1812
Wednesday, January 1, 1812.
WednesdaySouth CarolinaA steady ride of thirty-eight miles brought
us into Charleston. The highways were little occupied by travellers of any kind, which was the more providential to me, for my lameness and my light fly cart would have made a shock of the slightest kind disagreeable. I was anxious also to pass this first day of the new year in undisturbed prayer. Thursday, Friday, Saturday, in reading, meditation, writing and prayer. I do not reject visitors.
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Sunday 5.
SundaySouth CarolinaI preached at Cumberland chapel, and met the societies of both colours. I visited the fatherless, and some widows. My mind enjoys peace. In the evening I preached in Bethel chapel. We made our exodus from Charleston at eight in the morning. No passage at Clemmon’s ferry. We found a lodging with Mr. Brindley: our host has buried one Methodist wife, and is now happy with another. I am consoled to know that our dear departed sister, ever kind to me, died in the Lord. Tuesday evening, lodged at the widow Boone’s: this family have received Methodist preachers for the last six and twenty years.
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Wednesday, 8.
WednesdaySouth CarolinaWe reached Georgetown.fs1 I preached in our enlarged chapel on 1 Corinthians 7:29.
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Notes on this page (1)
- At Georgetown the party stopped with William Wayne, the nephew of General “Mad” Anthony Wayne, who had received Asbury on his first visit in 1785. (See note under February 24, 1785.) He was converted by Asbury after having been awakened by reading the writings of John Wesley, and he and his wife were in the first Methodist society at Georgetown. (Boehm, op. cit., 368.)
Thursday, 9.
ThursdaySouth CarolinaWe came away to James Green’s, where I preached and then rode over to Francis Green’s:fs2 here William Capers preached, on “Blessed art thou, Simon Barjona,” &c. We took the road on Friday, in a driving snow; but missing our path, we got back to James Green’s, and there, upon entreaty, consented to stay. We were told on Saturday morning, that we could not travel; we tried it nevertheless, and made thirty-five miles in nine hours. The cold was piercing.
Sabbath, 12. No rest for us. We toiled over Pee Dee swamp towards Mary Port’s: she had gone to rest. The snow was about a foot deep, and I could not see where they had laid her. We came in to Mr. Newsom’sfs3 five hours after my time; so I delivered a message to the family: thirty-one miles to- day. On Monday, at General Benjamin Lee’s, I spoke to a few people. NORTH CAROLINA
Tuesday. We dined at Lumberton, and went forward to Mark Russell’s, where I spoke to a few people. Wednesday, came to Fayetteville. We have had a rude ride of great bodily suffering from Georgetown: but my mind has enjoyed perfect peace, and constant prayer.
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Notes on this page (2)
- The Green families lived in upper Williamson County. Bishop Capers married the stepdaughter of Richard Green on Black River in Georgetown District. (Capers, op. cit., 147.)
- John Newsom lived where Mullins is now located.
Thursday, 16.
ThursdayNorth CarolinaWe made this a sacramental day. What will not perseverance and management do! Here we have built a neat little chapel, costing but twelve hundred dollars, one thousand and fifty of which is paid. Friday, we had a cold ride to Amos Richardson’s. Saturday, thirty miles’ riding brought us to King’s.
Sabbath, 19. We crossed the river in a storm: at the second ferry it was worse, and we hardly escaped the deep, as it would seem; we arrived, nevertheless, time enough at Mount Zion chapel to bear our testimony from Ephesians 5:14-16: it was open vision. I had, after meeting, a word with the whites and Africans of the society—plain talk: Boehm preached in the evening. We were cribbed in our quarters at night—a narrow bed for two; this is no novelty to us. I gave our sister Richards a grant of a lot thirty feet square, in the churchyard. Baptized Captain Cameron’s son Alexander. A ride of twenty miles in excessive cold brought us to George Shepherd’s hospitable house on Tuesday. Wednesday, awfully cold: we made twenty miles to S. Ballard’s. Thursday, another ride of twenty miles brought us to Adonijah Perry’s. Our host was sick, and I prescribed for him. Friday, a day of abstinence: wrote letters. Saturday, we came into New Bern in the rain.
Sabbath, 26. I preached morning and evening, and met the whites and Africans of the society. Monday. A powerful rain accompanied us to Guilford,fs4 twenty-six miles. Here I baptized a Mr. Murphy and his three children. I feel the effects of our damp ride. We called a meeting at Greenville on Tuesday, at our sister Brook’s: as there were few men present, I adapted text and sermon to the women. We have no chapel here, although we have had a society thirty years. At Mr. Freeman’s we dined, talked, and prayed. It began to rain at one o’clock, and we started away to Edward Hall’s; we dare not loiter or wait for fair weather. Thursday, we halted, concluding to give up Edenton for Tarboro. There are great freshets in the rivers, as we hear. Ah! the ferries! we shall have them, sink or swim. Friday, reading, writing, and taking medicine.
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Notes on this page (1)
- The present Guilford in North Carolina is about two hundred miles from New Bern, the section in which Asbury was traveling at this time. Greenville is about forty-three miles from New Bern, but there is no indication as to the actual place to which Asbury referred as “Guildford.”
Saturday, February 1.
SaturdayVirginiaI passed the day in prayer, peace, love, and joy.
Sabbath, 2. At Tarboro I preached to a serious, attentive congregation. I preached in the afternoon also at brother Hall’s. Monday, I breakfasted with Mr. Austin, an English Baptist; his wife with us; my business with him was to charge him most solemnly to hold a perpetual prayer meeting every Wednesday evening in his house. The lowlands about Tarboro bridge are under water. We came thirty miles to Colonel John Whitaker’s: here I had occasion to give a solemn and personal testimony, and it was publicly given. On Tuesday we had a meeting of a few neighbours in Pinner’s family. We have made seven hundred miles since we left Camden, through frost, floods, cold, and hunger; poor men, and poor horses! Well, this life is not eternal. Wednesday, came to Murfreesboro, dined with the respectable widow Meredith and her children, prayed, and continued forward to Jesse Battle’s; a hailstorm overtook us on the way. This house is in affliction. VIRGINIA
Thursday, reached Isaac Lunsford’s, forty miles, visiting an afflicted family on our route. Richard Yerbury has gone from poor Suffolk to the rich inheritance of glory; he was almost a prodigy of affliction and of grace. On Friday we held a meeting at Portsmouth, and preached to a full house. Sabbath, 9. I preached in Norfolk, and met the society.
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Monday, 10.
MondayVirginiaCame to Isaac Lunsford’s, and thence to Suffolk; what a
sickly country is this! I have heard of three deaths in as many days. We had a small meeting at General Wells’s widow’s: the head of the house and his daughter have departed in peace since my last visit. I visited, as is my custom, the graves of the deceased. On Wednesday the cold was excessive, and we were right glad to house with Andrew Woodley, who treated us with great kindness. I preached at night at William Blunt’s.
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Friday, 14.
FridayVirginiaThe weather was clear, but chilly. We made twenty-eight miles only, to our friend Birdsong’s. I see a providence always over me, and I am always stayed upon God.
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Saturday, 15.
SaturdayVirginiaWe came to Bryant’s, twenty-five miles, and could go no farther; they put me to bed very unwell. Our host is a disobedient son reclaimed—of Methodist parents. Here are two meeting houses, and the gospel is brought back to the vicinity of Prince George court house, after thirty years’ absence. No time was to be lost—I took tartar, and had a serious spell while it lasted.
Sabbath, 16. I rode about a mile and gave a sermon. My breast is sore, and my heart is in pain for Petersburg. Monday, I visited my ancient friends, Wood Tucker and wife.
We came to John Bradley’s on Tuesday night, and preached on Hebrews 2:1-4. Wednesday, a muddy ride brought us to town. Our conference began on Thursday.fs5 The affair of James Boyd and Henry Hardy detained us two days from other business. We shall not station more than seventy-five preachers this year—a less number than last. A charge had been brought against me for ordaining a slave; but there was no further pursuit of the case when it was discovered that I was ready with my certificates to prove his freedom; the subject of contention was nearly white, and his respectable father would neither own nor manumit him. I shall mention no names. Old Virginia, because of the great emigrations westward, and deaths, decreases in the number she gives to the Methodists; but new Virginia gains. Doctor Jennings was at conference, and preached often for us, and was much followed. We had little or no trouble about the stations, and conference rose on Thursday. I started away and came in great haste to Willis’s chapel:fs6 the heat was oppressive, and man and beast gladly stopped at the widow Sculley’s. Little sleep last night. Let me suffer, and let me labour; time is short, and souls are daily lost.
Sabbath, March 1. It blew a cutting wind at northeast, as we made our way towards Roper’s chapel,fs7 thirty miles distant. I preached some awful truths. Monday, I passed a night of great suffering. We came off this morning to James City, and preached in the chapel to many people—we had an evening meeting. Lodged at John Taylor’s. Tuesday, we came to Williamsburg,fs8 where I preached with a full mind, but failing voice. Wednesday, we rode near forty miles to breakfast with an English family, the Whitefields; and went forward to lodge with George Hope,fs9 a shipbuilder from Whitehaven.
