Wesleyan Heritage Library Search /
Francis Asbury's Journal

1780

327 entries · 1780-01-01 to 1780-12-29

Saturday, January 1, 1780.

SaturdayDelaware

ASB_VOL1.PDF, p. 329

Sunday, 2.

SundayDelaware

ASB_VOL1.PDF, p. 329

Monday, 3.

MondayDelaware

ASB_VOL1.PDF, p. 329

Tuesday, 4.

TuesdayDelaware

ASB_VOL1.PDF, p. 329

Notes on this page (1)
  1. For an account of the preparation and delivery of this sermon in Tottenham Court Road Chapel, London, and its repetition in the tabernacle at Greenwich, see Wesley’s Journal, November 10, 23, 1770.

Wednesday, 5.

WednesdayDelaware

ASB_VOL1.PDF, p. 330

Notes on this page (1)
  1. This was probably Wesley’s Christian Library. Volumes II-XII were published in 1751.

Thursday, 6.

ThursdayDelaware

ASB_VOL1.PDF, p. 330

Notes on this page (1)
  1. This was probably The Complaint, or Night Thoughts on Life, Death, and Immortality, 1742, by Edward Young (1683-1765). He was an English poet, playwright, and clergyman.

Friday, 7.

FridayDelaware

ASB_VOL1.PDF, p. 330

Notes on this page (1)
  1. John Fletcher (1729-85) was a native of Switzerland. Although a clergyman of the Church of England, Fletcher became one of the most ardent and helpful associates of Mr. Wesley, who once designated him as his successor. Fletcher’s Checks on Antinomianism is a work distinguished for scholarship and doctrinal disagreement without bitterness.

Saturday, 8.

SaturdayDelaware

ASB_VOL1.PDF, p. 330

Sunday, 9.

SundayDelaware

ASB_VOL1.PDF, p. 330

Monday, 10.

MondayDelaware

ASB_VOL1.PDF, p. 330

Tuesday, 11.

TuesdayDelaware

ASB_VOL1.PDF, p. 330

Notes on this page (1)
  1. This house was familiarly called the White Brown Chapel, near the present Seaford, Sussex County, Delaware.

Wednesday, 12.

WednesdayDelaware

ASB_VOL1.PDF, p. 330

Thursday, 13.

ThursdayDelaware

ASB_VOL1.PDF, p. 330

Friday, 14.

FridayDelaware

ASB_VOL1.PDF, p. 331

Saturday, 15.

SaturdayDelaware

ASB_VOL1.PDF, p. 331

Notes on this page (1)
  1. Johnstown is one mile east of Greenwood, Delaware.

Sunday, 16.

SundayDelaware

ASB_VOL1.PDF, p. 331

Monday, 17.

MondayDelaware

ASB_VOL1.PDF, p. 331

Wednesday, 19.

WednesdayDelaware

ASB_VOL1.PDF, p. 331

Thursday, 20.

ThursdayDelaware

ASB_VOL1.PDF, p. 331

Friday, 21.

FridayDelaware

ASB_VOL1.PDF, p. 331

Notes on this page (1)
  1. The Fork was a short term for North West Fork Hundred, Sussex County, in which White Brown and other Methodist families lived.

Sunday, 23.

SundayDelaware

ASB_VOL1.PDF, p. 331

Notes on this page (1)
  1. For a description of this sect see Journal entry for February 20, 1780.

Monday, 24.

MondayDelaware

ASB_VOL1.PDF, p. 332

Tuesday, 25.

TuesdayDelaware

ASB_VOL1.PDF, p. 332

Wednesday, 26.

WednesdayDelaware

ASB_VOL1.PDF, p. 332

Thursday, 27.

ThursdayDelaware

ASB_VOL1.PDF, p. 332

Notes on this page (2)
  1. John Fothergill (1712-80), member of a Quaker family, became an eminent English physician, author, and philanthropist.
  2. Thomas Garrettson, the uncle of Freeborn Garrettson, attended a service conducted by the latter at the Fork Chapel. (Garrettson, op. cit., 173, 174.)

Friday, 28.

FridayDelaware

ASB_VOL1.PDF, p. 332

Saturday, 29.

SaturdayDelaware

ASB_VOL1.PDF, p. 333

Sunday, 30.

SundayDelaware

ASB_VOL1.PDF, p. 333

Monday, 31.

MondayDelaware

ASB_VOL1.PDF, p. 333

Notes on this page (1)
  1. This was the Delaware Circuit. Asbury’s division by counties was superseded at the Baltimore Conference about three months distant by the creation of Sussex Circuit in Delaware and Dorset, or Dorchester, Circuit on the eastern shore. Sussex County was in Delaware, and Somerset County was in Maryland. (Scharf: History of Delaware, II, 1159.)

Tuesday, February 1, 1780.

TuesdayDelaware

ASB_VOL1.PDF, p. 333

Notes on this page (1)
  1. To Asbury the native ability and the reckless zeal of Cromwell were reminiscent of Wesley’s eyewitness accounts of Brown and Smith, and the misfortunes of the former. (Wesley’s Journal, April 24, 1747; September 28, 1749; June 13, 1759; and July 11, 1771; May 24, 1773.)

Wednesday, 2.

WednesdayDelaware

ASB_VOL1.PDF, p. 334

Thursday, 3.

ThursdayDelaware

ASB_VOL1.PDF, p. 334

Friday, 4.

FridayDelaware

ASB_VOL1.PDF, p. 334

Saturday, 5.

SaturdayDelaware

ASB_VOL1.PDF, p. 334

Sunday, 6.

SundayDelaware

ASB_VOL1.PDF, p. 335

Monday, 7.

MondayDelaware

ASB_VOL1.PDF, p. 335

Tuesday, 8.

TuesdayDelaware

ASB_VOL1.PDF, p. 335

Wednesday, 9.

WednesdayDelaware

ASB_VOL1.PDF, p. 335

Notes on this page (1)
  1. In this vicinity, in which Trappe, Maryland, is located, a Dr. Allen was the leader in one of the earliest societies, from which Bolingbroke Chapel took its name. (Coke’s Journal, 49; Lednum, op. cit., 261, 262; Hallman, op. cit., 337.)

Thursday, 10.

ThursdayDelaware

ASB_VOL1.PDF, p. 335

Notes on this page (1)
  1. This was probably the family of John White, a brother of Dr. Edward White and nephew of Judge Thomas White. Freeborn Garrettson, who was with John White when he was converted on his deathbed and conducted his funeral, says that he was once “a great persecutor.” The widow and children became Methodists. (The Arminian Magazine, XVII, 228.)

Saturday, 12.

SaturdayDelaware

ASB_VOL1.PDF, p. 335

Sunday, 13.

SundayDelaware

ASB_VOL1.PDF, p. 335

Monday, 14.

MondayDelaware

ASB_VOL1.PDF, p. 336

Tuesday, 15.

TuesdayDelaware

ASB_VOL1.PDF, p. 336

Wednesday, 16.

WednesdayDelaware

ASB_VOL1.PDF, p. 336

Thursday, 17.

ThursdayDelaware

ASB_VOL1.PDF, p. 336

Saturday, 19.

SaturdayDelaware

ASB_VOL1.PDF, p. 336

Sunday, 20.

SundayDelaware

ASB_VOL1.PDF, p. 337

Monday, 21.

MondayDelaware

ASB_VOL1.PDF, p. 337

Tuesday, 22.

TuesdayDelaware

ASB_VOL1.PDF, p. 337

Wednesday, 23.

WednesdayDelaware

ASB_VOL1.PDF, p. 337

Thursday, 24.

ThursdayDelaware

ASB_VOL1.PDF, p. 338

Friday, 25.

FridayDelaware

ASB_VOL1.PDF, p. 338

Saturday, 26.

SaturdayDelaware

ASB_VOL1.PDF, p. 338

Sunday, 27.

