1809
January 1.
South Carolina1809. We came away on Monday morning in haste. We
stopped to dine with our friend Doughty in Powelton;fp1 this is a stronghold of the Baptists; nevertheless, we have a house to preach in, and a society. We went as far as W. Bonner’s to lodge. On Tuesday we dined at pleasant Tindall’s, and reached Augusta about six o’clock.
SOUTH CAROLINA
A cold rain, and freezing ride brought us on Wednesday to Speir’s: next day, Arthur’s, near Granby:fp2 there was an appointment here for a local preacher, and I filled it for him. I ought to record that the good old folks where I lodged gave up their rooms to me. A hard ride on Friday, between the hours of eight and five, brought us into Camden. I scarcely have time to make these few brief journalizing remarks.
Sabbath, 8. I preached in our enlarged meeting house in Camden: it was a feeling season—in anticipation of great things here. We came away on Monday morning through clouds and a cold rain, twenty-six miles, to brother Woodham’s, on Lynch’s Creek.fp3 I ordained Stephen Thompson a deacon. In crossing Cashua ferryfp4 on Tuesday, it was a mercy we were not thrown into the water, like poor Hilliard Judge. We were kindly and comfortably lodged by Esquire Neville;fp5 my mind most deeply felt for the salvation of this amiable family.
NORTH CAROLINA
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- Powelton was in the northeastern part of Hancock county, fourteen miles from Sparta, Georgia.
- Granby was on the Congaree River just below Columbia, South Carolina.
- Woodham lived on Lynch’s Creek near Bishopsville.
- Cashua Ferry was across the Pee Dee. Boehm says, “We just escaped drowning” at the ferry. (Op. cit., 220.)
- Neville lived in upper Marion, now Dillon, County.
Wednesday, 11,
WednesdaySouth Carolinawas cloudy and very cold; but we took horse and made it thirty-three miles to Lumberton, and stopped at the widow Thompson’s: I am most at home when I am housed with the widow and the orphan. We reached Fayetteville on Thursday.fp6 My limbs, my patience, and my faith, have been put to severe trial.
I preached in the morning on the Sabbath, and Bishop M’Kendree and brother Boehm after. Since Friday morning I have been occupied in writing, forming plans, and occasionally reading. I baptized a daughter for Mr. Newby. Eli Perry came fifty-six miles for deacon’s orders: I advised him to tell his father, a backslidden Baptist preacher, that he (Eli) would set apart once a month a day of fasting and prayer for his father’s restoration. We set out on Monday the solitary path on the north side of Cape Fear, to the widow Andrew’s, forty-five miles: we were in the night, and I was very much disordered. Tuesday brought us to Wilmington, forty-five miles; again in the night, and by pain extreme. I was compelled to preach on Wednesday at eleven o’clock. I gave them a sermon also on Thursday. My body is in better health, and my mind enjoys great sweetness and peace. We had morning preaching on Friday at five o’clock, to about two hundred souls. We came away afterward, and a ride of twenty miles brought us to the widow Nixon’s: the dear old man, her husband, died in Georgia—died in prayer. I gave those present an exhortation and my evening prayers. Saturday brought us to New River; and next day, the Sabbath, I preached in our enlarged chapel, on 1 Timothy 2:3, 4. It was unusually warm, and so great a wind at night that it frequently waked me. We were most kindly and comfortably entertained at Gaius Rowe’s: God is worshipped in this house: O! what a change is here!—the poor Africans, once oppressed, have now great privileges allowed them. We came to Adonijah Perry’sfp7 on Monday: may he follow his father, who followed Christ! Newbern brought us up on Tuesday. I preached on Wednesday, and it was an open season: God will visit Newbern again. A cold ride brought us to Washington—a disagreeable place to me; but there are souls here, and God can convert and save them. We have a neatly finished house, in which I preached on Friday in great heaviness of body—it is a day of abstinence. I spent my Saturday at Williams’s—a secluded house, and social family.
Sabbath, 29. I preached at Williams’s chapel on Habakkuk 3:2. I felt myself in the spirit of the work. In the evening we had snow and hail. We set out on Monday and had a very disagreeable ride through deep swamps and snow. At Williamston I preached to a few people. A ride of thirty-two miles brought us to Tarboro on Tuesday.
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- See letter to Zachary Myles, January 5, 1809.
- Adonijah Perry lived in Jones County, North Carolina. (Heads of Families, 144.)
Wednesday, February 1.
WednesdayNorth CarolinaOpened the Virginia Conference.fp8 We had
eighty-four preachers present, sixty of them the most pleasing, promising young men; seventeen preachers were admitted; in all the conference there are but three married men. The high taste of these southern folks will not permit their families to be degraded by an alliance with a Methodist travelling preacher; and thus, involuntary celibacy is imposed upon us: all the better; anxiety about worldly possessions does not stop our course, and we are saved from pollution of Negro slavery and oppression. Bishop M’Kendree preached an ordination sermon on Friday. On the Sabbath I gave them a discourse on humiliation before God. Bishop M’Kendree ordained eight elders, and I thirteen deacons. I suppose we have two thousand souls to hear us in the two churches, and our friends are very attentive to entertain us in their houses, abundantly better than we deserve. Our increase in members, unless we allow for a great waste by death, and loss by removals, is not very encouraging; the west and south have given more than three thousand each, whereas here it is not three hundred. We are defrauded of great numbers by the pains that are taken to keep the blacks from us; their masters are afraid of the influence of our principles. Would not an amelioration in the condition and treatment of slaves have produced more practical good to the poor Africans, than any attempt at their emancipation? The state of society, unhappily, does not admit of this: besides, the blacks are deprived of the means of instruction; who will take the pains to lead them into the way of salvation, and watch over them that they may not stray, but the Methodists? Well; now their masters will not let them come to hear us. What is the personal liberty of the African which he may abuse, to the salvation of his soul; how may it be compared?
We adjourned on Wednesday, to hold our next session in Petersburg, in Virginia. A general contentment appeared in the preachers with regard to stations. I came away instantly, and had a rapid ride of twenty-eight miles to Mr. Lisiomes, near Edward’s ferry, upon Roanoke.
VIRGINIA
We next day crossed the river, and breakfasted at Pinner’s. We lodged with Jesse Battle; forty-three miles to-day. Friday brought us to Isaac Lunsford’s.fp9 We reached Norfolk on Saturday, by ten o’clock. Sabbath, 12. I preached on Psalms 37:3Psalm 37:3, 4, and felt liberty and life. Met the society; and preached at Portsmouth. Preached on Monday, at the Western Branch; and at night again at Suffolk. I found Richard Yerbury greatly afflicted with the gout; his hands and feet had burst; but he was resigned and patient. On Tuesday we came away to General Wells’s: his brother Willis Wells, an early Methodist and local preacher, died last year; he died in great peace. He had been led away by the misrepresentations of O’Kelly, but he came back into our bosom. I expected to have found religion more lively in this district; but we are on our lees. I grieved to find that some of the preachers went about visiting instead of being at their work; the spirit of the world, and still worse, politics; O, death, death! O Lord God, keep thy ministers faithful! I preached at William Blunt’s to a few people who had come through a dark night at a short warning. We had, after meeting, hail and rain. I rode next day, very cold, to Birdsong’s, in Sussex, thirty miles in six hours: I have need of patience and courage for the roads and weather. It was exceedingly cold on Thursday; nevertheless we reached Petersburg, about forty miles. We lodged at Edward Lee’sfp10; Joseph Harding is no more. He joined us in Norfolk in 1772: he was a man of labour and sorrow; meek and benevolent. I had hoped to find religion more prosperous, but I find, except a few places in the district, there is great languor and indifference observable: we hope for better times. We have added fifty probationers in the three conferences—western, southern, and that of Virginia; and have located twenty. Many of these are the most elegant young men I have seen, in features, body, and mind; they are manly yet meek. I preached in Petersburg on Friday. After meeting I rode home with John Ryall Bradley, now warm in his first love: he was strangely brought to God. He was alone on a Sabbath day and was reading, what he indeed seldom read, his prayer book; suddenly he was powerfully struck with keen conviction; he began to pray without book, and with all his might: what followed came of course. At his conversion he had a stud of race horses to part with. We reached Richmond on Saturday, and I preached next day in the city; and at Manchesterfp11 in the afternoon: there is a change here for the better.
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- This session of the Virginia Conference, held in Tarboro, North Carolina, received a fraternal message from the prisoners in the penitentiary in Richmond. Stith Mead had been working among them. (Bennett, op. cit., 546-54.)
- Isaac Lunsford lived in Nansemond County, Virginia.
- Edward Lee was a brother of Jesse Lee. (Boehm, op. cit., 223.)
- Manchester was the present South Richmond.
Monday, 20.
MondayVirginiaWe rode twenty-four miles to brother Cross’s; twenty-four miles of heavy roads. I preached at night to a respectable congregation on 1 Thessalonians 5:14. The young men prayed, and there was life and feeling. C. Hines is likely to be an instrument of great good in Hanover circuit. On Tuesday we had an uncommonly large congregation for a two hours’ notice: bishop M’Kendree preached to them. A forty-five miles’ ride, without food for man or beast, brought us in, after being twice lost in the woods, to brother M’Gruder’s. We reached Frederick Gilliam’s, beyond the Green Mountain, on Thursday. We seldom lodge at a house without the company of preachers: we are pleased to see them; but would be better pleased to know they were on their circuits, faithfully at work. On Friday we passed Charlottesville within sight of fair Monticello, the seat of Thomas Jefferson. We rested at Daniel Maupin’s: his father and mother are gone to rest. We crossed the ridge at Brown’s Gap, and came to Port Republic.
Sabbath, 26. I preached upon Acts 2:21. We found it dangerous riding through snow to Harrisonburg on Monday.fp12
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- See the letter to the United Brethren, March, 1809, written during this conference; also Newcomer’s Journal, 119, 126, 141, 154, 159, 164- 65, 169, 182.
Thursday, March 2.
ThursdayWest VirginiaOur conference opened.fp13 Friday, fast day, we
wrought with order and industry, and did much in a little time. There were travelling and local deacons ordained, and we had preaching three times a day.fp14
Sabbath, 5. In the morning we had a general band meeting. I preached; we had German preaching also; and a sermon at night. On Wednesday we closed our labours in great peace. We came away on Thursday morning, and had a heavy, cold ride of thirty-six miles to Woodstock. We took a by- road on Friday to Stephensburg.fp15 We called a congregation, who came through frost and snow and mud; and I gave them a talk from 1 Thessalonians 5:16, 17. There were some unhappy contentions in the society here, but I did not know it, although from my preaching, some of the congregation might well suppose I did; God maketh the mind and the mouth of man. We reached Winchester on Saturday, and on the Sabbath I gave them a discourse on Habakkuk 3:2: it was a season of freedom. WEST VIRGINIA
An awful storm of snow overtook us on our way to Thomas Key’s, where we were made comfortable for the night.
MARYLAND
We crossed Harper’s Ferry on Tuesday, and came to Joseph Perkins’s; my friend and neighbour has gone to rest. Next day we had deep roads to Fredericktown. I had scarcely sat down when I heard the bells ring; it was an invitation to the people to come and hear me preach; well, go I must. About three hundred people had collected in the German Presbyterian church; they were devoutly attentive. Next day we reached Mr. Helms’s, near Patapsco bridge;fp16 a number of workmen were deeply attentive whilst I officiated in the family evening devotions. We reached Baltimore on Thursday. Friday and Saturday received letters and visitors. My soul is greatly humbled in this city; I tremble for the ark, and fear my own soul will suffer loss.
