1811
Tuesday, January 1, 1811.
TuesdaySouth CarolinaOn the first day of the new year we rode thirty-
five miles to the widow Davis’s:fr1 I failed greatly in my ride. Wednesday came by the new road, crossing the new bridge, forty-five miles, to Charleston.
Sabbath, 6. Preached in Cumberland and Bethel chapels. Monday busy in writing letters: sent away fifteen.fr2 I preached on Wednesday. Thursday came away and made thirty-five miles to Mr. Hale’s.fr3 I was weary, hungry, and sleepy. Friday, we crossed Lenud’s ferry, and made a ride of twenty-five miles. Saturday reached Georgetown. I am always in fetters in this place; and were they to offer me twenty such towns as a bribe I would not visit it again; but I must do my duty without a bribe. Sabbath, 13. I preached for the people of Georgetown twice. Monday, Samuel Dunwody and Thomas Masonfr4 set out with us; crossing Black River we came to worthy Samuel Green’s—in pleasing manners and sincere friendship an evergreen. We visited his brother Francisfr5 and prayed in the family, exhorting the Africans. Tuesday, reached Port’s ferry, and found mother Port keeping house at eighty-seven. Rafts and boats in quantities passing down the Pee Dee. Wednesday, made thirty miles to Mr. Newsom’s,fr6 where we were kindly received and politely entertained. Thursday, came early in the day to Priest’s, and tarried with him two hours, and then mounted and continued forward to the widow Roland’s. NORTH CAROLINA
Friday, came to John Martin’s, Lumberton, and here I was willing to stay awhile, for the rain and cold had chilled me to the heart. Saturday, I am very unwell.
Sabbath, 20. I preached here, possibly for the last time; I spoke in great weakness of body; and having offered my service and sacrifice, I must change my course, and go to Wilmington. I have but a few days to make the one hundred and eighty miles in. I am happy—my heart is pure, and my eye is single—but I am sick, and weak, and in heaviness by reason of suffering and labour. Sometimes I am ready to cry out, Lord, take me home to rest! Courage, my soul!
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- The Widow Davis lived in upper Dorchester County.
- While Asbury was preaching in Charleston, Henry Boehm “attended to some important business for the Book Room, procuring drafts, etc.” (Boehm, op. cit., 334.)
- Hale lived on the main road between Clement’s Ferry, five miles above Charleston, and Lenud’s Ferry on the Santee. William Capers established a preaching place there on the invitation of Hale in 1811. (Capers: Autobiography, 141.)
- Dunwody had been stationed in Georgetown, and Mason had been in Charleston. Their appointments were reversed at the conference just held.
- Samuel and Francis Green lived near the present Hemingway or Johnsonville, south of Lynch’s River.
- John Newsom lived near Mullins.
Monday, 21.
MondayNorth CarolinaWe began our march, and my suffering from pain in the foot was sore indeed. Came in to Amos Richardson’s in the evening. The parents of this man died in peace. Tuesday, a ride of thirty miles brought us on to Alexander King’s. I baptized this family, of whom the greater part are in society. The old people gave satisfactory evidence of a peaceful end. Wednesday we brought a storm into town with us. Wilmington is alive with commerce, and there is no small stir in religion. Thursday, brother Boehm preached. Friday, it was my duty to preach to-day. I am applied to for the plan of a new meeting house: this is a business of small difficulty; but who is to execute?
Sabbath, 27. I preached in the morning and afternoon. The congregations were large, and I felt my heart greatly enlarged towards them. Monday, rose at five o’clock, and moved off pretty soon; we cautioned the ferryman, who had placed his flat so as to be upset; he was obstinate, and would not alter her position: in jumped the horses, over went the skiff; our lives were endangered: the horses reached the opposite shore by swimming, and plunging through the mud got on dry land: our clothes and some of our books and papers were wetted, but not spoiled. We mounted and rode forward to Mount Misery, stopping to dry at Alexander King’s: here we dined, and baptized some children. The evening shades closed upon us as we entered under the hospital roof of pious mother Turner, who lodged and fed me at the Wakkamaw Lake twenty-six years ago. Tuesday, we pushed on to Amos Richardson’s, and thence after dinner to James Purdy’sfr7: I preached in the evening. I have been deeply afflicted with an influenza; but God is with me, and supports me. Wednesday we had a cold ride to Newberry’s: preached to a few people.
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- James Purdy lived in Bladen County, North Carolina.
Friday, February 1.
FridayNorth CarolinaWe reached this place this morning. Fayetteville;
preaching at night. Saturday, I preached.
Sabbath, 3. Preached; our house is too small: preached in the afternoon; we must enlarge our house. I had a rude fall to-day, and it was a mercy that my back was not broken. Monday, we came over Cape Fear, lodging at Morgan’s, on a solitary road. Tuesday, we came into Raleigh.fr8 Wednesday, I enjoyed some very agreeable interviews with my brethren. Thursday. Conference begins this morning.
Sabbath, 10. I preached in the State house to two thousand souls, I presume. We have had, and mean to have, whilst conference is in session preaching three times a day: meeting sometimes holds till midnight. Saturday, at ten o’clock we mounted our horses in the rain, and pushed on to Powell’s bridge on the Neuse River: we stopped at the house of our friend Samuel Alston,fr9 who married the daughter of General Williams: this will hereafter be my stopping place. I believe there was much good done in Raleigh; and we, the preachers, are much indebted to the people for their kindness to us.
Sabbath, 17. I started on my journey this morning, contrary to my usual practice. At Benjamin Sherwood’s we stopped a minute, and called the family to prayer. Came at night to Major Taylor’s. Monday, my kind entertainer and his family made me promises to be henceforth for God; I left them with strong feelings of interest for their welfare. Tuesday, we reached Warrington: I must needs preach in William Ruffin’s large tavern room.
VIRGINIA
Wednesday, a cold ride to John Seward’s, Brunswick county, and next day to Charles Harris’s, where we were kindly and comfortably entertained. My old Virginia friends have disappeared from the earth; but it is no small consolation that they have left me their offspring—these are the children of faith and prayer. Witness the Georges, the Booths, and many others. And God has heard the prayers of the poor Negroes for their masters: surely he is no respecter of persons! Our Saturday’s ride was cold indeed: kind Mr. Bradley came out to the State road, and took us home with him, and fed us, and warmed us, and lodged us.
Sabbath, 24. I preached in Richmondfr10 in the morning. Monday, started in storm and snow, and made twenty-five miles, and willingly stopped at Mr. Burroughs’s: this family are in their first love. The neighbourhood begins to bow to the sceptre of the Lord Jesus. Tuesday, we came on to Todd’s. The stage arrived late in the evening, and the passengers would go no farther that night. They were a motley mixture—Georgia speculators, planters, merchants, and gentlemanly, affable Judge Brooke; I was chaplain to the company. Wednesday, we were pretty soon laden with thick clay; nevertheless, we got on with speed to Dumfries, and lodged at the widowed house of Mrs. Mason. Thursday, reaching Occoquan, I thought I should prefer my dear old friend William Watters’s to Alexandria; thither we bent our way and got in before dark.
DISTRICT OF COLUMBIA
Friday, at Georgetown.
Sabbath, March 3. I preached for half an hour, and was fervent. At the sacrament took occasion to exhort the society. At three o’clock visited the new house in the city:fr11 I preached, though very unwell. I feel great consolation, and perfect love.
MARYLAND
Monday, preached at Bladensburg. I was surprised to see so many people. On Tuesday I preached at Federal chapel.fr12 Wednesday, a violent snowstorm. I rode twelve miles to preach at Hopewellfr13 to an attentive, respectable auditory. Lodged with Edward Owings. Thursday, we have had a trying ride to Goshen chapel.fr14 I had a few people to hear me. Lodged at the widow Harris’s.fr15 I have been blessed in mind, whilst administering the word of truth, but greatly afflicted in body. At Clarksburg, on Friday, we had a full congregation, and an open season. Saturday, at Hyattstown,fr16 the chapel was crowded. It was a very liberal season to the speaker. I have ridden sixteen miles to see brother Willsonfr17 in his affliction; the family were greatly attentive and kind: the aged people have sat under our ministry for forty years nearly, and have always hospitably entertained our preachers. We came back to Mr. McElfresh’s.fr18 Sabbath, 10. I preached at New Market.fr19 Many knew me, nevertheless I frequently feel like a stranger in my old home (Maryland); such changes has time wrought! I went home with James Higgins. Tuesday, I preached at Liberty. Lodged at Ephraim Howard’s:fr20 when will this dear family embrace religion? On Wednesday I preached at Linganore, and spoke in great plainness. I saw the corpse of our dear sister Jonesfr21 in the coffin! Thursday, we came to Pipe Creek. I preached for them. Ann Willisfr22 is a widow indeed, with six children! Henry Willis—Ah! when shall I look upon thy like again! Friday, came through heavy dews to Aquila Garrettson’s:fr23 halted awhile, and proceeded forward to Providence chapel;fr24 here I preached. We dined with friendly Mr. Stockdale, and came on to our brother M’Elfresh’s, Reisterstown. O, the clover of Baltimore circuit! Ease, ease! not for me—toil, suffering, coarse food, hard lodging, bugs, fleas, and certain et ceteras besides! Saturday, we had a solemn sitting in our chapel at Reisterstown. We called at Ellis Jones’s,fr25 ancient Methodists; from thence we bent our course over to Charles Carnan’s. Here I heard the mournful news of the death of Polly Yellottfr26—gone after her father to paradise.
Sabbath, 17. At the chapel I found preachers in abundance, and a larger congregation than I had expected; as it was an appointment for me, I had the labour to perform. How hardly shall preachers who are well provided for maintain the spirit of religion! But here are eight young men lately married: these will call for four hundred dollars per annum, additional—so we go. Monday, preached at Hunt’s chapel, and afterward rode into Baltimore. We began our conferencefr27 in great peace and order on Wednesday, the 20th, and rose on Thursday, the 28th. I took my share of the labour of preaching. What the fruits of our toil have been, and may yet be, the God whom we serve can tell: but we have reasonable grounds of hope that it has not been, nor will yet be, in vain. I preached this morning in Gatch’s chapel, and came on to Perry Hall. Friday, I preached to about thirty souls in the private chapel at Perry Hall. All, to me, seems yet to be in sackcloth here. Saturday, I preached at the Fork meeting house: this is a badly planned building. I dined with Mr. Gorsuchfr28; and called to see the widow Garrettson. She did not at first recognize me.