SundayDelaware

ASB_VOL1.PDF, p. 338

Notes on this page (1)
  1. This was among the first of many visits to the three Bassett homes located in Dover and Wilmington, Delaware, and in Bohemia Manor, Maryland. Mrs. Bassett was the former Ann Ennalls, sister of Henry Ennalls and niece of Judge Ennalls of Dorchester County, Maryland.

Monday, 28.

MondayDelaware

ASB_VOL1.PDF, p. 338

Tuesday, 29.

TuesdayDelaware

ASB_VOL1.PDF, p. 339

Wednesday, March 1, 1780.

WednesdayDelaware

ASB_VOL1.PDF, p. 339

Thursday, 2.

ThursdayDelaware

ASB_VOL1.PDF, p. 339

Notes on this page (1)
  1. Freeborn Garrettson was lodged in the Dorchester County jail, Cambridge, February 27, 1780. (Garrettson, op. cit., 152.)

Friday, 3.

FridayDelaware

ASB_VOL1.PDF, p. 339

Notes on this page (1)
  1. William Robertson (1721-93) was the author of History of Scotland during the Reigns of Queen Mary and of James VI until his Accession to the Crown of England.

Saturday, 4.

SaturdayDelaware

ASB_VOL1.PDF, p. 339

Notes on this page (1)
  1. This probably meant that Joshua Dudley had taken the Maryland oath of allegiance.

Sunday, 5.

SundayDelaware

ASB_VOL1.PDF, p. 340

Monday, 6.

MondayDelaware

ASB_VOL1.PDF, p. 340

Tuesday, 7.

TuesdayDelaware

ASB_VOL1.PDF, p. 340

Wednesday, 8.

WednesdayDelaware

ASB_VOL1.PDF, p. 340

Thursday, 9.

ThursdayDelaware

ASB_VOL1.PDF, p. 340

Friday, 10.

FridayDelaware

ASB_VOL1.PDF, p. 340

Saturday, 11.

SaturdayDelaware

ASB_VOL1.PDF, p. 340

Sunday, 12.

SundayDelaware

ASB_VOL1.PDF, p. 341

Monday, 13.

MondayDelaware

ASB_VOL1.PDF, p. 341

Tuesday, 14.

TuesdayDelaware

ASB_VOL1.PDF, p. 341

Wednesday, 15.

WednesdayDelaware

ASB_VOL1.PDF, p. 341

Notes on this page (1)
  1. William Warburton (1698-1779) was bishop of Gloucester. In 1762 he published his Doctrine of Grace directed against John Wesley’s views.

Thursday, 16.

ThursdayDelaware

ASB_VOL1.PDF, p. 341

Friday, 17.

FridayDelaware

ASB_VOL1.PDF, p. 342

Saturday, 18.

SaturdayDelaware

ASB_VOL1.PDF, p. 342

Sunday, 19.

SundayDelaware

ASB_VOL1.PDF, p. 342

Monday, 20.

MondayDelaware

ASB_VOL1.PDF, p. 342

Notes on this page (1)
  1. Waitman Sipple was the father-in-law of Philip Barratt (1730-84), for whom the chapel was named. The latter was converted in 1778 under the ministry of Freeborn Garrettson. The chapel was begun in May, 1780, dedicated in August, and opened for services that autumn. The deed of conveyance of land, August 17, 1780, from Philip Barratt, was made to Reynear Williams and eight other trustees. (Barratt: Barratt’s Chapel and Methodism; Boehm, op. cit., 50-52, 226, 227; Lednum, op. cit., 265, 266; Deed Book W, I, 247, Dover Courthouse.)

Tuesday, 21.

TuesdayDelaware

ASB_VOL1.PDF, p. 342

Wednesday, 22.

WednesdayDelaware

ASB_VOL1.PDF, p. 342

Thursday, 23.

ThursdayDelaware

ASB_VOL1.PDF, p. 343

Saturday, 25.

SaturdayDelaware

ASB_VOL1.PDF, p. 343

Sunday, 26.

SundayDelaware

ASB_VOL1.PDF, p. 343

Notes on this page (1)
  1. Christ Protestant Episcopal Church, Dover, Delaware.

Monday, 27.

MondayDelaware

ASB_VOL1.PDF, p. 343

Tuesday, 28.

TuesdayDelaware

ASB_VOL1.PDF, p. 343

Wednesday, 29.

WednesdayDelaware

ASB_VOL1.PDF, p. 343

Thursday, 30.

ThursdayDelaware

ASB_VOL1.PDF, p. 344

Friday, 31.

FridayDelaware

ASB_VOL1.PDF, p. 344

Saturday, April 1.

SaturdayDelaware

ASB_VOL1.PDF, p. 344

Sunday, 2.

SundayDelaware

ASB_VOL1.PDF, p. 344

Monday, 3.

MondayDelaware

ASB_VOL1.PDF, p. 344

Tuesday, 4.

TuesdayDelaware

ASB_VOL1.PDF, p. 345

Wednesday, 5.

WednesdayDelaware

ASB_VOL1.PDF, p. 345

Thursday, 6.

ThursdayDelaware

ASB_VOL1.PDF, p. 345

Friday, 7.

FridayDelaware

ASB_VOL1.PDF, p. 345

Saturday, 8.

SaturdayDelaware

ASB_VOL1.PDF, p. 345

Notes on this page (1)
  1. Lednum locates the meeting “at the Sound,” which is the present Sound Chapel on the Roxana Charge, Sussex County. (Lednum, op. cit., 279; Boehm, op. cit., 124; Schaff: History of Delaware, II, 1949.)

Sunday, 9.

SundayDelaware

ASB_VOL1.PDF, p. 346

Monday, 10.

MondayDelaware

ASB_VOL1.PDF, p. 346

Tuesday, 11.

TuesdayDelaware

ASB_VOL1.PDF, p. 346

Wednesday, 12.

WednesdayDelaware

ASB_VOL1.PDF, p. 346

Thursday, 13.

ThursdayDelaware

ASB_VOL1.PDF, p. 346

Friday, 14.

FridayDelaware

ASB_VOL1.PDF, p. 346

Saturday, 15.

SaturdayDelaware

ASB_VOL1.PDF, p. 346

Sunday, 16.

SundayDelaware

ASB_VOL1.PDF, p. 346

Monday, 17.

MondayMaryland

ASB_VOL1.PDF, p. 347

Notes on this page (1)
  1. The participation in this meeting in Thomas Chapel of two clergymen of the Established Church, Samuel Magaw and Hugh Neill, tended to reduce the local prejudice against the Methodists.

Tuesday, 18.

TuesdayMaryland

ASB_VOL1.PDF, p. 347

Wednesday, 19.

WednesdayMaryland

ASB_VOL1.PDF, p. 347

Thursday, 20.

ThursdayMaryland

ASB_VOL1.PDF, p. 347

Notes on this page (1)
  1. Asbury was leaving the Peninsula. He was to attend the conference of the northern preachers set for April 24, 1780.

Friday, 21.

FridayMaryland

ASB_VOL1.PDF, p. 347

Saturday, 22.

SaturdayMaryland

ASB_VOL1.PDF, p. 347

Notes on this page (1)
  1. Apparently Glendenning, who gradually grew more disputatious and erratic, on this occasion irritated Asbury. See the footnote by “W.S.” below, which appears in the original Journal. (See Journal entries for November 6, 1780; December 26, 1790: The Life of William Glendenning, Preacher of the Gospel.) ffi25* See what a poor unsettled creature this Glendenning ever was. This was long before he went into his mighty trances, visions, &c., that he talks so much about. No wonder that a person of his selfish temper should behave as he has done to his brethren the Methodists.—W.S.

Sunday, 23.

SundayMaryland

ASB_VOL1.PDF, p. 347

Notes on this page (1)
  1. Asbury applied the word “dumb” to any day on which he was prevented from preaching.

