Wesleyan Heritage Library Search /
Francis Asbury's Journal

1810

30 entries · 1810-01-01 to 1810-11-05

Monday, January 1.

MondayNorth Carolina

ASB_VOL2.PDF, p. 563

Notes on this page (15)
  1. The party probably proceeded through Jamestown and Lenud’s Ferry over the Santee and crossed Black River at Potato Ferry on their way to North Carolina.
  2. “Haydicken” must have resided at or near Black Mingo in Williamsburg County. He is unidentified.
  3. The crossing of the Pee Dee at Port’s Ferry took the party into Marion County.
  4. Moses Smith lived near Mullins.
  5. Ashpole is a swamp which drains into the Lumber River above Lakeview near the North Carolina state line.
  6. George Shepherd lived in Onslow County, North Carolina.
  7. See letter to Jacob Gruber, January 26, 1810.
  8. Boehm says they stayed at Sister Harding’s in Petersburg. Asbury preached the ordination sermon, and McKendree and Edward Dromgoole also preached. (Boehm, op. cit., 275-76.)
  9. Federal City was the early name of Washington, D.C. During their visit Asbury and Boehm and possibly McKendree were guests of Henry Foxhall of Georgetown. (Ibid., 277.) The Washington preaching place of both bishops was probably the “Old Tobacco House” occupied by the Methodists from 1807 to 1811. This original barn of Dudley Carroll stood on New Jersey Avenue, south of D Street, and had been for thirty years a place of worship of the Protestant Episcopalians. The new occupants were members of the Greenleaf’s Point Society whose place of worship had been in “The Twenty Buildings,” South Capitol and N streets. (Ferguson: Methodism in Washington, District of Columbia, 30-43.)
  10. The only surname resembling Kinkey is that of Herman Kinkee, a German, who was naturalized in 1720. Zebulon Kankey, a native of Cecil County, near the Sassafras River, who was an itinerant 1792-98, may have been of the same family. (Hallman, op. cit., 73; Stevens: Memorials of the Introduction of Methodism into the Eastern States, 302, 303.)
  11. During this visit to Baltimore, Asbury and Boehm were the guests of Mrs. Elizabeth Dickins, widow of the late John Dickins. (Boehm, op. cit., 277.) It is difficult to identify the “African House” inasmuch as at this time Negro congregations occupied both the Sharp Street schoolhouse, transformed into a church, and the Strawberry Alley Chapel.
  12. Gassaway Rawlings (1743-1812) was the father-in-law of Samuel McCubbin and was a property owner of some note. George Wells noted in his Journal that McCubbin entertained him and other preachers.
  13. Samuel McCubbin (1763-1838) married Mary Ann, daughter of Mr. and Mrs. Gassaway Rawlings, December 15, 1788. The McCubbin estate, “Brampton”, was on South River, Anne Arundel County. (Brumbaugh, op. cit., II, 454; Ridgely: Historic Graves of Maryland and the District of Columbia, 9.)
  14. John Woods lived near the head of Rockhold Creek in the present District No. 7, Anne Arundel County.
  15. The Widow Tannehill lived in the northwest corner of Calvert County. When Nelson Reed was on the Calvert Circuit, the James Tannehill home was a preaching place. (Diary of Nelson Reed, June 24, 1781: Colbert’s Journal, July 18, 1790; Tannehill: Genealogical History of the Tannahills, Tannehills, and Taneyhills, 137.)

Thursday, March 1.

ThursdayMaryland

ASB_VOL2.PDF, p. 566

Notes on this page (1)
  1. Samuel Essex lived at Plum Point, Calvert County, Maryland, a village about two miles east of Parran on Chesapeake Bay. Asbury was a frequent guest of Essex. (Art. by S. Paul Schilling in Calvert Independent Tercentenary Edition, September 23, 1954; Journal entry for March 15, 1813.)

Sunday, 4.

SundayMaryland

ASB_VOL2.PDF, p. 567

Notes on this page (1)
  1. This chapel in Anne Arundel County was named for Thomas Bignall. Asbury used the spelling “Bignal” on October 12, 1793. His reference to the chapel at this time follows that of the census of 1790 in spelling.