Sabbath, 19. At Light Street my subject was 2 Chronicles 15:2. In the evening I preached again upon Hosea 6:1. On Monday we went to the camp meeting near Perry Hall; and I preached in the chapelfp17 upon <503512> Philippians 2:12-15. As I rode by the graves of the elders of the Gough family, the image of my dear departed Harry Gough was very present to me. We stopped in our way at B. Bennett’sfp18; his prodigal son has enlisted, and gone as a sergeant to New Orleans: the mention of this place kindled strong desires in my mind to send another missionary to that quarter; I wrote to John McClure,fp19 presiding elder of the Mississippi district, on the subject. Tuesday was cold. We crossed the wide Susquehanna with a gentle breeze. There was no appointment for us, and it was as well thus. On Wednesday I preached at John Canaan’s, Back Creek; my subject was 1 John 3:1, 2.
DELAWARE
I preached at Smyrna on Thursday.
We went through the State of Delaware on Friday, but there had been no notice given: we, however, gathered a few, to whom we gave a word of exhortation, and went on to Choptank. I preached on Saturday from Luke 12:40. It is still excessively cold, and we suffer much. After sermon we rode twenty-six miles to Milford.
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- At this conference the Methodists had contacts with the United Brethren through the Rev. Christian Newcomer, bishop of the United Brethren Church, who attended that conference (1809) as a delegate to seek the union of the two churches.
- See letter to Mrs. John Brightwell, March 4, 1809.
- This was formerly known as Newtown.
- Helms probably lived near the bridge that crossed the north branch of the Patapsco River which forms part of the boundary between Baltimore and Carroll counties. In 1808 the road between Baltimore and Frederick was being improved to meet the Cumberland Road which was to be begun in 1811.
- This was evidently Camp Chapel, located near Perry Hall.
- Bennett lived in Harford County between the home of Josias Dallam and the Lower Ferry of the Susquehanna River, the present Havre de Grace.
- John McClure was admitted on trial at the conference held at Mount Gerizim, Kentucky, October, 1803, and in 1814 was listed a supernumerary of the Tennessee Conference. When Asbury wrote to McClure, the latter was the presiding elder of the Mississippi District, Western Conference. (Redford, op. cit., I, 430, 432; Journal entry for September 30, 1803.)
Sunday, 26.
SundayDelawareAt Milford, my subject was Ezekiel 9:4; very open and alarming time to saints and sinners. On Monday, at Barratt’s chapel, I preached and baptized some children. I had powerful feelings of sympathy for the children and grandchildren of that holy man in life and death, Philip Barratt. We felt the wind, on our way to Dover, like the piercing of a sword. My dear friends, Governor Bassett and his lady, came nearly forty miles to meet me. I preached in Dover, and baptized James Molison,fp20 advanced in life. I have suffered incredibly by the cold in the last hundred and thirty miles: souls and their Saviour can reward me, and nothing else! Lord, remember Francis Asbury in all his labours and afflictions! Friday I preached at Keagy’s.fp21 Brother M’Kendree and father Martin Boehm met me once more, and we greatly rejoiced in God together. In Wilmington I preached on Thursday. On Friday I spoke at the Bethel chapel,fp22 a beautiful new house, about seven miles from Wilmington; brother M’Kendree in the evening.
PENNSYLVANIA
I preached at Matson’s chapel; this is a house of much the same kind as the former. I sat down to teach the people, and we had an open season.
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- Molison is probably an incorrect spelling of Molleston, a familiar Kent County surname. He may have been related to Henry Molleston, governor-elect of Delaware, who died before assuming office in 1819. (Scharf, op. cit., I, 404; II, 1040, 1124, 1145.)
- Abraham Keagy married Barbara Boehm, only sister of Henry Boehm. (Boehm, op. cit., 227, 376, 377; note under March 16, 1808.)
- This was called Cloud’s Chapel until 1799, when the name was changed to Bethel.
Saturday, April 1.
SaturdayPennsylvaniaI forestalled a meeting at Darby; but few attended. I
dropped them a few hints on the shortness of time. I suffer by the unusual heat, and by soreness from riding. We came safe into the city of Philadelphia. I found letters from Savannah, Tombigbee, Mississippi, Ohio, and also from the eastward.
Sabbath, 2. At St. George’s, my subject was Haggai 1:7. I was fervent. We had a sacrament, and the Lord was present of a truth. On Monday we opened our conference in great peace and good order. I preached on Wednesday, and it was recollected that I had preached on the same subject, in the same place, in 1771. Friday we observed as a day of fasting and prayer. Both elders and deacons were ordained. There was some little difficulty with respect to our money concerns; and some of the members had been rather warm partizans as politicians. This is always wrong for them, let them take which side they please. There was general satisfaction given as to the stations—about eighty-four in the whole. The Philadelphia Conference has subjected itself to a demand for twelve preachers who have no stations; six are married, and there is a widows’ maintenance to be added, an expense of two thousand dollars.
Sabbath, 9. I preached at Kensington chapel, on Habakkuk 3:2. Here I ordained Jacob Tapsco, and James Championfp23—both Africans. I gave the congregation at the Academy church an exhortation in the evening. With difficulty we got out of the city of Philadelphia, and ran some risk in crossing the river into Jersey.
NEW JERSEY
I preached at two o’clock at Carpenter’s bridge. We lodged with father John Early, twenty-four miles from the city. Here I take a little rest. I am not conscious of indulging or feeling wrong tempers in the mighty work at which I daily labour; but I never wish to meet the conference in the city of Philadelphia again. But possibly my time is short!
On Wednesday I preached at Union chapel; it is a neat building, two stories high, forty by thirty-six feet, built on the plan I furnished them. I spent a night with John Abbott,fp24 a local preacher. Snow on Thursday; I preached at Pittsgrove. Lodged under the roof of Joseph Newkirk. Here I found the children and grandchildren of Susanna Ayars, who first received the Lord’s prophets in this town. There was no proper notice of our appointment at Broadneck chapelfp25 on Friday, so that we had but few people. I lodged at Haywood’s.fp26 I rode to Cohanseyfp27 on Saturday.
Sabbath, 16. At the chapel, I spoke on Philippians 3:8: “Yea, doubtless, and I count all things loss,” &c. 1. The object of the apostle’s knowledge, Christ Jesus my Lord. 2. The nature and degrees of this knowledge in the apostle’s own experience. 3. The excellency of this knowledge—a saving knowledge; a life-giving and sanctifying knowledge; it is the spiritual and experimental knowledge of repentance, faith, regeneration, and sanctification, producing a holy life, a triumphant death, a joyful resurrection, and a crown of eternal glory. I had certainly part of a gay congregation. How good is not for me to say; they were serious and attentive. I met the society. Brother Boehm preached in the afternoon. I must needs hold forth again in the evening. I preached, as it was desired, and we had an open season. A heavy ride brought us on Monday to Port Elizabeth.fp28 I preached on 2 Corinthians 13:5; it was a searching season. This is a new town, and we have a large house built here: the Baptists are building a grand house. We lodged at Benjamin Fisler’s.fp29 At Tuckahoe chapelfp30 my subject on Tuesday was Ephesians 3:8: I sat down and taught with pleasure. I dined with Nathan Swain: Richard has gone to his rest and reward. The people told me that my time of absence on this path was twenty-five years. I feel the heat and labour, and painful weary nights appointed to me; but God, even my God is with me! I hear of several spots where the work of the Lord is reviving powerfully. At May’s Landing, Great Egg Harbour,fp31 there was power in the word, whilst I lectured on Hebrews 12:25. We hasted away to Blackman’s,fp32 to be there at three o’clock, but we lost our way in the woods,fp33 and after riding fifteen miles instead of eight, we arrived at five o’clock. Tuesday evening closed rather uncomfortably upon us at a tavern.fp34 My spirits were low and my body very feeble. The work of God revives in the society here. Learner Blackman has been raised up from small appearances—possibly, to very considerable consequences. At Absecon,fp35 on Thursday, I gave them a discourse. We dined in haste at brother Peacock’s,fp36 and came on to George Peterson’s, Pleasant Mills.fp37 At the Forks,fp38 on Friday, I preached in our elegant chapel, on John 12:38, it was an open time. Whom should I see but dear aged Jesse Chew and wife!fp39 I went home with friendly William Richards:fp40 dear Sarah, his former wife, so often my kind and attentive hostess—I only saw the marble that covered her dust! Some demur was sent by a certain preacher about his station;fp41 these things give me more pain than all the labour of the conferences. On Saturday I called to see Rebekah Seviorfp42 on a sick bed, praising God; she is a true daughter of Sarah Richard. I rode on to Tuckertonfp43—very damp and cold.
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- These were local preachers of Zoar Church.
- John Abbott lived on a plantation in Pittsgrove Township, Salem County, New Jersey, and is cited in the will of Abdon Abit (Abbott). (New Jersey Archives, Abstracts of Wills, VII, 7.)
- Broadneck Chapel was in Deerfield Township, Cumberland County, and was one of the places where Benjamin Abbott was instrumental in forming a class. It is one of the two oldest Methodist societies in Cumberland County, Friendship, or Murphy’s, being the other. (Atkinson, op. cit., 80; Lednum, op. cit., 207.)
- This was doubtless Ephraim Haywood of Deerfield, Cumberland County. In Sarah Filer’s will made in 1781 in Deerfield, she left to Ephraim Haywood the “plantation where I live, and the one joining Jeremiah Foster, where Jacob Carns lives, in case he will help support a Presbyterian minister in Deerfield.” Benjamin Abbott received a letter “about 1780” from a pious Presbyterian in Deerfield requesting that he come there and preach, which he did. A revival followed and two societies were formed with many Presbyterians joining. (Lednum, op. cit., 297-98; Atkinson, op. cit., 107-12; New Jersey Archives, Abstracts of Wills, IV, 184-85; VI, 143; VII, 34.)
- Cohansey was the present Bridgeton. A bridge built across Cohansey Creek about 1716 gave the town the name of Cohansey Bridge, which was later changed to Bridgeton. The chapel in which Asbury preached on this occasion was erected in the latter part of 1807 on land donated by Jeremiah Buck. Cohansey was represented for the first time at a quarterly meeting of the circuit in 1805, and in 1807 the quarterly meeting was held for the first time at Cohansey. (Rose: The Story of the First Methodist Church, Bridgeton; Ewing: Information on 150 Years of Methodism in Bridgeton; Lednum, op. cit., 293; Mulford: Historic Tales of Cumberland County, New Jersey, 56.)
- Asbury had visited this locality as Morris River in 1786. The large meetinghouse mentioned here is not noted in Gordon’s Gazetteer in 1834. (Lednum, op. cit., 294; Gordon, op. cit., 220.)
- Benjamin Fisler lived on Maurice’s River. He was a traveling preacher for a time and died at Port Elizabeth. (Lednum, op. cit., 295.)
- Tuckahoe is located ten miles from the Atlantic Ocean. The chapel at Head-of-River was built in the latter part of the eighteenth century. It was dedicated by Benjamin Abbott. (Wilson: The Jersey Shore, 290; Gordon, op. cit., 254.)
- May’s Landing is located on Great Egg Harbor River in Gloucester County. The first Methodist church was built about 1812; its successor being erected in 1848. However a “free church” was built in 1782 and for a while was used by the Methodists, Baptists, Quakers, and Presbyterians. When it passed into the possession of the Baptists, the Methodists had their own church. It was doubtless in this “free church” that Asbury preached. (Wilson, op. cit., 290; Gordon, op. cit., 175; Heston: Absegami, Heston’s Annals, I, 188.)
- The Blackman family has been famous in Gloucester County for generations. David Blackman and Mary, his wife, were the parents of Learner Blackman, a Methodist itinerant who met an untimely end by drowning while crossing the Ohio River in 1815. Andrew Blackman, David’s father, was a staunch Presbyterian and gave the land on which the Cedar Bridge meetinghouse in Atlantic County was erected. Zion Methodist Church near Bargaintown was later erected on the same site. (Lednum, op. cit., 295; Heston, op. cit., I, 186; Wilson, op. cit., I, 290; New Jersey Archives, Abstracts of Wills, VI, 46.)