Monday, 24.

MondayMaryland

ASB_VOL1.PDF, p. 348

Notes on this page (1)
  1. The name of Francis Asbury appears on the assessment list of Mispillion Hundred, County of Kent, Delaware, in July, 1779. The governor of Delaware to whom Asbury refers was Caesar Rodney. (Original assessment list in Public Archives Commission, Hall of Records, Dover, Delaware; see Journal entry for February 5, 1781.)

Tuesday, 25.

TuesdayMaryland

ASB_VOL1.PDF, p. 348

Notes on this page (1)
  1. This conference met in the new Lovely Lane Chapel at Baltimore. The only southern preachers were Philip Gatch and Reuben Ellis, who represented Virginia. The meeting disapproved the action of the Virginians, regarded them as “no longer Methodists,” and asked them to suspend the ordinances for one year and meet in a joint conference at Baltimore. (General Minutes, I, 11-12; Garrettson, op. cit., 161 ff.; Watters, op. cit., 79-80; Gatch, op. cit., 73-4.)

Wednesday, 26.

WednesdayMaryland

ASB_VOL1.PDF, p. 349

Thursday, 27.

ThursdayMaryland

ASB_VOL1.PDF, p. 349

Friday, 28.

FridayMaryland

ASB_VOL1.PDF, p. 349

Saturday, 29.

SaturdayMaryland

ASB_VOL1.PDF, p. 349

Sunday, 30.

SundayMaryland

ASB_VOL1.PDF, p. 349

Monday, May 1, 1780.

MondayMaryland

ASB_VOL1.PDF, p. 349

Tuesday, 2.

TuesdayMaryland

ASB_VOL1.PDF, p. 349

Notes on this page (2)
  1. John Worthington and his wife Ann, a daughter of Nicholas Dorsey, resided in the Jessup-Fort Meade Junction of Howard County. For nearly a decade the Worthington home was open for preaching and quarterly meetings, but there is no evidence of Asbury’s being a guest there after June 8, 1783. (See Journal entry for that date.)
  2. Charles Scott, whose name appeared as “on file” in 1781, was appointed to the Frederick Circuit that year. The tribute to Scott on October 30, 1780, Asbury later was obliged to retract. (See note under that date.)

Wednesday, 3.

WednesdayVirginia

ASB_VOL1.PDF, p. 350

Thursday, 4.

ThursdayVirginia

ASB_VOL1.PDF, p. 350

Notes on this page (1)
  1. This was Adams’ Chapel. (See note under June 16, 1777.)

Friday, 5.

FridayVirginia

ASB_VOL1.PDF, p. 350

Notes on this page (2)
  1. Sweet, Men of Zeal, 136, says, “Of all the native preachers, Freeborn Garrettson undoubtedly stands at the head of the list in total influence exerted on the development of American Methodism.” He was born in Maryland in 1752. His parents belonged to the Established Church. The first Methodist he met was Robert Strawbridge; and through the influence of Strawbridge, Asbury, and Daniel Ruff he became a preacher. It was Garrettson who was sent out to summon the preachers to the Christmas Conference, where he was ordained. In 1787 he was made presiding elder of the Baltimore District and in the same year was appointed by Wesley to Canada. He married Catherine Livingston, daughter of Judge Robert R. Livingston, and in later years they lived on the estate of Rhinebeck in New York. Both Garrettson and his wife inherited considerable estates, and Garrettson declined to accept any salary during his entire ministerial career of more than fifty years. (Bangs: Life of Freeborn Garrettson, 151.)
  2. This was George Arnold, who lived in Spottsylvania County and at whose home Asbury died in 1816. Asbury had traveled across Fairfax, Prince William, and Stafford counties.

Sunday, 7.

SundayVirginia

ASB_VOL1.PDF, p. 350

Notes on this page (1)
  1. Brown’s tavern was in Caroline County.

Monday, 8.

MondayVirginia

ASB_VOL1.PDF, p. 350

Notes on this page (2)
  1. Bennett, Memorials of Methodism in Virginia, 127, says that Granger’s and Thomas Crenshaw’s were the same place. Here Asbury established the first Sunday school. Tradition places this event in 1786, though H. Bernard in the American Journal of Education in the Library of Congress gives the date as 1783. Asbury visited the spot in the latter year, but there is no record of a visit to Crenshaw’s in 1786. At least a dozen historians state that here was established the first Sunday school of the Raikes type in America. It was in the Crenshaw home. On June 14, 1791, Thomas Crenshaw and eight others purchased a lot on Beaver Creek for a church in which Asbury and other persons should preach, provided they adhered to the doctrines of Wesley. The Beaver Creek Church was one of three in the community, the others being St. Mark’s and St. Peter’s. The last named is still in existence and the direct descendant of the Crenshaw Sunday School.
  2. Manakintown was in Powhatan County and was a French Huguenot settlement. Colonel William Byrd in 1698 invited the Huguenots who had fled from France and gone to England to come to Virginia. They cleared the lands abandoned by the Manacan Indians, the former foes of Powhatan. Manakintown was made famous in Methodist history by the conference held there this year and by the ordinances controversy. (Gwathmey: Twelve Virginia Counties, 220-21.)

Tuesday, 9.

TuesdayVirginia

ASB_VOL1.PDF, p. 350

Wednesday, 10.

WednesdayVirginia

ASB_VOL1.PDF, p. 351

Thursday, 11.

ThursdayVirginia

ASB_VOL1.PDF, p. 351

Notes on this page (1)
  1. See note under June 29, 1775.

Friday, 12.

FridayVirginia

ASB_VOL1.PDF, p. 351

Saturday, 13.

SaturdayVirginia

ASB_VOL1.PDF, p. 352

Sunday, 14.

SundayVirginia

ASB_VOL1.PDF, p. 352

Notes on this page (1)
  1. Both Wood Tucker and George Booth lived in Dinwiddie County.

Monday, 15.

MondayVirginia

ASB_VOL1.PDF, p. 352

Tuesday, 16.

TuesdayVirginia

ASB_VOL1.PDF, p. 352

Wednesday, 17.

WednesdayVirginia

ASB_VOL1.PDF, p. 352

Notes on this page (1)
  1. Asbury was traveling through Sussex and Southampton counties to Nansemond, and the places mentioned here were in those counties.

Thursday, 18.

ThursdayVirginia

ASB_VOL1.PDF, p. 353

Friday, 19.

FridayVirginia

ASB_VOL1.PDF, p. 353

Saturday, 20.

SaturdayVirginia

ASB_VOL1.PDF, p. 353

Sunday, 21.

SundayVirginia

ASB_VOL1.PDF, p. 354

Monday, 22.

MondayVirginia

ASB_VOL1.PDF, p. 354

Tuesday, 23.

TuesdayVirginia

ASB_VOL1.PDF, p. 354

Notes on this page (2)
  1. Nansemond Meeting House was an Established Church completed in 1752. It was a cross-shaped brick structure with a pipe organ and three galleries. It was torn down in 1802. Other Anglican churches used by the Methodists were Somerton Chapel in Nansemond County; Holy Neck Chapel, about three miles northwest of Somerton which was later taken over by James O’Kelly, and used as a Methodist, then a Republican Methodist, and later as a Christian church; Nottoway Chapel in the present Southampton County, and Cyprus Chapel in Nansemond County, one mile west of Dismal Swamp, which also was taken over by James O’Kelly and became a Christian church. (See Mason: Colonial Churches in Tidewater, Virginia, 186.)
  2. Pinner’s was in Nansemond County.

Wednesday, 24.

WednesdayVirginia

ASB_VOL1.PDF, p. 355

Notes on this page (2)
  1. Philips’s was in Nansemond County. (Heads of Families, Virginia, 73.)
  2. The Blackwater River at this point is in Southampton, but the Widow Lane lived in Sussex County.