Sunday, 11.

SundayMaryland

ASB_VOL2.PDF, p. 567

Notes on this page (1)
  1. The conference convened in the conference room of the Light Street Church. Among the twelve admitted on trial was John Wesley Bond, who as Asbury’s traveling companion attended him at his death. (Armstrong, op. cit., 159; Boehm, op. cit., 278; Paine: Life and Times of William McKendree, II, 249; Hough, op. cit., 126.)

Sunday, 18.

SundayMaryland

ASB_VOL2.PDF, p. 567

Notes on this page (4)
  1. On September 3, 1773, Asbury preached at Asher’s in Middle River Neck. Three months later in that same vicinity he visited “Middle River and had the satisfaction of seeing our new house raised and covered in.” (Journal entry for February 21, 1774.) Apparently the new chapel to which Asbury here refers was the successor to the original meetinghouse. This probably was Ebenezer, three miles from the Philadelphia Pike near Chase’s Station. (Hartman: History of Methodism in Maryland, 1770-1912, microfilm copy in Library of Congress, Washington, D.C.) The original deed to this chapel is in Lovely Lane Museum, Baltimore.
  2. Martin Boehm (1725-1812) was the father of Henry Boehm. The elder Boehm began as a Mennonite preacher, then joined the Methodists. After expulsion from the Mennonites for excessive zeal he associated himself with the Methodist movement. He served as bishop of the Church of the United Brethren in Christ from 1800 until his death. (Hough, op. cit., 3 n.; The Methodist Magazine (1823), VI, art. “Notices of the Life and Labours of Martin Boehm”; and 213, funeral oration; Boehm, op. cit., 372-86.)
  3. This was Bethesda Chapel at Bohemia Manor.
  4. See letter to Nelson Reed, March 22, 1810.

Friday, 23.

FridayMaryland

ASB_VOL2.PDF, p. 567

Notes on this page (2)
  1. Union Church, near Odessa, had as its predecessors White’s and Dickerson’s chapels. (See note under October 23, 1786.) It was erected on the site of the latter in 1848. It was the home church of Bishop Levi Scott (1802-82), whose grave and monument are in the churchyard. (Delaware, a Guide to the First State, 345; Hallman, op. cit., 258; Mitchell: The Life and Times of Levi Scott; Love: History of Odessa, 1901.)
  2. George Pickering (1769-1846), the presiding elder of the Boston District, was a native of Talbot County, Maryland. The General Conference of 1808 had authorized him to solicit funds “in any part of the connection to assist in defraying the enormous debt on the new (Boston) church.” His visit to the peninsula was prompted doubtless by the twofold advantage of local pride in Pickering’s growing reputation and the backing of Asbury and McKendree, with whom he traveled. (Stevens: Memorials of the Introduction of Methodism into the Eastern States, 196-200; General Conference Journals, 1, 85.)

Sunday, 25.

SundayMaryland

ASB_VOL2.PDF, p. 568

Notes on this page (4)
  1. The chapel, located in “Broomfield’s Lane” was the second Methodist place of worship erected in Boston. Even before its dedication, November 19, 1806, indebtedness made its retention by the Methodists appear doubtful. (Mudge: History of the New England Conference, 81- 83; Journal entry for June 18, 1810, about Asbury’s letters for aid to five southern Methodist centers; Boehm, op. cit., 290, 291.)
  2. See letter to Lewis Myers, March 24, 1810.
  3. Green’s Chapel stood two miles north of Canterbury, Kent County, Delaware. Services held as early as 1777 in neighborhood homes were transferred in 1781 to the new chapel named for Christopher Green, who gave the site. When in 1856 the congregation moved to Canterbury, it took the name Bethesda Chapel but later assumed the name of Canterbury, by which it has ever since been known. (Scharf: History of Delaware, 11, 1140, 1141; Hallman, op. cit., 236, 239.)
  4. Andrew Barratt (1756-1821) was the son of Philip for whom Barratt’s Chapel was named. Admitted to the Kent County, Delaware, bar in 1779, he served his state and county in public office for forty years. (Barratt: Barratt’s Chapel and Methodism, papers of the Historical Society of Delaware, LVII, 41-44; Conrad: History of the State of Delaware, 893.)