- This was the country of the Jersey pines, extending northward from the Mullica River. Even today old roads wind their way into pine forests and vanish from disuse and tangling overgrowth. It was probably a white cedar swamp in which Asbury was lost. The cedar swamps were from half a mile to a mile in breadth and five or six miles in length. The straight trunks of the trees, forty or fifty feet high, were crowded together, and the tops were so woven together as to shut out the light of day. (Heston, op. cit., II, 254-56; Boehm, op. cit., 229.)
- Asbury and Boehm probably had to stop at one of the famous “jug taverns” of this part of South Jersey. The ruins of these taverns in the forest are marked by overgrown rubble and mossy walls. (Heston, op. cit., II, 254.)
- Absecon is an old village in Galloway Township, Gloucester County. It still bears proudly its Indian name “Absegami” and furnishes from among its inhabitants the necessary personnel for nearby Atlantic City’s resort operations. (New Jersey Guide, 597.)
- Joshua Peacock lived in Burlington County, next to Charles Read, who had established the furnace at Batsto in 1766.. (Heston, op. cit., I, 159; New Jersey Archives, Abstracts of Wills, VI, 321; VII, 175.)
- Pleasant Mills, on the Atsion River and about a mile from Batsto, was called Sweetwater during the Revolution. The church was located midway between the two places. The Rev. Simon Lucas, a Methodist local preacher, preached in the old meetinghouse for twenty years or more, until its removal in 1808, and he probably preached in its successor. Lawrence Peterson, probably a brother of George Peterson, was a trustee of the new chapel which Asbury dedicated on this visit. Lawrence Peterson was the grandfather of Charles J. Peterson, author of the Revolutionary story Kate Aylesford. Prominently portrayed under other names in this story are members of the Richards family and Simon Lucas, beloved as “Daddy” Lucas. (Heston, op. cit., I, 126, 187; II, 248, 253; Gordon, op. cit., 218.)
- Actually four streams come together at this point to form the Mullica River. They are Atsion River, Batsto River, Nescochague Creek, and Mechescatauxin Branch.
- Evidently Methodists came from a distance for the dedication of the chapel at Pleasant Mills. Jesse Chew resided at Carpenter’s Landing on the other side of the state.
- William Richards had been a colonel in the Revolution and was with Washington when Cornwallis surrendered at Yorktown. He undertook the management at Batsto for Joseph Ball, his nephew, in 1784. The Richards manor house at Batsto was a place of hospitality, and they often entertained itinerant preachers. The iron industry declined in this area about the middle of the nineteenth century, and the Batsto estate passed into the hands of the Wharton interests of Philadelphia. The vast area known as the Wharton Tract was purchased by the state of New Jersey for conservation and state park purposes. (Heston, op. cit., I, 159; II, 248-50.)
- See letter to Neal and Burneston, April 21, 1809.
- Rebekah Sevior was the daughter of William and Sarah Richards.
- Tuckerton was the port of entry for Little Egg Harbor District and situated on a narrow tongue of land projecting into the marsh on Little Egg Harbor Bay. Two Methodist churches were located there in 1834. (Gordon, op. cit., 254.)
Sunday, 23.
SundayNew JerseyAt Tuckerton my subject was 2 Corinthians 4:2. In the afternoon I preached again. On Monday I preached at Waretown.fp44 I stayed awhile with Samuel Brown, and then came to Thomas
Chamberlain’s:fp45 I was compelled by uncomfortable feelings to go to rest at six o’clock. At David Woodmansee’s,fp46 on Tuesday, I preached on 2 Timothy 2:15. On Wednesday, after a rain, I set out for Polhemus chapel,fp47 where I preached. My friends were exceedingly kind, and I was very sick. I rose unwell on Thursday, and took medicine, and set out for Squan River.fp48 My host here, Derrick Longstreet,fp49 has been married twenty-four years: his wife once had twins, and she has made him the father of sixteen children, all of whom are alive and well. I had a noble congregation here of women and children; the men were generally gone from the neighbourhood, either to the waters or to work. I was seriously unwell. On Friday, at Newman’s, on Shark River,fp50 I had women not a few: I suited my subject to my hearers, and preached from Luke 10:41,
42. Ah! how many Marthas are there, and how few Marys! In the afternoon I spoke again at Peter White’s.fp51 We have meeting twice a day, and sometimes at night; and the prospects are pleasing. The weather is severely cold. I have read Simpson lately—his Plea for Religion, how strong! If Simpson is right, the old Church of England has the mark of the Beast in her hands at least. Great news! The British Orders in Council are withdrawn, and the American embargo and non-intercourse are forthwith to cease. I fear much that these expected good times will injure us:—the prosperity of fools will destroy; therefore affliction may be best, and God may send it, for this is a favoured land: Lord save us from ruin as a people! I rested on Saturday.
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- Waretown is in Stafford township, Monmouth County, on Barnegat Bay. (Ibid., 256.)
- Thomas Chamberlain lived near Waretown. Ezekiel Cooper visited him in 1796. (Phoebus, op. cit., 219.)
- David Woodmansee lived in the present area around Lanoka Harbor, formerly called Good Luck and Cedar Creek. Potter’s Church was located here, where John Murray established Universalism. The original church was built in 1766 and rebuilt in 1841. Ezekiel Cooper had gone from Waretown to Good Luck in 1796 and “preached there at Mr. Woodmansee’s, not in the meeting house.” (Phoebus, op. cit., 70, 219; Lednum, op. cit., 362; New Jersey Guide, 557.)
- Polhemus Chapel was in Shrewsbury Township, Monmouth County. John Polhemus and Joseph Throckmorton are associated in a number of historical documents, making inventory of estates. Others of the name include Tobias, Benjamin, and Joseph; and James Polhemus was received into the Philadelphia Conference about 1800. (Lednum, op. cit., 296-97; Abstracts of Wills, VI, 176, 245, 310, 405, 424; VII, 238, 240.)
- This was the Manasquan River, which rises in Freehold Township and flows southeasterly eighteen miles through Howell Township to the Atlantic Ocean. Squan, or Manasquan, is a community with a large summer colony today, and the Manasquan River and Inlet a center for yachting and power boating.
- The Longstreet family has had a long and distinguished association with Monmouth County, New Jersey. Samuel and Derrick Longstreet owned land including “rights on Manasquan Beach.” (Abstracts of Wills, IV, 256; V, 123, 503; VIII, 404; Lednum, op. cit., 297.)
- This was probably Joseph Newman, son of John Newman of Shark River. The family held extensive plantations in Shrewsbury township. Nicholas Vansant refers to three preaching places, Newman’s Schoolhouse, White’s Schoolhouse, and Lower Squankum, which corresponds to Asbury’s itinerary. Shark River is a few miles north of Manasquan and was then a millstream with several mills of various types along its course. It flows on its course about six miles into a broad estuary and thence about three miles through Shark Inlet into the Atlantic Ocean. (Lednum, op. cit., 295, 297; Boehm, op. cit., 229; Vansant: Sunset Memories, 104; Gordon, op. cit., 236.)
- Peter White lived in Shrewsbury Township, Monmouth County. His farm was located in the vicinity of Ocean Grove, a part of present Neptune Township. The famous Ocean Grove Camp Meeting, established in 1869, is on part of the White property. (Gibbons: History of Ocean Grove, New Jersey, 12; New Jersey Archives, First Series, Abstracts of Wills, II, 523-24.)
Sunday, 30.
SundayNew YorkAt Long Branchfp52 my subject was Acts 3:26; it was given me to speak strong words—words of God, and from God. At three o’clock I preached in the Episcopal Church at Shrewsbury.fp53 I came home with John Throckmorton.fp54
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- Asbury preached at Long Branch in Monmouth County in what was known as the old Free Church, which was built in 1790 between Ocean Mills and Branchburg and in which all denominations worshiped. The Methodist Church of Long Branch was incorporated in March, 1809, and a building erected later in the year on a lot given by Alexander McGregor. The first preacher in charge was Samuel Budd, and under the presiding elder, Joseph Totten, a camp meeting was held in Brewer’s Woods at Squankum which resulted in a great revival. (Lewis: History of Monmouth County, 507.)
- Christ Episcopal Church is one of the celebrated Queen Anne’s churches of which there are several in America, Queen Anne of England having given to each of them a silver communion service. The silver service was given to Christ Church in 1708. The present building was erected in 1765, succeeding an earlier edifice, and is the one in which Asbury preached in 1809. The rector at the time of Asbury’s visit was the Rev. John Croes, who had been called by the vestry in 1808 and served the church until 1824. (Mandeville: The Story of Middletown, 106; Lewis, op. cit., 342-43.)
- John Throckmorton lived along the Navesink River in Monmouth County. (Lewis, op. cit., 55, 64; Mandeville, op. cit., 42-43.)
Monday, May 1.
MondayNew YorkNo appointment at Mount Pleasant:fp55 we came to James
Throckmorton’s;fp56 and thence through New Brunswick to Staten Island.fp57
NEW YORK
We dined at Benjamin Drake’s; and supped at Elder Joseph Totten’s.fp58 I have had great peace of mind; and have been greatly in the spirit of preaching, of faith, and of prayer. God has visited, and will yet powerfully visit Jersey; probably in the last five years, five hundred souls have been converted: Glory to the great I AM! He will bare the arm of his power, and save millions in the world.
I preached on Wednesday at the tabernaclefp59 on Staten Island: my subject was 1 Peter 3:15, 16: it was a feeling season: my mind was greatly enlarged. Lodged at Gilbert Totten’s.fp60 Episcopalians, Presbyterians, Baptists—all upon the stretch to be greatest upon the Island. The Methodists have a stationed preacher; and they have a camp meeting in contemplation.fp61 On Thursday I preached at the old meeting house: there was some tenderness manifested. On Friday I preached in our meeting house at North End.fp62 I found brother Nicholas Crocheron in a languid state: I sought to administer consolation to his mind and body. Behold, the Low Dutch have built a church,fp63 and the Episcopalians one at the North End near themfp64: there are three local preachers of our order, and a presiding elder; if good be not done, the people must be hardened. I found my old friend Thomas Morrell solitary—his wife is called home. My attention was strongly excited by the steamboat: this is a great invention.fp65 Brother M’Kendree preached at Elizabethtown, New Jersey; and I after him at six o’clock in the evening. We have a beautiful house here,fp66 two stories high, elegantly finished, forty-five by forty feet, and well filled. On Monday, I came to New York, where I found letters bringing good news from the south and the west.
On the tenth our conference began, and continued until the fifteenth; about one hundred and twenty preachers present: we had great peace, and good order. We had an ordination of elders at John Street Church on the Sabbath day. We had a great deal of faithful preaching. As I wish not to relate the trials met with, I will let everything but what is printed rest in shades: there were some critical cases, but nothing appeared against any member to justify expulsion. There were one hundred and fifteen preachers stationed; and there were few complaints. If I have slumbered five hours per night, it is as much as I have done in the matter of sleep. On Saturday I rode, through excessively warm weather, twenty miles, to Jonathan Sherwood’s.fp67 I retire to sacred solitude, and great and delightful communion with God; but want of sleep comes upon me like an armed man. Hail, holy day! On the Sabbath I preached at Sherwood’s chapel;fp68 afterward at New Rochelle chapel: we had an open season in both congregations. The Quakers are offended because their errors in sentiment and practice are spoken against. But they have a higher dispensation. And will this authorize the violation of a positive law of the land, which forbids unnecessary labour on the Sabbath day? Will it justify the putting asunder what God has so solemnly joined together, to wit, the ordinances of God and the influences of his Holy Spirit? So thought not the eunuch, when Philip, sent by the Holy Ghost, preached unto him Jesus. The celebration of the Lord’s supper is idolatry, say the Quakers: so thought not Paul, when exhorting the Church of Corinth to the worthy commemoration of our Lord’s death and passion, he says, “For I have received of the Lord that which also I delivered unto you.” A higher dispensation! And had not God already revealed his will before the appearance of George Fox? But hush! the respectable society of people called Quakers; respectable! Ah! there is death in that word; “Woe unto you when all men shall speak well of you.” I fear what is properly the reproach of Christ has long been wiped away from this respectable people: O Lord, save thy now despised Methodist children from the praises of the people of the world! On Monday I dined with B. Banks at Byram Bridge, and then moved on, through heavy thunder showers, to Norwalk.