Sabbath, 31. At Old Bush chapel I preached, and the word was heard and felt. I saw children who now see me for the first time, whose fathers received me forty years ago. Once more to Josias Dallam’s.fr29 I baptized his little daughter Henrietta Rogers. I visited his son Doctor William, and baptized his son Josias William Dallam.
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- Asbury, Thomas L. Douglas, and Henry Boehm stayed with William Glendenning in Raleigh during the sessions of this conference. Glendenning had gone off with O’Kelly and later became a Unitarian. Asbury and McKendree presided over this conference, which had fifty members present. Philip Bruce, Thomas L. Douglass, and John Buxton were appointed a committee to prepare rules to regulate the conference. They again took a collection for the brethren in New England. There were forty-six circuits, and eighty-two preachers received appointments. (Bennett, op. cit., 563-64.)
- Samuel Alston lived in Warren County.
- See Asbury’s letter to Thomas L. Douglas, February 24, 1811, which sets forth his plan for history “focus.”
- This first Methodist house of worship erected in Washington stood on Fourth Street between South Carolina Avenue and G Street, S.E. The date of conveyance of the lot was October 5, 1810. The building was of brick with galleries on three sides. The fact that it remained so long unfurnished indicates the heavy financial burden assumed in its erection. Among its nine trustees was Henry Foxhall of Georgetown, in whose home Bishops Asbury and McKendree were guests. The pastor was Beverly Waugh (1789-1858), later a bishop. In 1819 the name Ebenezer was given to the original church. (Ferguson: Methodism in Washington, D.C., 45-66; Boehm, op. cit., 340.)
- Federal Chapel, built at the close of the Revolutionary War, stood one- half mile south of Colesville, Montgomery County, Maryland. With the erection of Andrews Methodist Episcopal Church in 1868 and 1869, services were transferred to Colesville. (Schaff: History of Western Maryland, I, 758, 759.)
- In 1726 a grant of three hundred acres, called Hopewell, near the mouth of the Little Monocacy River, Montgomery County, was made. (Scharf, op. cit., I, 652.) As early as 1792 George Wells preached at Hopewell which he located near the residence of Captain Beall, for whose family Beallsville is named. (Manuscript Diary of George Wells, entry for October, 1792, Lovely Lane Museum, Baltimore.)
- Goshen Chapel stood three miles south of Woodfield and six miles southeast of Clarksburg, Montgomery County. An abandoned church building occupies the site of the old Goshen meetinghouse. (See note under May 3, 1789.)
- This may have been the widow of Cyrus Harris, in whose home William Colbert preached when on the Montgomery Circuit. (Colbert’s Journal, January 7, 1794.)
- In 1804 the congregation of eighteen members at Hyattstown, Montgomery County, erected a log church on land acquired from Mr. and Mrs. Eli Hyatt. Its trustees were Samuel Hobbs, Basil Soper, Charles McElfresh, John Smith, and Joseph Benton. It was in this church that Asbury preached. (Scharf: History of Western Maryland, I, 722, 723.)
- William Willson married a daughter of John Clark, the founder of Clarksburg in Montgomery County. (See note under June 15, 1783.) He was long a steward of the Montgomery Quarterly Conference. (Armstrong, op. cit., 509.) The father, John Willson, had been a trustee of the Sugar Loaf Chapel in 1788, earliest Methodist house of worship in that region. (Scharf: History of Western Maryland, I, 720; Martz: The Clarksburg Methodist Church, 7; Boyd: History of Montgomery County, 100.)
- Henry McElfresh in 1808 lived two and one-half miles southeast of New Market. (See note under August 20, 1804.)
- According to Scharf the Methodists erected a log chapel in New Market, Frederick County, before 1800, which served them until it was replaced by a more commodious structure in 1821. However, the Frederick Circuit Manuscript Stewards’ Book in Lovely Lane Museum, Baltimore, does not list a class earlier than 1804. (Scharf: History of Western Maryland, I, 608.)
- Ephraim Howard and Upton Sheradine married sisters, who were daughters of Basil Dorsey. (See note under August 20, 1804; Warfield, op. cit., 342, 343.)
- This was Annie Jones, wife of Joshua Jones. Mrs. Jones died March 12, 1811, aged thirty-three years. Her grave beside that of her husband, who was a traveling preacher (1791-97) and who died September 19, 1836, is in the churchyard of Bethel Church. (Scharf, op. cit., II, 895; see notes under April 9, 1805, and June 10, 1808.)
- Ann Willis, widow of Henry Willis, and her brother, Francis Hollingsworth, continued to reside in their old homes for several years. The Engine of Liberty and Uniontown Advertizer, a Carroll County paper, in the issue of February 3, 1814, carried this notice: “Ann Willis offers her farm of two hundred and eighty-two and a half acres on Sam’s Creek, on the road leading from Liberty Town to Baltimore, for sale.” The issue of November 25, 1813, advertised the “sale of farming utensils and household goods by Francis Hollingsworth, Little Pipe Creek.” (See note under April 30, 1801.)
- Aquila Garrettson (1762-1837) was a younger brother of Freeborn Garrettson. From 1791 to 1797 Aquila was an itinerant preacher. (Brumbaugh, op. cit., II, 152.)
- The Providence Chapel apparently was near West Friendship in the present Howard County. In 1809 a committee of the quarterly meeting of the Baltimore Circuit was appointed “to inquire into the right of the Methodist Church to a house called ‘Providence’ and claims upon that house of other people.” Evidently the Methodists gained control, for in 1813 it became a preaching place. (Stewards’ Book, Baltimore Circuit, 1794-1816, Lovely Lane Museum.)
- In 1797 Ellis Jones was named a trustee of Reisterstown Church, Baltimore County.
- Apparently “Polly” was the pet name for Mary Hollingsworth Yellott (b. 1760), the eldest daughter of Jesse Hollingsworth. Her husband was Jeremiah Yellott, a sea captain of 1776. Polly died at Woodville, Baltimore County, where her father also died in 1810. (Hollingsworth: The Hollingsworth Family, 16; note under August 19, 1801.)
- The conference, under the presidency of Bishops Asbury and McKendree, convened in Light Street Church with sixty preachers present. Georgetown District was formed. Washington, D.C., became a station. The conference approved a plan for collecting material for a history of Methodism in the United States. The committee of five, selected to devise a plan, submitted one almost identical with that already written by Bishop Asbury. Despite Asbury’s incessant urging, the plan failed for want of church-wide co-operation. (Armstrong, op. cit., 161-65; Boehm, op. cit., 340, 341; Minutes of the Baltimore Conference, 1800-1816, 191 ff. (See letter to Thomas A. Douglass, February 24, 1811.)
- David Gorsuch (1763-1841) was a member of the church at West Liberty near the Mason-Dixon Line, Baltimore County. Earlier meetings of the society were in the Meredith home and later in the Meredith log meetinghouse.
- Josias William Dallam (1747-1820) was twice married. His second wife was Henrietta, a daughter of Judge Thomas Jones of Baltimore County, whom he married in 1800. Henrietta Rogers, whom Asbury baptized, was one of five children born to them. “Dr. William,” whom Asbury visited, was Dr. William Middlemore Dallam (1777-1859), one of nine children of Josias Dallam and his first wife, Sarah Smith, whom he married in 1770. (See Manuscript Genealogy of the Dallams, by Mrs. Dallam Block, Maryland Historical Society, Baltimore.)
Monday, April 1.
MondayMarylandVisited my old friend Bennett.fr30 There was such a
violent storm that we waited for hours before we ventured across the Susquehanna. I preached at North East chapel. Tuesday, it is court day at Elkton. I am fitter for bed than the pulpit; but my appointment must be filled, and my sacrifice offered. Eating was not the business of this day. I went to John Carnan’s, Back Creek.fr31 Here I swallowed a grain and a half of tartar. Wednesday, I preached for them at Bethel chapel.fr32 I called the society together, and gave them special counsel, and also information respecting the spreading of the work of God. Thursday, I preached at Bethesda chapel. It was a rainy day. Friday, at Bohemia Cross Roadsfr33 I preached to a small congregation. We had a time not soon to be forgotten. I dined with Doctor Scott,fr34 and came on to James Corse’s. Saturday, it rained, but it did not prevent two hundred souls from attending at the chapel:fr35 it was a time of deep seriousness and feeling. We had nine miles to Chester in a heavy rain; here I also had a congregation. Sabbath, 7. I preached in Chester, and met the society, white and coloured. I lodged at my son William Burneston’s:fr36 a few aged steadies came to see me, and dine with me, and talk of past times. Monday, we had a cold, easterly day, but a considerable congregation to whom I preached. I dined with Daniel Burgess, and rode forward to Thomas Wright’s. I find it my duty to convene the societies, and give them my advice, possibly my valedictory. Tuesday, I preached in the new brick house at Centreville. Dined with John Brownfr37 in company with aged brethren and sisters. Lodged at James Massy’s.fr38 Methodists are becoming great on this shore: Ah! let them take heed. The respectable society of people called Methodists. “Woe unto you when all men shall speak well of you.” Save us from this! Never in any past period have we had so much cause to hope or to fear as a society. Wednesday, at Wye chapelfr39 I preached, and the speaker and the hearers felt seriously and deeply. We dined with John W. Boardley,fr40 and hasted on to Easton, lodging with Mr. Lockerman. My mind enjoys great peace and Gospel enlargement; but I am not so ready, upon all occasions to speak to every one who comes into my presence. How precious are their souls, and O, how precious is time! Thursday. A day of storms, but I had a respectable congregation to whom I preached at St. Michael’s. Friday. It was a solemn time at Easton whilst I was preaching from Luke 23:26-30, inclusive. I covenanted with General Bensonfr41 to pray for him every day; he was all feeling whilst I talked with him. I rode to Tuckahoe bridge. Henry Downs, his wife, and myself are nearly all who are left of the early Methodists in this neighbourhood; three and thirty years make great changes on the surface of this world of evanescent existences. Saturday, at Tuckahoe chapel, I expounded Acts 2:21, to a large and serious congregation. We rode twenty miles, through storms, to Joshua Massey’s.