Sunday, April 1.

SundayMaryland

ASB_VOL2.PDF, p. 568

Notes on this page (1)
  1. Samuel Porter, a class leader, opened his house for preaching long before there was a Methodist Church in Snow Hill. When in 1802 a lot was acquired, and the next year the predecessor of the present Whatcoat Church was erected, Porter’s name appears among the trustees. He was the father of the Rev. John S. Porter. (Boehm, op. cit., 123, 124, 153; Hallman, op. cit., 357.)

Sunday, 8.

SundayMaryland

ASB_VOL2.PDF, p. 569

Notes on this page (2)
  1. Hallman (op. cit., 109) says that Dewer lived in Snow Hill. However, a search of Worcester County records reveals no such name nor one of kindred spelling.
  2. This meeting house was near Swans Cut, a straight or stream that flowed across the Maryland-Virginia boundary below Welbourne, Worcester County. Herman’s map of 1673 shows a Swansecut Creek just south of Chincoteague Inlet.

Wednesday, 11.

WednesdayMaryland

ASB_VOL2.PDF, p. 569

Notes on this page (12)
  1. Samuel Smith lived near Crisfield, Somerset County. (See Journal entries and notes for May 21, 1799, and April 20, 1802.)
  2. The Water’s home was near Quantico, the present Wicomico County, Maryland. Because both father and son were named Francis, and because the latter was finishing his course at the University of Pennsylvania in 1810, the statement of Henry Boehm, who was present, that the call was made upon Francis H. Waters, Esquire, is probably correct. (Boehm, op. cit., 281.) Francis Waters, the son (1792-1868), had a distinguished career as educator and Christian leader. At the age of twenty-six he became the president of Washington College, Chestertown, Maryland, and was president of the organizing convention of the Methodist Protestant Church and subsequently of two of its General Conferences. (Colhouer, op. cit., 182-92; Drinkhouse: History of Methodist Reform, II, 493, 494.)
  3. This was the second structure erected in 1765 and stood about seventy- five yards north of the Manokin River, Princess Anne, Somerset County, Maryland. It is claimed that here the Rev. Francis Makemie, earliest apostle of Presbyterianism, erected the first Presbyterian church in America. (Page: Life Story of Francis Makemie, 48, 138 ff.; Torrence: Old Somerset on the Eastern Shore of Maryland, 244, 245.)
  4. Easton was the scene of Joseph Hartley’s confinement in the Talbot County jail from July to October, 1779. His sermons during imprisonment sufficiently strengthened the society to erect in 1787 Ebenezer Church. In 1810 Easton was host to the Philadelphia Conference for the first time. One historian says that this conference “was held in connection with a camp meeting in a beautiful grove, on the western suburbs of Easton.” (Todd: Methodism of the Peninsula, 49.) However, its regular sessions were held in the second Ebenezer Church, rebuilt in 1790, and were presided over by Bishops Asbury and McKendree. At this conference John Emory, later a bishop, was received on trial. (Boehm, op. cit., 282, 283.)
  5. Philip Harrington lived in Greensboro, Caroline County, a town successively known as Choptank Bridge, Bridgetown, and Greensborough. (Lednum, op. cit., 262; Journal entry for January 23, 1778.)
  6. Salem Chapel was erected soon after land was deeded in 1809 by Robert McFarlin, schoolmaster, to a board of seven trustees. The brick church, 30 by 36 feet, was located two miles south of Ogletown, White Clay Hundred, New Castle County, Delaware. (See note under March 16, 1808.)
  7. This new chapel may have been Peniel, erected in 1809, at Newport, New Castle County, Delaware. (Hallman, op. cit., 255.)
  8. It is not known exactly when the first Methodist church in Rahway, New Jersey, was erected. A deed was given for the premises April 9, 1810, by Dr. Moses Jaques, Jr., and his wife, Susannah, to William Flatt, Abraham Flatt, Jonathan Oliver, Aaron Miller, Anthony Oliver, John Terrill, Peter Britt, and their successors. (Mooney: History of Rahway Methodism, 56, 59-60.)
  9. Two small congregations had developed in New York soon after 1800, one worshiping in the house of Samuel Walgrove, where George Suckley was active, and the other meeting in the home of Mrs. Joanna DeGroot. The two groups coalesced to form Bedford Street Church, which was built at the comer of Bedford and Morton streets and dedicated late in 1810. The Bedford Street Church merged in 1913 with the present Metropolitan Temple Methodist Church. The other new church mentioned by Asbury was the Allen Street Church, which was dedicated January 6, 1811. This was a development from the older Bowery Church on Forsyth Street. (Seaman, op. cit., 178-82; Records of Bedford Street Church.)
  10. Asbury first preached at John Street Church on November 12, 1771, soon after his arrival in America. The actual rebuilding, which Asbury deemed necessary, did not occur until 1817, when the chapel was demolished and a more commodious building erected. The present structure is the third to stand on the original site, replacing the 1817 building in 1841.
  11. William Blagburne came from England bearing personal letters from Coke and others but having no formal papers from the British Conference. Problems arose concerning him that were difficult to solve at the conference of 1811 in New York. (See Journal entry and note for May 26, 1811; see letter of May 12, 1810.)
  12. This was the chapel at Pawling, New York. (See Journal entry for June 6, 1811.)