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Notes on this page (5)
- This conference was held in Richmond, the first to be held in that place. (Bennett, op. cit., 572-75.)
- Willis Chapel was in Henrico County. The church was used as a hospital during the Civil War.
- Roper’s Chapel was in New Kent County.
- Boehm says they stayed at Brother Ratcliff’s in Williamsburg. (Boehm, op. cit., 379.)
- George Hope lived in Hampton.
Thursday, 5.
ThursdayVirginiaI preached in the new brick house, Hampton; ordained Robert Gilliam and brother Evans local deacons. I suffer from a deep cold. On Friday I had an opportunity of giving the two families of Lucas and Stubblefield a solemn warning and charge. We crossed the river at Yorktown, now like many other towns, declining in numbers and in wickedness, because of the decrease of trade and strong drink.
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Saturday, 7.
SaturdayVirginiaAt Philip Tabb’s, Esquirefs10—a great farmer, and a kind and hospitable gentleman.
Sabbath, 8. It rained, and we had two hours in the cold house to utter our testimony. I came home with deacon Bellamy, a witness of the sanctifying power of grace. We rejoiced in God. He handed me Michaelis, which I read. Monday, came on to Shackleford’s chapel, where I found a few auditors from Gloucester.
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Notes on this page (1)
- Philip and Mary Tabb were outstanding people, and Asbury visited their home several times. A son was born shortly after Asbury wrote to her on July 30, 1807. (See Letters.) She gave the lot and building for Mount Zion Church, which was located on a hill overlooking Toddsbury estate. The estate is still intact. Members of the Todd family are buried in the Ware Neck Episcopal Church graveyard.
Tuesday, 10.
TuesdayVirginiaTo Pace’s chapel—I go forward in rain, and in temptation and affliction, and great grief for souls. I find that Michaelis, contrary to Bengelius and Wesley, has left it doubtful concerning the three that bear witness in heaven: the doctrine is not the less true.
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Wednesday, 11.
WednesdayVirginiaAt Cole’s chapel I preached on Luke 13:23-25. I dined with father Mann, where, I presume, I preached thirty-three years past;fs11 this family cleaves to us, but the Baptists have the rule in Queen Annefs12 and Essex. We must not be envious—we have it, and are getting it, and will continue to get it, if we are faithful, still more abundantly throughout the whole continent. I was happy in spending a night under the roof of a simple-hearted poor man, Billy Carr; he travelled four years, and is now a useful local preacher.
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Notes on this page (2)
- Asbury was not in Virginia in 1779 and did not pass through Essex County in 1780 or 1781. Perhaps he did stop at Mann’s in 1782.
- Princess Anne County was named for Queen Anne. It was formed in 1691.
Thursday, 12.
ThursdayVirginiaI preached at Hobbe’s Hole; it was damp and I was cold, but I felt help from God. This labour will go for the Baptists: mother Cox, a Baptist, had appointed a meeting for me, and I gave them a sermon. We sow here, but others reap. On my way to Port Royal, on Friday, I expounded a text of Scripture to the family of John Rowzie. Saturday evening brought us into poor Fredericksburg.
Sabbath, 15. I preached for them. The Methodists have done great good here: since they began to preach the Baptists and Presbyterians have built meeting houses. Mr. Strebeck has the Episcopal church. We were off on Monday, through mud and mist, to Samuel’s tavern, twenty miles; here we fed and prayed with the family. At Grigg’s I gave a night lecture. I preached at Mrs. Hoe’s to a full house on Tuesday morning, and went forward to Major Newell’s, making a ride of forty-six miles. I called, on Wednesday, on my friend Mr. Carter, who has now six children in society: surely the time to favour this family is come. We laboured along to Leesburg, stemming the cold and boisterous northwest. Friday and Saturday were spent in happy, loving conference.fs13 My task it was to ordain sixteen deacons. I preached, so also did brother M’Kendree.
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Notes on this page (1)
- This was the Baltimore Conference, which was held at Leesburg, Virginia.
Wednesday, 18.
WednesdayMarylandOrdination day for elders; I had declined, not wishing to preach the sermon; but I officiated, and N. Snethen preached. We have had a solemn, loving, peaceful conference. Our labours ended on Friday morning, and we separated. Arrived at the ferry, it blew a hurricane. I lifted up my heart in prayer to God. There was in a few minutes a great calm, which all those with me witnessed, but I will not say it was in answer to prayer.
MARYLAND
We lodged with Ephraim Howard, upon Carroll’s manor.
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Saturday, 21.
SaturdayMarylandWe called and dined with our respectable brother Ignatius Davis:fs14 Ah! he is rich in property and a young wife! It blew up very cold as we came into Frederick.
Sabbath, 29. Easter Sunday. I was three hours reading, praying, preaching, and meeting the society, white and coloured; it was a day of God and of his power. My congregation chiefly from the country. A cold ride brought us to Liberty; Monday morning, I preached for them, and went on to Ephraim Howard’s.
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Notes on this page (1)
- Ignatius Davis (1760-1828) lived near Buckeystown, Frederick County, Maryland. The erection of the first Libertytown Chapel, of which he was a trustee, has been attributed to his effort and generosity. (Scharf: History of Western Maryland, I, 568.)
Tuesday, 31.
TuesdayMarylandWe moved forward, calling on brothers Joshua Jones and
Alexander Warfield. Lodged under the roof of Nancy Willis. There are many late converts around her: Frank Hollingsworth and his wife,fs15 Henry Willis, and a young lady with fifty thousand dollars—can she get and keep religion? I doubt.
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Notes on this page (1)
- This was Francis Hollingsworth (1774-1826), who was the editor and transcriber of Asbury’s Journal. He was the son of Jesse Hollingsworth, a pioneer Baltimore Methodist, who led in the erection of Strawberry Alley Chapel. He married Mary Yellott, a daughter of John Yellott. In April, 1812, they with their five children lived on Little Pipe Creek, but it is probable they were spending some time with his widowed sister, Mrs. Henry Willis. (See notes under August 21, 1773, and March 14, 1811.)
Wednesday, April 1.
WednesdayPennsylvaniaI preached at Joshua Tipton’s:fs16 this is an ancient
friend whom I had not visited for eight years. Henry Boehm preached in German. Thursday, dined near Union chapel at Mr. Matthews’s,fs17 and went forward to Meredith’s.
PENNSYLVANIA
Friday, a cold disagreeable ride brought us across the country to Samuel Brinkley’s:fs18 here I received the first intelligence of the death of my dear old friend Martin Boehm.
Sabbath, 5. I preached at Boehm’s chapel the funeral sermon of Martin Boehm, and gave my audience some very interesting particulars of his life. Monday, busy writing. Tuesday, at Jacob Boehm’s: I preached here.
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Notes on this page (3)
- The grave of a Joshua Tipton (1800-53) is in the burying ground of the Methodist Episcopal Church that was erected in 1845 in Hamstead, Carroll County. (Scharf: History of Western Maryland, II, 802.) He may have been the son of the Joshua Tipton to whom Asbury refers.
- The Union Meeting House was a two-story brick building which was erected in 1760 near the center of the Westminster Cemetery. Until the different denominations erected their own places of worship, it served as a community religious center. For nearly a quarter of a century it was the only Methodist meetinghouse in Westminster. (Lynch: A Hundred Years of Carroll County, 30.)
- Samuel Brinkley lived about a mile from the home of Martin Boehm. (Boehm, op. cit., 372.)
Wednesday, 8.
WednesdayPennsylvaniaWe called on Zeltenright; kinder people need not be: we fed and prayed with them. I went forward and preached at Churchtown,fs19 and housed with Owen Brunner. I suffer much in my feet amongst the Germans, and I greatly dislike stoves. We had a blessed meeting on Thursday evening.
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Notes on this page (1)
- Churchtown, Lancaster County, Pennsylvania, is located twenty-one miles northeast of the city of Lancaster.
Friday, 10.
FridayPennsylvaniaRode to Coventry. We had a full house. Ah! where are my
sisters Richards, Vanlear, Potts, Rutter, Patrick, North?fs20 At rest in Jesus; and I am left to pain and toil: courage, my soul, we shall overtake them when our task is done! I visited Mr. May.fs21 If they wanted the plan for their meeting house, here it is—forty by fifty feet. I rejoiced in finding three of sister Rutter’sfs22 children in the way.
Sabbath, 12. I preached at old Israel Anderson’s.fs23 Our friend has been in fellowship with us thirty-two years, and has been honoured by missions from his country and district to the legislature and to congress: his family of children are pleasing. Twice only have I ever visited this neighbourhood. Monday. Snow and cold.