Sabbath, 14. A serene day, and my mind is tranquil: I preached at Dudley’s chapel. We dined with kind Mr. Elliott, whose father was a benefactor to this chapel. After dinner and prayer we hasted to the head of Chester, where I preached in Mr. Ferrell’s house: it appeared as if the whole town came out to hear: lodged at Christopher Spry’s.fr42
DELAWARE
Monday, dined with Mr. Brooke at Middletown, and baptized his child: God was present. I have lately been truly blest in my soul and in my labours. A poor afflicted widow called on me. For what do I live but to do good, and to teach others so to do, both by precept and example? Tuesday I preached at Salem, and met the society. It is a day of rest and peace. Wednesday I preached at Newport in the forenoon, and at night at Wilmington.
PENNSYLVANIA
Thursday, gave the inhabitants of Darby a discourse, dined at Samuel Lewis’s, and came on to the city to meet letters, preachers, and troubles. Saturday. We opened our conference to-day.
Sabbath, 21. I preached at Ebenezer and in St. George’s chapel.
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- Apparently this is that same B. Bennett at whose home Asbury frequently stopped before going to the lower ferry of the Susquehanna River in Harford County. (See note under March 20, 1809.)
- In his diary for July 15, 1809, Freeborn Garrettson uses the spelling “Canaan” in describing a visit to his old friend near Elkton, Maryland. (Bangs, op. cit., 246; note under March 20, 1809.)
- Bethel Chapel, which was erected in 1780 by the society organized in Thompson’s schoolhouse by Richard Wright in 1773. The present Bethel Church is located on the Chesapeake and Delaware Canal, one and one-half miles from Chesapeake City, Cecil County. (Johnston: History of Cecil County, Maryland, 440; see note under April 13, 1772.)
- Asbury was at the present Cayots or St. Augustine, Cecil County, Maryland. Previously, perhaps from Perry Hall, Bishop McKendree had left for a preaching mission in Pennsylvania and Henry Boehm to visit his father. Bishop Asbury, therefore, was without their company through the Peninsula and until he reached the Philadelphia Conference. (Boehm, op. cit., 341.)
- This is probably Dr. Edward Scott, who in 1808 married Anne Comegys. He lived near Galena, Kent County, Maryland.
- This was Dudley’s Meeting House or Queen Anne’s Chapel, and sometimes referred to merely as “The Chapel.” It was near Sudlersville, Queen Annes County. (Emory, op. cit., 568-71; note under October 2, 1783, and May 16, 1801.)
- William Burneston lived near Chestertown, Kent County. (Bangs, op. cit., 252; Hallman, op. cit., 107.)
- John Brown was a member of the board of trustees to whom the land was deeded by Elizabeth Nicholson on which the first Methodist Church in Centreville, Queen Annes County was erected. The deed bears the date June 21, 1794. (Emory, op. cit., 232, 233.)
- About this time James Massey was prominent in the news of Queen Annes County as an office seeker and party stalwart of the Federalists. (Ibid., 344, 441, 442.)
- This is Asbury’s second reference to preaching in Wye Chapel, Wye Mills, Queen Annes County. (For the first visit see Journal entry for November 23, 1789.)
- John W. Boardley was active in church and civic affairs in Queen Annes County. He became a local preacher and supplied nearby appointments. (See note under November 26, 1787.)
- For Brigadier General Perry Benson see note under September 11, 1783.
- Christopher Spry, a Virginian, was admitted on trial in 1787 and was appointed to the Somerset Circuit, Maryland. After serving appointments on the Peninsula, he labored in New England (1794-96). He returned to Maryland, and following extensive and efficient service as circuit preacher and presiding elder, he located and lived in or near Millington, Maryland. (Stevens: Memorials of Methodism, 298, 299.)
Monday, 29.
MondayPennsylvaniaOur conference adjourned: there were no complaints, nor
grounds for any: there was preaching, as usual, to large congregations, and there were manifestations of the power of God, especially at St. George’s. I visited Landreth,fr43 at his shrubbery: this is a pious English family, Doctor Loganfr44 called upon me; he has lately returned from England; he speaks favourably of my nation.
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- David Landreth was born in England in 1758, where he came under the influence of John Wesley in London when he was a young man. He emigrated to Canada in 1781 and settled in Philadelphia in 1783, where he united with St. Paul’s Anglican Church. He associated with St. George’s Methodists and later united with Ebenezer Methodist Church in Southwark. He entertained Asbury at his home in the country (near 22nd and Federal streets, Philadelphia). This country home was the original nursery of the Landreth Seed Company. (Centennial History of Ebenezer Church, Southwark, Philadelphia, 51-53.)
- George Logan (1753-1821), physician and United States Senator, was the son of William and Hannah Emlen Logan. His grandfather, James Logan, a wealthy merchant in Philadelphia, established in 1728 the family home near Germantown. (Dictionary of American Biography, 359.)
Wednesday, May 1.
WednesdayPennsylvaniaI preached at Germantown. Doctors Rushfr45 and
Physick paid me a visit. How consoling it is to know that these great characters are men fearing God! I was much gratified, aye, I ever am, by their attentions, kindness, and charming conversation; indeed they have been of eminent use to me, and I acknowledge their services with gratitude. Thursday I preached at Holmesburg:fr46 there was a great rain, yet many people attended. We went forward to Mr. Thompson’sfr47 through the rain, the effects of which I felt in the evening; I preached nevertheless. Friday, at Bensalem chapel I preached to a small congregation, dined with father Rodman,fr48 and continued forward to Bristol, where I preached in the evening. After forty years of patient labour the work of God has broke forth gloriously in Bucks county,fr49 and many doors are now opened to receive us. Saturday, I preached at John Bailey’s, Marlborough; after meeting we rode on to Mahannon’s, at the Swamp,fr50 where we had a crowded evening meeting.
Sabbath, 5. I preached under an apple tree. Came into Newtown.fr51 The place was crowded with people who came in to see a lady dipped; but she was sick, and the curious were disappointed. At seven o’clock I preached in the court house; this labour shall not be in vain. I lodged with Lawyer Hugh Ross,fr52 now a Methodist preacher.
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- Benjamin Rush (1745-1813) was born near Philadelphia and was graduated from Princeton College in 1761. He studied medicine in Philadelphia, London, Edinburgh, and Paris, and became professor of chemistry in 1769. In 1776 he was elected to Congress, and he signed the Declaration of Independence. He married Julie Stockton of Princeton, New Jersey. In 1777 he became physician general of the military hospitals for the Middle Department. Dickinson College is said to have been founded mainly through his influence. He organized the Philadelphia Dispensary in 1785, and in 1787 he was the leading spirit in the founding of the College of Physicians. In 1789 he became the professor of the theory and practice of medicine in the Medical College which was united with the University of Pennsylvania; in 1790 he took the chair in Institutes of Medicine and Clinical Practice, and in 1796 added the chair of the Practice of Physics. He was physician to the Pennsylvania Hospital, the treasurer of the Mint, president of the Society for the Abolition of Slavery, and vice-president of the Bible Society of Philadelphia. (Morris: Makers of Philadelphia, 13.)
- Holmesburg is in the northeastern part of Philadelphia County on the Bristol Pike. It was built on a portion of the estate of Thomas Holme, surveyor to William Penn; yet the town was named not for Penn’s helper but for the descendants of John Holmes, another worthy of the late seventeenth century. (Faris: Old Trails and Roads in Penn’s Land.) Property was secured for a Methodist church in Holmesburg in 1812. The town is now incorporated in the City of Philadelphia.
- This was probably J. Tomlinson, who lived below Bensalem in the upper portion of Philadelphia County.
- Joseph Rodman of Bensalem gave a lot on which the church was built in 1810. The Rodman family came from Burlington, New Jersey, and an important member of the family was Dr. John Rodman.
- Bucks County was one of the three provincial counties established by William Penn. It extended indefinitely northward of Philadelphia along the Delaware River. It was reduced to its present size by the formation of Northampton County in 1752.
- This reference is probably to the northeastern part of Nockamixon township, the greater part of Bridgeton township, and the northwestern part of Tinicum township, which comprise a large territory colloquially called “The Swamp.” (MacReynolds: Place Names in Bucks County, Pennsylvania, 369-71.)
- At the time of Asbury’s visit Newtown was the county seat of Bucks County.
- Hugh Ross, son of Thomas and Jane Chapman Ross of Solebury, Pennsylvania, moved to Newtown in 1796. He studied law with his brother John in Easton and on being admitted to the bar returned to Newtown, later going to Trenton, New Jersey, and finally settling in Milford, Pike County, Pennsylvania. He was admitted on trial in the Philadelphia Conference and made junior preacher on the Lancaster Circuit in 1811, but he stopped traveling at the end of the year. (Davis: History of Bucks County, III, 81, 82.)
Monday, 6.
MondayNew JerseyI preached to a few people at William Wetherill’s:fr53 toil, toil! Murmuring flesh, be still! Our ride has been through excessive rain to-day.
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- William Wetherill lived in Wrightstown, Bucks County. The preaching in his home was the beginning of the present Penn’s Park Church.
Tuesday, 7.
TuesdayNew JerseyWe started and came to Hinkle’s tavernfr54 and dined. Went forward to John Purcell’s,fr55 where I found a crowded house: I preached, and the truth was deeply felt by some. I have proclaimed the truth to many souls lately, and I feel the effect of my labours: my reward is with my God. NEW JERSEY
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- Hinkle’s Tavern was located in central Northern Plumstead Township. It was operated by Philip Hinkle, formerly of Germantown. (MacReynolds, op. cit., 193, 194.)