Friday, 18.

FridayMassachusetts

ASB_VOL2.PDF, p. 571

Notes on this page (1)
  1. Asbury meant Winchester, New Hampshire. Henry Boehm in his Reminiscences says “On Thursday (1810) reached Winchester and were the welcome guests of Caleb Alexander.”

Friday, June 1.

FridayNew Hampshire

ASB_VOL2.PDF, p. 572

Notes on this page (1)
  1. See letter to Coke, June 2, 1810.

Sunday, 3.

SundayNew Hampshire

ASB_VOL2.PDF, p. 572

Sunday, 17.

SundayRhode Island

ASB_VOL2.PDF, p. 573

Notes on this page (2)
  1. The Rev. Samuel Merwin “was removed at the end of his first year by Asbury and greatly to the disgust of the people whose words of dissatisfaction not always kindly expressed gave the good Bishop great pain.” (Upham: History of the Methodist Episcopal Church, Bristol, R.I., 54 A, 55.)
  2. Zoar Chapel was perhaps about two miles from Bristol.

Sunday, 24.

SundayRhode Island

ASB_VOL2.PDF, p. 573

Notes on this page (4)
  1. See note under May 29, 1809.
  2. Probably Isaac Rogers, one of those enrolled as the original members of the class formed in New London on October 11, 1793.
  3. Jesse Lee’s book A Short History of the Methodists in the United States, published in 1810, was the first history of American Methodism. Asbury and Lee were opponents in several administrative matters, and the antagonism between the two men deepened with the years. In 1800 Lee tied with Whatcoat on the first ballot for bishop, and Whatcoat was elected by four votes on the second. Lee is said to have felt that Asbury brought about his defeat, and he later accused Asbury of “electioneering” and discriminating against him in appointments to prevent his election to the General Conference. (See his letter to Asbury, April 10, 1815.) The General Conference of 1808 refused to publish Lee’s book because it was deemed to be a “simple and crude narrative’’ and recommended a “rule to prevent improper publications” and to avoid “that contempt which is poured upon us by improper publications.” (Journal of the General Conference, 1808, 87, 92.) This action was due to the fact that Asbury did not think the book properly represented him, although by his own statement he had not read it. The work was printed by Magill and Clime, Booksellers of Baltimore, and Lee distributed copies to members of the U.S. Congress, of which he was chaplain. (Duren, op. cit., 106; Leroy Lee, op. cit., 463-66.)
  4. For a reply to this criticism of Lee’s famous work, see Leroy Lee, op. cit., 466 n. See also Lednum, op. cit., 210, and Boehm, op. cit., 291- 93.