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Notes on this page (4)
- Sister Richards was a granddaughter of Mrs. Grace. It was probably her husband who became one of the founders of the Eagle Iron Works in Philadelphia. (See Journal entry for June 6, 1799.) Mrs. Thomas Rutter lived at Nantmeal, near Coventry, where her husband had an interest in the Warwick Furnace. Mrs. North was the wife of Colonel Caleb North, one of the original trustees of the Chartered Fund. He was the partner of Thomas Haskins.
- May (1749-1812) married, first, Rebecca, daughter of Thomas and Anna Nutt Potts, and, second, her sister, Ruth Potts. To the first marriage were born two children, Eliza and Rebecca Grace, and to the second were born seven children. The eldest daughter, Eliza, became the wife of Samuel Stevens, who was elected governor of Maryland. Thomas Potts became the rector of the Episcopal Church at Norristown; James, the rector of St. Stephen’s Church, Wilkes-Barre, and later of St. Paul’s, Philadelphia; Newton received his M.D. and practiced medicine in Holmesburg; and Addison became a lawyer at West Chester. (History of Chester County, III, 654-55.)
- There were four daughters in the Rutter family.
- This may have been Isaac Anderson, of Charlestown and Valley Forge, who was one of the early inhabitants of this section who brought with them religious doctrines to which they adhered strictly. Among the first to accept Methodism in Charlestown were Isaac Anderson and his wife, Mary. Their grandson, the Rev. James Rush Anderson, was a member of the Philadelphia Conference. Isaac Anderson was elected to represent the counties of Lancaster, Chester, and Dauphin in the state legislature. (Lednum, op. cit., 285.)
Tuesday, 14.
TuesdayPennsylvaniaI preached at Radnor. We dined at B. Gyger’s, and slept under the roof of Isaac James. The peace and consolations of God abound towards me.
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Wednesday, 15.
WednesdayPennsylvaniaCame to the city of Philadelphia. We opened our
conference in great peace on Saturday.
Sabbath, 19. Preached in St. George’s in the morning, and at St. Thomas’sfs24 in the evening. It is a time of peace. We had a solemn time at the ordination of deacons on Wednesday. I preached at Union chapel on Friday.
Sabbath, 26. I gave them a sermon at Ebenezer in the forenoon, met the society at Union, and ordained, as deacons, Joseph Inglesfs25 and John George,fs26 venerable and pious men. On Thursday all the honours of officiating at the ordinations fell upon me, Bishop M’Kendree being sick. I closed the conference on Monday morning. Sister Lusby’sfs27 lamp is nearly extinct; I visited and prayed with her.
NEW JERSEY
We came away and rode in the afternoon sixteen miles to father Thomas Rodman’s. We lodged with Mr. Jacob Snyder at New Brunswick on Tuesday night.
NEW YORK
Wednesday, a cold ride brought us to New York.
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Notes on this page (4)
- This was the new meetinghouse on Tenth Street below Market Street. It was an enterprise sponsored by some of the wealthier members of Union Church, Thomas Haskins being one of the prime movers. The enterprise failed as a Methodist church, however, and its building was later used by St. Stephen’s Episcopal Church, which now occupies the site with a newer edifice.
- Joseph L. Ingles resided on Second Street near Spruce Street in Philadelphia. He was the treasurer of the Frankford and Bristol Turnpike Company. (Philadelphia City Directory, 1813.)
- John George was a haircloth manufacturer at Chestnut and Fourth streets in Philadelphia. (Ibid.)
- Elizabeth Lusby was a daughter of Mrs. Steele of Germantown. (See Journal entry for January 5, 1796.)
Friday, May 1.
FridayNew YorkOur General Conference began.fs28 During the session I saw nothing like unkindness but once, and there were many and weighty affairs discussed. I hope very few rules will be made. We may disquiet ourselves in vain.
Sabbath, 10. At the African church in the morning: I preached also at the Hudson chapel; it was an awful time. A subject before the conference was the question, If local deacons, after four years of probation, should be elected to the eldership by two-thirds of the conference, having no slaves, and having them, to manumit them where the laws allowed it—it passed by a majority. On Saturday, a motion was made to strengthen the episcopacy by adding another bishop.
Sabbath, 17. I preached at Brooklyn in our elegant house.fs29 After a serious struggle of two days in General Conference to change the mode of appointing presiding elders, it remains as it was. Means had been used to keep back every presiding elder who was known to be favourable to appointments by the bishops; and long and earnest speeches have been made to influence the minds of the members: Jesse Lee, Asa Shinn, and Nicholas Snethen were of a side; and these are great men. Many matters of small moment passed under review, and were regulated. Mr. Shaw, of London, called to see me, and I had seventeen of the preachers to dine with me; there was vinegar, mustard, and a still greater portion of oil: but the disappointed parties sat down in peace, and we enjoyed our sober meal. We should thank God that we are not at war with each other, as are the Episcopalians, with the pen and the press as their weapons of warfare. Sabbath, 17. At the Two Mile Stone my subject was 1 Peter 4:6-9. I preached also at Greenwich, and at John Street Chapel. On Monday I took an emetic, but I found I could not be sick in quiet, so unceasingly was I pursued by visitors and letters; so I made my escape to George Suckley’s and took to my bed. On Tuesday I breakfasted with Colonel Few. Some good widows collected above two hundred dollars for the poor preachers in New England States: sister Seneyfs30 I must make honourable mention of as being very active in this labour of love. We made a peaceable ride of twenty-four miles to mother Sherwood’s. I have been kept from sinning, in much patience and affliction.
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Notes on this page (3)
- This was the first delegated General Conference of the Methodist Episcopal Church, with ninety elected representatives attending from the eight annual conferences.
- This was the new and larger structure that had recently been completed on the original Sands Street property. This building in later years was called “The Old White Church.” (Warriner, op. cit., 15-17; Boehm, op. cit., 396.)
- Mrs. Seney, a widow, had recently come to New York from Maryland and was very active in Methodist affairs. Her son, Robert Seney (1797- 1854), was fifteen years of age at this time. He was received on trial in 1820 and served for thirty years in the Methodist ministry in and near New York. His son, George I. Seney, initiated the organization of the great Methodist Hospital in Brooklyn, providing a large portion of its original endowment. (Seaman, op. cit., 245.)
Wednesday, 20.
WednesdayNew YorkCame to Eben Smith’s; the host kind and attentive; the
mother holy and devout: I cannot pass my old friends without a call. I called on Joseph Crawford, and took to my bed: I suffer. In the evening I preached at White Plains chapel in much affliction of body: we lodged at brother Fowler’s.
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Thursday, 21.
ThursdayNew YorkRode to Croton: here I saw once more the elder of ninety- two—much in the enjoyment of God and of himself.
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Friday, 22.
FridayNew YorkWe halted on our way at Peekskill. I prayed in Burrill’s small house.
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Saturday, 23.
SaturdayNew YorkWe stopped at Mr. Williams’s: I am blessed with patience. I preached on Wednesday, and administered the Lord’s supper: I am in weakness and fear, and much trembling.
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Saturday, May 30.
SaturdayNew YorkI saw our little conventicle in Rhinebeck.
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Monday, June 1.
MondayNew YorkWe halted awhile at Esopus; dined at the widow Scott’s.
We have had a home here many years: the Lord heard prayer for the father, who died in peace. We lodged at John Crawford’s: I suffer from high fevers. On Tuesday we rode through the heat, thirty-four miles, to Coeyman’s Landing, and preached at six o’clock. The blister at the back of my ears broke on the way. O, for patience and faith! A cold ride brought us to Albany. The Dutch Synod and the Methodist Conference are about to sit here. From the fourth to the tenth we have been occupied in close conference.
Sabbath, 7. I preached in an old house: and we had a gracious season. I gave a solemn exhortation on the spot designated for our new church: the situation is very eligible. Wednesday, conference ended its labours. Thursday, we rose at five o’clock, and crossed the river: after a ride of five hours in the rain we were willing to stop at Mr. Darling’s.
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Friday, 12.
FridayMassachusettsCame through Shakerstown: if these are children of light, they are wiser in their generation than the children of this world. We took a hasty dinner with Gamaliel Whitney, and came away in the rain to Hawley’s. Saturday, we dined on our route at Merrill’s, and came in to lodge with Squire Pitkin.fs31
CONNECTICUT
Sabbath, 14. I preached at Glastonbury and met the society. Monday, at Hebron we visited three families, and were kindly received by Doctor Huntington, with whom we lodged in Windham. Tuesday, we dined in Abington, and lectured to a few people in the evening at John Nichols’s. Wednesday, a fide of thirty miles brought us to father Balls’s, where we lodged; all is not right here.
MASSACHUSETTS
Thursday, we dined at Stone’s tavern in Framingham; they had nearly been as wild as Indians when we prayed. I have felt sick enough to be in bed. We came to Lynn. I come through great tribulation.
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Notes on this page (1)
- Hosea Merrill lived at Pittsfield, Massachusetts, and his descendants are still there. Squire Timothy Pitkin lived in East Hartford, Connecticut, where his father, Elisha, built a house which was called the “Minister’s Hotel” because of the owner’s hospitality to the preachers. The squire lived where South Meadow Road intersects Second Main Street. (Pitkin Family Genealogy, 64, 65.)
