbury’s planning which caused the erection of the first Methodist buildings at Wellsburg and Wheeling, West Virginia. The earlier name of Wellsburg was Charleston.

Wednesday, 30.

WednesdayOhio

ASB_VOL2.PDF, p. 555

Notes on this page (1)
  1. This sermon was in the courthouse, there being no Methodist house of worship in Zanesville at this time. (Boehm, op. cit., 258.)

Sunday, September 3.

SundayOhio

ASB_VOL2.PDF, p. 555

Notes on this page (24)
  1. The Pelham family, of which Peter was head, had lived in Greensville County, Virginia, and Asbury visited them there in 1802. Peter Pelham, who married Edward Dromgoole’s daughter, moved to Ohio in 1807, and Asbury visited him there in 1808. (Sweet, op. cit., 167; Dromgoole papers at University of North Carolina Library.)
  2. See Asbury’s letter to McKendree, September 15, 1809.
  3. This was the 1809-10 session of the Western Conference. It was the first Methodist conference held at Cincinnati and was held there at Asbury’s suggestion.
  4. Mount Gerizim Chapel was three miles from Cynthiana. The Western Conference met there in 1803 and 1804. (Arnold, op. cit., I, 184.)
  5. John Whitaker, father of the Rev. Josiah Whitaker, lived between Paris and Cynthiana in Harrison County, Kentucky. Near there was Matheny’s meetinghouse, later known as Mount Gilead. (Arnold, op. cit., I, 172; Redford, op. cit., II, 129.)
  6. Martin’s meetinghouse, sometimes called Ebenezer, was in Clark County, Kentucky, six miles from Winchester. The society was organized in 1797, and the first log church was erected in 1798. It was named for Major John Martin, a Revolutionary soldier who went from Virginia to Kentucky in 1784. He was a skeptic who was converted by Mrs. Thomas Hinde, wife of the noted Kentucky Methodist and grandmother of Bishop H.H. Kavanaugh. (Arnold, op. cit., I, 188; Redford, op. cit., I, 368 ff.; Boehm, op. cit., 264.)
  7. McKendree and his traveling companion, Thomas Lasley, left the party for the Cumberland section while Asbury and Boehm continued to Holston. (Boehm, op. cit., 265.)
  8. Captain Christopher Irvin was one of the pioneer settlers of Kentucky and a member of the Danville Convention in 1785. (Collins: History of Kentucky, I, 354.)
  9. Read’s Chapel was built by Phelps Read and was located a few miles south of Marshall’s Ford and two miles east of Morristown, Tennessee. (Price, op. cit., II, 122.)
  10. William Pattison was serving the Nollichuckie Circuit, Frederick Stier was presiding elder of the Holston District, and Henry Boehm was Asbury’s traveling companion. (See Minutes, 1810.)
  11. See letter to Jacob Gruber, October 22, 1809.
  12. Van Pelt’s Chapel was on Lick Creek. (See note under May 28, 1790.)
  13. Warrensburg was a village in Greene County, Tennessee. Asbury stayed there on the night of September 20, 1802.
  14. Henry Conway was the head of a notable family. Two of his daughters married sons of Governor John Sevier. (Williams: Lost State of Franklin, 303.)
  15. John O’Haver’s campground and home in Cocke County, Tennessee, was one of Asbury’s favorite stopping places.
  16. Harrison meetinghouse was on the Greene Circuit and was located on the south side of the Nollichuckie near Greenville, Tennessee. (Price, op. cit., I, 140.)
  17. Philip Hoodenpile lived on what was known as Hoodenpile Road, which ran from Hot Springs to the Tennessee line, and he had a contract to maintain a section of this road from Hopewell Hill to Tennessee. In 1796 he had represented Buncombe County in the North Carolina House of Commons, defeating Colonel Thomas Love, founder of Waynesville, largely because of his ability to play the fiddle. In the second race Love charged Hoodenpile with showing contempt for the common people by playing before them with his left hand while he used his right hand before the “quality people.” Actually Hoodenpile was left-handed and could not play with his right, but the charge aroused class feeling, and he was defeated and did not again appear in public life. (Arthur, op. cit., 128, 129, 134.)
  18. (For Barnard see note under November 4, 1802.) Henry Boehm, who again traveled with Asbury, says, “The old landlord was very sick and like to die. The bishop, who was a physician when necessary, always carrying medicine with him, gave Mr. Barnett a dose that almost instantly relieved him and he fell asleep. He was so thankful he would receive nothing for our entertainment.” He adds that they passed over “mountains, rocks, stumps, trees, streams, awful roads, and dangerous passes” and “crossed to Buncombe, North Carolina, preaching every day.” (Boehm, op. cit., 265.) The present Highway 25-70 from Hot Springs to Ashville crosses a range of the Blue Ridge Mountains.
  19. For Erwine see note under November 29, 1808.
  20. James Patton was a leading citizen but not a Methodist. He and his two sons, James W. and John E., were large property owners in Asheville and ran the Eagle Hotel. Patton Avenue is named for them. (Arthur, op. cit., 148, 149.)
  21. Asbury and his party went over Saluda Gap again into Greenville County, South Carolina. Edwards lived near Greenville.
  22. Powell lived near Ware Shoals in Laurens County in the bounds of the Reedy River Circuit of which Osborn Rogers was pastor.
  23. Connor lived across the Saluda near Cokesbury. The meetinghouse there was Connor’s Chapel. (Betts, op. cit., 120.)
  24. Edgefield was forty-five miles to the south.