CONNECTICUT
I had wished them to build a house here, but Mr. G——n had told the Methodists they were poor (poor may they ever be!), and it would ruin them. I gave the good folks a discourse on Romans 16:24. On Tuesday I came to Peck’s,fp69 Stratford, a faithful friend, and thence on to father Jocelin’s,fp70 New Haven, weary, and sleepy, and glad to rest. I dined with W. Griffin in Guildford: here is a lot to build a house of worship on, and God will work here. In the afternoon I preached at Jeremiah Miner’s, in Killingworth, thence crossing the Connecticut River, came into New London. I have had great temptations, and great consolations. The weather has been extremely warm, and my clothes are too heavy. My horse twice attempted to run away with my chair, so I was obliged to quit it. I must needs preach in New London; I gave them a discourse on 1 John 2:6. The house was soon filled, and many went away who could not get in: surely the society, and preachers too, have been blind to their own interests, or they would have occupied every foot of ground; but we have never taken advantage of circumstances as they offered in this place, and have lost by our negligence.
RHODE ISLAND
We crossed Narraganset Bay on Friday, and came into Newport. Grand house; steeple, pews; by lottery:fp71 the end is to sanctify the means; Ah! what pliability to evil!
Sabbath, 28. I preached twice; in the forenoon on Colossians 2:1, 2; 1 John 3:3-5, in the afternoon: I spoke with difficulty and with little order in my discourses. From New York thus far we have had dust and rough roads, and I have been much tried and greatly blessed. We have ridden two hundred miles in six days.
Last night we had a tremendous storm of thunder, lightning, and rain. This morning (Monday) I visited Captain Beale at Fort Wolcott.fp72 I preached to the soldiers on Isaiah 57:6, 7; baptized some children; visited the school; prayed with the sick in the hospital; exhorted the poor sinners to turn to God; but I might have said and done more. I saw discipline, order, correctness; it was grand and pleasing.
What changes I pass through! How hardly shall they who travel much keep a constant eye on duty, the cross, holiness, and God!
On Tuesday we came to the pleasant town of Bristol. The Methodists here have a house with pews, and a preacher who has not half enough to do: poor work! I gave them a discourse on 1 Corinthians 15:58. I have as much as I can bear in body and mind. I see what has been doing for nine years past to make Presbyterian Methodists. At Warren I lodged with Samuel Childs; his wife is a Shunamite. We had freedom in our meeting here: I preached on Hebrews 2:3.
MASSACHUSETTS
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- Mount Pleasant was located on Middletown Creek, ten miles north of Freehold. It is the present Freneau, named in honor of the Revolutionary poet Philip Freneau. (Lewis, op. cit., 487-89, 491; Phoebus, op. cit., 71.)
- James Throckmorton evidently lived in the vicinity of Middletown Point, the present Matawan.
- See letters to Dr. and Mrs. Coke, May 2, 1809.
- Joseph Totten (1759-1818) entered the itinerant Methodist ministry in 1792, being the first from Staten Island to do so, and became a notable preacher in the New York, New Jersey, and Philadelphia areas. He was buried in the churchyard by Woodrow Church, which he helped to establish and where so many pioneers and preachers are buried. (Wakeley, op. cit., 409; Hubbell: History of Staten Island, 28, 30-31; Jamison: A Century of Life—Woodrow Methodist Episcopal Church, 1887, 14-18.)
- This was evidently Woodrow Church, near the village of Rossville.
- Gilbert Totten was a brother of Joseph Totten, who also resided on the south side of Staten Island at Bentley, the present Tottenville.
- The site of later camp meetings was Bloomfield, on the northwest shore not far from the Asbury Church in New Springville. (Hubbell, op. cit., 179.)
- This was the church at New Springville, later named in honor of Asbury.
- Asbury here refers to a new brick church built by the Reformed Dutch on the north shore to replace one destroyed by the British during the Revolution.
- This was the Episcopalian Trinity Chapel, erected in 1802 with the aid of Trinity Church in New York, and the name was later changed to the Church of the Ascension. It was located on the Shore Road facing the Kill Van Kull, about a mile from the Reformed Dutch church. (Leng and Davis: Staten Island and Its People, I, 436-38, 456; Series of Historical Articles—Ecclesiastical History of Staten Island Churches, by Vernon B. Hampton, in Staten Island Daily Advance, 1927-29.)
- Asbury saw Fulton’s steamboat at or near the dock at Elizabethtown Point, where the ferry which he had taken from Staten Island’s North Shore also docked. Boehm says both he and Asbury were much excited at their first sight of a steamboat. (Westervelt: History of Bergen County, I, 160-61; Boehm, op. cit., 230-31.)
- Methodist historians in Elizabeth, New Jersey, do not record a date as early as this. Ricord says that the Morrell Street Church was the only Methodist church within fifty miles, except in New York, and that it was built in 1814 beside a new house which Thomas Morrell erected for himself. The date given by Ricord is obviously in error if it refers to the erection of the church mentioned by Asbury in 1809. (Ricord: History of Union County, New Jersey, 274.)
- Jonathan Sherwood lived with his widowed mother, Abigail Sherwood, on the western edge of New Rochelle.
- The present Asbury Methodist Church, Crestwood, Tuckahoe, stands on the site of Sherwood Chapel.
- Thaddeus Peck’s was one of the bishop’s old stopping places; however, Methodist meetings were held from time to time in the homes of Elnathan Wheeler and Captain John Peck. (Boehm, op. cit., 240.)
- This was possibly the father of Augustus Jocelyn.
- Lotteries were common in those days, and it appears that some of the leaders in the movement to build a chapel in Newport attempted to raise money by this device. An advertisement of the plan in the Newport Mercury of June 5, 1807, said, “10,000 dollars a going for only 5 dollars. Now is the time to make your fortune.” However, this scheme for raising money for the chapel was never carried out. Probably it did not receive sufficient support, and the money paid for tickets was refunded to the adventurers. (Davis: History of the Methodist Episcopal Church in Newport, R.I., 35-37.)
- Fort Wolcott was built by Major L’Enfant of West Point on Goat Island just west of Newport, Rhode Island, in Narragansett Bay. Captain Lloyd Beale was in command of the force at Fort Wolcott. No man could have done more for the struggling Methodist Church at Newport, R.I. In March, 1810, the first meeting of the corporators of this church was held, and Captain Beale presided as moderator. (Davis, op. cit., 25, 26, 33.)
Thursday, June 1.
ThursdayMassachusettsI had a feeling season at Somerset chapel whilst
speaking from 1 Peter 4:2. Brother Brayton’sfp73 was my home. Levi Walker has not laboured in vain; but it seemed as if there had been three preachers to do one man’s work. There are here two hundred and ninety- one members. We reached Easton, and I was indeed tired; the carriage horse was too wild for me to drive, and the saddle horse started and jolted very much.
We reached Boston on Saturday: our route hither from New York has cost us eight dollars for turnpike gates, ferries, bridges, &c.;fp74 we called at but one tavern. The family who opened the door for us here is gone; but the house is in the possession of the stationed preachers and their wives. I preached at the old chapel on Sabbath morning the 4th, and administered the sacrament. In the afternoon I gave them a discourse in the new chapel; it was an open time of much feeling, and deep attention was paid to the speaker. Had I not spoken sitting, pain and weariness would have prevented my finishing. May the Lord water his own word! I hear of a considerable revival in several places, and that the Lord is bringing out some children to do the work of men; “out of the mouths of babes”—so let it be!
On Monday we had a great show; the governor came to town. I reached wretched Waltham dripping wet. I found the four generations in health, and I got (O, how sweet!) a comfortable night’s sleep, the first I have had for many nights. How good is rest to soul and body, after hard labour for the good of the souls and bodies of our fellow-men!
Awaking on Tuesday morning, I recollected that in the solemn hour of midnight it was strongly impressed upon my mind that I must go by Lynn: this was from God. I preached to a family congregation. On Wednesday I passed through Menotony,fp75 Medford, and Malden to Lynn. In the evening I preached. There have been awful times here for two years past; the preachers are a burden—they do not preach evangelically, do not visit families, neglect the classes. I have my load; but leaning to one side: one story is good until another is heard. Our hard going horses brought us through the dust to Marblehead on Thursday. I held forth on John 8:31, 32. Poor David Batchelor is in ill health, and shortly to be bound to a wife: so we go. We rode onwards through a goodly prospect of fine buildings and fine meeting houses. At Beverly my host did not quite understand praying in the daytime.
NEW HAMPSHIRE
At Joseph Weak’s in the evening at Greenland. From this unpromising place, and other surrounding towns, God has raised up a society. On Saturday I found a happy, simple-hearted society at brother Gardener’s.fp76 The labours of George Pickeringfp77 and brother Stevens have raised up, under God, a promising society here.
Sabbath, 11. Henry Boehmfp78 spoke at six o’clock, myself at ten o’clock, H. Boehm again at two o’clock, when the holy sacrament was administered. I gave another discourse in the evening. We had crowded audiences. We returned for the night to Gardener’s.
MAINE
We passed through Berwick on Monday morning, and continuing on, stopped and supped with one Wells. We were here two years ago; we then prayed earnestly for, and with this kind family. It was not a forlorn hope it seems: the young woman who waited on us was brought out last August. We rode on through Kennebunk to Saco. Lodging in a tavern, we were opposed, but persisted in having prayer night and morning. Asa Heath gave us our breakfast and we pushed on to New Gloucester, making about eighty-four miles in the last two days. On Thursday we opened our conference,fp79 and sat closely at work.
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- The Brayton family was prominent in Methodist circles. John Brayton was one of the founders of the church at South Somerset, Massachusetts, and his home was a favorite retreat of the preachers. The family became prominent in Fall River, and Brayton Church there was named for them. He was also instrumental in developing Methodism at North Dighton. (Miller: History of the New England Southern Conference, I, 60.)
- There were tollgates in Massachusetts at intervals of about ten miles. There was an extensive list of toll rates, the fees ranging from three cents per dozen for sheep and hogs to twenty-five cents for four- wheeled carriages drawn by two horses. (Wood: The Turnpikes of New England, 58.)
- Menotony was the present Arlington.
- This was probably William Gardner, who lived at Greenland, New Hampshire. He is listed in the manuscript Vital Statistics of Greenland.
- George Pickering was presiding elder in this section from 1797 to 1801. He seems to have preached the first Methodist sermon in Greenland in 1808. (Cole and Baketel: History of the New Hampshire Conference, 140, 141.)
- Henry Boehm was Asbury’s traveling companion. They preached in Portsmouth and “put up at friend Hutchins.” (Boehm, op. cit., 244.)
- The New England Conference of 1809 met at Monmouth, Maine.
Sunday, 18.
SundayMaineI preached to about three thousand deeply attentive people, from Isaiah 44:23; it was an open season. We have eighty-two men to do the work, forty of whom compose the conference. I have to lament my want of information respecting both the preachers and the circuits. We have ordained twenty-one deacons and seven elders. We have located eleven elders, readmitted one, and added seventeen preachers upon trial. There is a small increase here, and fair prospects for the future. I am kept in peace.