Saturday, 20.
SaturdayMassachusettsOur conference began and progressed in much peace and
order. Thursday, I gave preachers and people a sermon.
Sabbath, 21. I preached. The chapel, saving the pews and the steeple, is beautiful. We had an ordination. The proclamation of the president of the United States is out, to inform us that there is war between our people and the English people: my trust is in the living God. Thursday we came rapidly through a storm of rain to father William Bogle’s in Needham; we were well steeped. Friday, we took the Worcester road to Brookfield. Saturday, we came off at four o’clock, and rode seventeen miles to breakfast at Belcherstown, and continued onward fifteen miles beyond Warner’s. Sabbath, 28. We made a ride of twenty-five miles to Pittsfield. Brother M’Kendree preached at two o’clock; and I ascended the pulpit at six o’clock in the evening. Monday, we called on our way at father Spicer’s. We have spent on this journey twenty-three dollars. There is a serious division in Pittsfield—about thirty members, have withdrawn. They have built a neat house in Lynn; but I am afraid of a steeple; and if they put this foolish addition, it must not be by Methodist order, or with Methodist money—they may pay for their own pride and folly. We have had great peace and order in the New England Conference; but we are poor. NEW YORK
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July 1.
New YorkWe came away to Lansingburg. We must stand still and see the salvation of God in these times of trouble.
Sabbath, 5. At Troy I preached and gave an exhortation to the society. At Lansingbury I preached in the evening,fs32 but did not feel myself at liberty as in Troy. On Tuesday we came through the heat to Beldin’s, twenty-two miles; here we had grand entertainment. Wednesday, we concluded it best to keep on our way, and miss the camp meeting. We prayed with the family with whom we dined on our route. Came to Little Falls, and were well received and accommodated at Moralle’s. It rained, but we continued on to Reuben Mather’s. The people gaze and laugh at us as we pass: surely we are men to be wondered at and hated by all but the pious. Sabbath, 12. We hold our conference in Lyons.fs33 Brother M’Kendree preached in the morning, and I gave a discourse in the evening at Westmoreland. We went forward to David Coe’s, where I preached at night. My host had entertained me at Middlefield, Connecticut, twenty-two years ago.fs34 My mind enters deeply into God, his providence and grace. Consequential W.B. Lacyfs35 is married; and why not?—he has left us; and why not? Between Albany and Lynn, and Boston, we have spent thirty dollars and fifty-six cents—a few cents more than the conference furnished for our expenses. On Saturday we rode over to our brother Hanna’s,fs36 from Queen’s county, Ireland.
I preached at Bethel chapel, standing on the floor to speak. I was feeble, yet I met the society, baptized a child, and addressed my brethren and sisters on the subject of singing as a part of the worship of God. The solemn fast to be observed on the first Friday in October was not forgotten to be mentioned. I called up the children of my host to read for me, and had a serious conversation with the two eldest, the only son and eldest daughter: the tears witnessed how deeply they felt. We came away to Holmes’s on Monday morning, and thence to Forbisher’s: here we have a chapel. We called a meeting at night at father Doolittle’s.
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- Methodist preaching had begun here rather early, but the first church was not erected until 1810. It was this church in which Asbury now preached. (Troy Conference Miscellany, 56.)
- This conference had been posted for Niagara but could not be held there because of the War of 1812. Evidently arrangements to hold the conference at Lyons were only now confirmed, hence this entry.
- Asbury was not in Connecticut in 1790. However, he had visited Middlefield, Connecticut, on June 11, 1791, “and lodged at the house of a niece of David Brainard.” This must have been Coe’s, which he mentions here. He was at Middlefield again on July 11, 1794, but mentioned no place of entertainment.
- William B. Lacy was received on trial in 1805. He took his station on the Herkimer Circuit in 1812, but after five or six weeks he left his circuit in an unofficial manner. The committee appointed to examine the case agreed that Lacy had attempted to sow discord among the people. (General Minutes for 1813.)
- Asbury had tarried at this friendly home, while in much suffering, on June 21, 1807.
Tuesday, 14.
TuesdayNew YorkA long ride through Manlius, and calling at Dodge’s, brought us into the widow Hocox’s neat house. We dined at Hommerman’s, in Auburn, on Wednesday, and lodged with Eddy, Scipio. On our way we were mocked by some men in a harvest field: this is their glory of wickedness: ours is, that the offence of the cross hath not yet ceased. My revenge was prayer that God might convert and save them for Christ’s sake.
Sabbath, 19. I preached at Lyon’s town. I have been reading Faber; there appears, to my mind, to be more probability in his expositions of prophecy than in those of any other commentator, more especially as it relates to the Jews. We have had a blessed rain. Lord, pardon the sins of an ungrateful and unholy people!
Thursday, Friday, and Saturday were employed in a very pleasing conference, about thirty members being present: our brethren of Canada were all absent.fs37 Elders and deacons were ordained: the increase of members, according to the returns, one thousand.
Sabbath, 26. I preached upon the camp ground. I have been located in Daniel Dorsey’s family eleven days; I want to be moving. Had not hostilities existed between us and our neighbours, I should have spent some of this time in visiting the frontiers on Niagara. Our funds allowed us to give forty-nine dollars for the support of each single preacher, one hundred and eighteen dollars for those married and their wives and children. On Monday the members of conference communed in the Lord’s supper, after which I read off their stations, and we parted in great peace. Through two showers of rain, after dinner, I made my way to Geneva. I lectured in a school house in the evening, from James 4:8-10. I was directed to forcible and right words.
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Notes on this page (1)
- None of the preachers from Canada appeared at this conference because of the War of 1812.
Tuesday, 28.
TuesdayNew YorkThe heat is excessive, yet we went forward, accompanied by our local brethren. I ordained our brother Goodwin under the trees. We were willing to halt at the invitation of Mr. Thompson to dinner. I felt like Jonah in the sun. We were kindly received for the night by Judge Smith on the Seneca Lake. I die daily. I live in God from moment to moment. My text for Friday, 31, the appointed fast-day, was Isaiah 58:1: I was weak, but truth was strong. I will leave Newtown this afternoon. There must be a great change here. We came away, after meeting, to Elijah Griswold’s: my host is a brand plucked from the burning—strong drink had scorched him forty years. He had a pious son who watched over, and prayed for him; and he himself never closed his doors against the pious. The Lord heard prayer on his behalf, and has entirely delivered him from the love of whisky. I hear of another wonderful emancipation from the slavery of drunkenness.
PENNSYLVANIA
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Sunday, August 2.
SundayPennsylvaniaWefs38 rest at Joshua Kenney’s, Black Walnut Bottom.fs39 My congregation might amount to one hundred. Our host was a whisky maker; but now it is a house for God. In all my weakness I am kept in perfect peace. Yesterday I visited, conversed, and prayed with Mr. Ourton’s family, the wife and mother: the people are serious, but the head is a man of the world. For forty years past we have preached the gospel from the mouth to the branches, and up them, of the great river Susquehanna; the fruit of our labour has begun to appear within the last five yearsfs40; we shall see it yet more abundant.
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Notes on this page (3)
- Henry Boehm was again Asbury’s traveling companion. (Boehm, op. cit., 404.)
- Black Walnut Bottom was above Meshoppen, Pennsylvania. (See note under July 16, 1807.)
- The membership of the Wyoming Circuit had risen from 100 in 1791 to 530 this year. (See Minutes.)
Monday, 3.
MondayPennsylvaniaWe came away to John Smith’s, and continued onward to father Smith’s,fs41 but came in too late for meeting.
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Notes on this page (1)
- “Father Smith” was probably Newton Smith, who lived at Osterhout, Pennsylvania. (See Journal entry and note for July 16, 1807.) John Smith probably lived up the Susquehanna River between Osterhout and Tunkhannock.
Tuesday, 4.
TuesdayPennsylvaniaWe dined at father Bidlack’s,fs42 and went forward to Wilkes- Barre. The court was sitting,fs43 and a meeting was expected. My subject was “Knowing the terror of the Lord we persuade men.” They gave me the court room.
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Notes on this page (2)
- Benjamin Bidlack (c. 1759-1845), an officer in the Revolution, became an itinerant Methodist preacher in 1799. At the time of Asbury’s visit he had located and probably lived in Kingston, Pennsylvania, the home of his wife. (Palmer, op. cit., 92, 98, 99, 123, 198.)
- The Luzerne County courthouse on the Wilkes-Barre public square was used for religious services. Asbury preached there on his first visit on July 7, 1793. (See note under that date; Palmer, op. cit., 128.)
Wednesday, 5.
WednesdayPennsylvaniaWe came along down the turnpike, and rough we found it.