Sunday, 28.

SundayVirginia

ASB_VOL1.PDF, p. 355

Notes on this page (3)
  1. William Graves and Robert Jones both lived in Sussex County.
  2. Joseph Hartley was the preacher on the Dorchester, Maryland, circuit this year. (See Minutes.)
  3. Joel Mabry lived in Brunswick County. This year, however, that part of Brunswick County became Greensville County. Mabry’s is sometimes listed in Brunswick and sometimes in Greensville County.

Monday, 29.

MondayVirginia

ASB_VOL1.PDF, p. 356

Tuesday, 30.

TuesdayVirginia

ASB_VOL1.PDF, p. 356

Wednesday, 31.

WednesdayVirginia

ASB_VOL1.PDF, p. 356

Thursday, June 1, 1780.

ThursdayVirginia

ASB_VOL1.PDF, p. 356

Friday, 2.

FridayVirginia

ASB_VOL1.PDF, p. 357

Notes on this page (1)
  1. This was White Oak Chapel where the revival broke out in Jarratt’s work. It was in Dinwiddie County.

Saturday, 3.

SaturdayVirginia

ASB_VOL1.PDF, p. 357

Notes on this page (1)
  1. Perry Benson (1751-1827), captain of Talbot County, Maryland, Militia in the Revolution, colonel of Maryland Militia in the Whiskey Rebellion of 1794, and cited in 1810 as General Benson, was the ancestor of Charles C. Duke, retired Baltimore banker and prominent active Baltimore Conference layman. (Maryland Sons of the American Revolution publication, Patriotic Maryland, 159.)

Sunday, 4.

SundayVirginia

ASB_VOL1.PDF, p. 357

Monday, 5.

MondayVirginia

ASB_VOL1.PDF, p. 357

Tuesday, 6.

TuesdayVirginia

ASB_VOL1.PDF, p. 357

Wednesday, 7.

WednesdayVirginia

ASB_VOL1.PDF, p. 358

Thursday, 8.

ThursdayVirginia

ASB_VOL1.PDF, p. 358

Friday, 9.

FridayVirginia

ASB_VOL1.PDF, p. 358

Saturday, 10.

SaturdayVirginia

ASB_VOL1.PDF, p. 358

Wednesday, 14.

WednesdayVirginia

ASB_VOL1.PDF, p. 358

Thursday, 15.

ThursdayNorth Carolina

ASB_VOL1.PDF, p. 359

Friday, 16.

FridayNorth Carolina

ASB_VOL1.PDF, p. 359

Notes on this page (2)
  1. Asbury entered Halifax County, North Carolina, near present Roanoke Rapids. It was his first tour through that state. His leading purpose was to heal the split caused by the action of the Virginians on the sacraments. Pilmoor had been in the state in 1773 and preached the first Methodist sermon at Currituck Court House, being entertained by Colonel Hallowell Williams, an active Methodist. There were Methodists in North Carolina much earlier, having come down from Virginia or converted by George Whitefield, who toured the state in 1739-40. No society was formed, however, until Robert Williams extended his Petersburg Circuit across the state line to Bute and Halifax counties in 1773 or 1774. When Asbury arrived in 1780, there were four circuits in North Carolina, and Asbury covered three of them. He traveled for two months in twelve counties, and his movements can be traced only approximately and with great difficulty. (Grissom: History of Methodism in North Carolina, 29, 35; Woodmason: The Carolina Backcountry on the Eve of the Revolution, 20.)
  2. Edwards probably lived in Northampton County near the Halifax line.

Saturday, 17.

SaturdayNorth Carolina

ASB_VOL1.PDF, p. 359

Notes on this page (2)
  1. Jones’s barn seems to have been in Halifax County, North Carolina. Jesse Lee preached his first sermon “at a place called the Old Barn” on this circuit while assisting John Dickins, who lived in the county. (Lee: Life and Times of the Rev. Jesse Lee, 64.) There was a Jones Chapel in Sussex County, Virginia; and in a “barn near Brother Jones’ house” Methodist meetings were held. (Sweet: Virginia Methodism, 121, 122, 160.)
  2. “Mrs. Yancy was one of the most self-denying, holy women that ever was; the Rev. John Dickins married a Miss Yancy.” (Lednum, op. cit., 173.)

Sunday, 18.

SundayNorth Carolina

ASB_VOL1.PDF, p. 359

Notes on this page (2)
  1. Mr. Bustion lived in Halifax County, not far from the home of John Dickins near the present town of Halifax. Martha Bustion is listed in Heads of Families, Census 1790, N.C., as having three sons, three daughters, and sixteen slaves.
  2. John Dickins (1746-98), preacher on the Roanoke Circuit and one of Methodism’s outstanding leaders, was born in London and educated at Eton. He came to America in 1774 and entered the traveling ministry in Virginia in 1778. He had served the North Carolina, Brunswick, and Roanoke circuits. In 1781 he located, presumably because of ill health, and lived in his own house near Halifax, North Carolina. He was readmitted in 1783 and appointed to New York; in his church there Thomas Coke preached his first sermon in America on the night of November 3, 1784; and it was to Dickins that Coke first communicated Wesley’s plan for the consecration of Asbury and the organization of the Methodists into a church. Dickins was a leading member of the Christmas Conference, where he was ordained a deacon and suggested the name of Methodist Episcopal Church for the new body. In 1786 while on the Bertie Circuit in North Carolina he prepared the Discipline of 1786, the first in its present form. When the Methodist Book Concern was organized in 1789, he became book agent, and continued in that post until his death of yellow fever in 1798. (Dictionary of American Biography, V, 292, 293; Sweet: Virginia Methodism, 101, 155; and various histories of Methodism; see Journal entries and notes for March 25, September 16, 1786.)

Monday, 19.

MondayNorth Carolina

ASB_VOL1.PDF, p. 359

Notes on this page (2)
  1. The plan for the first Methodist school in America was prepared at John Dickins’ house on Fishing Creek near the Halifax and Edgecomb County line. Asbury had discussed such a project on November 30, 1779. The phrase about “the subscription printed by Dr. Coke” indicates a later entry, since Coke was not to appear on the scene for more than four years. It seems that the school was to be in North Carolina, though the funds were later used for Cokesbury College in Maryland. The North Carolina school was established some time before 1793 and was called Cokesbury. It was the first conference school in America. (See note under April 2, 1794. Cummings: Early Schools of Methodism, 71, 72, Grissom: Methodism in North Carolina, 134, 135; Turner and Bridgers: History of Edgecomb County, 468.)
  2. Messrs. Bustion and Long of North Carolina thus have the distinction of being the first contributors to a Methodist school in America. The former lived in Halifax County, and the latter doubtless lived in Edgecomb, since Asbury rode twenty-two miles from the chapel to his residence. (Turner and Bridgers, op. cit., 468.) Jesse Lee lived in the home of Gabriel Long before he became a traveling preacher. Lednum describes Long as “a great Christian” and calls Bustion “another good man.” (Op. cit., 173; Lee, op. cit., 63, 64.)

Tuesday, 20.

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Wednesday, 21.

WednesdayNorth Carolina

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Thursday, 22.

ThursdayNorth Carolina

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Notes on this page (3)
  1. Jenkins seems to have lived in Franklin County.
  2. The Rev. Oliver Hart had resigned from the Particular Baptist Church (now First Church) in Charleston and was on his way to Hopewell, New Jersey, where he spent the rest of his life. Pilmoor preached in his church in January, 1773.
  3. The Countess of Huntingdon was the leader of the Calvinistic Methodists, to which group George Whitefield also belonged. The person mentioned was probably one of the preachers brought to Bethesda Orphanage by Whitefield, who perhaps planned to organize a Calvinistic Methodist group in America. (Lee and Luccock: Illustrated History of Methodism, 134.)