Sunday, July 8.

SundayNew York

ASB_VOL2.PDF, p. 575

Notes on this page (25)
  1. Hubbert was a church leader at Livingstonville, six miles above Durham in the southwest corner of Schoharie County.
  2. This was Catskill Creek, which Asbury had followed for miles. Its pass in the northeast sector of the Catskill Mountains makes accessible a route to the north and west of the mountain area.
  3. Cherry Valley was located about five miles west of Sharon campground.
  4. Reuben Farley was received on trial a week later at the organizational session of the Genesee Conference. He was appointed to Scipio, where David Eddy was leader, and located in 1816, having served six years in this general area.
  5. This was the Genesee Conference, which was organized in a large granary on the Dorsey farm. It had sixty-three members, including those on trial, and was divided into four districts, the territory being taken from the Philadelphia and New York conferences. Asbury and McKendree were criticized for forming this new conference, but their action was approved by the New York Conference and by the General Conference of 1812. (Boehm, op. cit., 297-302.)
  6. New Town was the present Elmira, New York.
  7. Tioga Point was the present Athens, Pennsylvania.
  8. Captain Benjamin Clark, a Revolutionary soldier and a Methodist, migrated from Tolland, Connecticut, to Wilkes-Barre, where he was one of the first settlers. He settled in Frenchtown in 1784 and in Ulster a year later. In his home Henry B. Bascomb, who later became a bishop, was converted in 1811. (Palmer, op. cit., 76-77.)
  9. Asbury was now accompanied by Henry Boehm and Anning Owen. (See Boehm’s account of the journey in his Reminiscences, 303-10.)
  10. The Northumberland Road originated at Harrisburg and ran northward from Northumberland to Tioga Point. (See Historic Highways of America and Old Trails and Roads in Penn’ s Land.)
  11. Eldred’s tavern was at the present Eldredsville.
  12. Joseph Priestley (1733-1804) an English Presbyterian theologian and scientist, came to America and settled in Northumberland in 1794. He later became a Unitarian. (See Columbia Encyclopedia, 1440; Dictionary of American Biography, XV, 223-26.)
  13. John H. Brown, a native of England, was a recluse who lived in Elkland Township on Bear Mountain between Hillsgrove and Lincoln Falls. (See the interesting account in Boehm, op. cit., 305-7.) The name of the recluse seems to have been Bown, although both Asbury and Boehm called him Brown. His descendants still live in the area. (“Now and Then,” Muncy Historical Society, Muncy, Pa., VI, 160; XI, 112- 13.)
  14. Muddy Creek empties into the Susquehanna near Watsontown.
  15. Morehead’s ferry was between Northumberland and Sunbury.
  16. The Ferguson family lived near present Harrisburg in Dauphin County. David Ferguson was a member of the state assembly 1811-12 and 1813-14.
  17. William Foulks was assessed in Upper Paxtang Township, Dauphin County, in 1777. James Foulks was listed as an ensign in the third battalion in 1790. Evidently this family lived in Paxtang Township, Dauphin County.
  18. Middletown is nine miles southeast of Harrisburg near the juncture of the Susquehanna and Swatara rivers, at which the Pennsylvania and Union canals unite. It was incorporated in 1829. (Gordon’s Gazetteer, 295.)
  19. Dr. Romer, a native of Switzerland, was educated for the Roman priesthood but became disgusted with the conduct of a corrupt priesthood and did not enter that office. He was awakened by the holy life and deportment of a neighbor widow named Flanagan in Middletown and joined the Methodist Church. He was a Latin as well as a German scholar. Boehm states: “At the request of Bishop Asbury and the Philadelphia Conference, I had the Methodist Discipline translated into German in 1807. I employed Dr. Romer and aided him in the translation.” (Op. cit., 179.)
  20. Allen Green was ordained deacon and appointed to the Monongahela Circuit in 1810.
  21. See letter to Zachary Myles, August 9, 1810.
  22. See letter to Lewis Myers, August 10, 1810.
  23. See letter to Henry Smith, August 11, 1810.
  24. This is an indication of the widespread knowledge of Asbury among the people as he made his annual tours over eastern United States.
  25. See letters to Jacob Gruber, August 25, 1810, and August 26, 1810.