On Tuesday we came away through New Gloucester to Bradbury’s. We rested a few minutes at Dennett’s, Standish Corner, and rode onwards to Samuel Bachelor’s upon Saco; making forty miles for our day’s journey. The rain overtook us at Brownfield on Thursday, but we continued on, and were most kindly entertained at Samuel Foss’s, in Conway. NEW HAMPSHIRE
On Friday I forded Saco: the rest of the company were in a boat. We came through Bartlett to Judge Hall’s, and were kindly received. We hasted on to Rosebrook’s, supped and went other six miles. O! the rocks, roots, pole-bridges and mosquitoes. We fell asleep about ten o’clock, and sprung up at four o’clock, and were away, without breakfast, towards Bethel;fp80 we stopped here awhile. Winding down along a river bank, we came to the bridge and crossed the Connecticut into Vermont, stopping at the widow Sias’s, in Johnsbury.fp81
VERMONT
On Saturday morning we came away over awful roads, and made about forty weary miles to Danville.
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- By Bethel the bishop meant Bethlehem.
- Mrs. Sias was the mother of Solomon Sias, a prominent Methodist preacher who was publisher of Zion’s Herald from 1824 to 1827. She lived at Danville.
Sunday, 25.
SundayVermontIn the court house I preached from John 7:17. I could only speak sitting. From New York to Danville, we compute our ride to have been seven hundred miles: we passed many a fertile hill, and saw many fruitful vales, through which flowed noble rivers. We refit, expecting to fill an appointment for Tuesday. At Danville meeting house on Tuesday, I attended with two of our preachers: I took a pew near the pulpit, and taught from thence, from Hebrews 3:12-14. The court was in session— the congregations were large nevertheless. I received a polite invitation to preach to the court, but I had no strength and no time for this. We took a bite at the Widow Sias’s, and came on to Cabot. Near Joe’s Pond,fp82 a heavy storm of rain and thunder overtook us and drove us into shelter. I lodged with Mr. Dana. On Wednesday our route brought us through Marshfield, Plainfield (exploring to the head of Onion River as we went) to David Parsons, near Montpelier. I preached in the evening. In passing through Montpelier on Thursday, we remarked their fine State house worthy of the seat of government of Vermont; to this, the hotel is an appropriate appendage. Our way lay through Middlesex, Waterbury, Richmond, on to Williston, where, about mid-day, a storm overtook us. On Friday I preached at Fuller’s, on Lake Champlain, from Titus 3:7, 8. Here I ordained Joseph Sampson, a native of Canada, and sent him a missionary to his countrymen. The day of small things will be great; but the day is not yet come; rather, it is still afar off: patience, my soul! Do I not feel for the lost sheep? Yea, verily.
NEW YORK
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- Joe’s Pond was a small pond between West Danville and Walden.
Sunday, July 2.
SundayNew YorkWe had this day a crowded audience at Bridport, Vermont.
I sleep this night under the roof of Luther Chamberlain, near Ticonderoga Fort.fp83 On Monday I spoke in Hampton church,fp84 on Galatians 6:7-9. On Tuesday we kept along down Burgoyne’s road to Fort Edward.fp85 At four o’clock I preached in Doctor Lawrence’s store, to about five hundred attentive hearers. It has been serious times for some days past; I feel the effect of riding thirty or forty miles a day, fasting long, and expected to preach every evening. I spoke on Romans 8:1, at M’Cready’s barn.fp86 It was an open season, but the flesh suffered. Thursday brought us to father Hart’s, on Saratoga Lake,fp87 to dinner. After refreshing, we went out under a plentiful rain, and mounting our beasts, directed our course away to General Clark’s. Here I preached in the bar room, and had life and liberty. We have made nine hundred miles since we left New York, as we compute. There will be an increase of eleven thousand this year. On Friday I rest and fast. On Saturday I visited Ballston Springs buildingsfp88— approximating in elegance to those of Bath in England. The water has a taste of beer, of lemon juice, and of salt of tartar. A ride of about forty miles brought us to Kingsbury in the evening.
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- Luther Chamberlain was perhaps a relative of Pamerly Chamberlain, a New York Conference preacher. He lived near the ruins of Fort Ticonderoga. (Boehm, op. cit., 249.)
- Hampton is located in the northeast corner of Washington County, New York, very near the Vermont line.
- General Burgoyne had found it necessary to create a road for his artillery and baggage for his drive southward from Lake Champlain. In later years the improved road, largely following his line, still bore his name. Today the Champlain Canal and Route 4 parallel the old road, sometimes actually running along its line. (Lossing, ad. loc.)
- McCready lived near Schuylerville, south of Fort Edward.
- Saratoga Circuit had been established in 1791. The wide-ranging circuit flourished, but the work in the village lagged until after Asbury’s day. (Troy Conference Miscellany, 33.)
- The medicinal value of this water was known from about 1770 and in Asbury’s day enjoyed as great a repute as did the waters of Saratoga Springs to the north.
Sunday, 9.
SundayNew YorkWe took the wood for the shade, and I spoke to about a
thousand people, from Matthew 17:5: all were attention, and some felt the word. Brother Boehm closed a meeting of three hours’ continuance. There were twelve travelling and local preachers present. There is a contention between soul and body. I wish to fast as when young, and when fast day comes, the body has a journey of forty miles to make, perhaps, and do its part of preaching: but Christ is strength in my weakness. At the end of a thirty-miles’ ride on Monday, I preached in Favill’s barn.The young man here is pious, but without great gifts. Great men had passed them in the way to Canada. They were disappointed who hoped to have a meeting house, and congregations, and eminent teachers. Complaints are no new things to us, and I told them we expected such treatment. We tarried a minute at Morale’s,fp89 Fallstown, and pushed up the turnpike to Caleb Willis’s, Deerfield, where I preached. It was an open time. We We passed Utica at the head of the Mohawk. This is a flourishing place, and we shall soon have a meeting house here. Our route brought us through Hartford to Westmoreland, where, at four o’clock, I held forth from John 6:66, 67. We had a number of travelling and local preachers present. My body is afflicted, and sore with heat, long rides, and labour. I preached in Silas Bliss’s barn, in Zanovia, on Thursday; we had a profitable meeting. My bed was on the floor at night—it was cooler thus, and I accommodated my friend. Next day I again held forth in a barn in the village of Pompey. Here brother M’Kendree left me to serve alone. The evening brought us up at Paddock’s, in Manlius. I lay along the floor, in my clothes. There was a lady in the corner, and brother Boehm in bed, like a gentleman. The female could not possibly occasion reproach, and so I was persuaded; but I wished I was somewhere else: my fear was not commendable. I rode to Doctor Holland’s, Onondaga, on Saturday, and preached in the court house.
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- Morale was a local preacher and leader of the church at Little Falls.
Sunday, 16.
SundayNew YorkSpoke in the court house at eleven o’clock: we had a full house. Contrary to my usual practice I directed my course away, and brought up at friend Young’s, at Auburn. No food or rest to-day. The rain and Monday morning finds us at our friend Young’s. The New York and New England Presbyterians are labouring to monopolize this country by building meeting houses and other establishments. They will flourish awhile, but a despised and dispersed people will possess the land. O, the terrors of a camp meeting to those men of pay and show! In the evening we mounted our beasts in the rain, and came six miles, dripping wet, to Asa Cumming’s cabin, twelve feet square.fp90 On Tuesday morning we were well soaked before we reached David Eddy’s. We dried, dined, prayed, and again got in motion and reached Milton, making thirty miles for the day’s journey. Lodged at Baker’s. We learn there is a revival in this place. We called upon James Egbert on Wednesday: he is a child of faith and prayer; I had used his father’s house. We had an awful time on Thursday in the woods, amongst rocks and trees, living and dead, and prostrate, and barring our way. When we thought the bitterness of death was past, behold the back-water had covered the causeway. A kind soul, one Hathaway, directed us over the point of a hill, and so we got safe along and came to Ludowick Light’s.
PENNSYLVANIA
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- Asa Cumming was admitted on trial in 1803, progressing to elder’s orders in 1807. In 1809 he held the Scipio Circuit, his small cabin being located somewhat north of Scipio village. He was superannuated in 1814. (Boehm, op. cit., 251.)
Friday, 21.
FridayPennsylvaniaWe were comfortable while resting at Doctor Hopkins’s.fp91 Arrived at the ferry bank,fp92 no boat appeared, so I came back and called a meeting. Since we left Baltimore in April, we have made, we compute, two thousand miles. Such roads, such rains, and such lodgings! Why should I wish to stay in this land? I have no possessions or babes to bind me to the soil; what are called the comforts of life I rarely enjoy; the wish to live an hour such a life as this would be strange to so suffering, so toilworn a wretch. But God is with me, and souls are my reward: I may yet rejoice, yea, and will rejoice. I might fill pages with this last week’s wonders. We are eighty miles behind our Sabbath appointment.fp93 I called at a certain housefp94—it would not do—I was compelled to turn out again to the pelting of the wind and rain. Though old, I have eyes. The hand of God will come upon them: as for the young lady, shame and contempt will fall on her; mark the event. I preached on Friday at Tioga Point. We were at Judge Obadiah Gore’s by eight o’clock on Saturday morning. We took thence through the Narrows,fp95 and a late and rough ride brought us to a tavern lodging.fp96
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- Dr. Stephen Hopkins lived at Tioga Point, or Athens, Pennsylvania. (Boehm, op. cit., 251; Palmer, op. cit., 167.)
- Two ferries crossed the Susquehanna at Tioga Point. Moore’s (later Parks’) ferry opened in 1785, and the second, at the foot of Ferry Street, opened in 1790.
- The appointment was the Wyoming Circuit.
- This house was probably passed by before the travelers reached Tioga Point. (See Palmer, op. cit., 168 ff., for various contemporary events in the region.)
- Boehm says they went through the Narrows on Monday. (Op. cit., 253.)
- Any house that lodged travelers was in this period called a tavern although it might be a humble home that did not dispense the liquor for which taverns were noted. (Palmer, op. cit., 33.)
Sunday, 23.
SundayPennsylvaniaWe must needs ride to-day. Our route lay through Walnut Bottom,fp97 but we missed our way and the preaching of George Lane.fp98 A twenty-four miles’ ride brought us to breakfast at Otis’s. Brother Boehm upset the sulky and broke the shaft. Night closed upon us at Osterout’s tavern. Passing along on Monday, we stopped to dine with Squire James Sutton. We lodged under the roof of the widow Dennison.fp99 On Tuesday morning we found the ferry at Wilkes Barre only just passable. Merwin gave us shelter for the night. We have ridden thirty-eight miles to-day, and sore trials have we passed through. On Wednesday we rode through the beautiful villages of Nazareth and Bethlehem, and put up for the night at Allentown. Here are gambling sinners. We made a rapid ride of forty-two miles on Thursday. On Friday a thirty miles’ ride brought us to Martin Boehm’s.fp100 Delightful rest! but it may not be. Saturday morning put us into motion for Lancaster, where we tarried a few minutes, as also at Columbia, and continued on to York, where I preached at six o’clock in the evening.
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- Black Walnut Bottom was a stretch along the Susquehanna, part of which is in the town of Braintrim. In this section Elisha Bibbuis preached, and about 1812 a class was formed in the home of Joshua Keeney. (Ibid., 184.)
- George Lane (1784-1859) was senior preacher on the Wyoming Circuit, which extended from Wilkes-Barre to Wyalusing. He was later one of the book agents and as such the treasurer of the missionary society. Because he was able to finance the work by borrowing on his own credit, he was called the “Father of the Missionary Society.” (Ibid., 166, 167.)
- The widow was Mrs. Nathan Dennison, nee Betsy Sill of Kingston. Her marriage to Colonel Dennison, hero of the Wyoming “massacre,” was the first in the Wyoming Valley. The family frequently extended hospitality to the Methodist itinerants. Here Methodism was first introduced by Anning Owen. (Ibid., 111; Boehm, op. cit., 253.)