Friday, 23.

FridayNorth Carolina

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Notes on this page (1)
  1. Nutbush Creek Chapel was in Vance County about a mile north of Williamsboro and near the Roanoke River. It was built in 1757 by the Lewis family, and in 1772 was moved to its present site in Williamsboro, where it is now St. John’s Episcopal Church. (S.T. Peace, Vance County, North Carolina, historian.)

Saturday, 24.

SaturdayNorth Carolina

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Notes on this page (1)
  1. Colonel Taylor’s family lived on Tar River, probably in Vance County, and “was a chief family in the beginning.” (Lednum, op. cit., 173.)

Sunday, 25.

SundayNorth Carolina

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Notes on this page (1)
  1. The Tabernacle was in Vance County north of Colonel Taylor’s according to the probable route being followed by Asbury.

Monday, 26.

MondayNorth Carolina

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Tuesday, 27.

TuesdayNorth Carolina

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Notes on this page (1)
  1. The 1808 map of North Carolina shows Haw Tree in upper Warren County. Both Haw Tree and Nutbush creeks flow into Roanoke River. Asbury was traveling in the northern counties near the Virginia line, and the persons mentioned lived there.

Wednesday, 28.

WednesdayNorth Carolina

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Notes on this page (1)
  1. Thomas Chubb (1679-1747) was an English Deist who wrote several works in which he controverted orthodox opinion on inspiration, miracles, and other articles of belief. William Clagett (1646-88) was a controversialist who published around two dozen works, but he was not a layman and the titles of none of his works were directed against Chubb. (Dictionary of National Biography, IV, 297, 298, 367, 368.)

Thursday, 29.

ThursdayNorth Carolina

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Notes on this page (2)
  1. Harry Hosier, or Black Harry, was a Negro preacher of considerable eloquence who sometimes traveled with Asbury. He accompanied Thomas Coke on Coke’s preaching tour in 1784, and went with Freeborn Garrettson to New England in 1790. It is said that the first mention of Methodism in a New York newspaper related to Black Harry. The Negro servant and preacher later “fell from grace” and became addicted to drink. (Hurst: History of Methodism, IV, 290, 339, 437.)
  2. The Ellis family was prominent in North Carolina Methodism. Reuben Ellis was one of the first preachers. (Lednum, op. cit., 173. Lednum identifies most of the persons with whom Asbury stayed on this trip.)

Friday, 30.

FridayNorth Carolina

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Saturday, July 1, 1780.

SaturdayNorth Carolina

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Notes on this page (2)
  1. See note under January 30, 1774. Edward Dromgoole was living with his family in Brunswick County, Virginia. He had no regular appointment between 1778 and 1783.
  2. James Mallory was a local preacher. The following year, in the conference held at Choptank, Delaware, he was admitted on trial and appointed to the Pittsylvania Circuit; and he was admitted into full connection the year following and sent to the South Branch Circuit.

Sunday, 2.

SundayNorth Carolina

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Notes on this page (1)
  1. Reuben Ellis had been on the Mecklenberg Circuit the previous year. (See Minutes.)

Monday, 3.

MondayNorth Carolina

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Notes on this page (1)
  1. The two creeks were probably Swift and Fishing creeks in Edgecomb County, North Carolina. (Turner and Bridgers, op. cit., 467.)

Tuesday, 4.

TuesdayNorth Carolina

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Wednesday, 5.

WednesdayNorth Carolina

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Notes on this page (1)
  1. The Rev. Major Green Hill was a local preacher, prosperous farmer, and prominent political figure who lived in Franklin County, one mile from Louisburg. His home still stands, and after Hill’s removal to Tennessee in 1799, it was occupied by his brother-in-law, Joel King, the son of Dr. John King. Here Asbury held the first conference after the organization of the Methodist Episcopal Church. (See note under April 19, 1785.) Green Hill entertained four annual conferences in his home. (See Journal entries and notes under April 19, 1785, and October 1, 1808. Davis, op. cit., 63, 279.)

Thursday, 6.

ThursdayNorth Carolina

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Friday, 7.

FridayNorth Carolina

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Saturday, 8.

SaturdayNorth Carolina

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Notes on this page (2)
  1. Cypress Chapel was in Franklin County on Cypress Creek, or in nearby Halifax County.
  2. James O’Kelly (1775-1826) was on the Tar River Circuit, one of the circuits through which Asbury was traveling. He was admitted to the conference in 1778 and was one of those ordained elders at the Christmas Conference in 1784. Asbury had been with him in the meeting at Manakintown, Virginia, in May, 1780. He traveled widely in North Carolina and Virginia. He was a. member of the short-lived Council, which was established in 1789. He became dissatisfied with Asbury’s administration, and in the General Conference of 1792 he proposed a resolution providing that any preacher who was dissatisfied with an appointment given him by the bishop could appeal to the conference. When this resolution was defeated, O’Kelly withdrew and organized a rival denomination known as the Republican Methodist Church. Several preachers, including William McKendree for a brief period, and numerous members followed him, and the schism seriously affected the growth of the Methodist Episcopal Church for several years. (Grissom, op. cit., 175-86; Simpson: Cyclopedia of Methodism, 678-79; Hurst, op. cit., V, 510, 513, 519-21, 886; Sweet: Virginia Methodism, 128-34.)

Sunday, 9.

SundayNorth Carolina

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Monday, 10.

MondayNorth Carolina

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Notes on this page (1)
  1. Roger Jones lived near present Kittrell, North Carolina. From this meeting a society was formed and a log chapel erected. This was later replaced by a building of planks which was called Plank Chapel. It is still in existence under the same name and in the same form.

Tuesday, 11.

TuesdayNorth Carolina

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Wednesday, 12.

WednesdayNorth Carolina

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Notes on this page (1)
  1. Cooper probably lived in Granville County. Note the fact that Asbury seemed to go back and forth through the same areas.

Thursday, 13.

ThursdayNorth Carolina

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Notes on this page (1)
  1. Captain Pope lived in Wake County, and Pope’s Chapel was located there.

Friday, 14.

FridayNorth Carolina

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Saturday, 15.

SaturdayNorth Carolina

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Notes on this page (1)
  1. Paschal lived in lower Wake County, and B. Hartfield lived across the line in Harnett County.

Sunday, 16.

SundayNorth Carolina

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Monday, 17.

MondayNorth Carolina

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Tuesday, 18.

TuesdayNorth Carolina

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Notes on this page (1)
  1. Francis Poythress was on the New Hope Circuit west of the Tar River Circuit, and one of the circuits through which Asbury was traveling.

Wednesday, 19.

WednesdayNorth Carolina

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Thursday, 20.

ThursdayNorth Carolina

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Notes on this page (2)
  1. Tignal Jones lived in Wake County near present Apex, ten miles west of Raleigh, North Carolina. There also were two Tignal Joneses in Virginia. (Heads of Families, 1790.)
  2. Beverly Allen was a brilliant preacher and one of the original elders ordained at the Christmas Conference in 1784. He had preached on the New Hope Circuit with James O’Kelly in 1779, although his name does not appear in the Minutes. According to a letter from him to John Wesley he “was unable to travel at large” in 1780 and “spent most of the summer on New Hope and Bladen.” He introduced Methodism in Salisbury, North Carolina, and formed a class there in 1783. He was the first preacher appointed to Georgia, in 1785, and in 1786 was among the first elders designated by appointment, being assigned to the Santee and Pee Dee circuits with three preachers under him. He later became an apostate and a criminal. (See notes under December 18, 1785; January 11, 1786; and March 13, 1791. For his life and experiences see Smith: Georgia Methodism, 27, 28; Bowen: Wilkes County, 118-19; Gilmer: Early Settlers of Upper Georgia, 105, 106; Grissom, op. cit., 99, Strickland: Autobiography of Peter Cartwright, 28; McIntosh: History of Elbert County, 71-73.)