- John Purcell lived in Lehnenburg, a village in Durham township, Bucks County. The village was founded about 1793 by Thomas Purcell, purchaser of a part of the Durham tract known as Plot No. 12. He built a grist mill and a saw mill. John Purcell was the son of John and Ann Coomb Purcell, and married Mercy Iliff. He died in 1816, leaving eleven children. (MacReynolds, op. cit., 224, 225.)
Wednesday, 8.
WednesdayNew JerseyCrossed the Delaware,fr56 and sat down in Godley’s school roomfr57 and taught the people: my subject was Acts 3:26.
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- Asbury evidently crossed the Delaware River at Hunt’s Ferry, which is located at the present Riegelsville, Pennsylvania, and the town of the same name in New Jersey.
- This was William Godley (1755-1836) who had a school at Hunt’s Ferry. He is listed as a teacher at Pittstown, Hunterdon County, about 1832. (Christian Advocate and Journal, XI, No. 19, December 30, 1836.)
Thursday, 9.
ThursdayNew JerseyWe came to Asbury, and I preached and added a special
exhortation. Were it not for the brewing and drinking miserable whisky, Asburytown would be a pleasant place. Friday, to James Egbert’s.fr58 Bethel chapel has been bought and refitted for the Methodists: I preached in it. I am unknown in Jersey, and ever shall be, I presume: after forty years’ labour we have not ten thousand in membership.
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- James Egbert lived at Mount Bethel in Mansfield Township, Warren County. Dr. Robert Cummins, a surgeon for the Continental Army in the Revolutionary War, had settled at Mount Bethel, and he induced Egbert to come there in 1790 from Staten Island. Egbert was a tanner by trade and built a tannery at Mount Bethel, from which its owner grew quite wealthy. The first Methodist meetings were held in James Egberts’ home as early as 1800. Asbury preached there in 1809 when there was a log meetinghouse used by the Baptists. Egbert bought the church from the Baptists, and the Methodist people worshiped in it for a number of years, and it was called Bethel Chapel. In 1845 Egbert built a stone church and gave it to the congregation. The name “Mount Bethel” has remained. (Snell, op. cit., 725, 729; Honeyman, op. cit., II, 726-27.)
Saturday, 11.
SaturdayNew JerseyAt Philip Cummings’s, Sussex county: I preached for them. A damp, cold ride of seven miles brought us to Albertson’s.fr59 Sabbath, 12. I preached to a crowded house at Union chapel.fr60 Twenty- three years ago I preached here. The Moravian brethren are almost extinct.
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- Cornelius Albertson lived near the village of Delaware, which is situated along the Delaware River in Warren County. Albertson was prominent in the community, being at various times town clerk, assessor, collector, and a member of the Town Committee. The Presbyterian manse in Delaware is the farmhouse built by Cornelius Albertson. (Snell, op. cit., 626-27; Shampanore: History and Directory of Warren County, New Jersey, 24-G.)
- Union Chapel was located two miles northeast of Hope in Warren County. Methodism was organized there about 1785, and the log chapel building was erected on the present site in 1810; the present structure was completed in 1856 and dedicated by Bishop Edmund S. Janes. (Honeyman, op. cit., II, 706.)
Monday, 13.
MondayNew YorkI preached at the stone church.fr61
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- This was the church at Johnsonburg.
Tuesday, 14.
TuesdayNew YorkI preached at father Andrew Freeman’s.
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Wednesday, 15.
WednesdayNew YorkI preached at Sussex court house,fr62 and felt as if my
labour was not in vain: the minds of the people were open for the reception of the truth. We went to Lockwood,fr63 and at eight o’clock I preached in Jonathan Hunt’s meeting house.fr64
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- This was Newton, county seat of Sussex County.
- Lockwood was a “forge and post office” on Lubber Run, Byram Township, in Sussex County, nine miles south of Newton. (Gordon, op. cit., 169; Snell, op. cit., 461-62; Phoebus, op. cit., 47.)
- Jonathan Hunt, of Lockwood, was elected in 1798 one of three judges of appeals at the first town election. A meetinghouse belonging to Hunt is unknown to historians, who omit all reference to such a church. Undoubtedly it was an established preaching place, since Ezekiel Cooper records preaching at Mr. Hunt’s in June, 1786. (Snell, op. cit., 464; Phoebus, op. cit., 47.)
Thursday, 16.
ThursdayNew YorkWe had a heavy ride to father Lawrence’sfr65 and such another to Morristown,fr66 and a third to the Turkey Hills, where I preached. I have met the societies generally. NEW YORK
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- This was probably either Sylvanus or David Lawrence, who lived in the Millbrook area of Dover in Morris County. Sylvanus Lawrence’s home was established as a preaching place as early as 1799, and later Methodist services were held in a stone barn on the property of David Lawrence. (Vansant, op. cit., 108-10; Platt: Dover Dates, a Bicentennial History of Dover, New Jersey, 54-58; see note under August 10, 1796.)
- Morristown is the county seat of Morris County, situated along both banks of the narrow Whippany River, and has been for many years a cultural and social center. Asbury on this visit preached in the Presbyterian Church. The Methodist society in Morristown was organized during the first quarter of the nineteenth century, after Mr. and Mrs. Samuel Bonsall moved from New York to Spring Valley, a section between Madison and Morristown, and opened their home for preaching and class meetings. (Eckman: History of Morristown Methodist Church, 1952; New Jersey Guide, 283 ff.; Gordon, op. cit., 186.)
Sunday, 19.
SundayNew YorkAs we were preparing to go to the house of God a dreadful fire broke out, consuming about one hundred houses. I preached to some serious sisters in John Street. I officiated at Greenwich in the new chapel after dinner.fr67
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- On this occasion Asbury was entertained by the elderly widow Mrs. Grice, who with her widowed daughter, Mrs. Ann Tucker, kept a millinery shop on William Street in New York City. (Boehm, op. cit., 344.)
Thursday, 23.
ThursdayNew YorkOrdained deacons; Bishop M’Kendree preached.
Sabbath, 26. I preached in the African church, as also in the new and in the Bowery church: I met the societies in each place of worship. Father Blagburne’sfr68 case occupied us two days: he was taken into the Connexion and ordained a deacon, although he brought no recommendation to us from the British or any other conference.
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- After prolonged debate William Blagbume was received into the New York Conference and ordained deacon at this 1811 session. He served inconspicuously in New York and vicinity until 1815, when his name disappears from the Minutes without comment. He returned then to England, where he preached for some years. (Warriner, op. cit., 413- 14; Seaman, op. cit., 186; note under May 12, 1810.)
Tuesday, 28.
TuesdayNew YorkConference ceased their labours. There was little trouble in the business of appointments: stationed eighty-seven, superannuated two, and supernumeraries five; increase about three hundred. There were three preachers sent to other conferences. Return to thy rest, O my soul! The society in New York has increased; our chapels are neat, and their debt is not heavy: they wish to rebuild John Street Church,fr69 and to build a small house at the Two Mile Stone.fr70 So frequent are the visits of the people to talk or to do business, that I have not time to think or to pray, scarcely: I bear it all patiently. I preached at the Two Mile Stone,fr71 and retired to George Suckley’s. I resemble my Master in one thing—I cannot be hid; they find me out.
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- See note under May 11, 1810.
- Mileage was measured from the Federal Building at the corner of Wall and Nassau Streets, where Washington was inaugurated and where Asbury had formally presented American Methodism’s Address of Congratulaton to Washington. As the Post Road moved northward, the two-mile stone was fixed at the “Forks of the Bowery,” almost at the site of the present Cooper Union Institute near the Bible House and John Wanamaker’s old store. A small rural community had developed at Two Mile Stone, with a Methodist class formed in 1789 by William Valleau, a local preacher, at the home of John Coutant. In 1795 a small house had been occupied on a nearby street, and when the original Wesley Chapel was demolished in 1817, some of the beams were used to enlarge the Two Mile Stone structure. One of these beams, properly identified, rests directly under the pulpit of the present Park Avenue Methodist Church on 86th Street. (Seaman, op. cit., 155, 291.)
- On this occasion Asbury preached in an academy located on what is now St. Mark’s Place. (Boehm, op. cit., 345.)
Saturday, June 1.
SaturdayNew YorkA very warm ride to Sherwood’s. I feel nothing like
fretfulness; I am willing to listen patiently, and endure all things. Sabbath, 2. At Sherwood’s chapel I preached, and also to the society at New Rochelle. I was divinely assisted in my labours this day; it is a day of calm and liberty to my soul. Monday. Twenty-five miles to Governor Van Cortlandt’s, at the mouth of Croton: I preached at four o’clock. It was a day of militia training; this circumstance, and a failure of early notice, gave me a thin congregation. Ah! what need of watchfulness in the houses of the rich, lest we defile our own souls, and more than lose our labour! Tuesday, I felt divine liberty whilst preaching at Somers Town.fr72 We lodged with Samuel Wilson; wealthy and kind. At Lemuel Clift’s,fr73 another man of wealth: here I preached on Wednesday. On Thursday I preached in the new chapel, Pawling Town. We lodged with Captain Pierce, a man of open mind, and generous soul. Friday, we took the road to Neice’s,fr74 dined, and went forward to Amenia. Saturday, peace, rest, love. Sabbath, 9. I preached at George Ingraham’s; there were many people, although the morning was rainy. I met the society after some exhortations had been given. There has been, and will yet be a work in this town. They have built a new chapel. Lansford Whiting,fr75 appointed to the western circuit, in returning from conference at New York, was taken with smallpox, and died at Poughkeepsie; he was solemn in deportment, and very pious: he has gone to an early crown. How many triumphant witnesses for Jesus have passed away before my eyes, I might almost say, within the last forty years!