- Martin Boehm (1725-1812) was the father of Asbury’s traveling companion, Henry Boehm, and lived on the paternal estate in Conestoga Township, Lancaster County, Pennsylvania. He was expelled by the Mennonites for his friendship with the Methodists and became with Otterbein one of the first two bishops of the United Brethren. At the same time he maintained his connection with the Methodists: a class was formed in his home, a Methodist chapel was built on his land, and he entered his name in the class book. At the time of the visit here mentioned, Boehm was absent, and as Asbury went on to Lancaster, Henry Boehm visited his parents at a camp meeting near Morgantown. He overtook the bishop at the home of James Hunter at Fort Littleton, where Asbury was confined with rheumatism. (Hollingsworth in The Methodist Magazine, N.Y., VI (June, 1823), 212; Dictionary of American Biography, II, 405, 406; Boehm, op. cit., 255.)
Sunday, 30.
SundayPennsylvaniaI spoke on “Let your light so shine.” I have at least twenty letters to answer, and but one day. Monday, company and business enough; and little time to refit. On Tuesday at eight o’clock at night I preached in Carlisle. Twice on the road hither we alighted, stopped, talked, ate, and prayed.
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Wednesday, August 2.
WednesdayPennsylvaniaAt Shippensburg. I have been simple enough to put
plasters too powerful to my knees—they are in blisters; so here is a bishop who can neither stand to preach nor kneel to pray. My body is very feeble, but my soul enjoys perfect love and perfect peace. Thursday brought me and my sufferings safe over three mountains to friend John Thompson’s. I preached at Fort Littleton, on Hebrews 4:12; we had few hearers, but it was a liberal season. Lodged at the old place, Ramsay’s; it is James Hunter’s house and home. We must attend to camp meetings, they make our harvest times; the prospects just now are discouraging. On Saturday we rode rapidly to Bedford.fp101 The hand of God was manifested to-day in saving man and horse from wreck; the danger appeared exceeding great. I had Henry Boehm and James Hunter for my escort. Lodged at Stephenson’s. I calculate the distance we have travelled since January 9 to this day, from Georgia to Bedford, Pennsylvania, at three thousand miles. We are generally amongst the poor; too frequently it is a tavern or starvation; many a time and oft the preachers crowd us; and sometimes we are wedged among the people so that we can neither write nor think.
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- See letter to Jacob Gruber, August 6, 1809.
Sunday, 6.
SundayPennsylvaniaI spoke to a very decent congregation on Acts 4:12. 1. By original and actual transgression, sinners altogether born in sin; lost, as to strength, and wisdom, and righteousness. 2. The character of Christ, the only Saviour; in Deity, in his humanity, suffering, resurrection, ascension, and meditation. 3. The Gospel method of salvation. 4. The work of the ministry. I spoke in the court house by necessity, not choice. There was but one indecorous thing observed; a presiding elder put his feet upon the banister of my pulpit whilst I was preaching; it was like thorns in my flesh until they were taken down. Our host is a kind Yorkshire man. On Monday we took the path to Berlin, and had a cool ride. Notice had been given of our coming, and the German Presbyterian priesthood caused the bell to be rung. Brother Boehm preached to them in high Dutch. My rude, rough ride made me more fit for bed than meeting. We encountered a mountain rain on Tuesday, which held us thirty miles, and sent us dripping for shelter to a German friend’s house. We called a meeting, and our exercises were in German. We gave away religious tracts, German and English.fp102 We have disposed of many thousands of these: it is our duty to do good in every possible way.
I preached in Anthony Banning’s house on Wednesday. I bore a faithful testimony to the truth whilst speaking at Murphy’s on Romans 12:12. I was unwell and chilly, having received damage by the rain. We learn that a camp meeting will be held at Dr. Wheeler’s in expectation of the two superintendents. Friday, a day of abstinence: we are halting and refitting at Mrs. Stephens’s. On Saturday we rode to the old fort. We dined with a Mr. Hogg, a family lately from England, and as kind as the Methodists. Rode to camp, twenty miles:fp103 we had eight local preachers, seventy- three tents, perhaps three thousand people. The religious exercises great and constant.
Sabbath, 13. I held forth on 2 Corinthians 6:20.fp104 I spoke but once; Bishop M’Kendree four times. I took occasion to be very plain, giving my hearers to understand that frames and feelings would not supply the neglect of family and closet worship, and the duties we owe to each other in society. We began our sacramental feast, but the people broke out into prayer and singing. We came away shortly after. The profligates would not come within our holy limits, but they drank plentifully of strong drink without. It appears that the bishops will hold a camp meeting in every district; we are encouraged so to do: great power was manifested here, and much good was done. I will not say how I felt, nor how near heaven. 2 Samuel 11:11. This passage came strongly to my mind; I must take the field.
We came away to Brightwell’s on Wednesday, and I gave them a talk, on Hebrews 4. 2. Mary Brightwell, my beloved nurse last year, required my attentions in turn: her sufferings from a bilious colic caused us to rise at midnight; she grew better after solemn prayer on her behalf. My subject at Fell’s meeting house, on Thursday, at eleven o’clock, was Titus 2:12, and at Philip Smith’s, in the evening, Hebrews 2:7. Want of rest last night, and hard labour to-day, has tried flesh and spirit. I would not dine when invited, fearful of disappointing the congregation at four o’clock; and it was well I did not, for the cross-bar of the sulky broke, and the mending and the rest of the journey just left me time enough and none to spare: the Lord will always direct those who look up with humble dependence. We reached John Wrenshall’s, in Pittsburg, on Friday evening. The Rev. Mr. Steel offered, unsolicited, in the name of the Presbyterian eldership, their large, elegant house, for my Sunday’s exercises. I preached at Thomas Cooper’sfp105 on Saturday.
Sabbath, 20. I accepted the offer made, and preached at three o’clock: it was an open time. Could we unite nations and languages, as well as spirits and tempers, we might do great things here. Will the Allegheny and Monongahela ever rise so high as to inundate the point of land on which the town stands—is such a thing impossible?fp106 A Baptist family by the name of Plummer received us on Tuesday. Young Plummer is sick, a child is sick, and the whole family feel awful. Who will pray with young Plummer when we are gone? the young man is certainly under convictions. Twelve miles brought us to Fawcett’s on Tuesday morning; I gave them a sermon on Ephesians 8:9.fp107 The weather on Wednesday was exceeding warm; nevertheless we started for Washington. I spoke in our own house to a goodly congregation as to numbers. The Rev. Mr. Browne was present, and some seceders,fp108 as I was told; surely the millennium is approaching! I dined at Mr. M’Fadon’s, and came on to Middletown. WEST VIRGINIA
We crossed into Virginia, and preached at Brook county court house on the evening of Thursday. Our lodging was the stationed preacher’s, William Lambdin. My brethren were kind enough to make appointments for me, at least to publish in the public prints more than I had designed. I might murmur at this, and perhaps I do. Well, elders must be better and do more than other men; granted. I can truly say my life is like a daily death. God is my refuge and my reward. I preached on Saturday at Beck’s. Sabbath, 27. At Short Creek chapel my subject was 1 Thessalonians 4:3. I contemplate two chapels;fp109 one of forty feet square, and the other of fifty feet; the first in Charleston, Alexander Wells to give the lot; and the other in Wheeling, the ground to be bestowed for its erection by Colonel Zane. Our appointment for Monday was in Wheeling court house; I spoke with light, and life, and power.
OHIO
The following day (Tuesday) brother Boehm spoke at St. Clairsville.
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- Boehm says: “We were pioneers in circulating Tracts. The German Tracts were those I had published in Lancaster.” (Boehm, op. cit., 256.)
- This camp meeting was on Pike Run in Washington County, Pennsylvania. (Ibid.)
- This chapter has only eighteen verses. The passage may have been 1 Corinthians 6:20, which text Asbury used frequently.
- The Thomas Coopers, father and son, arrived in Pittsburgh on June 17, 1803, and commenced the brass foundry business in that city. They were Methodists, and Thomas Cooper, Sr., was soon appointed class leader of the Pittsburgh Society. By 1808 Thomas Cooper, Jr., had built a large house on the Monongahela at Smithfield and Water Streets, and the meeting place of the Pittsburgh Methodist Society was moved there from John Wrenshall’s house. The first church building of the Methodists was erected in Pittsburgh in 1810. (Smeltzer, op. cit., 100.)
- Frequent inundations of Pittsburgh’s “Golden Triangle,” especially the forty-six-foot flood of 1936, have been the occasion for the system of flood-control reservoirs which now protect the steel metropolis and down-river communities.
- This book has only six chapters. The context does not indicate what the passage may have been.
- The Presbyterian Church was the dominant denomination on the transappalachian frontier with three main segments of Presbyterianism represented: the Scotch-Irish and two groups of Scots, namely the Reformed Presbyterians and the Associate Reformed Presbyterians, known respectively as “Covenanters” and “Seceders.” These two Scottish groups joined in a union consummated at Pittsburgh in 1858 to form the United Presbyterian Church.
- This indicates that it was Asbury’s planning which caused the erection of the first Methodist buildings at Wellsburg and Wheeling, West Virginia. The earlier name of Wellsburg was Charleston.
Wednesday, 30.
WednesdayOhioWe found the roads disagreeable in the Wills Creek
bottoms. While tugging forward, crack went the breastband, and crack went the shaft; we were two hours in the night, and at last reached Spears’s tavern. Next day (Thursday) we made eighteen miles to Springfield, where I preached by appointment; we had about four hundred people: I wanted my breakfast, I wanted strength, and I wanted sleep. Brother Boehm preached at Zanesville,fp110 named after Colonel Zane, who so kindly entertained us at Wheeling: he is an extraordinary man, and the history of his life strange. The first of the month I rode thirty-five miles to Edward Teel’s. Brother Boehm preached Saturday.
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- This sermon was in the courthouse, there being no Methodist house of worship in Zanesville at this time. (Boehm, op. cit., 258.)
Sunday, September 3.
SundayOhioI preached at Teel’s. On Monday I spoke in the
elegant court house in New Lancaster. We dined with Mr. Tougue, and went forward, sixteen miles, to Laking’s: I was weak and weary with riding on horseback, but I had great consolations in God, and a witness of holiness in my soul. We have our difficulties with the married preachers, their wives, and children; but whilst God is with us these difficulties may be well borne. I pray God that there may be twenty camp meetings in a week, and wonderful seasons of the Lord in every direction. I preached on Wednesday at the widow Strode’s house. Rest on Thursday, Friday. This is my covenant day. We came twenty miles to Jefferson, and lodged with Mr. Nevill. Doctor Tiffin received us kindly on Saturday. After dinner we rode on to Deer Creek, and housed with White Brown.
Sabbath, 10. I preached in my host’s barn: my subject was 2 Corinthians 6:1, 2. Brother Lakin added an exhortation, and brother Boehm gave them a discourse. At a late camp meeting I learn that seventy joined society: the prospects are great.
O what a charming view presents itself from Doctor Tiffin’s house! but these long talks about land and politics suit me not; I take little interest in either subject: O Lord, give me souls, and keep me holy! Our route through the prairies, the weeds as high as our heads on horseback, showed us on Monday almost every desirable comfort but pure water. We stopped on the north branch of Paint Creek. At Jacob Cutler’s on Tuesday, we had an interview with M’Daniel, Flood, and Trader, official men. These and Hunt’s settlements are great improved, and the Methodists have increased. Thirteen miles was the extent of our Wednesday ride; we stopped at Pelham’s.fp111 We remain Thursday and Friday; my study of divinity is Wesley’s sermons—I read some of them to-day. As I cannot often meet Bishop M’Kendree, and meeting, we cannot be alone for talk, I wrote a letter of counsel to him.fp112 I preached on Saturday. I felt solemn whilst dining at Philip Davis’s: this is an old Virginia family, and here as brethren and sisters whom I have known, some twenty, others above thirty years. Life is short. We set out for Mad River, and reached Andrew Read’s; I gave them a discourse on John 3:17. I spoke at William Hamar’s on Tuesday; my subject was Isaiah 35:3-5. There is a serious affliction in the family; I sympathize with them. Dayton is a growing town; we passed through it on Wednesday. I found the son of a Methodist from Gunpowder Neck, one Horner, and lodged with him. On Thursday we came down Little and Great Miami; the rich lands of these rivers are occupied by New Lights, Shakers, Methodists,—and sinners to be sure. I was glad to stop at Daniel Baker’s. I slept about five hours last night: I had excessive labour, a crowd of company, and hogs, dogs, and other annoyances to weary me. I am thankful for a prospect of one night’s quiet at John Harden’s, near Hamilton, Butler county; preached for them on Friday; we had a large and lively meeting. Saturday brought us to the descendant of a German. We came on to Milford, Little Miami. Here are folks from most of the eastern States, and of all professions: they have good land, and this rarely makes people any better.