Saturday, 22.

SaturdayNorth Carolina

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Sunday, 23.

SundayNorth Carolina

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Notes on this page (1)
  1. Taylor’s preaching house was probably in Chatham County, North Carolina.

Monday, 24.

MondayNorth Carolina

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Notes on this page (1)
  1. Dempsey and Sarah Hinton were among the earliest converts to Methodism in North Carolina. Their home was on Deep River in Randolph County, but they later moved to the town of Washington on the Pamlico River in Beaufort, where they were instrumental in establishing the Methodist Church. One of their sons, James Hinton, became a preacher and was admitted on trial in 1783 and appointed to Salisbury Circuit. (Grissom, op. cit., 150-51. See articles on Asbury’s travels on Deep River and in neighboring counties by S.S. Robins in Chapel Hill News Leader June 20 and July 4, 1955.)

Tuesday, 25.

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Notes on this page (2)
  1. There were several camp grounds in the area. The parenthesis above must have been inserted by another hand.
  2. White lived in Guilford County, and Kennon lived in Alamance.

Wednesday, 26.

WednesdayNorth Carolina

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Thursday, 27.

ThursdayNorth Carolina

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Friday, 28.

FridayNorth Carolina

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Notes on this page (1)
  1. Edward Bailey was from Ireland and had been appointed to the Fairfax Circuit at the Virginia section of the conference the previous year. He fell ill and died while on this journey with Asbury. (Larrabee: Asbury and His Coadjutors, I, 53, 54.)

Saturday, 29.

SaturdayNorth Carolina

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Sunday, 30.

SundayNorth Carolina

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Notes on this page (1)
  1. Neuse Meeting House was probably in the southeastern part of Durham County near the Wake County line. Asbury had turned eastward.

Monday, 31.

MondayNorth Carolina

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Tuesday, August 1, 1780.

TuesdayNorth Carolina

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Notes on this page (1)
  1. Eno Creek was in Orange County; and Asbury crossed near Hillsboro, having turned northward.

Wednesday, 2.

WednesdayNorth Carolina

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Notes on this page (1)
  1. There was no Methodist society at Hillsboro, Orange County, at this time. The Hillsboro Methodist Church was organized about 1807.

Thursday, 3.

ThursdayNorth Carolina

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Notes on this page (1)
  1. The Pittsylvania Circuit had been formed in 1776, embracing territory in Virginia and North Carolina. In 1780 the Yadkin Circuit in North Carolina was formed from a part of the Pittsylvania. The Yadkin was west of the New Hope Circuit and extended to the Blue Ridge and southward to the South Carolina line. Asbury was probably in Caswell County.

Friday, 4.

FridayNorth Carolina

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Saturday, 5.

SaturdayNorth Carolina

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Notes on this page (1)
  1. Richard Ivey was on the Pittsylvania Circuit. In 1779 he served the Brunswick Circuit in Virginia with Thomas and James Morris. The Morrises do not appear in the appointments for 1780. Because the conference was split in two sections over the row in Virginia about the sacraments, the appointments for all the preachers do not appear. In 1779 there were forty-nine preachers, in 1780 there were forty-two, and in 1781 when the breach had been healed there were fifty-four.

Sunday, 6.

SundayNorth Carolina

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Monday, 7.

MondayNorth Carolina

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Notes on this page (1)
  1. This interjection, True! was doubtless added by one of the early editors of the Journal.

Tuesday, 8.

TuesdayNorth Carolina

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Wednesday, 9.

WednesdayNorth Carolina

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Thursday, 10.

ThursdayNorth Carolina

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Saturday, 12.

SaturdayVirginia

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Sunday, 13.

SundayVirginia

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Notes on this page (1)
  1. Watson lived at Chatham, Virginia, in Pittsylvania County.

Monday, 14.

MondayVirginia

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Tuesday, 15.

TuesdayVirginia

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Wednesday, 16.

WednesdayVirginia

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Notes on this page (1)
  1. Birche’s Creek in Halifax County unites with other creeks and flows into Dan River.

Thursday, 17.

ThursdayVirginia

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Friday, 18.

FridayVirginia

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Notes on this page (1)
  1. Boyd’s Church in Halifax County seems to have been an Established Church. (See Heads of Families, Virginia, 22-24, for the names of the people.)

Saturday, 19.

SaturdayVirginia

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Notes on this page (2)
  1. Mr. Griffin lived in Halifax County, Virginia. (See Virginia map, 1820.)
  2. Shoko Creek is in Pittsylvania County.

Sunday, 20.

SundayVirginia

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Monday, 21.

MondayVirginia

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Notes on this page (2)
  1. Asbury returned to Halifax County to Carter’s. (See Virginia map, 1820, for roads.)
  2. Sir Peyton’s ferry was near Clarksville. The old canal is now covered by the waters of the Bugs Island Lake.

Tuesday, 22.

TuesdayVirginia

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Notes on this page (3)
  1. Dr. Crowder’s was in Mecklenburg County. Asbury went through the tip end of Mecklenburg going to Charlotte.
  2. Colonel Bedford’s was in Charlotte County. (See Journal entry under February 16-17, 1782.)
  3. Henry Willis and Moses Parks were the preachers on the Mecklenburg Circuit. (See Minutes, 1780.)

Friday, 25.

FridayVirginia

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Saturday, 26.

SaturdayVirginia

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Notes on this page (1)
  1. These rivers are in Campbell County, so it would seem that Asbury went to that county; however, he shortly returned to Charlotte County. (See Virginia map, 1820.)

Monday, 28.

MondayVirginia

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Notes on this page (1)
  1. Fore’s was in Charlotte County.

Tuesday, 29.

TuesdayVirginia

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Notes on this page (1)
  1. Martin’s was in Charlotte County. (Heads of Families, 14.)

Wednesday, 30.

WednesdayVirginia

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Notes on this page (1)
  1. Billups lived in Amelia County. (Ibid., 12.)

Thursday, 31.

ThursdayVirginia

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Friday, September 1, 1780.

FridayVirginia

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Saturday, 2.

SaturdayVirginia

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Sunday, 3.

SundayVirginia

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Notes on this page (1)
  1. See Asbury’s letter to John Wesley dated September 3, 1780.

Monday, September 4, 1780.

MondayVirginia

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Tuesday, 5.

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Notes on this page (1)
  1. This was probably Easter’s meeting house. There is no record of Easlin, but frequent reference is made to Easter’s in Mecklenburg County.

Wednesday, 6.

WednesdayVirginia

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Thursday, 7.

ThursdayVirginia

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Notes on this page (2)
  1. Isham Malone lived in Mecklenburg County. (Heads of Families, 33.)
  2. Lednum, op. cit., 280, 283.

Friday, 8.

FridayVirginia

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Saturday, 9.

SaturdayVirginia

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Sunday, 10.

SundayVirginia

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Monday, 11.

MondayVirginia

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Tuesday, 12.

TuesdayVirginia

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Notes on this page (1)
  1. Morris, Moore, Major, or Monroe. (Lednum, op. cit., 280.) ffi110*The answer to this letter was made through Dr. Coke, Richard Whatcoat, and Thomas Vasey, in 1784, who all came to America properly ordained. And here I will take occasion to correct a mistake into which Dr. Whitehead has fallen in his Life of Mr. Wesley. It is in that work stated, that had Mr. Wesley obtained the consent of the American preachers and people, he might have sent ministers regularly ordained, to the society in that part of the world: the truth is, that the American Methodists, both ministers and people, wished to have such ministers among them, that they might partake, like other Christian societies, of the ordinances of the Church of God; and when ministers did thus come they received them generally and joyfully. I will further presume, that Mr. Wesley received few letters from America in which that subject was not pressed upon him. (This note is in the original Journal.)

Wednesday, 13.