MASSACHUSETTS
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- In 1808 the name Somers had officially replaced the earlier designation of Stephentown. The change was to create a perpetual memorial to Captain Richard Somers, brilliant and daring young naval officer, who had died in action at the harbor of Tripoli, North Africa. (See Journal entry for May 27, 1805, for Asbury’s first visit.)
- Lemuel Clift was a prominent and wealthy citizen, and one of the founding directors of the early Farmers’ and Drovers’ Bank of Somers. (Scharf, op. cit., II, 489.)
- This Methodist leader was probably the same person mentioned May 16, 1810.
- Lansford Whiting (1786?-1811) was received on trial in 1808 and appointed to pioneer work at Plattsburg on Lake Champlain, near the Canadian line. He was ordained deacon at the 1811 conference, at which time he volunteered and was accepted to go to the Western Conference with Bishop McKendree. Going up Hudson River by sloop to pick up his gear at Plattsburg and join McKendree at the Genesee Conference later, he was stricken and removed at Poughkeepsie. The ailment was there diagnosed as smallpox, and he died in great pain on June 5.
Monday, 10,
MondayMassachusettsI preached at Thomas Heywood’s: it was a blessed season.
Great accommodations in this part of the world: our preachers will do well to take heed. Stephen Sornborger was above his work; so he let another take his station. I read Adam Clarke, and am amused as well as instructed. He indirectly unchristianizes all old bachelors. Woe is me! It was not good that Adam should be alone for better reasons than any that Adam Clarke has given. How will our commentator comment on Isaiah 56:3-5; on 1 Corinthians 7:7, 8, 17, 27, 32, 34? and will he not need great skill to manage well for his purpose Matthew 19:12? It may be the indispensable duty of some men and women to marry; the necessity, or the peculiarity of circumstances which would impose this as a duty, or only allow it as an indulgence, who is to judge of; the parties themselves? Could they be out of the body awhile, we might allow them to be umpires in their own cases. Adam does not seem to take into the account Mrs. Clarke, so much as the wife. Will he always marry as often as the law will allow? Tuesday, at Hillsdale chapel I preached and met the society. We lodged at Reed’s, an old member from New York. We rode thirty miles to Lenox in Massachusetts, passing Barrington and Stockbridge: I preached at eight o’clock. Here are walls of opposition to be levelled before we can hope for success. Lodged at Mr. Whiting’s. Thursday, Pittsfield. We have ridden two hundred miles since we left New York, and have preached every day, and the preachers there are hardly starting to their stations; but they have wives. I preached in the chapel, and the truth was felt. Friday I preached at Lenox in the evening.
NEW YORK
Saturday, we came through Bennington to Ashgrove.fr76
Sabbath, 16. I preached in the chapel. Bishop M’Kendree also preached. I also preached at Mr. Nicholas’s; our labours shall not all be lost. Monday, came on to Salem, and lodged in Wells.
VERMONT
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- The loop back from Massachusetts and Bennington, Vermont, into New York was for the purpose of meeting Bishop McKendree at Ashgrove. The entire party then went north to Brandon, Vermont, for the New England Conference.
Tuesday, 18,
TuesdayVermontto Pittsfield.fr77 Wednesday, a heavy ride of twenty miles brought us to Barnard’s.fr78 Here have been many locations, and serious failures of duty. We began our conference on Thursday; worked with great expedition, and finished in four days and a half. There was a general fast on Friday, and deacons ordained. On the Sabbath I preached to about three thousand people—some of them were wild enough. On Monday I ordained the elders. George Pickering preached. We disposed of eighty-seven preachers, and each man took his station at once, and without hesitancy, like a man of God. Tuesday, we came away, as conference broke up at twelve o’clock. At one o’clock many of those hardy soldiers of the Lord Jesus were already to horse, and their faces set to the wilds, or wherever else their duty call them. On Wednesday, we crossed the grand mountain, and came into Middlebury. Here is college-craft and priest-craft. We have a respectable little society of about twenty members, but no chapel: I preached in the court house. I have moved a subscription to build a house sixty-four by forty-four feet, on the lot fronting the college. The Lord will visit Middlebury. Thursday, started in a pealing storm for Vergennes.fr79 Friday, we came to Charlotte, and crossed Lake Champlain to Sable River. NEW YORK
We were welcomed by John Moorehouse. Saturday, busy writing, and occasionally reading.
Sabbath, 30. I preached in the new chapel to one thousand souls, I presume; it was a gracious time—the Spirit gave and applied the word. I hastened to Plattsburgfr80 to fill an appointment at four o’clock, where I preached in a very commodious tavern room; the word was great by the power of God, although delivered in weakness of body: the heat and the labour almost overcame me. Rode five miles in the evening to Burdock.
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- This village of Pittsfield in Vermont is not to be confused with the city of Pittsfield, Massachusetts, mentioned in the preceding paragraph.
- Barnard, Windsor County, Vermont, is located ten miles east of Pittsfield. The 1811 session of the New England Conference held here was presided over by Asbury and McKendree. Asbury was entertained by Andrew Stevens. (Boehm, op. cit., 346-47.)
- Vergennes is twelve miles north of Otter River on Route 162. The Vergennes Circuit first appears in the Minutes in 1798, with Joseph Mitchell and Abner Wood as the preachers. (Troy Conference Miscellany.)
- The Plattsburg Circuit was organized in 1799 by Alexander McLane, although regular preaching had occurred for some years before that time. Elijah Hedding was there in 1801. The first church building was not erected until 1831.
Monday, July 1.
MondayCanadaBreakfasted with William Mitchell, and dined with
Henrick Johnson. We have made forty-two miles through open woods, and over desperate roads.fr81 Tuesday, dined at French Mills. Heat, heat! At the Indian village,fr82 I led my horse across the pole bridge; careful as I was, he got his feet in an opening, and sunk into mud and water; away went the bags—books and clothes wet; and the horse yet fast. We pried with a pole at the stern, and he, by making a desperate effort at the same time, plunged forward, and came out. The mosquitoes were not idle whilst we were busy. We got to the town, and saw their elegant church.fr83 At eight o’clock we set sail, and crossed the St. Lawrence by rowing: the river here is three miles wide.
CANADA
We rode through Cornwallfr84 in the night, and came to Evan Roy’s, making forty-four miles for the day’s journey. It is surprising how we make nearly fifty miles a day over such desperate roads as we have lately travelled; we lose no time: Ah! why should we—it is so precious! My strong affection for the people of the United States came with strange power upon me whilst I was crossing the line. I suffer much from my lame feet and the great heat; and no small inconvenience because I had not been instructed how to prepare my mind and body for the change I discovered on this side. Tuesday, I preached, and again on Wednesday: we rode along the banks of the river; they are neatly and pleasantly improved. We dined with Stephen Bailey, and went from thence with brother Glassford, in his calash. I asked him how we were to get out if we upset; his answer was actual experiment: the saplings on the side of the path broke the fall, so that we escaped unhurt. Thursday, on the opposite shore they are firing for the fourth of July. What have I to do with this waste of powder? I pass the pageantry of the day unheeded on the other side: why should I have new feelings in Canada? Friday, I preached at the German settlement:fr85 I was weak in body, yet greatly helped in speaking. Here is a decent, loving people; my soul is much united to them. I called upon father Dulmadge:fr86 and on brother Heck’sfr87—a branch of an old Irish stock of Methodists in New York. I lodged at David Brackenridge’s,fr88 above Johnston. Saturday, we rode twelve miles for our breakfast.fr89 Reached Elizabethtown. Our ride has brought us through one of the finest countries I have ever seen: the timber is of a noble size: the cattle are well-shaped and well-looking: the crops are abundant, on a most fruitful soil: surely this is a land that God the Lord hath blessed.
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- Asbury’s guide over this route was Bela Smith, a member of the Genesee Conference and in charge of the Cornwall Circuit in Canada. Except for his skill and knowledge of the terrain, the journey could not have been made. (Boehm, op. cit., 349.)
- This village was called St. Regis for the tribe of Indians located in this general area. They were even then upon a type of reservation, partly in the United States and partly in Canada. At present this reservation, along the St. Regis River, marks the extreme northwest comer of Franklin County, New York.
- Boehm says the people were chiefly Roman Catholic and had a large church with a steeple and bell. The parsonage in which the priest lived was built near the bank of the St. Lawrence River. The church was built about the beginning of 1700. (Ibid., 350.)
- Cornwall was a growing community on the Canadian bank of the St. Lawrence River, opposite the St. Regis Indian Reservation. For several years Asbury had cherished the hope that he might see Canada and visit the circuits there. Yet it was only by the skill of Bela Smith’s guidance and Asbury’s own determination and intense effort that this first and only brief journey into Canada was completed.
- This community was located near the present Prescott, Ontario, opposite Ogdensburg, New York. Leaders in the group had been colonists in New York, and their young people, including Embury, Heck, Dulmadge, and Detler, had been the core of Methodist beginnings there. In the early 1770’s they had moved into either Ashgrove, New York, with Embury, or into this area of Canada with Heck. Asbury preached in their “Matilda Chapel,” and Boehm followed him with a sermon in German. (Ibid., 352-53.)
- Dulmadge was the only survivor of the original group who had moved from New York City to Canada. He had been active in Wesley Chapel from its inception in 1766 but had probably left New York before Asbury arrived in 1771.
- The noted Paul and Barbara Heck, founders with Embury of the New York Society in 1766, had moved to Prescott, Ontario, early in 1770’s. The man now visited by Asbury was probably either their son or nephew, as both the elder Hecks had died years previously.
- David Brackenridge was a local deacon at the German Settlement. He had preached the funeral sermon for Barbara Heck upon her death in 1804. Her husband, Paul, had died a number of years previously. The Heck family plot and the original headstones are still to be seen in the “Blue Chapel Cemetery” at Prescott. (Ibid., 353.)
- Asbury and his companions breakfasted at the home of a Mr. Boyce, a leader of the church at Elizabethtown. (Ibid.)
Sunday, 7.