Farewell to Merwine’s—I lodge no more there; whisky—hell; as most of the taverns here are. Our Thursday’s ride brought us rapidly to Lehigh; we crossed at the ford, and had little time to admire the beautiful country above and below. The Germans are decent in their behaviour in this neighbourhood; and would be more so, were it not for vile whisky: this is the prime curse of the United States, and will be, I fear much, the ruin of all that is excellent in morals and government in them. Lord, interpose thine arm! Lord, send thy gospel to these Germans!fs44 We lodge with George Custos, Wyomissing.fs45
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Notes on this page (2)
- Asbury’s concern for preaching to the Germans is seen in the fact that he was accompanied by Henry Boehm, the German-speaking preacher, on several tours. It was expressed in Asbury’s last letter, written to McKendree from the home of Matthew Myrick in Brunswick County, Virginia, on March 4, 1816. In this letter Asbury suggested that Boehm should be made presiding elder of the Chesapeake District because of his knowledge of the German language. (See that letter in the volume of letters.)
- Asbury doubtless referred to Wyomissing, a suburb of Reading. (Plumb: History of Hanover Township, 75; Palmer, op. cit., 5, 7, et seq.)
Friday, 7.
FridayMarylandI am still; I abstain. In the evening we had an assemblage of people, and brother Boehm spoke to them in German.
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Saturday, 8.
SaturdayMarylandWe visited F. Hyles, on our way to A.T. Brobest’s. I feel a deep concern for the Old and New World; calamity and suffering are coming upon them both: I shall make but few remarks on this unhappy subject; it is one on which the prudent will be silent; but I must needs say it is an evil day. I have written many letters of serious warning to our elders.
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Sunday, 9.
SundayMarylandBrother Boehm preached in Dutch. I gave a few words of exhortation to the folks at J. Brobest’s, at the Forge; W. Fox exhorted. Monday, on our way to Schuylkillfs46 we strayed somewhat. Henry Boehm preached at our kind host’s, J. Dondor’s, a German.
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Notes on this page (1)
- Schuylkill County, Pennsylvania, lies above the Blue Mountain in the east central part of the state.
Tuesday, 11.
TuesdayMarylandWe climbed and laboured over the Furnace hills,fs47 to Peter Albie’s,fs48 a disciple of father Boehm.
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Notes on this page (2)
- Furnace Hills was located along the present Highway 322, between Lebanon and Ephrata. In all probability the Cornwall furnaces are responsible for the name.
- This was probably Peter Allbright. When George Allbright, who settled in this territory, arrived from Germany, there was a son Peter on the passenger list. Peter, a convert of the Rev. Martin Boehm, was for several years a local preacher among the Methodists. At length he concluded that his call was to the Germans exclusively, and after he had been instrumental in the conversion of many of them, he was recognized as the head of a sect that was at first called “Allbright Methodists.” He lived near New Holland, Pennsylvania.
Wednesday, 12.
WednesdayMarylandWe passed through Lititz,fs49 a second Bethlehem. What a lovely country we have lately seen! no slaves here. The river Lehigh has three branches, flowing from the Beach or Green Swamp,fs50 which cross the Wyoming turnpike to Bethlehem: this beautiful stream, according to my computation, meanders one hundred miles to its mouth, making its way, by disruptive force, as it would seem, through what is called the Gap in the Blue Ridge.fs51 Wednesday, Thursday, Friday, Saturday, at mother Boehm’s, writing, reading, and prayer; these are my occupations and enjoyments.
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- Lititz, a town in Warwick Township, Lancaster County, was begun in 1754, the plan being made by the Rev. Nathaniel Seidel and John Reuter. It was named for a village in Bohemia. The property was owned entirely by the Moravian Brethren, and all its early interests, both religious and secular, were controlled by them. (Ellis and Evans: History of Lancaster County, Pennsylvania.)
- The Green Swamp was in the northwestern corner of Monroe County. The three creeks are the Bear Creek, the creek that flows out of Brady’s Pond, and the Tobyhanna Creek.
- The Lehigh Gap is in the Blue Mountain south of Palmerton. The Blue Mountain, so called because of a blue haze that frequently hovers over it, begins at the Delaware Water Gap and continues in a southwesterly direction across the state to the Tuscarora Mountain near Spring Run, Pennsylvania. (Faris: Old Trails and Roads in Penn’s Land.)
Sunday, 16.
SundayMarylandI preached at Souderberg’s chapel in the morning; and at Strasburg at two o’clock; and again at Bethel at six o’clock. Monday, we crossed at M’Call’s ferryfs52 and came to father Jones’s.fs53 MARYLAND
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Notes on this page (2)
- McCall’s Ferry crossed the Susquehanna River about fourteen miles below Columbia, Pennsylvania.
- This was probably Ellis Jones, who was an official member of the Baltimore Circuit. (Armstrong, op. cit., 508.)
Tuesday, 18.
TuesdayMarylandRode through the rain to John Low’s;fs54 dined, prayed, and came away to Manchester. We lodged at Rutler’s, a Dutch family. Friday, we came into the camp.fs55 Monday, we came to Pipe Creek, and dined with my old friend James M’Cannon. The meeting began yesterday. I preached to a great crowd. What good may be wrought at this meeting, time, and, especially, eternity will show. There were about one hundred tents, and often five thousand people on the ground. In four nights I suppose I have had eight hours’ sleep. I was greatly blest at the sacrament. Tuesday, dined at Fredericktown; and went forward to Middletown. After forty years’ labour, we have a small society in this place. We gave them discourses in English and German in the evening. Wednesday, toiling over the South Mountain to Snevely’s.fs56 On Thursday I preached in the neat, new chapel in Hagerstown, to about one hundred hearers; and after meeting visited and tarried for the night with the widow Dowler:fs57 our kind hostess is an afflicted woman, unable to walk, yet she enjoyeth much communion with God. On Friday we ventured upon the United States’ road to Cumberland;fs58 dining on our route with Rascer, whom I warned faithfully; as also Thomas Prattfs59 and Major Briscoe.fs60 whom we visited, exhorted, and prayed with. Saturday, a fatiguing ride, through oppressive heat, brought us fasting to Aquila Brown’s.fs61
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- The identity of John Low is uncertain. A John Low (1786-1876) of Carroll County served in the War of 1812. Asbury was en route to Manchester, also in the present Carroll County. In 1809 a class was begun at John Low’s on the Frederick Circuit.
- This camp meeting, which was also the quarterly meeting for Frederick Circuit, was held on land near Enoch Umstead’s. This was perhaps the third held on the Frederick Circuit. (Steward’s Book, Frederick Circuit, 1800-1846, Lovely Lane Museum, Baltimore; Boehm, op. cit., 405.)
- The only family with a surname that approaches “Snevely” between South Mountain and Hagerstown is that of Casper Snavely. Between 1780 and 1794 one Snively lived northwest of Williamsport, and one Schnevly lived north of Hagerstown. (Griffith: Map of the State of Maryland, 1794.) However, had they in 1812 resided in their same homes, neither would have met Asbury’s requirements for location.
- The “widow Dowler” was probably formerly married to Richard Dowler, although the Washington County records contain no reference. (For Richard Dowler see note under June 22, 1808.)
- Here Asbury uses the popular misnomer for the extension of the road through Hancock to Cumberland which was financed by Maryland banks. The first ten miles of the National Road, authorized by Congress and paid for from federal funds, with Cumberland as its eastern terminus, were completed in 1812. (Hulbert: Historic Highways of America, X, 54; Hulbert: The Paths of Inland Commerce, 121, 122; Searight: The Old Pike, 25-27.)
- This may have been the Pratt who kept a tavern on this National Road between Sideling Hill and Polish Mountain. The name of the proprietor has been perpetuated in Pratt’s Hollow, Allegany County. (Searight, op. cit., 202.)
- Ralph Briscoe (1749-?), a soldier of the Revolutionary War, lived in Hagerstown in 1786.
- Aquila Browne (1770-1851) was a local preacher on Allegany Circuit and in 1795 married Sarah Cresap, granddaughter of Thomas Cresap, famous Western Maryland pioneer. Browne later practiced law in Philadelphia. (Cresap: History of the Cresaps, 298.)
Sunday, 30.
SundayPennsylvaniaI preached in Cumberland to an attentive people, and went on to Cresaptown, where I also bore my testimony: there might be one thousand people in the two congregations. I have little rest. We came up the mountain, dining at Mussulman’s, and going thence forward to Tomlinson’s.fs62 There was a strange medley of preachers, drovers, beasts on four legs, and beasts made by whisky on two, travelling on the turnpike at one time.
PENNSYLVANIA
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Notes on this page (1)
- Jesse Tomlinson (1756-1840) was a Maryland settler west of Cumberland before 1788. Later he operated Tomlinson’s Tavern at Little Meadows, three miles west of Grantville, Garrett County. He represented the frontiersman at his best, having served several terms in the Maryland legislature and sending five sons to college. (Scharf: History of Western Maryland, II, 1344, 1527, 1528.)
Tuesday, September 1.