Sunday, 26.

SundayOhio

ASB_VOL2.PDF, p. 579

Notes on this page (1)
  1. This was the first Methodist house of worship to be built in Pittsburgh, although a society had existed there since 1796. Pittsburgh was now the largest town in the region, having a population in 1810 of 4,768.

Sunday, September 2.

SundayOhio

ASB_VOL2.PDF, p. 579

Notes on this page (4)
  1. Joseph Asbury was the name of the bishop’s father.
  2. This was Asbury’s first and only visit to this section of southern Ohio and the adjoining region of West Virginia. The first Methodist circuit in the Muskingum and Little Kenawha valleys was in 1799. (Smeltzer, op. cit., 85.)
  3. This 1810 trip west was the only time that Asbury made four crossings of the Ohio River en route.
  4. Boehm says, “We were the guests of Richard Lee, brother of Rev. Wilson Lee.”

Sunday, 9.

SundayOhio

ASB_VOL2.PDF, p. 580

Notes on this page (2)
  1. Asbury and Boehm recrossed the Ohio River at Belpre, Ohio. (Boehm, op. cit., 316.)
  2. This is the largest island in the Ohio River. Located at the mouth of the Little Kenawha River at Parkersburg, West Virginia, the island was owned for a time by George Washington. A large tract of land on the island was purchased in 1798 by a wealthy Irish immigrant, Herman Blennerhassett. He was an accomplice of Aaron Burr in his grandiose scheme of erecting an empire in the West, and most of the treasonable plans were made at Blennerhassett’s island estate. (McCartney: Not Far from Pittsburgh, the Island of Sorrows, 123 ff.)

Sunday, 16.

SundayOhio

ASB_VOL2.PDF, p. 581

Sunday, 23.

SundayOhio

ASB_VOL2.PDF, p. 581

Sunday, 30.

SundayOhio

ASB_VOL2.PDF, p. 581

Sunday, October 7.

SundayKentucky

ASB_VOL2.PDF, p. 582

Notes on this page (3)
  1. Leroy Cole (1749-1830) was born in Virginia and became a traveling preacher in 1777. He was a member of the Christmas Conference in 1784. He located in 1785 and went westward, settling near Lexington, Kentucky, where he became a farmer. He was afterward a member of the Kentucky Conference. (Boehm, op. cit., 322, 323.)
  2. Abraham Cassell, brother of the Rev. Leonard Cassell of the Baltimore Conference, immigrated from Pipe Creek, Maryland, in 1808. He lived near Nicholasville, Kentucky. Boehm preached at his home on Sunday evening, (Ibid., 323.)
  3. Benedict Swope (Schwope) was a preacher of the United Brethren. It was through him that Asbury met Philip Otterbein, minister of the German Reform Church and the founder of the United Brethren in Christ. Otterbein assisted at the consecration of Asbury as superintendent in 1784. (Drury: A History of the Church of the United Brethren in Christ, 115, 144.)

Sunday, 14.

SundayKentucky

ASB_VOL2.PDF, p. 582

Notes on this page (2)
  1. A meetinghouse had been built at Nicholasville in 1799. (Arnold, op. cit., I, 176.)
  2. Poythress was living with his sister twelve miles below Lexington. Boehm points out that this reference to Poythress had been misunderstood and had led persons to believe that the noted preacher had fallen into sin, and explains that Poythress was in a state of insanity. (Boehm, op. cit., 323, 324.)

Tuesday, 16.

TuesdayKentucky

ASB_VOL2.PDF, p. 582

Wednesday, 17.

WednesdayKentucky

ASB_VOL2.PDF, p. 582

Notes on this page (1)
  1. William Adams (1785-1835) was born in Virginia. He was the nephew of William Watters, the first native American traveling preacher. He was taken in childhood to Kentucky and lived near Lexington. He joined the conference in 1814 and continued as a traveling preacher until his death.