SundayCanadaI rose in pain. We have a large, unfinished house, in which we congregated for love feast at eight o’clock and sacrament: I could not speak long. We had about one thousand souls together. Monday, we took the path to Mallory’s, where we dined, and continued on to Baldwin’s, and from thence to Joel Stone’s, at the mouth of Cannoughway Falls. The pain in my foot is so severe that I cannot much enjoy the great kindness of these people. Tuesday, a heavy ride brought me to Elias Dulmadge’s.fr90 My foot is much inflamed, and my whole body disordered. Wednesday, I preached in the new chapel at Kingston. I have applied a poultice to my foot: I must do something to hasten a cure, or I shall scarcely reach conference in time. Wrote six letters. Reading—amongst the rest, Mr. Wesley’s sermon on, “If the light which is in thee be darkness.’’ If a rich, serious young lady should marry a rich child of the devil, she would lose her light; and though she might not be willing to allow that it was extinguished, her pious friends would soon see in her naught but darkness. Why not marry a handsome young Methodist preacher? she would then have something for her money—she would have goodness; for after all, who are good, if not those who practise goodness, and who teach others so to do? But Mr. Wesley meant not this; for he knew, and so do I know, that it would scarcely be good for more than one of the parties: few preachers, if any, have been as holy and useful in after as in former life, who have married rich women; and some have ended in apostasy. I write and read in great pain.
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- Elias Dulmadge was a son of Father Dulmadge and lived at Kingston, Ontario. He had attended Wesley Chapel in New York when a lad. Asbury remained in his home for almost a week receiving treatment for his badly swollen feet. Boehm kept the bishop’s appointments for these days, traveling with Henry Ryan to quarterly meetings at Bay of Quinte and Hay Bay. At the latter place he met John Embury, nephew of Philip Embury of New York. (Ibid., 355.)
Sunday, 14.
SundayCanadaI would not willingly be dumb; so I sent round and got a congregation, to whom I preached at the chapel. I met the society, and baptized two children. Alas for us! we want help. I learn from a conversation had with Catherine Detler,fr91 that Philip Embury died about two hundred miles from New York:fr92 he was much esteemed by his neighbours, and an esquire. He was a descendant of the Palatines who settled in Ireland. Most of those there, and their offspring, have given themselves to the Methodists. He injured himself by mowing, and died somewhat suddenly aged forty-five, greatly loved and much lamented. NEW YORK
Monday, we must away; and leave good houses, grand Roman Catholic church, Episcopal church, and Kingston, with its garrison and great guns. We might go by land, cross three ferries,fr93 and travel desperate roads; or we might take the packet for Sacketts Harbour:fr94 we chose the latter. A tremendous passage we had. We arrived at two o’clock next day. Here we dined, and set forward in a heavy thunder shower. When we stopped I must preach: I begged it might be at six o’clock in the morning, for my swelled foot was very painful. Wednesday. I have passed a night of great pain and disquietude, occasioned by my foot and afflicted viscera. I preached at six o’clock, and was blessed in my own soul. We rode on thirty-eight miles to Porter’s tavern; where we were well nursed and entertained. Friday, sore, lame, weary. I got safe to Paris. My spirit rejoiced with dear Bishop M’Kendree: he nursed me as if I had been his own babe. In all my toils and sufferings, I am thankful that I failed in only one appointment. Well; I have been in Canada, and find it like all stations in the extremities—there are difficulties to overcome, and prospects to cheer us. Some of our labourers have not been so faithful and diligent as we could wish. Doctor Coke says fifteen hundred miles in nine weeks; I may say sixteen hundred miles in sixty days. He writes me that Parliament, by some other act, is about to explain the toleration act, and that the Dissenters have taken the alarm. This is exactly what the Establishment have had for some time; and no marvel; whilst the Methodists are labouring, by night and by day, from village to village, through the whole United Kingdoms. Saturday, we opened the Genesee Conference. We passed thirty-eight characters.
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- Catherine Detler was the daughter of the Detlers who came to America in the early 1760’s and who were active in Wesley Chapel, New York, from 1766 to 1770, when they migrated to Canada.
- Philip Embury, founder of the New York Society in 1766, had died in August, 1773, thirty-eight years prior to this entry. Asbury had been near Prescott and the “Stone House,” home of Barbara Heck which is still extant. She died August 17, 1804. One of her relatives, John Lawrence, married Embury’s widow, Margaret; and they are buried in the lot with Barbara Heck at the Blue Church near Prescott. The three names are on the tombstone. Probably Asbury talked with Catherine Detler about Embury’s widow, now Mrs. Lawrence, who was living in the community. Philip Embury, Jr., was one of the founders of the church in that community. Philip Embury was buried at Ashgrove, New York.
- Short ferries plied from island to island at the head of the St. Lawrence River.
- This town in New York State is east of Grenadier Island at the mouth of Black River, which flows into Lake Ontario.
Sunday, 21.
SundayNew YorkI preached in the woods at ten o’clock, and again at two o’clock. Bishop M’Kendree, brothers Ostrander, Ryan, Kelsey, and Paddock,fr95 also preached. There might be two thousand people, who were very attentive. It is said the wise men in New York Conference have discovered that it will be far better to elect the presiding elders in conference, and give them the power of stationing the preachers. I suppose we shall hear more of this.
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- Daniel Ostrander was presiding elder of the Hudson River District. Henry Ryan, who had been with Asbury throughout the Canadian journey, was elder of the Upper Canada District. James Kelsey, elder, was appointed at this conference to Pompey, New York. Benjamin G. Paddock continued on trial at this conference, was appointed to Northumberland, Pennsylvania, on the Susquehanna District.
Friday, 26.
FridayPennsylvaniaConference rose. All went on at fair sitting smoothly: the elections came on, and there was some disposition manifested to reject the Canadians and presiding elders. The stations were received in great peace. We have about forty most pleasing young men. There are six hundred and sixty-three on the present minutes. We came away to Bridgewater.fr96 Saturday, reached New Berlin, and lodged with Matthew Coukin. If the preachers take any specific power, right, or privilege, from the bishops which the General Conference may have given them, it is clear that they dissolve the whole contract.
Sabbath, 28. At Matthew Coukin’s. There was no house with a room large enough, so we took to the woods. About five hundred most attentive people listened whilst I expounded 1 Corinthians 1:29-31: I was long and loud. My bowels are in a bad state, and I am feverish; but I bless the Lord that when I cannot stand I can lean upon a table and declare his truth. Monday, crossed Jericho bridge over the Susquehanna, four miles below the mouth of Unadilla.fr97
We came in to Samuel Banks’s, before a rain began to fall. I feel, very sensibly, the least irregular motion of my horse, whether of start or stumble. I must needs preach. We had about forty men, women, and children to hear us. Tuesday, we rode thirty miles. I preached in the evening at eight o’clock, at my host’s, Jonas Bush’s. We got late to bed. I was in great suffering, but I felt that God is love.
PENNSYLVANIA
Wednesday, we found shelter from the rain under the hospitable roof of Lawyer Catlin.fr98
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- Bridgewater, on the Unadilla River, was the next township south of Paris, in Oneida County. The party was composed now of Bishop Asbury, Bishop McKendree, accompanied by young Gideon Draper, and Henry Boehm. (Ibid., 360.)
- After leaving the Genesee Conference at Paris, New York, Asbury, McKendree, and Henry Boehm went southward along the Unadilla River and then the North Branch of the Susquehanna to Great Bend, Pennsylvania.
- Putnam Catlin was born in Connecticut in 1764 and went to Wilkes- Barre, Pennsylvania, after the Revolution, in which he served as a fifer. He practiced law, later becoming a land agent, and at various times lived in Brooklyn, Montrose, and Great Bend. He lived in the last- named place on the occasion of Asbury’s visit. Originally the whole area was known as “the big bend” before the present place came into existence. He married Polly Sutton, daughter of James Sutton and a sister of Deborah Sutton Bedford. At eight years of age Polly Sutton and her mother, who were Quakers, were captured by the Indians at the surrender of Forty Fort. The Catlins, who were noted for their hospitality to Methodist preachers, had ten children, the fifth of whom was George Catlin (1796-1872) and who became noted as an artist and author. (Peck: Early Methodism, 65, 113; Palmer, op. cit., 91, 142, 178; Dictionary of American Biography, III, 574, 575. See note under July 11, 1807.)
Thursday, August 1.
ThursdayPennsylvaniaAt brother Paine’s I preached and administered the
Lord’s supper.fr99 My right foot is lame. Friday, we came along the pleasant banks of Tunkhannock.fr100 My lame horse grows worse. We stopped at Dickson’s,fr101 where I gave ninety dollars for a mare to supply the place of poor Spark, which I sold for twenty dollars; when about to start he whickered after us; it went to my heart—poor slave; how much toil has he patiently endured for me! We rested a few minutes at father Holmes’s, on our way to Keeler’s ferry.fr102 We lodged at father Sutton’s.fr103 I limped about, sung, talked, and prayed. Dear M’Kendree seemed to be low in spirits. Saturday, came on to Kingston, and thence to Wyoming,fr104 stopping at Mr. Shoemaker’s.fr105 We have made a journey of twelve hundred miles since leaving New York. My consolations exceedingly abound in God, though my sufferings be great. The eight conferences have furnished us with twenty-five dollars each, making two hundred dollars; our expenses hitherto are one hundred and thirty dollars. Sabbath, 4. Preached at the Methodistico-Presbyterian church at Kingston:fr106 it was a time of freedom, and words were given me to speak which were felt by preachers and people. I also preached at Wilkes-Barre, and had a liberal season. We were invited to Judge Fell’s,fr107 and were treated kindly. Monday we rode thirty-five miles to Mervin’s. My foot is highly inflamed. Tuesday, we were compelled to stop at Ritter’s,fr108 within two miles of Allentown. I was very ill, with a high fever. Wednesday, came to Echart’s tavern, thirty-five miles. Thursday. I wished to rest to-day, because of the inflamed and painful foot, but it might not be. We made twenty-seven miles to Samuel Davis’s; and I came in with a high fever. Friday, hard labour. We had rain. We reached Martin Boehm’s, twenty miles. My flesh is ready to think it something for a man of sixty-six, with a highly inflamed and painful foot, to ride nearly four hundred miles on a stumbling, starting horse, slipping or blundering over desperate roads from Paris to this place in twelve days.