TuesdayPennsylvaniaA rude, rough ride, brought us to Clark’s, twenty-
eight miles. Wednesday, we met my friend Judge Vanmeeter, at the bottom of Laurel Hill, with five hundred fat steers from his prairie in Ohio; if he can undertake this labour and perform it cheerfully for the sake of gain, why should I complain of my sufferings? There are very distressing rumours abroad: my mind is fixed on, “Ye are of more value than many sparrows.” After losing so much rest, I could have wished to sleep without annoyance from fleas or bed bugs. Two innkeepers on our route, Besoon and Tomlinson, declare against keeping or selling liquid fire: this is great. We moved on Thursday to the widow Henthorn’s, within a mile of the camp ground. I preached on Friday and Saturday. The ministry are instructed to be careful to preach to the soldiers, wherever opportunity offers. The Union Volunteersfs63 desired a sermon, so I gave a discourse on the ground:fs64 my subject was Jeremiah 2:13.
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Notes on this page (2)
- A reference to the recruiting that was going on at this time for the second war with Great Britain.
- The Pike Run Camp Ground near Brownsville, Pennsylvania.
Monday, 7.
MondayOhioWe celebrated a solemn sacrament; a simple-hearted, weeping people, crowded round the table. My soul has been greatly blessed during my stay on the camp ground. Good, I doubt not, has been done. I have been pleased by reading, at intervals, Benson’s Life of Fletcher. The man of God was worn out before he married; and where else might he have found such a nurse, and helper, and shepherdess in a wife? but, possibly, he would have lived longer had he travelled. Comparing myself with Fletcher, what am I, in piety, wisdom, labours, and usefulness? God be gracious to me!
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Tuesday, 8.
TuesdayOhioMay I make the best of the remains of life. I presume we had ten thousand at the Liberty camp meeting, and five thousand at the meeting in this neighbourhood of Uniontown. Forty persons came forward to enroll their names in society with us. We came away to George Hogg’s: kind as can be; so indeed are the wife and sister. We entered Brownsville on Wednesday, and drove to Doctor Wheeler’s. Notice of our proposed meeting had not been generally given, and we had not many hearers; perhaps a hundred. I preached in Washington on Thursday, on 1 Peter 3:10-15: it was a solemn time; and indeed there was reason. Samuel Porter,fs65 a Presbyterian minister, came to meeting; unable to sit up, he lay down upon the seat: it would appear that he is not long for this world: I lent him Fletcher’s Life.
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- Samuel Porter was one of the young western Pennsylvania men trained for the Presbyterian ministry by Dr. John McMillan in his Log College on his farm near Canonsburg, Pennsylvania. It is stated that since Samuel Porter “was without means of support Dr. McMillan kindly gave him board and instruction free of expense.” (Guthrie: John McMillan, 193.)
Friday, 11.
FridayOhioWe had a suffering ride of thirty-two miles to the Stone chapel, on Short Creek. I preached at four o’clock, and there was much feeling in the congregation. I want strength, and food, and rest. We have serious times; it becomes us to be silent, and let God judge the nations, and correct the guilty.
OHIO
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Saturday, 12.
SaturdayOhioWe directed our route towards the Indian Short Creek camp meeting.
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Sunday, 13.
SundayOhioWe had a solemn meeting. I preached to about three thousand people, as I judge. Monday, I was called on to preach; we have had eighty- four tents on the ground, four hundred and fifty communicants, and forty persons have joined us. The work of God was uninterrupted night and day; and we doubt not many precious souls were converted. I shall have travelled six thousand miles in eight months, and met in nine conferences, and have been present at ten camp meetings.
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Tuesday, 15.
TuesdayOhioWe came away thirty miles to Barnesville, where I delivered my testimony. I suffer for want of rest. The Methodists seem to have almost entire influence in this town. Our chapel is forty by fifty feet.
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Wednesday, 16.
WednesdayOhioWe came through the heat to Sherrock’s, dined, and went forward towards Wills Creek; logs, stumps, ruts, bushes; rough work: we arrived in the night at Waller’s.
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Thursday, 17.
ThursdayOhioWe set out in the rain, and came thirty miles to Zanesville; I retired sick to Spangler’s. We have a meeting house here, and at Fairfields. It is a time of trouble on the frontiers; the Indians have killed and scalped some whites, it is said.
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Friday, 18.
FridayOhioWe attended Rush Creek camp meeting. The work of God during the night was awfully powerful. Many Germans present were deeply serious.
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Sunday, 20.
SundayOhioI preached. The whole night was spent in prayer. We had a sermon on Monday morning, and the sacrament followed: there might be two hundred and fifty communicants. I had been unwell, but an emetic, taken on Saturday night, prepared me for usefulness. I lodged with Edward Teel, aged seventy-seven. I had known him forty years. On Tuesday, we passed through New Lancaster, to Jesse Spurgeon’s.
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Wednesday, 23.
WednesdayOhioI preached at Stroud’s chapel, and we had an open,
feeling, gracious season. I find that the mother of my host, Edward Stroud, went safe to rest last April: she was a disciple of ours, and a respectable widow in Israel. I suffer from chills; the nights are cold, and I have been much exposed.
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Thursday, 24.
ThursdayOhioWe rode over to Judge Vanmeeter’s. On Friday I preached
in the new house in Jefferson; we visited M’Dowell’s, and lodged with White Brown on Saturday.
Sabbath, 27. I preached; after meeting I gave up and stole to my bed. My rest has been much broken for the last month in various ways, and I am feverish and have the jaw ache. Could I be less earnest when I preach, I might have less bodily suffering; but it may not be. The Ohio Conferencefs66 sat from Thursday, October the 1st, to Wednesday the 7th; we had great order. The writer of this journal laboured diligently, and was much assisted by the eldership in the business of the stations. He preached three times, was called upon to ordain twelve deacons, and also to ordain elders: upon the last day his strength failed. I want sleep, sleep, sleep: for three hours I lay undisturbed in bed, to which I had stolen on Wednesday; but they called me up to read off the stations. I have a considerable fever; but we must move.
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Notes on this page (1)
- This, the first session of the newly formed Ohio Conference, was held at Chilicothe. Asbury and Boehm were the guests of Thomas S. Hinde during the conference. Hinde was a local preacher and the author of two series of sketches on early Methodism in the West published in The Methodist Magazine. (Boehm, op. cit., 405; Smeltzer, op cit., 83 ff. and 92.)
Thursday, 8.
ThursdayKentuckyWe made a pretty rapid ride, thirty miles, to Purrey’s.
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Friday, 9.
FridayKentuckyA morning ride of twenty-two miles brought us over trees, stumps, and through mud holes to a house of refreshment; we fed hastily, and went into the town of Miranda, thirteen miles farther.
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Saturday, 10.
SaturdayKentuckyWe have had rain. We fed on our way, and continued
onward through a great storm of thunder, lightning, and rain to Cincinnati. O, let us not complain when we think of the suffering, wounded, and dying, of the hostile armies! If we suffer, what shall comfort us? let us see—Ohio will give six thousand for her increase of members in one new district.
Sabbath, 11. I preached in Cincinnati. We are at low mark here this year; perhaps they will raise the scaffolding for a new house. KENTUCKY
We came over to Kentucky on Monday, and reached noisy Lexington: there was company enough, and little quiet through the night.
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Tuesday, 13.
TuesdayKentuckyWe rode out to the widow Clark’sfs67 to breakfast. Our ride of twenty-six miles brought us to lodge under the roof of the widow Hall.
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Notes on this page (1)
- The “widow Clark” was perhaps Mrs. Francis Clark, who lived near Danville, Kentucky. Her husband was the founder of Methodism in the state. (See note under April 10, 1793.)
Wednesday, 14.
WednesdayKentuckyWe returned to Lexington in the forenoon. The distance gone over in the last two days and a half may be one hundred miles. I preached, but the notice had not been early, and there were few to hear. I attended Ratcliff’s chapel on Thursday, and ordained brother Cornelius Ruddle a local elder: he officiated in my place in the pulpit. I preached in the house of his father in 1780: how strangely I often find the lost! On Friday I preached in the representative chamber in Frankfort. I conversed with some of the respectables, and found one who had made one of my company twenty-three years ago in a journey through the wilderness. We reached Edward Talbot’sfs68 on Saturday.
Sabbath, 18. I preached at the brick chapel.
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Notes on this page (1)
- Edward Talbot was a member of the Brick Church near Shelbyville, Kentucky.
Monday, 19.
MondayKentuckyWe rode twenty-four miles to breakfast with James Ward,
Goose Creek, Jefferson County, I preached the funeral of his son. Here I saw some of my ancient brethren and sisters, and the children of others of them.
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Tuesday, 20.
TuesdayKentuckyCame to Brunerstown: we had preaching in German and
English. We dined with Mr. Conrad’s kind family. There are some of Otterbein’s and Schwope’s people hereabouts. I was called to visit friend Whips in a dropsy. We came down to Baregrass Creek. What is called the Baregrass Settlement is the garden of the State. It is a low, level country, and in wet seasons must be sickly, as it is now. I saw a native of Saxony who had lately arrived, and had joined us. O! what a work has there been among the Germans, and would more abundantly have been, had they the discipline of the Methodists!