Sunday, 21.

SundayKentucky

ASB_VOL2.PDF, p. 583

Notes on this page (2)
  1. Hardin was evidently Mark Hardin, son of Colonel John J. Hardin, who was slain by the Indians. Mark Hardin was registrar of the land office in Kentucky.
  2. Philip Taylor was a Revolutionary soldier who was present at the siege of Yorktown and the surrender of Cornwallis. He went to Kentucky around 1790, where he became a local preacher. Around 1830 he joined the movement which resulted in the formation of the Methodist Protestant Church. (Arnold, op. cit., I, 71.)

Sunday, 28.

SundayKentucky

ASB_VOL2.PDF, p. 583

Thursday, November 1.

ThursdayKentucky

ASB_VOL2.PDF, p. 583

Notes on this page (21)
  1. This session of the Western Conference was held at the Brick Chapel in Shelby County, Kentucky.
  2. Manoah Lasley, a local preacher, had immigrated from Virginia in 1795, and lived on Green River near the present Greensburg. His house was a Methodist preaching place. (Redford: Methodism in Kentucky, II, 148; Arnold, op. cit., I, 173.)
  3. Gabriel Ament (1760-1850) was born in Germany of Roman Catholic parentage and educated for the priesthood. He came to America, where he was anathematized at Philadelphia in 1789 for renouncing Catholicism. He went to Kentucky in 1790, where he married the sister of Governor Henry Metcalf. At this time he lived at Blue Spring Grove in Barren County, where he kept a tavern. He was an exhorter and class leader, though he spoke English imperfectly. (Redford, op. cit., II, 105-10.)
  4. With advancing age Asbury’s Journal becomes sketchy. The bishop, accompanied by Bishop McKendree, James Gwinn, and Henry Boehm, had proceeded from Kentucky to Middle Tennessee. James Gwinn was a preacher who lived near Fountain Head in Sumner County, Tennessee. He was a pioneer and was a chaplain in Andrew Jackson’s army at the battle of New Orleans. One of his sons, William M. Gwinn, became a member of the U.S. Senate. (McFerrin: Methodism in Tennessee, I, 429 ff.; Boehm, op. cit., 325, 326.)
  5. James McKendree was the brother of Bishop William McKendree. He lived in Sumner County, Tennessee, at this time. Asbury and Boehm lodged at his house. The bishop’s father also lived in this section. (Boehm, op. cit., 325-26.)
  6. Gwinn’s Chapel was located near the home of James Gwinn.
  7. Asbury and his party were again proceeding to the Holston country along the former route, crossing the Cumberland River at Walton’s Ferry. Shaw lived at the present Carthage.
  8. The Halley home was thirteen miles west of Kingston, Tennessee.
  9. John Winton lived at Muddy Creek, now Martel, four miles from Lenoir City in Loudon County, Tennessee.
  10. Esquire Joseph Black lived near Little River between Maryville and Sevierville in Sevier County, Tennessee.
  11. Fowler lived west of the Little Pigeon River near Sevierville, Tennessee.
  12. Mitchell Porter lived three miles south of Sevierville on the present Highway No. 71, between Sevierville and Gatlinburg, near Porter’s Chapel. The place is now called Zion Cemetery.
  13. In previous trips from East Tennessee to western North Carolina, Asbury had gone via the Newport-Hot Springs-Marshall road to Asheville, but this year he took a different route. The “new route” was the Cataloochee Trail, an old Indian trail which leads from Cosby, Tennessee, to Cove Creek, North Carolina, along present Highway 284.
  14. Mahon’s road was a new route from near Pigeon Forge on present Highway No. 71 to the head of Cosby Creek in Cocke County, Tennessee, where it intercepted the road from Newport to the present Smoky Mountains National Park.
  15. The Mahon home stood at the point referred to as the “gate.” It was a toll place. Here Asbury and his party began to ascend the mountain.
  16. The stream crossed was Cataloochee Creek. On its bank the party gave oats to their horses and asked a blessing on their own meal of bread. John McGee drove the horses through the water and Asbury, McKendree, and Henry Boehm crossed on the log. On the North Carolina side they passed through a gate and came to the settlements on Jonathan and Richland creeks. (Boehm, op. cit., 328.) The former was at or near the present Cove Creek in Haywood County, and the latter was probably at the mouth of Richland Creek and Pigeon River a few miles away. They may have followed Pigeon River or gone from Cove Creek up Jonathan Creek through Dellwood Gap and along Richland Creek where it now forms Lake Junaluska, since a better- known trail led that way.
  17. “Vater Shuck” was Father Jacob Shook, who lived on Pigeon River at the present town of Clyde, North Carolina. He was the son of a Dutch immigrant, George Shook (or Shuk), who came to America in 1740. Jacob was born in Northampton County, Pennsylvania, in 1749 and went with his father to Burke County, North Carolina, a few years later. After serving in the Revolutionary War he married Isabella Weitzell and in 1786 settled at the present town of Clyde. Jacob Shook is said to have built the first frame house in the county, and it was a preaching place. The house still stands, considerably enlarged, and the attic room has been preserved with chair and pulpit. Here was formed the first Methodist society in the county, which still survives. A road marker has been erected by the Methodist Historical Society. Jacob Shook died about 1832, and numerous descendants now reside in and near Clyde. At his death he bequeathed a tract of land for a camp- meeting site, and the appointment was long known as Camp Ground. It is now Louisa Chapel, so named for Shook’s unmarried granddaughter. It stands on the original camp-meeting property, and its gateway bears the date 1798. (Allen, History of Haywood County, 217-27, 593-96.)
  18. McKendree and McGee preached at the home of the Rev. Samuel Edney, at the present Edneyville in Henderson County. The society here is still active. (See note under October 1, 1806.) Asbury and Boehm probably stayed in the home of Daniel Killian. (See note under October 11, 1801.)
  19. For the Rev. George Newton and Newton’s Academy see note under November 10, 1800. Asbury loved Newton “not only for his catholic spirit, but his strong resemblance to Bishop Whatcoat.” (Boehm, op. cit., 329.)
  20. For James Patton see note under October 29, 1809.
  21. Green River is between Hendersonville and Rutherfordton, North Carolina. Asbury entered Spartanburg County, South Carolina, about where Chesnee is now located.