Sabbath, 24. I spoke in the new chapel in Milford: brothers Lakin and Boehm also spoke. I feel the importance of the approaching conference,fp113 At brother Gatch’s, on Monday, I filled up the day in planning, writing, and reading. We visited Andrew Maguire’s family. Preached on Wednesday; the house was full, and the weather excessively warm: faint yet pursuing. My aid is absent amongst the Germans. I lodged at M’Carmut’s. Thursday I stood up at Columbia, and gave them a talk on Matthew 7:7-12: the heat was extreme. Fair Cincinnati brought us up. The house here is enlarged and the society has increased. Our brother West is sick and cannot come to the conference; many of our brethren will be absent. Friday, humiliation day. Muskingum district will have four camp meetings. At Kauhaway there were one thousand people present; at St. Clairsville three thousand souls at least; at Rush Creek nearly as many. In Miami district seventeen camp meetings in the year: in Scioto circuit four; Hochhocking two; Deer Creek two; Mad River three; White Water two; Cincinnati two; and White two.
Sabbath, October 1. Brother Blackman preached at nine o’clock, brother M’Kendree at twelve o’clock, and brother Burke at three o’clock: there were, it is judged, three thousand souls on the ground. I may add, that the list may be complete, seventeen camp meetings for Indiana district. I thought it proper to render an account of all I had received, and all I had expended on the road: all given away came out of my own pocket. More of camp meetings—I hear and see the great effects produced by them, and this year there will be more than ever.
Sabbath, 8. I preached in the morning; and in the evening I also spoke again by way of exhortation. The conference closed its labours, and the members separated on Monday.
KENTUCKY
My party came away to Carroll’s. Next day we stopped with Captain John Sterne, from Stafford, old Virginia. At midnight I called up my fellow- travellers, and set out having an appointment at Mount Gerizim chapel.fp114 We arrived in time, and had an ordination, after which I gave an exhortation. Lodged at Whitaker’s.fp115 Came in haste next day to Martin’s meeting house, where I discoursed on Psalms 85:1Psalm 85:1-9. We held a conciliatory conference with several of the local preachers, on the subject of the ordination of local elders. On Friday Bishop M’Kendree preached, and I also spoke, embracing various subjects in my exhortation. Lodged at Major Martin’s.fp116 We moved early on Saturday morning, breakfasting at Hoskett’s, and crossed the Kentucky by fording.fp117 Kind John Bennett’s brought us up for the evening. We have stationed about eighty travelling preachers; rejected fourteen; located nine: there is an increase of two thousand three hundred and sixty-six members in this western conference. We have in Mississippi, fifteen travelling and eight local preachers; and three hundred and sixty members: if spared and so directed, I shall see that country and Canada before I die.
Sabbath, 15. I spoke in Bennett’s chapel on John 3:19. I spoke very plainly to a gay congregation. Captain Irvinfp118 took me home with him. Our way led through Richmond on Monday, and over the Long Hill: we pressed on to Dennis’s—any port in a storm. A rough ride of fifteen miles, on Tuesday morning, brought us to Howard’s: twenty years ago my kind host received me in Georgia. Another rough ride of twenty miles brought us, by moonshine, to Mr. Johnson’s, where we were entertained like gentlemen. An early start on Wednesday evening gave us advantage of the day, and we came twenty miles to breakfast; we ate, and prayed, and went forward to Mr. White’s, where we were comfortably lodged and entertained.
TENNESSEE
Came away on Thursday across Powell’s and Clinch Rivers, and reached Cheek’s for the night. My health has been, beyond expectation, good: I have travelled on horseback generally. I am continually in prayer; but a certain fiend assaults me without ceasing—this is for my humiliation. Friday. I chasten soul and body this day. Our expenses for the last five days have been five dollars thirty cents. We were favoured in two houses, or the sum would have been greater. We crossed Holston at Marshall’s ford on Saturday. Squire Read has built a neat pine chapelfp119 in a short time. We lodged with him.
Sabbath, 22. I gave them a discourse on Romans 12:6-20. Pattison, Stier, and Boehm followed:fp120 there was also preaching at night,fp121 I spoke at Benjamin Van Pelt’s chapelfp122 on Monday. At Warrensburg,fp123 next day, my subject was Romans 6:1-5. We dined with the elders of the house of Conway,fp124 and lodged with the only son, Thomas Conway. Preached at O’Haver’s chapelfp125 on Wednesday. Dined, and came on to friend Ellis’s. We suppose we have made three hundred and forty miles since we left Cincinnati. My mind and body have had no small exercise in bringing my stiff-jointed horse over the rocks, and rough and deep roads. I preached at Harrison chapel,fp126 on Galatians 5:7-10; the text is a sermon.
NORTH CAROLINA
We crossed the French Broad, and fed our horses at the gate of Mr. Hoodenpile:fp127 he would accept no pay but prayer; as I had never called before, he may have thought me too proud to stop. Our way now lay over dreadful roads. I found old Mr. Barnard sick:fp128 the case was a desperate one, and I gave him a grain of tartar and a few composing drops, which procured him a sound sleep. The patient was very thankful, and would charge us nothing. Here are martyrs to whisky! I delivered my own soul. Saturday brought us to Killian’s. Eight times within nine years have I crossed these Alps. If my journal is transcribed it will be as well to give the subject as the chapter and verse of the text I preached from. Nothing like a sermon can I record. Here now am I, and have been for twenty nights, crowded by people; and the whole family striving to get round me. Sabbath, 29. At Buncombe I spoke on Luke 14:10. It was a season of attention and feeling. We dined with Mr. Erwine,fp129 and lodged with James Patton:fp130 how rich, how plain, how humble, and how kind! There was a sudden change in the weather on Monday; we went as far as D. Jay’s. Tuesday, we moved in haste to Mud Creek, Green River Cove, on the other side of Saluda.
SOUTH CAROLINA
Lodged with kind and pleasant Thomas Edwards.fp131 On the first of the month (November) we reached Staunton Ferry. We suppose we have ridden five hundred and ten miles since we left Cincinnati; what heights, what hills, what rocks! Lord, thou preservest man and beast! The disagreeable part of this western wandering is the necessity of stopping at night. Ah! how different are the taverns here from the houses of entertainment in the Atlantic States! And the keepers of these poisonous liquor shops—Is there one who fears God and encourages prayer? One or two; the rest are drunkards.
We are at father Staunton’s, on the Saluda. Our host is an Israelite indeed, and the wife worthy of such a husband. Here is a society of sixteen souls. I gave a discourse at Salem chapel. It is a cloudy day, well fitted for retreat. I wrote a very long letter to Doctor Coke. We have a quarterly meeting on Friday. On Saturday, I preached on Luke 18:1.
Sabbath, 5. I preached in the open air, because our cabin meeting house was small and open. My subject led me out on the antiquity and truth of Holy Writ; the characters of Moses and Christ, calling the attention to the likeness, but superior excellence of Jesus, at the times of the presence and power of the Almighty, and the more perfect and abundant good produced by this latter manifestation. We had a sacramental feast. On Monday we came away, and attended to the mending of our travelling gear. There are no small numbers of the preachers about here married this last year. I have read with satisfaction The Star in the East: Lord, hasten the time when all shall know thee! O, Reedy River circuit—spiritually and temporally poor! Tuesday, Powell’sfp132—I preached. My friend has taken a new wife, and built a new house. His former wife was kind to me; I saw where her remains and those of her daughter lay—they fell asleep in Jesus. We rode into Abbeville and stopped at George Connor’s.fp133 Great news—great times in Georgia—rich and poor coming to Christ. At Connor’s chapel I spoke, on Thursday, on Romans 12:1, 2. After sermon I ordained John Stone a local deacon. Friday, covenant day. In Edgefieldfp134 the Baptists are carrying all before them; they are indebted to Methodist camp meetings for this. I preached on opening the new chapel on Luke 19:9; we had an open time. The Methodists have great success in Camden district; surely there must be some good done—all are on fire, and I feel the flame: God is with preachers and people.
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- The Pelham family, of which Peter was head, had lived in Greensville County, Virginia, and Asbury visited them there in 1802. Peter Pelham, who married Edward Dromgoole’s daughter, moved to Ohio in 1807, and Asbury visited him there in 1808. (Sweet, op. cit., 167; Dromgoole papers at University of North Carolina Library.)
- See Asbury’s letter to McKendree, September 15, 1809.
- This was the 1809-10 session of the Western Conference. It was the first Methodist conference held at Cincinnati and was held there at Asbury’s suggestion.
- Mount Gerizim Chapel was three miles from Cynthiana. The Western Conference met there in 1803 and 1804. (Arnold, op. cit., I, 184.)
- John Whitaker, father of the Rev. Josiah Whitaker, lived between Paris and Cynthiana in Harrison County, Kentucky. Near there was Matheny’s meetinghouse, later known as Mount Gilead. (Arnold, op. cit., I, 172; Redford, op. cit., II, 129.)
- Martin’s meetinghouse, sometimes called Ebenezer, was in Clark County, Kentucky, six miles from Winchester. The society was organized in 1797, and the first log church was erected in 1798. It was named for Major John Martin, a Revolutionary soldier who went from Virginia to Kentucky in 1784. He was a skeptic who was converted by Mrs. Thomas Hinde, wife of the noted Kentucky Methodist and grandmother of Bishop H.H. Kavanaugh. (Arnold, op. cit., I, 188; Redford, op. cit., I, 368 ff.; Boehm, op. cit., 264.)
- McKendree and his traveling companion, Thomas Lasley, left the party for the Cumberland section while Asbury and Boehm continued to Holston. (Boehm, op. cit., 265.)
- Captain Christopher Irvin was one of the pioneer settlers of Kentucky and a member of the Danville Convention in 1785. (Collins: History of Kentucky, I, 354.)
- Read’s Chapel was built by Phelps Read and was located a few miles south of Marshall’s Ford and two miles east of Morristown, Tennessee. (Price, op. cit., II, 122.)
- William Pattison was serving the Nollichuckie Circuit, Frederick Stier was presiding elder of the Holston District, and Henry Boehm was Asbury’s traveling companion. (See Minutes, 1810.)
- See letter to Jacob Gruber, October 22, 1809.
- Van Pelt’s Chapel was on Lick Creek. (See note under May 28, 1790.)
- Warrensburg was a village in Greene County, Tennessee. Asbury stayed there on the night of September 20, 1802.
- Henry Conway was the head of a notable family. Two of his daughters married sons of Governor John Sevier. (Williams: Lost State of Franklin, 303.)
- John O’Haver’s campground and home in Cocke County, Tennessee, was one of Asbury’s favorite stopping places.
- Harrison meetinghouse was on the Greene Circuit and was located on the south side of the Nollichuckie near Greenville, Tennessee. (Price, op. cit., I, 140.)
- Philip Hoodenpile lived on what was known as Hoodenpile Road, which ran from Hot Springs to the Tennessee line, and he had a contract to maintain a section of this road from Hopewell Hill to Tennessee. In 1796 he had represented Buncombe County in the North Carolina House of Commons, defeating Colonel Thomas Love, founder of Waynesville, largely because of his ability to play the fiddle. In the second race Love charged Hoodenpile with showing contempt for the common people by playing before them with his left hand while he used his right hand before the “quality people.” Actually Hoodenpile was left-handed and could not play with his right, but the charge aroused class feeling, and he was defeated and did not again appear in public life. (Arthur, op. cit., 128, 129, 134.)