WednesdayVirginia

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Thursday, 14.

ThursdayVirginia

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Friday, 15.

FridayVirginia

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Saturday, 16.

SaturdayVirginia

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Notes on this page (1)
  1. Morris, Moore, Major, or Monroe. (Lednum, op. cit., 280.) ffi110*The answer to this letter was made through Dr. Coke, Richard Whatcoat, and Thomas Vasey, in 1784, who all came to America properly ordained. And here I will take occasion to correct a mistake into which Dr. Whitehead has fallen in his Life of Mr. Wesley. It is in that work stated, that had Mr. Wesley obtained the consent of the American preachers and people, he might have sent ministers regularly ordained, to the society in that part of the world: the truth is, that the American Methodists, both ministers and people, wished to have such ministers among them, that they might partake, like other Christian societies, of the ordinances of the Church of God; and when ministers did thus come they received them generally and joyfully. I will further presume, that Mr. Wesley received few letters from America in which that subject was not pressed upon him. (This note is in the original Journal.)

Sunday, 17.

SundayVirginia

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Notes on this page (1)
  1. Lewis Featherstone apparently lived in Dinwiddie or Amelia County. There were many Featherstones in Amelia County, but Lewis is not listed in Heads of Families in that county. However, Nelson Reed in his Journal refers to Lewis Featherstone as being in Amelia. White’s Chapel was in Amelia.

Monday, 18.

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Tuesday, 19.

TuesdayVirginia

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Wednesday, 20.

WednesdayVirginia

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Thursday, 21.

ThursdayVirginia

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Notes on this page (1)
  1. Foster lived in Amelia County. (Heads of Families, 12-13.)

Friday, 22.

FridayVirginia

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Saturday, 23.

SaturdayVirginia

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Sunday, 24.

SundayVirginia

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Monday, 25.

MondayVirginia

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Wednesday, 27.

WednesdayVirginia

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Thursday, 28.

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Notes on this page (1)
  1. This was Father Patrick, the old Methodist, in Chesterfield County. Asbury traveled from Amelia into Dinwiddie County to Petersburg.

Friday, 29.

FridayVirginia

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Sunday, October 1.

SundayVirginia

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Monday, 2.

MondayVirginia

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Tuesday, 3.

TuesdayVirginia

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Wednesday, 4.

WednesdayVirginia

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Thursday, 5.

ThursdayVirginia

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Notes on this page (2)
  1. Roger Thomson was the father-in-law of Philip Gatch, the second native American Methodist itinerant. He was a native of Maryland.
  2. In 1779 there was the first split over the ordinances. The Virginia preachers no longer professed adherence to the Established Church and took steps to become independent. It had been the rule (conference, 1773) that “all the people among whom we labor [are] to be earnestly exhorted to attend the church and receive the ordinances there.” At the conference held in 1777 in Harford County, Maryland, and in 1778 at Leesburg, Virginia, the question was asked, “What shall be done with respect to the ordinances?” The answer was “Let the preachers and people pursue the old plan as from the beginning.” The crisis came at the Broken Back Church. The question was asked, “Ques.: What are our reasons for taking up the administration of the ordinances among us? Ans.: Because our Episcopal Establishment is now dissolved, and, therefore, in almost all our circuits the members are without the ordinances.” Eighteen preachers approved. They were Isham Tatum, Charles Hopkins, Nelson Reed, Reuben Ellis, Philip Gatch, Thomas Morris, James Morris, James Foster, John Major, Andrew Yeargin, Henry Willis, Francis Poythress, John Sigman, Leroy Cole, Carter Cole, James O’Kelly, William Monroe (or Moore, Lednum, op. cit., 280), Samuel Roe. Other questions were: “What form of ordination shall be observed to authorize any preacher to administer? Ans. By that of a presbytery. Ques. Who are the presbytery? Ans. Philip Gatch, Reuben Ellis, James Foster and in case of necessity, Leroy Cole. What power is vested in the presbytery by this choice? First to administer the ordinances themselves; second, to authorize any other preacher or preachers, approved by them, by the form of laying on of hands.” Asbury disapproved and assembled the northern preachers at Baltimore. They also asked questions: “Ques. 20: Does this whole Conference disapprove the steps our brethren have taken in Virginia? Ans. Yes. Ques. 21: Do we look upon them no longer as Methodists in connection with Mr. Wesley and us until they come back? Ans. Yes. Ques. 22: Shall Brother Asbury, Garrettson and Watters attend the Virginia Conference and inform them of our proceedings in this and receive their answer? Ans. Yes.” In May, 1780, Asbury, Garrettson, and Watters went to Manakintown in Powhatan County, Virginia, to the conference. There was no bitterness but brotherly love and prayer. The committee from the north was about to leave in failure and Asbury was praying alone in his room. Watters and Garrettson were also praying when the conference suddenly decided to accept Asbury’s proposition that the ordinances be suspended for one year. They also agreed to submit the matter to Wesley and to meet the next year in General Conference to settle the matter. Actually the matter was not settled until the Christmas Conference in 1784 when elders were ordained, two for Nova Scotia and ten for the United States. (Bennett, op. cit., ch. 4.)

Friday, 6.

FridayVirginia

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Notes on this page (1)
  1. There were two Fork churches, this one in Fluvanna County and an old Established Church in the western part of Hanover County. The Hanover church derived its name from the location between two rivers, the North Anna and South Anna; and many Methodists preached and worshiped there.

Saturday, 7.

SaturdayVirginia

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Sunday, 8.

SundayVirginia

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Monday, 9.

MondayVirginia

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Tuesday, 10.

TuesdayVirginia

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Wednesday, 11.

WednesdayVirginia

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Notes on this page (1)
  1. Fretwell lived in Albemarle County, and Grymes’s was in Orange County. (Heads of Families, 80, 98.)

Thursday, 12.

ThursdayVirginia

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Friday, 13.

FridayVirginia

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Notes on this page (1)
  1. When Asbury crossed the Rapid Dan River, he entered Culpepper County. In 1792 that part of Culpepper became Madison County, which accounts for Asbury’s later reference to Fry’s as being in Madison County.

Sunday, 15.

SundayVirginia

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Monday, 16.

MondayVirginia

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Notes on this page (1)
  1. Thomas McClure is listed among the preachers in the Minutes of 1780, though his name is not included in the appointments.

Tuesday, 17.

TuesdayVirginia

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Notes on this page (1)
  1. Stockdale’s was probably in Orange County, and the Broken Back Church was in Fluvanna County.

Thursday, 19.

ThursdayVirginia

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Notes on this page (1)
  1. John Lasley lived in Louisa County, where was located Lasley’s Meeting House.

Saturday, 21.

SaturdayVirginia

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Notes on this page (1)
  1. (See note under May 8, 1780.) Bennett indicates that Crenshaw’s and Granger’s were the same place. Nelson Reed in his Journal says he was at Mrs. Crenshaw’s on this date, but mentions no other preacher than Asbury. John Kobler’s Journal makes frequent reference to visiting the widow Crenshaw. (See Kobler’s Journal, Methodist Historical Society, Baltimore Conference, Lovely Lane Museum.)

Sunday, 22.

SundayVirginia

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Monday, 23.

MondayVirginia

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Tuesday, 24.

TuesdayVirginia

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Wednesday, 25.

WednesdayVirginia

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Thursday, 26.

ThursdayVirginia

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Friday, 27.

FridayVirginia

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Sunday, 29.

SundayDelaware

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Monday, 30.