Wednesday, 5,

WednesdayNorth Carolina

ASB_VOL2.PDF, p. 585

Notes on this page (11)
  1. Gilliard was probably a local preacher who lived near the North Carolina line.
  2. Anthony Foster lived near Arcadia in Spartanburg County, South Carolina.
  3. Hale lived in upper Union County.
  4. Fishdam, near which the Glenn family lived, was the present Carlisle.
  5. Mr. Means lived in Fairfield County.
  6. “Brother Jenkins rode with us to Camden. Father Asbury met a class at night in Brother Mathis’ room.” (Ibid.)
  7. Sinclair Capers was the uncle of Bishop William Capers. (See note under January 11, 1786.)
  8. “On Friday, the 14th, we left Camden and rode to Father Rembert’s. Brother William M. Kenneday, Brother Gilman, myself, and several others fixed the seats in the new meeting house. We spent the Sabbath there. Father Asbury preached in the morning and William M. Kenneday followed him. I preached in the evening and William Capers exhorted. Bishop Asbury was very much indisposed here for several days.” (Boehm, op. cit., 330.)
  9. Thomas Boone, Henry Young, and James Rembert all lived on the upper reaches of Black River.
  10. Colonel Thomas Taylor, United States Senator, was not a Methodist but was friendly. He and his family were in Washington, and he allowed his whole house to be used for the conference and the entertainment of the preachers. “He gave two brethren, Wyth and Williamson, the privilege of moving into his house and entertaining the preachers.” (Ibid.)
  11. General Jacob Rumph was a wealthy Methodist of Orangeburg County. He had been a general in the Revolution. He was one of the first persons to welcome Asbury to South Carolina. This was the bishop’s last interview with him, as the general died in 1811.