- (For Barnard see note under November 4, 1802.) Henry Boehm, who again traveled with Asbury, says, “The old landlord was very sick and like to die. The bishop, who was a physician when necessary, always carrying medicine with him, gave Mr. Barnett a dose that almost instantly relieved him and he fell asleep. He was so thankful he would receive nothing for our entertainment.” He adds that they passed over “mountains, rocks, stumps, trees, streams, awful roads, and dangerous passes” and “crossed to Buncombe, North Carolina, preaching every day.” (Boehm, op. cit., 265.) The present Highway 25-70 from Hot Springs to Ashville crosses a range of the Blue Ridge Mountains.
- For Erwine see note under November 29, 1808.
- James Patton was a leading citizen but not a Methodist. He and his two sons, James W. and John E., were large property owners in Asheville and ran the Eagle Hotel. Patton Avenue is named for them. (Arthur, op. cit., 148, 149.)
- Asbury and his party went over Saluda Gap again into Greenville County, South Carolina. Edwards lived near Greenville.
- Powell lived near Ware Shoals in Laurens County in the bounds of the Reedy River Circuit of which Osborn Rogers was pastor.
- Connor lived across the Saluda near Cokesbury. The meetinghouse there was Connor’s Chapel. (Betts, op. cit., 120.)
- Edgefield was forty-five miles to the south.
Sunday, 12.
SundaySouth CarolinaI preached to about one thousand people, on Titus 2:1. The quarterly meeting engaged our attention six hours every day. Our route on Monday lay over Bush Creek. This is, or was, a Quaker settlement: the Friends have gone to rich lands, unpolluted by slavery— they have formed a settlement in Ohio. I preached in Tranquil chapelfp135 on Tuesday—God has blessed Stephen Shell’s family. Grandmother, who was waiting in great peace for her summons, was called away in August last. I must needs preach at Major’s chapel: my subject was the great salvation. Lodged with Colonel H. Herndon.fp136 O how kind! Thursday, rode to Jeremiah Lucas’s.fp137 I was in heaviness of mind, and suffered in the flesh. Brother Boehm preached in the chapel.
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- Tranquil Church was about ten miles east of Newberry Court House, a mile above Jallapa.
- Colonel Herndon lived near Whitmire.
- Jeremiah Lucas probably lived in Laurens County between O’Dell’s and Bramlett’s Chapel, across the Enoree River from the town of Enoree.
Sunday, 19.
SundaySouth CarolinaI preached to about one thousand souls, standing in the chapel door. The house could not contain the people on any day: some came to see, some to hear, and some felt. We have laboured for three days about six hours a day on our private business. We crossed Pacolet, Thickety, and Broad River,fp138 on our way to Josiah Smith’s on Monday. On Tuesday I preached for them, and Boehm and Hill exhorted: it was a gracious season. Wednesday we came through York to William Gassaway’s,fp139 There was heavy snow for about twelve hours.fp140 Brother Boehm preached at the dwelling house, and I gave them a sermon in the chapel. On Friday we took the road to Waxhaw, and with some difficulty kept the path, and the horses their feet. In about nine hours we made our way, crossed Lenham’s ferry, and came in to Robert Hancock’s, stiff and chilled,fp141 O for patience and courage!
On Saturday we attended a congregation of thirty souls.
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- These streams were crossed just below Cherokee Falls.
- The Rev. William Gassoway, whom Boehm called a “noble old preacher, universally esteemed,” lived at Tirza in York County between York and Rock Hill on a small farm which had been given to him by a friend. He was a member of the conference from 1788 to 1823, and his appointment at this time was Enoree Circuit. (Boehm, op. cit. 266; Chreitzberg, op. cit., 88.)
- For an interesting account of their experiences in connection with the snowstorm while they were at Gassoway’s and the cold at Hancock’s, see Boehm, op. cit., 266-70, and Capers: Autobiography, 113-15.
- Lenham’s ferry crossed the Catawba below Fort Mill. Robert Hancock lived on the South Carolina side though the Waxhaw Community proper was in North Carolina.
Sunday, 26.
SundaySouth CarolinaAt the Waxhaw chapel I preached to four hundred souls.fp142 An exhortation followed, and the sacrament. Monday, a cold ride to William Heath’s, on Fishing Creek.fp143 I met a congregation on Tuesday, in a log cabin, scarcely fit for a stable. To my surprise, a number of United States’ officers came up; I invited them in: these gentlemen are attached to an establishment at Rocky Mount;fp144 they behaved with all the propriety I expected of them. Wednesday brought us where a sermon was expected, and I gave them one. I made an acquaintance with a venerable pair—Mr. Buchanan and wife, Presbyterians, and happy in the experience of religion. A brick chapel is building at Winnsboro for the Methodists,fp145 We lodged at William Lewis’s,fp146 but late emerging into light. On Thursday, we had a chilly ride of twenty-five miles to Mr. Watson’s. It rained excessively on Friday, yet I visited James Jenkins, and baptized his child, Elizabeth Asbury Jenkins.fp147 We reached Camden on Saturday.
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- The Waxhaw Chapel was near Hancock’s. “We reached Waxhaw and put up with Robert Hancock. Almost every prominent Methodist man had a meetinghouse named after him: so we had a ‘Hancock Chapel.’“ (Boehm, op. cit., 266.)
- The party turned back southwestward from the North Carolina border. Heath lived near Fort Lawn.
- Rocky Mount was the present Great Falls, west of the Catawba River.
- James Jenkins as a local preacher had preached at Wolf Pit near Smyrna and Ridgeway the previous year. He was invited to Winnsboro by the wife of Captain Buchanan, a Revolutionary soldier. Jenkins preached in the courthouse, and Buchanan expressed doubt that a society would be formed. But at a camp meeting near Camden both he and his wife, with Captain Harris and Major Moore, were converted and joined the church. The brick chapel was completed in 1810. (Chreitzberg, op. cit., 130; Betts, op. cit., 118.)
- Lewis lived at Winnsboro in Fairfield County.
- James Jenkins named the child for his own mother and Asbury. Known as “Thundering Jimmy” and “Bawling Jenkins,” he was one of the notable pioneer preachers in South Carolina, having joined the conference in 1792. At this time he had been a local preacher for three years and lived at Camden. His church was Sawney’s Creek Meeting House. He joined the conference again in 1812 and was superannuated the following year. He was instrumental in the conversion of Mr. Weatherly, uncle of Lovick and Reddick Pierce, and his home and meetinghouse were the first appointments of the young William Capers, whom he subjected to a rather rigorous “breaking in” process. (See Capers, op. cit., 93-96, 99-101; Shipp, op. cit., 232-37.)
Sunday, December 3.
SundaySouth CarolinaI preached in the tabernacle to about five hundred
people, and as we had two distinct congregations in the house, I dropped a word of advice to the poor Africans in presence of the whites. Brother Boehm preached in the evening. On Monday I was seriously afflicted in body. In much weakness of flesh, and solemnity of mind, I set out, on Tuesday, for Black River. There are great changes in the house where I stopped—my dear old Mary is dead, and there is another wife. On Wednesday I saw the third house on Black Riverfp148—fifty by thirty-six feet. I spoke in an especial manner to Henry Young’s Negroes,fp149 who were called together for that purpose. At Samuel Rembert’sfp150 on Thursday. My host proposes shortly to remove to Georgia. We preached to a small meeting on Friday. Henry Boehm preached on Saturday at James Caper’s.
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- This was another meetinghouse. It was doubtless on the Henry Young plantation and identical with Russell’s Meeting House which became the Bethlehem Church in Bishopsville, South Carolina.
- Henry Young’s plantation was twelve miles east of Camden on the upper side of Black River in Lee County. Rembert Hall, on the lower side of the river, was several miles away. Henry Young was a local preacher. He died in 1835 at the age of seventy. (Chreitzberg, op. cit., 172.)
- Samuel Rembert was probably the son of James Rembert. He moved to Georgia, and Asbury visited him there. (See note under November 30, 1814; Chreitzberg, op. cit., 169, 172.)
Sunday, 10.
SundaySouth CarolinaWe had a five hours’ meeting. Tarpley and Hobbs prayedfp151 after I had preached: some had come to be prayed for. We made a cold, heavy ride of forty-five miles on Monday. We reached Kell’s tavern in the night. The road was dreadfully ploughed up with wagons; the ferry was wide, and we had the swamp to pass, and dip, dive, and go—we laboured through it: this was our Tuesday’s task. Wednesday evening brought us rest in Charleston. Where does the cotton go, that arrives in such quantities? To England and France, in spite of the non-intercourse. I am mainly ignorant of these things, and have no wish to be wiser. Our old church is enlarged, and our parsonage completely fitted up. I am busy writing, or occupied with my Bible and Ramsay’s History.fp152
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- Joseph Tarpley was one of the preachers on the Santee Circuit, for which a quarterly conference was being held. Lewis Hobbs was a Georgia preacher; he was admitted in 1808 and in 1811 went as a missionary to Mississippi. John and James Capers exhorted at Rembert’s. Both were admitted on trial this year, John going to Sparta in Georgia and James to Santee Circuit. John was William Capers’ brother, and James, son of Sinclair Capers, was his cousin. (Minutes, 1809, 1810; Betts, op. cit., 234; Boehm, op. cit., 271.) Lewis Hobbs had served Brunswick Circuit and at the ensuing conference was appointed to Union Circuit.
- Dr. David Ramsay of Charleston was a noted historian as well as a physician. His two-volume History of the Revolution of South Carolina was published in 1785, much of it being from the Annual Register. In 1789 he published a two-volume History of the American Revolution which leaned even more heavily on the Register. He wrote a Life of George Washington in 1807 and a three-volume History of the United States in 1816-17, and in 1819 he brought out a nine-volume Universal History Americanized, of which the former was a part. The work which Asbury read was doubtless Ramsay’s two-volume History of South Carolina which was published in 1809 and which is still a standard work. (Dictionary of American Biography, I, 338.)
Sunday, 17.
SundaySouth CarolinaI preached in Cumberland chapel: I concluded with a close application. Bishop M’Kendree came in on Tuesday.fp153 I received many letters with pleasing accounts from the north. Sarah Dickens once, now Sarah Baker, in Baltimore, has lost her child; and God has converted the mother: is not this another answer to prayer? Father Everitt has gone in glory to glory: God be glorified! Four hundred people attended our ministry on Friday. I have eighteen letters to answer, and more are no doubt on their way. We have prayed especially and earnestly for our conference: surely God will hear! It is all peace with preachers and people. On Saturday conference set to work in earnest, and in great order. Thomas Glenn’s case is a serious one; he is suspended for imprudence, but not for gross immorality.fp154
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- Bishop William McKendree was accompanied by his traveling companion, the Rev. Thomas Lasley. (Boehm, op. cit., 271.)
- Thomas Glenn had been on the Sparta Circuit in Georgia. He was not expelled but was not given an appointment. The next year he was sent to the Great Pee Dee Circuit.
Sunday, 24.
SundaySouth CarolinaWe had a gracious feast of love. I preached at Cumberland in the morning, and at Bethel in the evening. We laboured straight onward Monday, Tuesday, Wednesday, and Thursday; Friday was set apart for ordination: it was desired that I should preach: it was a season of tears. We came out of Charleston on Saturday, and lodged for the night at Mrs. Brian’s quarter,fp155 with Thomas M’Kendree,fp156 who fed us richly. A Sabbath’s journey brought us to a sick man’s house. I prayed with our host, and administered some medicine which procured him ease.
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- Brian’s Quarter refers to a community which developed on the Brian plantation. Similarly there was an Orange Quarter in Berkeley County and Granny’s Quarter in Kershaw County.
- “We were the guests of a brother of Bishop McKendree, who was overjoyed to see us, and treated us in a friendly manner.” (Ibid., 273.)