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Wednesday, 21.
WednesdayKentuckyI preached in Louisville at eleven o’clock in our neat brick house, thirty-four by thirty-eight feet. I had a sickly, serious congregation. This is a growing town, and a handsome place, but the falls or ponds make it unhealthy: we lodged at Farquer’s.
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Thursday, 22.
ThursdayKentuckyBreakfasted at B. Shaveley’s, five miles on our route: we worried and plunged through the deep roads thence towards the Barrens, and happily took the road newly cut through the woods, and found a shelter for the night with a brother Hawkins.
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Friday, 23.
FridayKentuckyWe came on to Elizabeth, county town of Harden; a little milk, morning and evening, served us for food. We lodged beyond Elizabeth with father Gilliland, whose father and grandfather were killed by the Indians: himself, until lately, has always been a frontier man, and greatly exposed.
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Saturday, 24.
SaturdayKentuckyWe set out and reached Mr. Woodson’s to lodge.fs69 I am
greatly supported by God both in body and mind. A prize! a book found in the pocket of Mr. Whits after his death—Baxter’s Poor Man’s Family Book: the old gentleman had a good guide, and doubtless died in peace: I am indebted to the son for this excellent work.
Sabbath, 25. We have an awful storm: preached in Mr. Woodson’s house. A Mr. Locke was present; one of the kindest Baptists I have met with. Monday, came to Allen’s to dinner, and kept on to James Stringfield’s.fs70 Tuesday, we crossed Barren River, rising swiftly. A ride through the rain brought us to Edward Porter’s. Wednesday, visited David Porter, from Elk Ridge, in Maryland.
TENNESSEE
Thursday, we rode thirty miles to brother Gwinn’s.fs71 Friday, we came away late to Nashville, stopping on our way to speak to the widow Bowen, the daughter of my ancient friend, the late General Russell; this lady hath three daughters who profess religion: surely we have not prayed in vain. We found the river high on Saturday; Mr. Hobbs, the jailer, kindly took us in; but we are not prisoners, but of hope—but of the Lord. Sabbath, November 1. I preached in the new, neat brick house,fs72 thirty- four feet square, with galleries. Twelve years ago I preached in the old stone house, taken down since to make a site for the state house. The latter house exceeds the former in glory, and stands exactly where our house of worship should by right have stood; but we bear all things patiently. This is a pentecostal day to my soul. Hail, all hail, eternal glory!
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- Mr. Woodson lived in Hart County, Kentucky. Near his house Asbury crossed Green River at the mouth of the Little Barren on October 15, 1800. (See note under that date.)
- James Stringfield was the grandfather of the Rev. Thomas Stringfield, friend of Andrew Jackson and a celebrated member of the Holston Conference. (See Price, op. cit., III, 1-49.)
- (See notes under November 15 and 18, 1810.) Asbury had passed from Kentucky to Middle Tennessee in a few days, but he does not mention his exact route. Mrs. Bowen was one of General Russell’s daughters by his first marriage. His second wife was the widow Mrs. William Campbell. She and General Russell had two daughters. One married Colonel Francis Preston. They lived at Saltville, Virginia.
- This was the second church in Nashville, one of the six forerunners of the present McKendree Church. (See Carter: History of the Tennessee Conference, 320, 321.)
Monday, 2.
MondayTennesseeWe left our lodging in the jail house, and came away to Green Hill’s. Tuesday, busy in writing: I conclude that next year we shall visit and hold a conference in Mississippi, if so directed and permitted. Wednesday, we had an appointment in the neat little brick house, town of Franklin,fs73 upon Harpeth River. After meeting the society, we hasted away to escape the rain; the storm in the night was made awful by the thunder and lightning. We have a brick house in the town, and a frame one five miles out.fs74 I find old acquaintances here from Virginia and North Carolina. I preached on Thursday to a small congregation at Green Hill’s. Friday, after meeting at Nashville, we went forward to Benjamin Maxey’s:fs75 we held a meeting here, and I was expected to occupy the pulpit. We stayed on Saturday at the widow Bowen’s, on Mansker’s Creek.
Sabbath, 8. I preached at Bowen’s chapel, baptized a few subjects, and gave three exhortations; I had aid from God. If the Lord means to make us instruments for good, we are wanted here and at Natchez.
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- This first Methodist church in Franklin, Williamson County, Tennessee, was on East Margin Street, now First Avenue. McFerrin says it was on Water Street, but as it overlooked the river, it was perhaps popularly known as Water Street in pioneer days. (Judge Walter W. Faw; McFerrin: Methodism in Tennessee, II, 413.)
- This was Ree’s Chapel, the present Bethlehem Church. The conference met there the following year. (See note under October 26, 1813.)
- Maxey lived in the Long Hollow community north of the present Goodlettsville, Tennessee. He was a brother of the Rev. Bennett Maxey and came from Virginia.
Monday, 9.
MondayTennesseeWe started away in the rain to James Gwinn’s. Tuesday, we
opened our conference in great peace;fs76 forty deacons were ordained, and ten elders; the travelling and local ministry amounts to sixty-two; the net increase, after allowing for death and removal, two. We came away, after a peaceful close of our labours, on Tuesday following, to John M’Gee’s, thirty-three miles: Wednesday, to Garratt’s: Thursday, to Gibson’s: Friday, to Jack’s, forty-five miles, arriving in the night. O, the rocks, hills, ruts, and stumps! My bones, my bones!
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- This was the first session of the Tennessee Conference, which had been created when the General Conference in May had divided the Western Conference into the Ohio, or Upper, and the Tennessee, or Lower, conferences. The conference met in the home of a Mr. House at Fountain Head, near Portland. Preaching was in Gwinn’s Chapel nearby. Both Bishops Asbury and McKendree were present, though the latter seems to have presided most of the time and the Journal was signed by him. The date for the conference had been set for November 1; Asbury says it opened on the tenth, and the Journal says it met on the twelfth. The Tennessee Conference was the largest ever organized; it embraced Tennessee, Southern Kentucky, Indiana, Illinois, Missouri, Arkansas, Louisiana, Mississippi, and Alabama. (McFerrin, op. cit., II, 173; Carter, op. cit., 49; Boehm, op. cit., 407.)
Saturday, 21.
SaturdayNorth CarolinaWe had a quiet leisurely ride of thirty-one miles to
Winton’s.fs77 Driving my sulky over such roads, and through such uncommon colds, causes me to suffer deeply for the last few days. I am comforted with an increase of eight thousand in the Tennessee Conference. If we meet the Mississippi Conference, as appointed, in November, 1813, we shall have gone entirely round the United States in forty-two years: but there will be other States: well, God will raise up men to make and to meet conferences in them also, if we remain faithful as a people.
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Notes on this page (1)
- John Winton moved from Pine Chapel in Jefferson County, Tennessee, between Newport and Dandridge, before 1795, and settled on Muddy Creek twenty miles west of Knoxville, where he died on August 2, 1846. (See inscription on his monument in Muddy Creek Cemetery.)
Monday, 23.
MondayNorth CarolinaWe came through the rain to Knoxville, and lodged with
father Wagner, one of Otterbein’s men.fs78 Tuesday, arrived in Dandridge, we drove to Foute’s. It is excessively cold. It was my occupation to baptize six of the eight children of our host. Wednesday, we crossed French Broad at Seaham’s ferry, and forded Pigeon River near its mouth on our way to James Gilliland’s:fs79 we came into our station for the night almost stiff with cold.
Sabbath, 29. I preached, and so also did Bishop M’Kendree; Henry Boehm exhorted. I found a relief to my cold in a few grains of tartar emetic. God hath wrought upon the vilest of the vile in the fork of Pigeon and French Broad Rivers, and he will yet do wonders.
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Notes on this page (2)
- George Wagner, a member of the United Brethren Church, founded by Philip Otterbein, lived where the Macedonia Church in Knoxville now stands. He gave the lot on which that first church was erected in 1809. (Price, op. cit., II, 278, 279.)
- James Gilliland lived in Cocke County, Tennessee, and was a member of Zion Church there. (Ibid., I, 140; II, 199.)
Monday, 30.
MondayNorth CarolinaWe stopped at Michael Bollen’s on our route, where I gave them a discourse on Luke 11:11-13. Why should we climb over the desperate Spring and Paint Mountains when there is such a fine new road?fs80
NORTH CAROLINA
We came on Tuesday a straight course to Barnard’s, dining in the woods on our way.
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Notes on this page (1)
- The “fine new road” was Philip Hoodenpile’s road from the Tennessee line to Hot Springs. (See note under October 22, 1809.)
Wednesday, December 2.
WednesdayNorth CarolinaWe went over the mountain, twenty-two miles, to Killian’s.
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Thursday, 3.