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Notes on this page (3)
  1. Tranquil Church was about ten miles east of Newberry Court House, a mile above Jallapa.
  2. Colonel Herndon lived near Whitmire.
  3. Jeremiah Lucas probably lived in Laurens County between O’Dell’s and Bramlett’s Chapel, across the Enoree River from the town of Enoree.

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Notes on this page (4)
  1. These streams were crossed just below Cherokee Falls.
  2. The Rev. William Gassoway, whom Boehm called a “noble old preacher, universally esteemed,” lived at Tirza in York County between York and Rock Hill on a small farm which had been given to him by a friend. He was a member of the conference from 1788 to 1823, and his appointment at this time was Enoree Circuit. (Boehm, op. cit. 266; Chreitzberg, op. cit., 88.)
  3. For an interesting account of their experiences in connection with the snowstorm while they were at Gassoway’s and the cold at Hancock’s, see Boehm, op. cit., 266-70, and Capers: Autobiography, 113-15.
  4. Lenham’s ferry crossed the Catawba below Fort Mill. Robert Hancock lived on the South Carolina side though the Waxhaw Community proper was in North Carolina.

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  1. The Waxhaw Chapel was near Hancock’s. “We reached Waxhaw and put up with Robert Hancock. Almost every prominent Methodist man had a meetinghouse named after him: so we had a ‘Hancock Chapel.’“ (Boehm, op. cit., 266.)
  2. The party turned back southwestward from the North Carolina border. Heath lived near Fort Lawn.
  3. Rocky Mount was the present Great Falls, west of the Catawba River.
  4. James Jenkins as a local preacher had preached at Wolf Pit near Smyrna and Ridgeway the previous year. He was invited to Winnsboro by the wife of Captain Buchanan, a Revolutionary soldier. Jenkins preached in the courthouse, and Buchanan expressed doubt that a society would be formed. But at a camp meeting near Camden both he and his wife, with Captain Harris and Major Moore, were converted and joined the church. The brick chapel was completed in 1810. (Chreitzberg, op. cit., 130; Betts, op. cit., 118.)
  5. Lewis lived at Winnsboro in Fairfield County.
  6. James Jenkins named the child for his own mother and Asbury. Known as “Thundering Jimmy” and “Bawling Jenkins,” he was one of the notable pioneer preachers in South Carolina, having joined the conference in 1792. At this time he had been a local preacher for three years and lived at Camden. His church was Sawney’s Creek Meeting House. He joined the conference again in 1812 and was superannuated the following year. He was instrumental in the conversion of Mr. Weatherly, uncle of Lovick and Reddick Pierce, and his home and meetinghouse were the first appointments of the young William Capers, whom he subjected to a rather rigorous “breaking in” process. (See Capers, op. cit., 93-96, 99-101; Shipp, op. cit., 232-37.)

Sunday, December 3.

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Notes on this page (3)
  1. This was another meetinghouse. It was doubtless on the Henry Young plantation and identical with Russell’s Meeting House which became the Bethlehem Church in Bishopsville, South Carolina.
  2. Henry Young’s plantation was twelve miles east of Camden on the upper side of Black River in Lee County. Rembert Hall, on the lower side of the river, was several miles away. Henry Young was a local preacher. He died in 1835 at the age of seventy. (Chreitzberg, op. cit., 172.)
  3. Samuel Rembert was probably the son of James Rembert. He moved to Georgia, and Asbury visited him there. (See note under November 30, 1814; Chreitzberg, op. cit., 169, 172.)

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Notes on this page (2)
  1. Joseph Tarpley was one of the preachers on the Santee Circuit, for which a quarterly conference was being held. Lewis Hobbs was a Georgia preacher; he was admitted in 1808 and in 1811 went as a missionary to Mississippi. John and James Capers exhorted at Rembert’s. Both were admitted on trial this year, John going to Sparta in Georgia and James to Santee Circuit. John was William Capers’ brother, and James, son of Sinclair Capers, was his cousin. (Minutes, 1809, 1810; Betts, op. cit., 234; Boehm, op. cit., 271.) Lewis Hobbs had served Brunswick Circuit and at the ensuing conference was appointed to Union Circuit.
  2. Dr. David Ramsay of Charleston was a noted historian as well as a physician. His two-volume History of the Revolution of South Carolina was published in 1785, much of it being from the Annual Register. In 1789 he published a two-volume History of the American Revolution which leaned even more heavily on the Register. He wrote a Life of George Washington in 1807 and a three-volume History of the United States in 1816-17, and in 1819 he brought out a nine-volume Universal History Americanized, of which the former was a part. The work which Asbury read was doubtless Ramsay’s two-volume History of South Carolina which was published in 1809 and which is still a standard work. (Dictionary of American Biography, I, 338.)

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Notes on this page (2)
  1. Bishop William McKendree was accompanied by his traveling companion, the Rev. Thomas Lasley. (Boehm, op. cit., 271.)
  2. Thomas Glenn had been on the Sparta Circuit in Georgia. He was not expelled but was not given an appointment. The next year he was sent to the Great Pee Dee Circuit.

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Notes on this page (2)
  1. Brian’s Quarter refers to a community which developed on the Brian plantation. Similarly there was an Orange Quarter in Berkeley County and Granny’s Quarter in Kershaw County.
  2. “We were the guests of a brother of Bishop McKendree, who was overjoyed to see us, and treated us in a friendly manner.” (Ibid., 273.)