MondayDelaware

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Notes on this page (3)
  1. Henry Baggerly (1748-1831) was born on the western shore of Maryland and was among the first Methodist converts. He attended the first conference in Maryland. (See Life of Henry Baggerly in Maryland, a manuscript fragment of an apparent autobiography in the library of the Baltimore Conference Historical Society, Lovely Lane Church, Baltimore, Maryland; memoir in Advocate and Journal, April 15, 1831, 132.)
  2. Colonel Thomas Dorsey’s mansion, “Troy Hill,” is near the junction of Dorsey Road and Washington Boulevard. Colonel Dorsey commanded the Elk Ridge Battalion during the Revolutionary War. His second wife, Elizabeth Ridgely, was the daughter of Nicholas Ridgely of Dover, Delaware, and the niece of Dr. Abraham Ridgely. Years after the death of the colonel, Asbury conducted services in the Dorsey home.
  3. Mrs. Achsah Chamier, the eldest sister of Captain Charles Ridgely, builder of Hampton. She married first Dr. Robert Holliday, whose estate lay south of Hampton. Her second husband was John Carnan; and their daughter, Prudence, married Henry Dorsey Gough. Mrs. Carnan’s third husband was Daniel Chamier (1720-78), merchant and high sheriff of Baltimore County. He was a Tory and went to New York City, where he died. Mrs. Chamier died in 1785 at Perry Hall, the home of her daughter. Asbury conducted her funeral service. (Maryland Historical Magazine, XLV, 33 ff.; Journal entries for August 7-21, 1785.) ffi25* He died an apostate—was in the habit of speaking maliciously of his former friends; he became horribly wicked. (This note is in the original Journal.)

Thursday, November 2.

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Friday, 3.

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Sunday, 5.

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Notes on this page (1)
  1. This house was Barratt’s Chapel.

Monday, 6.

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Notes on this page (2)
  1. James O. and Joseph Cromwell with Thomas Chew were appointed to Kent; Caleb B. Pedicord and either Alexander or William Law were sent to Dover.
  2. Samuel Roe (1756-91) was a Methodist itinerant from 1779 to 1784. (For his career in the Protestant Episcopal Church see Rightmyer’s The Episcopal Church in Delaware, 65, 66, 119-21.) Roe’s name has been variously spelled; but it appears in its correct form, Samuel Roe, on his tombstone in the Dover, Delaware, churchyard.

Tuesday, 7.

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Wednesday, 8.

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Thursday, 9.

ThursdayDelaware

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Friday, 10.

FridayDelaware

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Saturday, 11.

SaturdayDelaware

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Notes on this page (1)
  1. Heart Divisions, the Evil of our Times, by Jeremiah Burrough (1599- 1646) and The Cure of Church Divisions by Richard Baxter (1615- 91). During the threatened division over ordinances Asbury arranged extracts from both books. They appeared in 1785 as The Causes, Evils, and Cures of Heart and Church Divisions, Extracted from the Works of Burrough and Baxter by Francis Asbury, One of the Bishops of the Methodist Episcopal Church. The preface is a letter by Asbury. (See Letters.)

Sunday, 12.

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Notes on this page (1)
  1. Sussex Circuit in Delaware and Dorset Circuit on the eastern shore were formed in 1780 to provide for the expansion of the work of the Peninsula.

Monday, 13.

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Tuesday, 14.

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Wednesday, 15.

WednesdayDelaware

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Thursday, 16.

ThursdayDelaware

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Friday, 17.

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Notes on this page (1)
  1. This was Murderkill Hundred, near Milford Hundred, Susssex County, Delaware.

Saturday, 18.

SaturdayDelaware

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Sunday, 19.

SundayDelaware

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Monday, 20.

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Tuesday, 21.

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Thursday, 23.

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Notes on this page (1)
  1. John Coleman (1758-1816) was a protégé of Devereaux Jarratt. After Coleman had withdrawn from the Methodist itinerancy (1781-85), his correspondence was published under the title The Life of the Reverend Devereux Jarratt, Rector of Bath Parish, Dinwiddie County, Virginia, written by Himself in a series of Letters addressed to the Rev. John Coleman. During his association with Asbury and Magaw an academy was established at Dover, Delaware. Coleman married Pleasure Goodwin, niece of Captain Charles Ridgely. (Ridgely: Old Brick Churches of Maryland, 99 ff.; Allen: The Garrison Church, 58-65; Lednum, op. cit., 323.)

Friday, 24.

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Saturday, 25.

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Sunday, 26.

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Monday, 27.

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Notes on this page (1)
  1. This was a shortened form for St. Jones, near Dover, Delaware, where the Widow Brady and the Sipple families opened their homes for preaching. (Hallman, op. cit., 243; Lednum, op. cit., 347.)

Tuesday, 28.

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Thursday, 30.

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Notes on this page (3)
  1. At this time Dr. Robert Cook lived in Greensboro, Caroline County, Maryland. His first wife was one of the three daughters of Judge Thomas White. Lednum says that they lived a little below Smyrna, Delaware; but Asbury locates them in Dover. (Lednum, op. cit., 270; see Journal entries for May 25, 1801, and April 29, 1803.)
  2. This was the Duck Creek Cross Roads, the present Smyrna, Delaware.
  3. Blackiston’s Corner or Crossroads is southwest of Clayton, Kent County, Delaware, and approximately three miles from the Maryland line. (Beers: Atlas of the State of Delaware, 5; Lednum, op. cit., 317.)

Friday, December 1.

FridayDelaware

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Saturday, 2.

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Sunday, 3.

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Notes on this page (3)
  1. This was Blackiston Chapel.
  2. This probably was the home of the parents of John Emory, who later became a bishop. In 1790 Spaniard’s Neck Methodist Episcopal Church was erected in the present village of Burrsville. (Emory: Queen Anne’s County, Maryland, 235, 447; Lednum, op. cit., 328.)
  3. Robert Furness, keeper of an ordinary at New Castle, Delaware, “was a man of determined purpose and great force of character. At his home the first Methodist meetings were held.” (Scharf: History of Delaware, II, 868.)

Wednesday, 6.

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Thursday, 7.

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Friday, 8.

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Notes on this page (1)
  1. Thomas Haskins (1760-1816) was born near Preston, Caroline County, Maryland. In 1780 while studying law in Dover, Delaware, he was converted under the preaching of Freeborn Garrettson. In his widowed mother’s home the society was formed which in 1785 erected Frazier Flats Chapel, the second Methodist meeting place in Caroline County. It later united with the Preston church. Haskin’s itinerancy (1782-86) was followed by many years of service as a local preacher in Philadelphia. During this period he became a business partner of Colonel Caleb North. They led in establishing the Charter Fund Society. (Journal of Thomas Haskins, November, 1782; September 28, 1783; October 30, 1784; May 3, 1785. Library of Congress, Manuscript Division; Lednum, op. cit., 265, 356, 357.)

Saturday, 9.

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Sunday, 10.

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Notes on this page (1)
  1. The Mispillion Church, Sydenham Thorne, incumbent, was westward some distance from the site of the present Milford, Delaware. For refusing to observe fast days and to cease praying for the royal family, he was not permitted to exercise his full profession during the Revolution. In 1787 he built a dam for a gristmill and sawmill at a ford on Tumbling Run, hence the name Milford. (Turner: Some Records of Sussex County, Delaware, 241; Delaware, a Guide to the First State, 208; Rightmyer, op. cit., 66, 67.)

Monday, 11.

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Tuesday, 12.

TuesdayDelaware

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Wednesday, 13.

WednesdayDelaware

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Saturday, 16.

SaturdayDelaware

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Sunday, 17.

SundayDelaware

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Tuesday, 19.

TuesdayDelaware

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Wednesday, 20.

WednesdayDelaware

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Saturday, 23.

SaturdayDelaware

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Sunday, 24.

SundayDelaware

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Tuesday, 26.

TuesdayDelaware

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Thursday, 28.

ThursdayDelaware

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Friday, 29.

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Notes on this page (1)
  1. There were several Moore families in the Broad Creek Society. George Moore’s name appears in the General Minutes between the years 1780 and 1792. (Lednum, op. cit., 257.)