ThursdaySouth CarolinaCame on through Buncombe to Samuel Edney’s; I preached
in the evening. We have had plenty of rain lately. Friday, I rest. Occupied in reading and writing. I have great communion with God. I preached at father Mills’s.fs81
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- William Mills (1746-1834) was one of the leading Methodists of the area. He lived in Henderson County, North Carolina, and Mills River, Mills Gap, Mills Spring, and other places bear his name. He was the son of Colonel Ambrose Mills, who was born in England around 1722 and who lived on Green River in Rutherford County during the Revolutionary War. The father was hanged as a Tory with others in October, 1780, at Biggerstaff’s Fields near Rutherfordton after being captured at Kings Mountain. William Mills served as a major under his father in that engagement. William married Eleanor Morris and had two sons, John and Marvill, and five daughters. His daughter Eleanor, or “Nellie,” married the Rev. Samuel Edney, pioneer Methodist preacher in the Blue Ridge region. William Mills and other members of his family are buried at Edneyville, and the Methodist church there is the continuation of Mills Chapel which he founded. Members of the Mills family became prominent in North Carolina history and still live in the area. (See note under October 1, 1806; Patton, op. cit., 25; Griffin: History of Old Tryon and Rutherford Counties, 37, 38, 69, 79.)
Saturday, 5.
SaturdaySouth CarolinaWe scaled the mountain—the rise may be a quarter of a mile, the descent much more gradual, and about a mile in length. We had a keen, cold wind, mingled with snow. Green River was full and rapid, but little Fox darted like a fish up the stream: we stopped at Marvill Mills’s,fs82 chilled indeed.
Sabbath, 6. I preached at Mills’s chapel, after meeting we went home with John Mills,fs83 White Oak Creek. Ah, John, thy pious, praying mother! think often of her.
SOUTH CAROLINA
Monday, a bitter cold ride of forty miles, brought us to father Francis Watters’s.fs84 O warm room, and kind old Virginians! Our host has twelve children of eighteen once living.
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- Marvill Mills was a son of William Mills, brother of John and “Nellie,” wife of the Rev. Samuel Edney. He lived in Rutherford County, and he and his descendants had a large share in developing Mill Springs in Polk County. (Patton, op. cit., 25.)
- John Mills was the son of William Mills and brother of Mrs. Samuel Edney. (See notes under October 50:1806, and December 3, 1812.)
- Asbury and his party followed a familiar route over Saluda Gap into Spartanburg County, South Carolina, where Francis Watters lived.
Tuesday, 8.
TuesdaySouth CarolinaCame to Broad River. We found Smith’s fordfs85 deep enough, but Fox turned his fearless breast up the stream, and brought me swiftly and safely through the swell of waters: he is a noble beast. We dined in the woods, and stopped at Esquire Leech’s;fs86 brandy and the Bible were both handed me: one was enough—I took but one.
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- He probably went by way of Cowpens into Cherokee County to Smith’s Ford.
- Squire Leech lived in York County near the present Hickory Grove. Mount Vernon church here is one of the oldest in the county.
Wednesday, 9.
WednesdaySouth CarolinaCame to Winsborough late at night: I cannot easily describe the pain under which I shrink and writhe: the weather is cold, and I have constant pleuritic twinges in the side. In cold, in hunger, and in want of clothing—mine are apostolic sufferings. Jacob Rumph is dead, and so are elder Capers and James Rembert: these were early friends to the Methodists in South Carolina, and left the world in the triumph of faith. We are in Camden.
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Thursday, 10.
ThursdaySouth CarolinaWe stay at father Buchanan’s: people here give little encouragement to Methodism, but the walls of opposition will fall, and an abundant entrance will yet be ministered to us—the craft of learning, and the craft of interested religion will be driven away.
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Friday, 11.
FridaySouth CarolinaA cold ride brought us to Dunkin’s. Is not this man a brand plucked from the burning? a reclaimed drunkard! Camp meetings have done this—they do great good, and prosper in the sandhills.
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Saturday, 12.
SaturdaySouth CarolinaWe lodged in Columbia with Colonel Hutchinson.
Sabbath; 13. I preached in the legislative chamber, and had the members for a part of my congregation.fs87 Monday, at the house of the widow of General Jacob Rumph; the father and son both died in the Lord. This house has been open to the Methodists for about twenty-seven years, whether in peace or persecution; Jacob travelled nearly four years;fs88 so meek, so mild, diligent, and simple-hearted, so sincerely good. On Tuesday we came to father Carr’s,fs89 a Swiss: here are pious, kind souls. Wednesday, came to Stephen Swithen’s,fs90 within twenty-three miles of Charleston. it remains intensely cold. Thursday, my fingers gave out; then the axletree gave a crack, seventeen miles from the city. We loaded another, whilst I rode in John B. Glenn’sfs91 sulky, he and Boehm, with the aid of cushions and bearskins, rode horseback into the city. These are trifles. Ah! we feel—we fear the locations of this conference will be sixteen in number. Saturday, our conference began its session in good order.fs92
Sabbath, 20. I preached at Cumberland chapel in the morning, and at Bethel in the afternoon.fs93 The presiding eldership and the episcopacy saw eye to eye in the business of the stations: there were no murmurings from the eighty-four employed. Christmas day was a day of fasting, and we dined one hundred at our house on bread and water, and a little tea or coffee in the evening. Funds are low; but our Church is inured to poverty, and the preachers may be called the poor of this world, as well as their flocks.
Sabbath, 27. I had an opportunity of meeting the society, of both colours, and my exhortations were pointed, and in season. We have, with the increase, about eighteen thousand. What is coming? days of vengeance, or of Gospel glory? We have lost, by locations and other causes, fourteen of the itinerancy.
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- Chaplain Hilliard Judge probably made arrangements for Asbury’s sermon in the legislative chamber.
- Jacob Rumph (1777-1812) was the son of General Rumph who was among the first to open his home to the Methodists. He was licensed in 1802, began to travel in the same year, and entered the conference in 1809. He died in Charleston on September 11, 1812. (Minutes, 1813.)
- Cart lived near Orangeburg.
- Swithen, or Swithin, lived near Ridgeville in Dorchester County.
- John B. Glenn had been serving the Ohoopee Circuit in the Sparta District in Georgia.
- This was the twenty-seventh session of the South Carolina Conference, the first following the sitting of the first delegated General Conference in New York the previous May. William Capers was ordained elder, and another future bishop, James O. Andrew, was admitted on trial and sent to the “Saltketcher” (Salkehatchee) Circuit. Two additional missionaries were sent to Mississippi, Richmond Nolley and John Shrock. James Jenkins, who had served the Wateree Circuit the past year, located because he was dissatisfied with his appointment, which required a long move. “His wife was in feeble health, and as he had to cut all the wood used, and to put his little son on a horse and walk before him to mill, he was forced to take that action… The good man had as much land as he could cultivate on Lynch’s Creek, with an outhouse to live in, given him by James C. Postell, and lived by the labor of his own hands, still preaching without fee, for long, long years.” Jenkins wrote his autobiography in 1842 and died at Camden in January 24, 1847. (Chreitzberg: Early Methodism in the Carolinas, 146, 147; Betts, op. cit., 83.)
- There were three churches in Charleston, but Trinity had been involved in an obligation for eighty dollars which the trustees could not pay. It was released late in 1811, but Capers, who was pastor that year, said “no congregations could be got there.” There were three unmarried preachers, and they occupied the Bethel parsonage. There were then three parsonages in the conference, the others being at Georgetown and Wilmington, to which Joseph Travis and William Capers were sent by the conference. (Capers, op. cit., 135; Betts, op. cit., 128-30.)
Monday, 28.
MondaySouth CarolinaLetters—letters to write! We send two missionaries to Mississippi. Religion is not fashionable in Charleston. Tuesday, receiving visitors. Our house is a house of prayer. Wednesday, we came to Readhammer’s.fs94
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- Readhammer’s Tavern was twenty-two miles above Charleston and a few miles below Monck’s Corner. Asbury was becoming feebler. As he left Charleston, he “had lost the use of his feet from rheumatism,” and Henry Boehm “had to carry him in my arms and place him in a sulky, and then to take him out and carry him into a house or private dwelling, and he would sit and preach… Never was he more feeble, never less able to travel, and yet he would go on. There was only one thing that could stop him—the pale horse and his rider.” (Boehm, op. cit., 410.)
Thursday, 31.
ThursdaySouth CarolinaCame to Georgetown:fs95 I am now at home here after
twenty-nine years of labour. Many letters call my attention: I am happy in God. We hear of a blessed work in James River district—camp meetings the great instrument. According to Thomas L. Douglass’sfs96 account six hundred have joined us. We have also a pleasing account in a letter from Joel Winch, New London district, Bristol, Rhode Island, of a work of God; one hundred have joined, and other converts there were who have joined the Baptists and Episcopalians:—were these stolen from us? Saturday, at rest, writing letters.
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Notes on this page (2)
- Asbury turned to the right or northeastward from Readhammer’s Tavern and proceeded by Strawberry Ferry and Jamestown to Georgetown, where he was “at home” in the parsonage.
- Thomas L. Douglass was presiding elder of the James River District in the Virginia Conference. (Minutes, 1812.)