Sabbath, 11. I preached in Boehm’s chapel. There is a camp meeting thirty miles distant from hence; but I cannot be there—I have the will, but I want time and strength. Tuesday. Yesterday and to-day I have written fifteen letters. I am unspeakably happy in God. Wednesday. They will have me away to the camp meeting. John Boehm will take me and bring me back in the carriage. Thursday, I preached to about two thousand souls. Friday, the heat was excessive; and O, the rocky road, the flies, and my dysentery! I had a high fever, and passed an awful night. I have an appointment to fill this day, Saturday. At three o’clock I preached at Strasburg, and returned again to father Boehm’s. I take a few glasses of the old man’s Rhenish wine to check my bowel complaint.
Sabbath, 18. I lectured at Lancaster on the parable of the sower. I dealt very plainly with my audience, who were deeply attentive. My appointment had been noticed in the public papers of yesterday. Returned in the evening to father Martin Boehm’s. Monday, I preached at Columbia: I was faint, and the heat excessive. Wednesday, I preached at Little York; it was an open time. Thursday, we dined in East Berlin, and came on to the twenty- five mile house. Friday, reached Chambersburg. Wrote six letters. Saturday, very weak indeed.
Sabbath, 25. I preached at our old church, and met the society. I also preached in the Presbyterian church at four o’clock. It has been a day of God to my soul. We are strict on the Lord’s day in this town—we stop wagons which may attempt to travel through. Monday, we kept our faces westward, passing through Campbell’s Townfr109 and McConnellsburg to Bedford. Jacob Bonnettfr110 was exceedingly kind, but strangely shy of our company. Tuesday, thirty-one miles to Graft’s, Wednesday and Thursday, at John Bonnett’s: there is a great difference in the brothers, in some particulars, but they have kindred spirits. Friday, to Millar’s, a German descendant, as are most of the families where we stop between Lancaster and Pittsburgh. Sabbath, I preached twice. We lodged with John Wrenshall.
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- Edward Paine (1778-1819) lived at Hopbottom, the present Brooklyn, in Susquehanna County, Pennsylvania, not to be confused with the present Hopbottom four miles away. He was born in Connecticut and went to Pennsylvania in 1809. Originally a Baptist, he became a Methodist class leader and local preacher, and in 1818 he joined the Genesee Conference. He served the nearby Bridgewater Circuit and was drowned in the Susquehanna River while on his way to the conference at Niagara in Upper Canada. Asbury preached and administered the communion in Paine’s barn, which still stands in another location. (Peck, op. cit., 152, 306, 322-25; Life and Times, 105 ff.; Palmer, op. cit., chs. vi-viii; Minutes.)
- This stream rose near Great Bend and flows into the Susquehanna at Tunkhannock in Wyoming County, Pennsylvania.
- Dickson lived just below the junction of the north and south branches of the Tunkhannock. The community there still bears his name.
- The ferry operated by Keeler was a few miles down the Susquehanna from Tunkhannock. “Father Holmes” lived between Dixon and the ferry, probably at or near Tunkhannock.
- James Sutton, who moved frequently, doubtless lived on Sutton’s Creek opposite Ransom in Exeter Township. (See note under July 11, 1807.)
- By Wyoming Asbury probably meant Wilkes-Barre, which was known as Wyoming in the early years. The present borough of Wyoming was not incorporated until 1885; it is north of Kingston and would have been passed before reaching the latter place.
- Colonel Elijah Shoemaker was a prominent man in the Wyoming Valley and forebear of a line of distinguished citizens of the area. His wife was the daughter of Colonel Nathan Dennison, a prominent Methodist. (Peck, op. cit., 122 n.; see the account in Boehm, op. cit., 360-62.)
- The church was not actually in Kingston but at Forty Fort two miles away. Though other church buildings had been projected, this one, erected in 1807, was the first permanent edifice. It was a joint enterprise of the Methodists and Presbyterians and jointly used by them and some other groups. (Peck, op. cit., 156; Palmer, op. cit., 156, 160. See note under July 19, 1807.)
- Judge Jesse Fell of Wilkes-Barre was noted as being the first to use “stone-coal” or anthracite for the heating of buildings, though others had used it in forges. He kept a tavern at the corner of present Washington and Northampton streets, and was at least friendly to the Methodists. (Peck, op. cit., 110-14; Palmer, op. cit., 27, 84, 85; Pearce: Annals Luzerne County, Pa., 368.)
- The estate of Thomas Ritter lay on the north bank of the Lehigh River, two miles east of Allentown, Pennsylvania. This is the site of the Rittersville State Hospital.
- This was the present St. Thomas.
- Jacob Bonnett was sheriff of Bedford County.
Monday, September 2.
MondayOhioExcessive heat. I rest to-day. Wrote to Doctor
Coke, to brothers Hitt, George, Wells, Gruber, Jackson. Tuesday, came away, thirty miles to the Cross Roads.
OHIO
Wednesday, at Stubenville: I must needs preach in Basil Wells’s fine house; many were present to hear. This place had been well-nigh given up; but behold, now an elegant brick chapel fifty by thirty-five feet, on a grand eminence.fr111 I heard of a camp meeting ten miles above Jonesville Thursday, we passed through Cadizfr112 to father Barrett’s, thirty-two miles. Friday, a rapid march brought us to Seward’s, in Cambridge, on Will’s Creek. Saturday, came along, through Jonesville, to camp meeting, where I found Bishop M’Kendree. I wet my feet, as I too frequently do in crossing the deep waters; nevertheless, my body is not prostrated, and my mind enjoys great peace.
Sabbath, 8. I preached, and others preached, and there were many exhortations given, and not a few deep and sound conversions. Monday, came away, and reached David Swayse’s, thirty-three miles from the camp. It became my duty to visit Mr. Williamson: he is alarmed by the great discharge of blood, and wishes to live that he may lament his sins, and reconcile himself to God. Tuesday, I preached at Edward Teal’s. Wednesday, we have rain—in mercy, if not in answer to prayer. We rode to Judge Vanmeeter’s the first house that received me on this side of New Lancaster. My mind is greatly given to God. Thursday, crossed the Picaway Plains to White Brown’s. Friday, came on to Wood’s; here I rest indeed: how sweet! Saturday we came to Pelham’s. Betsy Pelham still lives.
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- This shows that the first Methodist church building in Steubenville was erected in 1811.
- As they came to Cadiz, Ohio, Asbury and Boehm stopped at the home of James Simpson, and the bishop baptized the new son of the household, born June 21, 1811. The son was Matthew Simpson, bishop of the Methodist Episcopal Church from 1852 to 1884. (Crooks: Life of Bishop Simpson, 10.)
Sunday, 15.
SundayOhioI preached at the camp meeting; and laboured hard. I availed myself of my situation, to lay a twelve days’ plan. Monday. There is good done here. I do not like the disposition of some of the ground, and think also that better regulations might be made, and more order kept. Tuesday, we have an eclipse. I preached at Union school house. Wednesday, to Robert Boggesse’s, near Yellow Springs: I preached here to a small assembly, who appeared to be somewhat heavy with sleep. Thursday, I preached at Carter’s, in Springfield. A general muster of militia made our meeting smaller than it would otherwise have been; but it was a time of strength to the speaker. Friday, I preached at Urbana: the house was open, the weather bad, yet I was helped. I saw Colonel Barratt’s third son in fellowship: his pious father went in joy and peace—doubtless to glory. He had been thirty years a member of society.
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Saturday, 21.
SaturdayOhioBent our way down Mad River: here is great land. We held a meeting at Lamb’s, in New Boston. On my way I called at Ross’s, at whose house I had preached on the south branch of Potomac, thirty years ago. Not having eaten since morning, we relished our supper at William Armour’s, mouth of Mad River.
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Sunday, 22.
SundayOhioI preached in the court house at Dayton. We may have had
one thousand people to hear us. Dinnerless, we came in the evening to Nathan Horner’s, and supped and lodged. My skin and flesh complains, but my mind is undisturbed. Monday, I preached in a store house in Franklin: I was not at home. I came away with George Hantsberger. Hail solitude, and peace, and plenty! Behold, I had to dig up John Death and his wifefr113—he had, indeed been spiritually so: I found them out without much difficulty: they were old acquaintances on the Monongahela, in early times. Tuesday, at Lebanon, I preached and called the society together. We devised the building of a chapel of brick, forty by sixty feet, and one story high. We lodged with M’Greeves: we were hungry and weary, and he was sick—bad enough. Frederick Stierfr114 reports that there was a great work of God at Blount camp meeting, in the Holston district; at Lee, at Tazwell, at Washington, at Tennessee, at Green, at Hawkins, at Winton, at Powell’s Valley, at Tennessee Valley—at all these there were many souls converted: one hundred and thirty-two joined in communion with the Methodists, besides ten half-breeds. Wednesday, after the rain, we made a rapid ride to M’Grew’s. Thursday, preached at Milford. Friday, preached at Oliver Longdon’s. Saturday, came to Cincinnati.
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- Edward Death and his family were members of the society on the original Redstone Circuit that built Robert’s Chapel in 1784 or 1785. John Death, son of Edward, had emigrated to the Miami Valley in Ohio.
- Frederick Stier was elder of the Holston District in the Western Conference.
Sunday, 29.
SundayKentuckyI preached and ordained M. Geohagom, Michael Rouse, J. Voice, D. Anderson, J. Evans, J.B. Finley, Thomas Nelson, S. West, Abraham Cummins, Samuel Hellums, John H. Thompson, John Manley, Francis Travis, John Brown, Abraham Hunt, John Clark, R. Rowe, B. Vanpelt, I. Smith, and Joshua Holland. We have been five days sitting in conference: there has been weighty and critical business before us, but we wrought with industry and good order.
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Sunday, October 6.
SundayKentuckyI preached; Bishop M’Kendree preached, as did others,
and our labour has not been in vain. We occupied the market house as well as the chapel. Friday, after a session of ten days, our western conference rose.fr115 I had little trouble about the stations—I heard of no complaints. There were one hundred and two preachers; one hundred of whom are stationed: we lack twenty-two. Saturday, resting and in prayer.
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- This was the final session of the original Western Conference. The General Conference the next spring divided the Western Conference into Tennessee and Ohio conferences. So rapid was the growth of early Methodism in Ohio that only thirteen years from the time of the first organized circuits the ninth conference of American Methodism was organized in the new state.
Sunday, 13.
SundayKentuckyI preached once more in the chapel: it was a farewell warning to the preachers. I met the society, baptized some children, and visited the sick.
KENTUCKY
Monday, we took to horse, and came away to Falmouth, forty-two miles.fr116 Our pack horse is lame. Wednesday, we came on to Martin Hitt’s. Thursday, arrived in the night at Colonel Johnson’s—a forty miles’ ride to-day. Friday, a ten miles’ ride in the night, added to our day’s ride, made fifty miles to Pitman’s. Saturday, we came in, in an awful storm, to Johnson’s.
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- Boehm says the party left Cincinnati on October 14, 1811, and “passed through Kentucky, everywhere preaching the word.” (Boehm, op. cit., 365.) Falmouth is in Pendleton County, Kentucky.
Sunday, 20.
SundayKentuckyWe found the Cumberland rising. We rode twenty-five miles to White’s, and rested. Monday, to Cheek’s. Tuesday, to Conway’s. It is hard labour, but God is with us. Wednesday, to Louisville. Thursday, we started at seven o’clock, and came in at seven o’clock in the evening, and have made no great headway. We put up at L. Bostwick’s. The work of the Lord hath been manifested here. My afflictions of body are very great—the Lord is pleased to humble me: perfect through sufferings! The Lord’s will be done! Thursday, I preached at Louisville, in great affliction of body; but it was a liberal season: glory be to God for that! Friday, a heavy ride to Waynesburg; stopped at Colonel Milton’s.fr117 It is as warm as July. Saturday, after preaching in the old church, I retired to the house of the late Henry Moore, deceased. Wrote a very serious letter to Samuel Dunwoody,fr118 on his taking the charge of the Mississippi district. What a field is opened, and opening daily in this New World!
GEORGIA
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- Neither Asbury nor Boehm relates details of their trip through Kentucky. The latter says that on Friday evening after dark they came to Rock Castle Bridge and were denied entertainment. They rode seven miles farther and were again denied. This occurred a third time a mile away. Then they met a person who conducted them several miles through the woods to the home of Colonel Milton at Waynesburg, in Lincoln County, “who exhibited a hospitality worthy of patriarchal times.” They retired at midnight and were on the road again at five o’clock. (Ibid., 365, 366.)
- Samuel Dunwoody had been transferred from Charleston in the South Carolina Conference to the Mississippi District of the Western Conference. Since Tobias Gibson had been sent to Mississippi in 1799, eight circuits had been formed, and there were 639 white and 150 colored members there. (See Minutes, 1812.)
Sunday, 27.
SundayGeorgiaAfter twenty years, I preached again in the old church.fr119 We had a love feast, and I baptized three persons. The weather was extremely warm. My mind is in perfect peace.
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- Asbury left no record of his route across Tennessee to Georgia. The chronology of the Journal is inaccurate and does not agree with Boehm’s account. The latter says they reached Athens, Georgia, on Friday, the eighth, and were received by Hope Hull, who had located in 1795 because of his marriage and was living at Athens. On Tuesday, Asbury preached at Bethel Chapel, and Hull and Boehm exhorted. (Boehm, op. cit., 366.)
Monday, 28.
MondayGeorgiaWe came to Mr. David Lovett’s, on Brier Creek, Screven county.
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Tuesday, 29.
TuesdayGeorgiaI preached in Blackburn’s chapel. Cold, compared with yesterday. Came home with Thomas Thorne.
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Wednesday, 30.
WednesdayGeorgiaCame twenty miles to sister King’s. My health has somewhat returned. I feel naught but holy desires.
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Thursday, 31.
ThursdayGeorgiaI preached at the new chapel. Lodged at Kennedy’s. Friday, I preached in the Lutheran church. Benjamin Wise, reverend, and some others were present. Brother Boehm gave them a discourse in German. Saturday, Savannah.fr120
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Notes on this page (1)
- Asbury and Boehm had passed through Effingham County en route to Savannah. (Smith, op. cit., 107.)
Sunday, November 3.
SundayGeorgiaI preached in the Lutheran church. We are about building on a city lot. I hope the time will come to favour us.
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Monday, 4.
MondayGeorgiaI rest to-day. I went to view the lot. I had two interviews with the Reverend Kollock.fr121 I hope when I come again to find a chapel and preacher’s house of our own.
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- Dr. Henry Kollock was the eloquent Presbyterian preacher at Savannah. (Ibid., 114.)
Tuesday, 5.
TuesdayGeorgiaCame away, and made a day’s journey of forty-two miles. Wednesday, reached David Lovett’s. Thursday, started in the rain. The roads are bad. Friday, came to the widow Jarvis’s. Saturday, reached Augusta.
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Sunday, 10.
SundayGeorgiaI preached in the forenoon and afternoon, and we had a serious night lecture.
SOUTH CAROLINA
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Monday, 11.
MondaySouth CarolinaWe rode to Johnson’s house of entertainment.fr122 Tuesday, to Spann’s.fr123 Wednesday, to the widow Hannon’s.fr124 Thursday, to Colonel Hutchinson’s.fr125
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- This was probably a tavern at Johnston in Edgefield County, South Carolina.
- Spann lived near Ridge Spring in Saluda County.
- Mrs. Hannon lived near Lexington.
- Colonel Hutchinson lived in Columbia. Asbury spent several days in his home.
Monday, 18,
MondaySouth Carolinathe day of my arrival, my knee was stricken with acute
rheumatic pain; I applied a strongly-drawing blister, and remained still and quiet. Yesterday I tried a poultice, and I now begin to walk with some ease.
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Tuesday, 19.
TuesdaySouth CarolinaI am something easier to-day. I employ my dumb Sabbath and my leisure time as well as I can, and as pain will allow. I have despatched eleven official letters. Hilliard Judge is chosen chaplain to the legislature of South Carolina; and O, great Snethen is chaplain to Congress!fr126 So; we begin to partake of the honour that cometh from man: now is our time of danger. O Lord, keep us pure, keep us correct, keep us holy!
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- Hilliard Judge (1787-1817), a North Carolinian, was in the South Carolina Conference for eight years. At this time he was on the Congaree Circuit but was soon to be appointed presiding elder of the Broad River District. His wife was a sister of Governor Means of South Carolina. He was the first Methodist preacher to be appointed chaplain of the legislature. (Betts, op. cit., 181.) Nicholas Snethen was the first Methodist chaplain of the House of Representatives in Washington. He served in that capacity while he was pastor at Georgetown in the District of Columbia in 1811. (Freeman: Francis Asbury’s Silver Trumpet, 25.)
Monday, 25.
MondaySouth CarolinaWe had a serious shock of an earthquake this morningfr127—a sad presage of future sorrows, perhaps. Lord, make us ready!
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- This was the New Madrid, Missouri, earthquake of 1811-12. The shock of December 16, 1811, was one of the greatest known earthquakes of history, and it was this shock which Boehm said was felt in Columbia and not the one on the date mentioned by Asbury. Around New Madrid, Missouri, it made the most extensive known change of topography, opening up Reelfoot Lake in Kentucky, changing the course of the Mississippi River, and sank an area of thirty thousand miles from five to fifteen feet deep. The shocks were felt over an area of a million square miles, and the effects are visible today. The best account of the quake was written by Lorenzo Dow. (Boehm, op. cit., 367; Adams: Dictionary of American History, II, 181.)
Thursday, 28.
ThursdaySouth CarolinaWe took to horse, and rode forty miles. It is bitter cold, and we have felt it the more sensibly after being so long housed. Friday, at Camden, to preside in conference.fr128
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- Asbury, McKendree, and Henry Boehm were entertained in the home of Samuel Mathis during the conference. (Boehm, op. cit., 367.)
Wednesday, December 4.
WednesdaySouth CarolinaI preached before the conference.
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Friday, 6.
FridaySouth CarolinaOur conference rose this day.fr129 Scarcely have I seen such harmony and love. There are eighty-five preachers stationed. The increase, within its bounds, is three thousand three hundred and eighty. We had a great deal of faithful preaching, and there were many ordinations. I received letters from the extremities and the centre of our vast continent, all pleasing, all encouraging. Saturday, rode to brother Henry Young’s, on Black River.
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- This conference elected as its representatives to the first delegated General Conference soon to assemble the following: Lewis Myers, Lovick Pierce, Joseph Tarpley, Daniel Asbury, William H. Kennedy, Samuel Dunwoody, James E. Glenn, Hilliard Judge, and Joseph Travis. The session was enlivened by a speech by Lewis Myers against the ordination and admission into full connection of Henry Gramling because he had married. The young preacher was rejected but was admitted later. (Ibid., 368; Smith: Methodism in Georgia and Florida, 99, 100; Betts, op. cit., 125; Capers, op. cit., 143, 144.)
Sunday, 29.
SundaySouth CarolinaI preached at Rembert’s chapel, and gave an exhortation to the Africans. The society was stayed after meeting, and I exhorted the members. Our labours this day shall not be wholly lost.
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Monday, 30.
MondaySouth CarolinaWe came away early for Charleston, and made thirty-five miles to Mr. Pendergrass’s,fr130 where we were well entertained.
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- Pendergrass lived near Olanta.
Tuesday, 31.
TuesdaySouth CarolinaMurray’s ferry detained us an hour. Down poured the rain. We were glad to stop at Mrs. Kennedy’s,fr131 and it was no small comfort to be entertained so well.
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- The widow Kennedy lived in Berkeley County near Bonneau.